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Articles de revues sur le sujet « American Baptist Mission Press »

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Auteur : Grafiati

Publié le 25 juillet 2024

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1

Hopkins, Philip O. « An Overview of the Missions Activities of the Southern Baptist Convention’s Foreign Mission Board in Iran ». Iran and the Caucasus 22, n^o 2 (22 juin 2018) : 168–76. http://dx.doi.org/10.1163/1573384x-20180206.

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This paper overviews the American missionary activity in Iran from the Southern Baptist Convention’s Foreign Mission Board. Much of the research is based on the Board of Trustee minutes of the Foreign Mission Board, as well as archival material from the International Mission Board, the new name for the Foreign Mission Board that includes personal correspondences, letters, communications, statistics of churches in Iran, strategies for missions, and other documents. Academic papers, diaries, composed and written oral histories, and other information from Foreign Mission Board missionaries of this period also are used. Therefore, the significance of this paper lies, I hope, at least in presenting documents previously unknown and inaccessible.

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2

Andrilenas, Nadia. « Making Sense of the Missionary Life of Adele Fielde, Woman of Religious Belief, Science, and Activism ». Religions 14, n^o 2 (20 février 2023) : 279. http://dx.doi.org/10.3390/rel14020279.

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This paper proposes a new narrative of the life of nineteenth-century American Baptist missionary, activist, and scientist Adele Fielde. In the common historical narrative, her separation from the American Baptist Missionary Union (ABMU) after over twenty years of mission service in Siam and China marks her shift towards careers devoid of religious beliefs, in suffrage, activism, and science. Rather than perpetuating this deconversion narrative, I propose that she demonstrated continuity in her beliefs and interests, exercised through diverse careers and starting as a missionary. By looking to biographical accounts by her friends, colleagues, and later historians alongside her writing and life, I highlight her unorthodox Christian beliefs that motivated not only her missionary life but her later careers in science and activism in the US. Reframing Fielde’s life in this way offers a more realistic model of the intertwined beliefs and motivations of female missionaries, activists, and scientists in the nineteenth century.

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Kaloyanides, Alexandra. « America's God and the World : Questioning the Protestant Consensus ». Church History 84, n^o 3 (septembre 2015) : 625–29. http://dx.doi.org/10.1017/s0009640715000566.

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Like many historians, I am working on a ghost story. This one begins in 1813, the beginning of the American Baptist mission to Burma. Like those told by John Modern and Mark Noll, this story is contoured by war—the American Civil War and a series of Anglo-Burmese Wars waged between 1824 and 1885. Its specters appear in missionary letters and diaries, newspapers reports, illustrated travelogues, and concurrently produced Burmese royal chronicles and ritual networks. As I chase these ghosts, I am continually haunted by a bellow I hear coming from historians who have reclaimed evangelicalism as the determining subject of American religious history.

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de Sánchez, Sieglinde Lim. « Crafting a Delta Chinese Community : Education and Acculturation in Twentieth-Century Southern Baptist Mission Schools ». History of Education Quarterly 43, n^o 1 (2003) : 74–90. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00115.x.

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During Reconstruction between one-fourth and one-third of the southern African-American work force emigrated to northern and southern urban areas. This phenomenon confirmed the fears of Delta cotton planters about the transition from slave to wage labor. Following a labor convention in Memphis, Tennessee, during the summer of 1869, one proposed alternative to the emerging employment crisis was to introduce Chinese immigrant labor, following the example of countries in the Caribbean and Latin America during the mid nineteenth century. Cotton plantation owners initially hoped that Chinese “coolie” workers would help replace the loss of African-American slave labor and that competition between the two groups would compel former slaves to resume their submissive status on plantations. This experiment proved an unmitigated failure. African Americans sought independence from white supervision and authority. And, Chinese immigrant workers proved to be more expensive and less dependable than African-American slave labor. More importantly, due to low wages and severe exploitation by planters, Chinese immigrants quickly lost interest in agricultural work.

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5

Deressa, Samuel Yonas. « Book review : Christianity Through Our Neighbors’ Eyes : Rethinking the 200 Years Old American Baptist Mission in Myanmar. » Missiology : An International Review 45, n^o 1 (janvier 2017) : 129–30. http://dx.doi.org/10.1177/0091829617692758f.

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6

Ekechi, Felix K., et Charles W. Weber. « International Influences and Baptist Mission in West Cameroon : German- American Missionary Endeavor under International Mandate and British Colonialism. » American Historical Review 100, n^o 1 (février 1995) : 204. http://dx.doi.org/10.2307/2168087.

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7

Heffron, John M. « “To Form a More Perfect Union” : The Moral Example of Southern Baptist Thought and Education, 1890-1920 ». Religion and American Culture : A Journal of Interpretation 8, n^o 2 (1998) : 179–204. http://dx.doi.org/10.1525/rac.1998.8.2.03a00020.

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Conservative politically, inured to the new empiricism, and yet the least secularized of the Protestant ideologies, Southern Baptistism was a “guiding light” in the ascendancy of southernness in American education. Its primitivist Christian values—a Christology in which the God of Scripture and the God of Nature were united in the person of Christ (and in the Community of all persons)—tended to reinforce the atavistic, agricultural values of the Old South while blocking the encroachment of avowedly more modern urban-industrial ones. Its appropriation of the rhetoric of nineteenth-century evidentialism added credence to credulity, substituting rational belief for narrow sectarianism. Its ethic of hard work, temperance, and self-sacrifice was bound to the soil and rooted in the southern country and mission school, where agricultural and religious instruction were the traditional mainstays.

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Gushee, David P. « Evangelicals and Politics : A Rethinking ». Journal of Law and Religion 23, n^o 1 (2007) : 1–14. http://dx.doi.org/10.1017/s0748081400002575.

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I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my background, I am often called upon to interpret our divided internal “cultures” one to another. Trained to be fair-minded and judicious in my analysis and judgments (though not always successful in meeting the standards of my training), I seek to help bridge the culture wars divide that is tearing our nation apart.As one deeply invested in American evangelicalism, most of my attention these days now goes to the internal conversation within evangelical life about our identity and mission, especially our social ethics and political engagement. In this essay I will focus extensively on problems I currently see with evangelical political engagement, addressing those from within the theological framework of evangelical Christianity and inviting others to listen in to what I am now saying to my fellow evangelicals.

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Yamagata-Montoya, Aurore. « Japanese Princesses in Chicago : Representations of Japanese Women in the San Francisco Chronicle and Chicago Tribune (1872) ». Artists, Aesthetics, and Artworks from, and in conversation with, Japan - Part 2, n^o 9 (20 décembre 2020) : 39–65. http://dx.doi.org/10.32926/2020.9.yam.princ.

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In December 1871, the Iwakura Mission was sent by the Meiji government to the US and Europe. One of the aims of the mission was the observation of foreign practices and technologies. If Japan wanted to suppress the Unequal Treaties and be considered a “first rank nation”, it had to adopt the “civilized” manners and rules of North America and Europe (Nish, 1998). Five Japanese girls, aged six to sixteen accompanied the Mission to be educated in the US for a ten-year period. Their presence didn’t go unnoticed by the American Press, and the articles reporting on their stay provided an opportunity to bring up broader themes on Japanese women and Japan. The five girls were the first women to officially represent Japan in the US. Identified by the American media as “Japanese Princesses”, their reception was confronted with the American image and understanding of Japan. This article analyses the representations of the five girls, and of Japanese women in general, in the San Francisco Chronicle and the Chicago Tribune during the two months that the Iwakura Mission travelled eastward from San Francisco to Washington, via Chicago. I identify and analyse the recurring tropes: the girls’ social position, the craze they created among the Americans, their beauty, the exoticism of their kimono, the education they will receive in America. The newspapers’ representation of the girls are full of inaccuracies and mistakes, myths and exoticism. Nonetheless, the representations are overwhelmingly positive and the girls – as well as the whole of the Mission’s members – are warmly welcomed by the American press.

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Potapova, Natalya. « Mission of Foreign Protestants in Russia on the Eve and during the Great Russian Revolution and the Civil War ». ISTORIYA 12, n^o 8 (106) (2021) : 0. http://dx.doi.org/10.18254/s207987840016693-1.

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Based on the study of a wide range of sources (published and unpublished), the article explores the activities of foreign Protestant missions in Russia on the eve and during the years of the revolution, the Civil War and foreign intervention (1917—1922). The intensification of the bilateral process of interaction between Russian and foreign Protestantism during the years of the revolution, the Civil War and the intervention in Russia under the conditions of the proclaimed freedom of conscience and the absence of legislative restrictions on missionary activity, was associated, both with the global missionary designs of foreign, primarily American missionary and Christian humanitarian organizations, and with the internal trends in the development of the domestic Evangelical-Baptist community, which has set as its goal the large-scale evangelization of Russia. Using the example of the largest denominations — Evangelical Christianity and Baptism, the impact of foreign missionaries and missionary organizations on domestic Protestantism is studied, the main countries-“importers” of the mission, its goals, methods and forms of missionary work, the main directions of interaction with Russian believers are identified.

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Queen, Edward L. « The Southern Baptist Mission in Japan, 1889–1989. By F. Calvin Parker. Lanham, Md. : University Press of America, 1991. xiii + 346 pp. » Church History 64, n^o 2 (juin 1995) : 345–46. http://dx.doi.org/10.2307/3167986.

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Pauly, John J., et Melissa Eckert. « The Myth of ”The Local in American Journalism ». Journalism & ; Mass Communication Quarterly 79, n^o 2 (juin 2002) : 310–26. http://dx.doi.org/10.1177/107769900207900204.

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The myth of “the local” powerfully informs American journalism's talk about itself. The term local has received less scrutiny than other keywords of the profession, such as objectivity, public, and independence. Yet references to local news figure prominently in many contemporary discussions of newspaper readership, coverage, management, and mission. Different groups interpret the meaning of the local for their own purposes. Ultimately, however, their discourse masks the collapse of the social worlds that the term local purports to describe. The myth of the local persists because it dramatizes and articulates the dilemmas of a commercial press in a democratic society.

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13

Khekali. « The Remaking of Custom in the Naga Hills ». History and Sociology of South Asia 12, n^o 1 (1 novembre 2017) : 82–98. http://dx.doi.org/10.1177/2230807517733584.

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The British search for the custom within tribes to reproduce their knowledge which could be used for the imperial expansion in the Naga Hills of North East India. Nagas practiced oral tradition, therefore the colonial court judgment was based on how it understood what the litigants testified orally in the court without any prior documented directives. This way customary tradition of the people was interpreted back to the people according to how the court identified and understood what was customary. This strategically established symbolic authority, namely, favouring of ‘custom’ in the dispensation of justice. In addition to the British expansionist mission, there was also a very strong contender in the form of American Baptist Missionaries in the Naga Hills. Village life underwent a huge change as the Missionaries introduced the system of separating the village communities into the ancient ones and the converts khels (colony/block), which further altered the space for the operation of custom. In the process, the significant differences lasted as long as the imperial rule in the Naga Hills as is evident from many cases that read ancients/heathens v Christians lodged in the colonial courts in the Naga Hills.

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Auji, Hala. « Marketing Views of Modernity, Evangelism and Print Specialization in the American Mission Press Catalogs (1884–1896) ». Middle East Journal of Culture and Communication 11, n^o 3 (23 novembre 2018) : 316–54. http://dx.doi.org/10.1163/18739865-01103005.

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Abstract Taking up an analysis of the materiality of the American Mission Press (AMP) bilingual catalogs printed from 1884 to 1896 in Ottoman Beirut, in this article I identify these booklets as publications that circulated among broad networks of books, journals and newspapers during the period of the Arab nahda. By examining these catalogs in terms of the wider historical significance of their materiality, specifically their organization, layout, typography and illustrations, in this essay I show how these booklets promoted the AMP and its mission’s entangled messages in an increasingly competitive publishing industry. On the one hand, the catalogs highlighted the AMP’s ‘western’ qualifications and strove to engage local readers’ interests in ‘modern’ culture, science and technology. On the other hand, these works marketed the mission’s universalist evangelical views. Thus, in this study I show how such ephemeral publications, when studied for their dynamic content, make evident nineteenth-century Arabic print commerce at work and also illustrate early examples of nascent advertising practices.

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15

Panova, Olga Yu. « Five Adventure Stories : Americans in Stalin’s Moscow (Lapina, Galina. Americans in Moscow, 1930–1940. Moscow : Litfakt Publ., 2023. 206 p.) ». Literature of the Americas, n^o 15 (2023) : 297–307. http://dx.doi.org/10.22455/2541-7894-2023-15-297-307.

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The monograph by Russian-American researcher, translator and critic Galina Lapina Americans in Moscow: 1930–1940 is dedicated to pre-war Soviet-American theatrical, educational, cinematic, diplomatic, literary contacts. Among the heroes of the book are American Ambassador Joseph E. Davis and his chauffeur Charles Ciliberti, writers Langston Hughes and Dorothy West, playwright Sophie Treadwell, actress Blanche Yurka and other writers, artists, diplomats, journalists who came to the USSR in the 1930s and early 1940s. The book consists of five chapters; each of them is devoted to a certain episode of Soviet-American connections: the failed film project Black and White; The Promised Land, Sophie Treadwell's play about Soviet life; Moscow theater festivals of 1933–1937; history of the Anglo-American Institute (1933–1935), Moscow summer school for American students; a comparison of two books about the USSR — Joseph E. Davis’ Mission to Moscow (1943) and Charles Siliberti’s Backstage Mission to Moscow (1946), that show Soviet reality from the opposing points of view. The book that is, in fact, a collection of articles, is however marked by unity and integrity; it reconstructs the general context of the period in question on the basis of the extensive material. Memoirs, correspondence, archival documents, Soviet and American press form a vivid picture of Soviet-American relations in the pre-war decade. Many sources revealing American attitudes towards the USSR used by the author, have not yet been translated or published in Russia. Galina Lapina’s book encourages further research and publishing projects.

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16

Owen, C. H. « Uneasy in Babylon : Southern Baptist Conservatives and American Culture. By Barry Hankins. Tuscaloosa, Ala. : University of Alabama Press, 2002. 344 pp. $34.95 ». Journal of Church and State 45, n^o 2 (1 mars 2003) : 389–91. http://dx.doi.org/10.1093/jcs/45.2.389.

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Wills, Gregory A. « Uneasy in Babylon : Southern Baptist Conservatives and American Culture. By Barry Hankins. Tuscaloosa : University of Alabama Press, 2002. xii + 344 pp. $34.95 cloth. » Church History 73, n^o 3 (septembre 2004) : 705–7. http://dx.doi.org/10.1017/s0009640700098553.

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Spangler, J. L. « JANET MOORE LINDMAN. Bodies of Belief : Baptist Community in Early America. (Early American Studies.) Philadelphia : University of Pennsylvania Press. 2008. Pp. 270. $39.95 ». American Historical Review 114, n^o 4 (1 octobre 2009) : 1068–69. http://dx.doi.org/10.1086/ahr.114.4.1068-a.

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Spangler, Jewel L. « Janet Moore Lindman . Bodies of Belief : Baptist Community in Early America.(Early American Studies.)Philadelphia : University of Pennsylvania Press . 2008 . Pp. 270. $39.95. » American Historical Review 114, n^o 4 (octobre 2009) : 1068–69. http://dx.doi.org/10.1086/ahr.114.4.1068a.

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L., J. F. « AMERICAN HOSPITAL ASSOCIATION FAULTS PERFORMANCE OF JCAH ». Pediatrics 95, n^o 3 (1 mars 1995) : A44. http://dx.doi.org/10.1542/peds.95.3.a44a.

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The American Hospital Association (AHA) declared a "crisis of confidence" in the Joint Commission on Accreditation of Health-care Organizations, which accredits most of the nation's hospitals. The AHA said its 5,000 member hospitals are so frustrated by the Commission's performance that more than ten of its state chapters are considering alternatives. Defections could lead to the Commission's collapse, said Richard Davidson, president of the AHA. The AHA's unusual public criticism comes as the Joint Commission scrambles to revamp its procedures to respond to vast changes under way in the US health-care system. It also comes amid growing demands by consumers and employers for accountability among health-care providers. The Commission inspects most of the nation's hospitals every three years as part of its accrediation process. Hospitals must be accredited to receive Medicare reimbursements for treating the elderly. At a press conference in Chicago, officials of the AHA said its members have expressed broad concerns about the quality of the agency's inspections and the costs of the services. In addition, they said a "relentless marketing of education programs" and other products aimed at helping hospitals prepare for the surveys has clouded the Joint Commission's mission with conflicts.

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Smalley, William A. « Doctoral Dissertations on Mission : Ten-Year Update, 1982–1991 ». International Bulletin of Missionary Research 17, n^o 3 (juillet 1993) : 97–100. http://dx.doi.org/10.1177/239693939301700301.

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Ten years ago the International Bulletin of Missionary Research published a directory of 934 doctoral dissertations on mission-related subjects at theological schools and universities in the United States and Canada. Almost four decades of research were covered, from 1945 through 1982. In this issue we are pleased to present another directory of 512 North American dissertations for the decade 1982–1991. The compiler of the directory and author of the article below is William A. Smalley, a friend and colleague of many years' standing. Now retired in Hamden, Connecticut, he is a near neighbor of the Overseas Ministries Study Center. For twenty-three years Dr. Smalley was a translation consultant with the United Bible Societies, serving primarily in Southeast Asia. During part of that period he also edited Practical Anthropology, and for a time he was principal of the Toronto Institute of Linguistics, which prepares missionary candidates for language and culture learning. Earlier Smalley was a missionary linguist with the Christian and Missionary Alliance in Laos and Vietnam. His most recent book is Translation as Mission: Bible Translation in the Modern Missionary Movement (Macon, Georgia: Mercer University Press, 1991). The Editors

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22

Nemer, Lawrence. « International Influences and Baptist Mission in West Cameroon : German-American Missionary Endeavor under International Mandate and British Colonialism. By Charles W. Weber. Studies in Christian Mission 9. Leiden, The Netherlands : E. J. Brill, 1993. xvi + 176 pp. » Church History 65, n^o 2 (juin 1996) : 307–8. http://dx.doi.org/10.2307/3170335.

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23

Barton, Bernadette. « God Hates : Westboro Baptist Church, American Nationalism, and the Religious Right. By Rebecca Barrett-Fox. Lawrence : University Press of Kansas, 2016. Pp. 254. $24.95. » American Journal of Sociology 122, n^o 5 (mars 2017) : 1604–6. http://dx.doi.org/10.1086/690052.

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Brenneman, Todd M. « Barrett-Fox, Rebecca. God Hates : Westboro Baptist Church, American Nationalism, and the Religious Right. Lawrence : University Press of Kansas, 2016. 254 pp. $24.95 (cloth). » Journal of Religion 98, n^o 2 (avril 2018) : 262–64. http://dx.doi.org/10.1086/696250.

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Bell, Ronny A., Tomi Akinyemiju et Stephanie B. Wheeler. « Abstract C112 : Understanding and addressing cancer disparities among American Indians in North Carolina : The Southeastern cancer health equity partnership ». Cancer Epidemiology, Biomarkers & ; Prevention 32, n^o 1_Supplement (1 janvier 2023) : C112. http://dx.doi.org/10.1158/1538-7755.disp22-c112.

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Abstract North Carolina (NC) is home to the largest American Indian population in the Eastern United States (approximately 300,000 residents, about 2.8% of the total NC population), represented by eight state and federally recognized tribes (Eastern Band of Cherokee Indians, Sappony, Occaneechi Band of Saponi Nation, Meherrin, Haliwa Saponi, Coharie, Lumbee, Waccamaw Siouan) and four urban Indian organizations (Metrolina Native American Association, Guilford Native American Association, Triangle Native American Society, Cumberland County Association for Indian People). This population experiences significant health disparities largely related to adverse social determinants of health and limited access to health care. With regards to cancer, disparities exist for incidence and mortality for certain cancer, although there are limited data available with regards to cancer screening stage at diagnosis, treatment and survivorship. Furthermore, evidence suggests that racial misclassification contributes to a significant underestimation of the true cancer incidence and mortality in this population. To address the cancer care needs of NC American Indians, a unique collaboration was established in 2021 among the leadership of the Community Outreach and Engagement programs at the three NCI-designated Comprehensive Cancer Centers in North Carolina (Duke Cancer Institute, University of North Carolina Lineberger Cancer Center, Wake Forest Baptist Comprehensive Cancer Center). The collaboration, entitled, The Southeastern American Indian Cancer Health Equity Partnership (SAICEP), has as its mission to "understand and address the cancer-related health needs of American Indian communities in our catchment areas and beyond." SAICEP includes: (1) a quarterly speakers' series, featuring nationally recognized experts in the area of American Indian cancer research and care; (2) educational outreach and engagement activities at tribal and state cultural events; and, (3) cutting-edge culturally respectful research to understand and address cancer disparities at the tribal and state level. Partnerships have been established with tribal leaders across the state as well as researchers at the University of North Carolina at Pembroke in the traditional homeland of the Lumbee tribe (the largest tribe in the state). Future endeavors will include partnerships with tribes in other states in our catchment areas (Virginia, South Carolina). Citation Format: Ronny A. Bell, Tomi Akinyemiju, Stephanie B. Wheeler. Understanding and addressing cancer disparities among American Indians in North Carolina: The Southeastern cancer health equity partnership [abstract]. In: Proceedings of the 15th AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; 2022 Sep 16-19; Philadelphia, PA. Philadelphia (PA): AACR; Cancer Epidemiol Biomarkers Prev 2022;31(1 Suppl):Abstract nr C112.

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Finch, Martha L. « Bodies of Belief : Baptist Community in Early America. By Janet Moore Lindman. Early American Studies. Philadelphia : University of Pennsylvania Press, 2008. 272 pp. $39.95 cloth. » Church History 79, n^o 2 (18 mai 2010) : 487–89. http://dx.doi.org/10.1017/s0009640710000399.

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Mendelsohn, Sue. « “Raising Hell” : Literacy Instruction in Jim Crow America ». College English 80, n^o 1 (1 septembre 2017) : 35–62. http://dx.doi.org/10.58680/ce201729260.

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Disciplinary histories of composition studies argue that the mission of communication programs shifted during World War II: from striving to democratize higher education to promoting uncritical patriotism. Historically black colleges and universities (HBCUs) rarely figure into these histories, in part because they seldom appeared in the era’s scholarly publications. Recently digitized African American newspaper archives invite a counter narrative of wartime democratizing pedagogy. Press coverage highlights the Hampton Institute Communications Center, the most widely publicized and politicized site of literacy instruction during the war. The controversy it engendered shows Hampton and other HBCU curricula forwarding wartime literacies that constituted patriotic resistance to Jim Crow segregation.

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Kayaoğlu, Turan. « Hans-Lukas Kieser. Nearest East : American Millennialism and Mission to the Middle East. Philadelphia : Temple University Press, 2010, 224 pages. » New Perspectives on Turkey 43 (2010) : 189–92. http://dx.doi.org/10.1017/s0896634600005835.

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Williams, Will. « Through a Glass Darkly : Contested Notions of Baptist Identity. Edited by KeithHarper. Religion and American Culture. Tuscaloosa : University of Alabama Press, 2012. Pp. x + 333. $34.95. » Religious Studies Review 39, n^o 4 (décembre 2013) : 242. http://dx.doi.org/10.1111/rsr.12078_8.

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Payne, Leah. « God Hates : Westboro Baptist Church, American Nationalism, and the Religious Right. By Rebecca Barrett-Fox . Lawrence : University of Kansas Press, 2016. x + 256 pp. $24.95 hardcover. » Church History 86, n^o 2 (juin 2017) : 576–78. http://dx.doi.org/10.1017/s0009640717001147.

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Sáenz, Sabine Dedenbach-Salazar. « La independencia del Perú y la Biblia ». Anthropos 118, n^o 1 (2023) : 87–98. http://dx.doi.org/10.5771/0257-9774-2023-1-87.

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Among its texts in indigenous languages the British Library owns two manuscript volumes of the New Testament in Quechua, translated in 1824, not long after the Peruvian declaration of independence. It was commissioned by James or Diego Thomson, an influential Scottish Baptist minister who initiated the Protestant mission, together with general education, on the Latin American continent. These texts are part of the very scarce documentation in indigenous languages from the beginning of the 19th century. I will present the context of the origin of these texts (initiator and translators) (first part of this contribution, in this issue). In a linguistic analysis I will compare examples from the two versions in terms of orthography/phonology, vocabulary, morphology and syntax (second part of this contribution, to be published in Anthropos 118.2023.2). The samples analysed here show, with respect to vocabulary and orthography, that the translators operate mainly within a colonial tradition of the general missionary language. As Cuzco citizens, who probably belonged to the social elite of the city, they were well familiarised with the Quechua language, which can be seen in their knowledge of its morphology and syntax. At the same time the texts show the discussions which they must have had whilst translating them; this is particularly evident in the frequent crossing out of words and passages in order to emend them, especially with respect to sentence and discourse structure. It is in this ‘linguistic laboratory’ that the translators show their close collaboration, their knowledge of the language and of the conventions established in it since colonial times, as well as their innovative spirit. [Bible translation, Quechua, Peru, James Thomson, 19th century, historical context, linguistic analysis]

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Ramirez, Catherine S. « Review : Urban Latino Cultures : La Vida Latina en LA by Gustavo Leclerc, Raúl Villa, and Michael J. Dear (eds.) ». Ethnic Studies Review 22, n^o 1 (1 janvier 1999) : 126–28. http://dx.doi.org/10.1525/esr.1999.22.1.126.

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Throughout the twentieth century (and now the twenty-first), the specter of a Latina/o past, present, and future has haunted the myth of Los Angeles as a sunny, bucolic paradise. At the same time it has loomed behind narratives of the city as a dystopic, urban nightmare. In the 1940s Carey McWilliams pointed to the fabrication of a “Spanish fantasy heritage” that made Los Angeles the bygone home of fair señoritas, genteel caballeros and benevolent mission padres. Meanwhile, the dominant Angeleno press invented a “zoot” (read Mexican-American) crime wave. Unlike the aristocratic, European Californias/os of lore, the Mexican/American “gangsters” of the 1940s were described as racial mongrels. What's more, the newspapers explicitly identified them as the sons and daughters of immigrants-thus eliding any link they may have had to the Californias/os of the eighteenth and nineteenth centuries or to the history of Los Angeles in general.

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CARR, BARRY. « Thomas O'Brien, The Revolutionary Mission : American Enterprise in Latin America, 1900–1945 (Cambridge : Cambridge University Press, 1996), pp. xiv + 356, £35.00. » Journal of Latin American Studies 29, n^o 2 (mai 1997) : 495–548. http://dx.doi.org/10.1017/s0022216x97464763.

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Johnson, Kendall A. « The Sacred Fonts and Racial Frames of the American Mission Press : Mongolian Type, Chinese Exclusion, and the Transnational Figuration of Savagery ». American Quarterly 71, n^o 1 (2019) : 1–28. http://dx.doi.org/10.1353/aq.2019.0001.

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Mathews, D. G. « MICHAEL E. WILLIAMS, SR.. Isaac Taylor Tichenor : The Creation of the Baptist New South. (Religion and American Culture.) Tuscaloosa : University of Alabama Press. 2005. Pp. 240. $42.50 ». American Historical Review 112, n^o 1 (1 février 2007) : 204. http://dx.doi.org/10.1086/ahr.112.1.204.

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Fountain, Daniel L. « Pious Ambitions : Sally Merriam Wait's Mission South, 1813-1831. By Mary Tribble. America's Baptist Series, Keith Harper, Editor. Knoxville : The University of Tennessee Press, 2021. xv+ 242 pp. $25.00 cloth ; $25.00 pdf. » Church History 91, n^o 2 (juin 2022) : 421–22. http://dx.doi.org/10.1017/s0009640722001822.

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Шарма Брахма Дутта. « Vowel Phonemes in Hindi ». East European Journal of Psycholinguistics 5, n^o 2 (28 décembre 2018) : 71–91. http://dx.doi.org/10.29038/eejpl.2018.5.2.bsh.

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An analysis of the present day Hindi, as spoken in the northern part of India, brings to light the fact that this language has at least twenty vowel phonemes, and not simply thirteen. Twelve of these twenty vowel phonemes are oral while eight of them are nasalized. Eighteen of them are pure vowels (monophthongs) while two of them are diphthongs. Two of the thirteen vowels included in the current list of alphabet have given place to two consonants with the result that they have ceased to exist. Most of these vowel phonemes occur in all the three positions, namely initial, medial and final, in the Hindi words. References Agnihotri, Rama Kant. (2007). Hindi: An Essential Grammar. London: Routledge. Chatterjee, Suniti Kumar. (1942). Indo-Aryan and Hindi: Eight Lectures. Ahmedabad: Gujarat Vernacular Society. Retrieved from: https://archive.org/details/in.gov.ignca.2478. Duncan Forbes. (1846). A Grammar of the Hindustani Language in the Oriental and Roman Character, London: W. H. Allen & Co. Retrieved from: https://ia801408.us.archive.org/ 27/items/agrammarhindstn00forbgoog/agrammarhindstn00forbgoog.pdf. Dwivedi, Kapildev. (2016). Bhasha Vigyan Evam Bhasha Shastra [Philology and Linguistics]. Varanasi: Vishvavidaya Prakashan. Greaves, Edwin. (1921). Hindi Grammar. Allahabad: Indian Press. Guru, Kamta Prasad. (2009 rpt. [1920]). Hindi Vyakaran [Grammar of Hindi]. New Delhi: Prakashan Sansthan. Koul, Omkar N. (2008). Modern Hindi Grammar. Springfield: Dunwoody Press. Pahwa, Thakardass. (1919). The Modern Hindustani Scholar; or, The Pucca Munshi. Jhalum: Printed at the Baptist Mission Press, Calcutta and published by the author. Shakespear, John. (1845). An Introduction to the Hindustani Language. Comprising a Grammar, and a Vocabulary, English and Hindustani. London: Wm. H. Allen & Co. Retrieved from: https://archive.org/details/introductiontohi00shakrich. Sharan, Ram Lochan. (1920). Hindi Vyakaran Chandrodaya [Chandrodaya Hindi Grammar]. Darbhanga: Hindi Pustak Bhandar. Sharma, Aryendra. (1994). A Basic Grammar of Hindi. Delhi: Central Hindi Directorate. Tiwari, Bhola Nath. (1958). Hindi Bhasha ka Saral Vyakaran [A Simple Grammar of Hindi]. Delhi: Rajkamal. Tiwari, Uday Narayan. (2009). Hindi Bhasha ka Udgam aur Vikas [Origin and Development of Hindi Language]. Allahabad: Lok Bharati, 2009. Tweedie, J. (1900). Hindustani as It Ought to be Spoken. London: W. Thacker. Retrieved from: https://archive.org/details/hindstniasitoug00tweegoog/page/n6. Verma, Ram Chandra. (1961) Manak Hindi Vyakaran [Standard Grammar of Hindi]. Varanasi: The Chaukhambha Vidya Bhawan. Sources www.wikihow.com/Learn-Hindi https://en.wikipedia.org/wiki/Devanagari

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Stowell, Daniel W. « Michael E., Sr. Williams, Isaac Taylor Tichenor : The Creation of the Baptist New South. Religion and American Culture. Tuscaloosa : University of Alabama Press, 2005. xiv+240 pp. $42.50 (cloth). » Journal of Religion 86, n^o 3 (juillet 2006) : 470–71. http://dx.doi.org/10.1086/507726.

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Pratt, J. Kristian. « Through a Glass Darkly : Contested Notions of Baptist Identity. Edited by Keith Harper. Religion and American Culture. Tuscaloosa : The University of Alabama Press, 2012. x + 333 pp. $34.95 paper. » Church History 82, n^o 4 (20 novembre 2013) : 990–92. http://dx.doi.org/10.1017/s0009640713001406.

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McConnell, Tandy. « Isaac Taylor Tichenor : The Creation of the Baptist New South. By Michael E. Williams. Religion and American Culture. Tuscaloosa : University of Alabama Press, 2005. xvi + 243 pp. $42.50 cloth. » Church History 75, n^o 3 (septembre 2006) : 686–87. http://dx.doi.org/10.1017/s0009640700098905.

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Greenhill, R. « The revolutionary mission : American business in Latin America, 1900–1945 O'Brien, Thomas, F. (1996), Cambridge University Press (Cambridge), xiv + 256 pp. £35.00 hbk ». Bulletin of Latin American Research 16, n^o 3 (septembre 1997) : 420–21. http://dx.doi.org/10.1016/s0261-3050(97)90098-x.

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Kane, J. « The Great American Mission : Modernization and the Construction of an American World. By David Ekbladh. (Princeton : Princeton University Press, 2010. xviii, 386 pp. $35.00, ISBN 978-0-691-13330-0.) ». Journal of American History 97, n^o 3 (1 décembre 2010) : 827–28. http://dx.doi.org/10.1093/jahist/97.3.827.

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Usmanov, N. V. « American relief administration in Sinmbirsk district (1921- 1923) ». History : facts and symbols, n^o 2 (15 juin 2024) : 8–21. http://dx.doi.org/10.24888/2410-4205-2024-39-2-8-21.

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Introduction. The article examines the charitable activities of the American Relief Administration, known as the ARA, during the famine of 1921-1923 in Simbirsk province. Materials and methods. The research is based mainly on previously unpublished archival materials. Photocopies of the documents of the so-called Russian Mission of the ARA itself, transferred by the Archive of the Hoover Institute to the State Archive of the Russian Federation, documents of the State Archive of the Russian Federation and the State Archive of the Modern History of Ulyanovsk region, were used. The periodical Russian and American press of those years and other sources are also analyzed. The methodological basis for writing this work was general scientific, source-based and special historical methods. Results. The author thoroughly examines the charitable activities of the foreign philanthropic organization. For the first time, they have shown the scale of supplies of food and medicines to the suffering population of this Russian territory. With some wary attitude towards foreigners on the part of the Soviet authorities, the author especially notes their support for the activities of the ARA, which saved the population from starvation and disease. The article notes the positive role of authorized representatives of the central Soviet government, the local Bolshevik party organization, the police and the Chekists in the rapid promotion of foreign aid and the protection of ARA cargo. At the same time, some difficulties in the relationship between Soviet officials and foreign philanthropists are shown. Basically, as can be seen from the article, they were objective in nature. Conclusion. The author concludes that the help of the American organization was very important for the hungry and sick population of the Simbirsk province. The ARA worked closely and productively with the local authorities in the rescue of people. It saved the lives of tens of thousands of people and contributed to the restoration of the economic life of this territory.

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Schneider, Robert A. « American Women in Mission : A Social History of Their Thought and Practice. By Dana L. Robert. The Modern Mission Era, 1792–1992 : An Appraisal. Macon, Ga. : Mercer University Press, 1996. xxii + 444 pp. n.p. » Church History 67, n^o 1 (mars 1998) : 187–89. http://dx.doi.org/10.2307/3170833.

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Chomsky, Aviva. « Thomas F. O'Brien, The Revolutionary Mission : American Enterprise in Latin America, 1900–1945. New York : Cambridge University Press, 1996. xiv + 356 pp. $52.95 cloth. » International Labor and Working-Class History 54 (1998) : 198–201. http://dx.doi.org/10.1017/s0147547900006487.

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Guzun, Mihail. « MASS MEDIA AND POLITICAL CULTURE ». Moldoscopie, n^o 1(92) (juin 2021) : 145–50. http://dx.doi.org/10.52388/1812-2566.2021.1(92).14.

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In the context of recent political realities, the issue of “political culture” is becoming a major issue, both in practical terms, ie the way “how it translates into life” and conceptually. The notion as such was introduced into the scientific circuit by the contemporary American political scientist Herman Finer (1956) and developed by Gabriel A. Almond and Sidney Verba (1963). The mission of training the political culture has been undertaken by several institutions and organizations in the public segment, the media sector having the role of monitoring and knowledge of the processes that occur in various areas of socio-political and economic life, training the new democratic values of liquidation of the handicap that the “new democracies” have in correlation with the developed countries. In this study, the author aims to identify the extent to which the press, especially in the Republic of Moldova, fulfills its role as a trainer of political culture.

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Sidbury, James. « Randolph Ferguson Scully . Religion and the Making of Nat Turner's Virginia : Baptist Community and Conflict, 1740–1840.(The American South Series.)Charlottesville : University of Virginia Press . 2008 . Pp. xiv, 303. $42.50. » American Historical Review 114, n^o 5 (décembre 2009) : 1454. http://dx.doi.org/10.1086/ahr.114.5.1454.

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Sun, Zexi (Jesse). « Developing Mission : Photography, Filmmaking, and American Missionaries in Modern China. By Joseph W. Ho. Ithaca, NY : Cornell University Press, 2022. x + 304 pp. $29.95 paper. » Church History 91, n^o 3 (septembre 2022) : 707–9. http://dx.doi.org/10.1017/s0009640722002426.

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Malchikova, S. P. « «DISCOVERING» JAPAN ON THE PAGES OF THE ILLUSTRATED LONDON NEWS (1853-1854) ». Vestnik Bryanskogo gosudarstvennogo universiteta 03, n^o 07 (27 septembre 2021) : 129–38. http://dx.doi.org/10.22281/2413-9912-2021-05-03-129-138.

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The Far East was an important economic direction in European politics of the second half of the XIX century. Closed for centuries from the outside world Japan became the object of attention of the West. An American squadron under the command of M. Perry arrived on the coast of Japan in 1853 to conclude a trade treaty with it and put an end to isolation. The «discovery» of the land of the Rising Sun became a significant event in world history which couldn’t pass unnoticed. The European press published reports about the progress and results of the USA expedition, about the mission of the Russian Empire under the command of E. V. Putyatin, pursuing the same goals, and ones about Japan, a little-known country for Europe, whose culture and art admired the European public. The article examines the publications of the British newspaper The Illustrated London News in 1853-1854, devoted to Japan. The author analyzes the image of the country which was presented to the Victorian readers, highlights the aspects that are most interesting to the authors of the articles and the tone with which the notes are written. The press of the Victorian era helps to look at the world through the eyes of contemporaries of Queen Victoria and to identify the features of the concept of the land of the Rising sun.

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Malchikova, S. P. « «DISCOVERING» JAPAN ON THE PAGES OF THE ILLUSTRATED LONDON NEWS (1853-1854) ». Vestnik Bryanskogo gosudarstvennogo universiteta 03, n^o 07 (27 septembre 2021) : 129–38. http://dx.doi.org/10.22281/2413-9912-2021-05-03-129-138.

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The Far East was an important economic direction in European politics of the second half of the XIX century. Closed for centuries from the outside world Japan became the object of attention of the West. An American squadron under the command of M. Perry arrived on the coast of Japan in 1853 to conclude a trade treaty with it and put an end to isolation. The «discovery» of the land of the Rising Sun became a significant event in world history which couldn’t pass unnoticed. The European press published reports about the progress and results of the USA expedition, about the mission of the Russian Empire under the command of E. V. Putyatin, pursuing the same goals, and ones about Japan, a little-known country for Europe, whose culture and art admired the European public. The article examines the publications of the British newspaper The Illustrated London News in 1853-1854, devoted to Japan. The author analyzes the image of the country which was presented to the Victorian readers, highlights the aspects that are most interesting to the authors of the articles and the tone with which the notes are written. The press of the Victorian era helps to look at the world through the eyes of contemporaries of Queen Victoria and to identify the features of the concept of the land of the Rising sun.

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