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This paper describes how works created in a visual arts workshop enable the author to work obliquely with stories about teaching Aboriginal children generated in a collective biography. The deconstructive work is framed by Prime Minister Rudd’s 2008 "sorry" speech to Aboriginal Australians and Mazzei’s work on silence with white teachers. The visual arts methodology allows a shift from narrative logic and literal detail to metonymy and symbolism while the materiality of artefacts and art equipment invite particular representations and interpretations to emerge.
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Bainbridge, Roxanne, Mary Whiteside et Janya McCalman. « Being, Knowing, and Doing ». Qualitative Health Research 23, no 2 (3 décembre 2012) : 275–88. http://dx.doi.org/10.1177/1049732312467853.
Researchers working with Aboriginal Australian partners are confronted with an array of historical, social, and political complexities which make it difficult to come to theoretical and methodological decisions. In this article, we describe a culturally safe and respectful framework that maintains the intellectual and theoretical rigor expected of academic research. As an Aboriginal woman and two non-Aboriginal women, we discuss the arguments and some of the challenges of using grounded theory methods in Aboriginal Australian contexts, giving examples from our studies of Aboriginal empowerment processes. We argue that the ethics of care and responsibility embedded in Aboriginal research methodologies fit well with grounded theory studies of Aboriginal social processes. We maintain that theory development grounded in data provides useful insights into the processes for raising the health, well-being, and prosperity of Aboriginal Australians.
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Bovill, Michelle, Yael Bar-Zeev, Maree Gruppetta, Peter O'Mara, Brett Cowling et Gillian S. Gould. « Collective and negotiated design for a clinical trial addressing smoking cessation supports for Aboriginal and Torres Strait Islander mothers in NSW, SA and Qld – developing a pilot study ». Australian Journal of Primary Health 23, no 6 (2017) : 497. http://dx.doi.org/10.1071/py16140.
Tobacco smoking leads to one in five deaths of Aboriginal Australians and accounts for 17% of the reversible health gap. One in two Aboriginal women are reported to smoke during pregnancy, with no effective strategies currently available for health practitioners to utilise for supporting Aboriginal women. Aboriginal community participation in primary health research is crucial to implementing ethical research, with a clear benefit to the people and communities involved. However, currently there is little evidence on how Aboriginal programs and interventions are being developed in partnership with Aboriginal people and communities. ‘Indigenous Counselling and Nicotine (ICAN) QUIT in Pregnancy’ aims to address the prevalence of smoking during pregnancy by enhancing health providers’ training in offering evidence-based smoking cessation care to Aboriginal mothers during pregnancy. This paper outlines the participatory research approach adopted for the developmental phase of the ‘ICAN QUIT in Pregnancy’ project developed in partnership with two Aboriginal Community-Controlled Health Services in NSW, and negotiation processes undertaken to implement a pilot intervention across NSW, SA and Qld.
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Radford, Kylie, Holly A. Mack, Hamish Robertson, Brian Draper, Simon Chalkley, Gail Daylight, Robert Cumming, Hayley Bennett, Lisa Jackson Pulver et Gerald A. Broe. « The Koori Growing Old Well Study : investigating aging and dementia in urban Aboriginal Australians ». International Psychogeriatrics 26, no 6 (10 février 2014) : 1033–43. http://dx.doi.org/10.1017/s1041610213002561.
ABSTRACTBackground:Dementia is an emerging health priority in Australian Aboriginal communities, but substantial gaps remain in our understanding of this issue, particularly for the large urban section of the population. In remote Aboriginal communities, high prevalence rates of dementia at relatively young ages have been reported. The current study is investigating aging, cognitive decline, and dementia in older urban/regional Aboriginal Australians.Methods:We partnered with five Aboriginal communities across the eastern Australian state of New South Wales, to undertake a census of all Aboriginal men and women aged 60 years and over residing in these communities. This was followed by a survey of the health, well-being, and life history of all consenting participants. Participants were also screened using three cognitive instruments. Those scoring below designated cut-offs, and a 20% random sample of those scoring above (i.e. “normal” range), completed a contact person interview (with a nominated family member) and medical assessment (blind to initial screening results), which formed the basis of “gold standard” clinical consensus determinations of cognitive impairment and dementia.Conclusion:This paper details our protocol for a population-based study in collaboration with local Aboriginal community organizations. The study will provide the first available prevalence rates for dementia and cognitive impairment in a representative sample of urban Aboriginal people, across city and rural communities, where the majority of Aboriginal Australians live. It will also contribute to improved assessment of dementia and cognitive impairment and to the understanding of social determinants of successful aging, of international significance.
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Heath, Deanne L., Kathryn Panaretto, Vivienne Manessis, Sarah Larkins, Peter Malouf, Erin Reilly et Jacinta Elston. « Factors to Consider in Smoking Interventions for Indigenous Women ». Australian Journal of Primary Health 12, no 2 (2006) : 131. http://dx.doi.org/10.1071/py06032.
More than 18,000 Australians die annually from diseases caused by tobacco. Indigenous Australians suffer a greater smoking-related disease burden than the remainder of the general public and have a higher prevalence of tobacco use than other Australians. The overall decline in smoking rates is slowest in women of low educational status between the ages of 25-44. This is of particular concern as these young women may be pregnant or raising young children. During pregnancy, the effects on the foetus from cigarette smoke include respiratory illness, low birthweight and Sudden Infant Death Syndrome. However, if the mother is able to give up smoking by her fourth month of pregnancy, her risk of delivering a low birthweight baby decreases to nearly that of a non-smoker. As part of the planning to develop an effective smoking cessation program for young Indigenous pregnant women, the Townsville Aboriginal and Islanders Health Services (TAIHS) surveyed a group of women to assess smoking habits, attitudes to smoking, nicotine dependence and readiness for change. This paper reports on this survey and the results found can be used to develop a tailored, smoking cessation program for Indigenous women.
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David Lum, Gary. « Problems in diagnosing sexually transmitted infections in remote Australia ». Microbiology Australia 28, no 1 (2007) : 18. http://dx.doi.org/10.1071/ma07017.
Times are changing. The National Aboriginal and Torres Strait Islander Sexual Health and Blood Borne Virus Strategy 2005-2008 provides current commentary on the problems facing Australia?s Indigenous population. While the rates of sexually transmitted infections have always been higher in Indigenous Australians, there is some evidence of increasing rates of HIV infection. The rate of Chlamydia infection in non-Indigenous Australians has doubled between 1999 and 2003, while the rate of infection in some populations of Indigenous Australians has moved from 658 per 100 000 to 1140 per 100 000 population. Indigenous Australians are forty-times more likely to be infected with the gonococcus than non-Indigenous Australian men and women. It should not be surprising that Indigenous Australian rates of syphilis are unacceptably high at ~250 per 100 000 population and almost non-existent in the non-Indigenous population.
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Zengin, Ayse, Cat Shore-Lorenti, Marc Sim, Louise Maple-Brown, Sharon Lee Brennan-Olsen, Joshua R. Lewis, Jennifer Ockwell, Troy Walker, David Scott et Peter Ebeling. « Why Aboriginal and Torres Strait Islander Australians fall and fracture : the codesigned Study of Indigenous Muscle and Bone Ageing (SIMBA) protocol ». BMJ Open 12, no 4 (avril 2022) : e056589. http://dx.doi.org/10.1136/bmjopen-2021-056589.
ObjectivesAboriginal and Torres Strait Islander Australians have a substantially greater fracture risk, where men are 50% and women are 26% more likely to experience a hip fracture compared with non-Indigenous Australians. Fall-related injuries in this population have also increased by 10%/year compared with 4.3%/year in non-Indigenous Australians. This study aims to determine why falls and fracture risk are higher in Aboriginal and Torres Strait Islander Australians.SettingAll clinical assessments will be performed at one centre in Melbourne, Australia. At baseline, participants will have clinical assessments, including questionnaires, anthropometry, bone structure, body composition and physical performance tests. These assessments will be repeated at follow-up 1 and follow-up 2, with an interval of 12 months between each clinical visit.ParticipantsThis codesigned prospective observational study aims to recruit a total of 298 adults who identify as Aboriginal and Torres Strait Islander and reside within Victoria, Australia. Stratified sampling by age and sex will be used to ensure equitable distribution of men and women across four age-bands (35–44, 45–54, 55–64 and 65+ years).Primary and secondary outcome measuresThe primary outcome is within-individual yearly change in areal bone mineral density at the total hip, femoral neck and lumbar spine assessed by dual energy X-ray absorptiometry. Within-individual change in cortical and trabecular volumetric bone mineral density at the radius and tibia using high-resolution peripheral quantitative computed tomography will be determined. Secondary outcomes include yearly differences in physical performance and body composition.Ethical approvalEthics approval for this study has been granted by the Monash Health Human Research Ethics Committee (project number: RES-19–0000374A).Trial registration numberACTRN12620000161921.
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Wise, Michael J., Binit Lamichhane et K. Mary Webberley. « A Longitudinal, Population-Level, Big-Data Study of Helicobacter pylori-Related Disease across Western Australia ». Journal of Clinical Medicine 8, no 11 (1 novembre 2019) : 1821. http://dx.doi.org/10.3390/jcm8111821.
Helicobacter pylori, responsible for chronic ulcers and most stomach cancers, infects half of the world’s population. The Urea Breath Test (UBT) is one of the most accurate and reliable non-invasive methods for diagnosing active H. pylori infection. The objective was to use longitudinal, population-wide UBT data for Western Australia to look for H. pylori-related disease patterns. We collected 95,713 UBT results from 77,552 individuals for the years 2010–2015, likely representing all of the UBT samples analysed in Western Australia. Data collected also included sex, age and residential postcode. Other data reported here were inferred via a comparison with the 2011 Australian Census using a specially written Python program. While women appear to have more H. pylori-related disease than men, there is no difference in the disease rates once women’s higher rates of presentation for testing are taken into account. On the other hand, while the treatment strategy for H. pylori infection is generally very effective in Western Australia, failure of the first-line treatment is significantly more common in women than men. Migrants and Aboriginal Australians have elevated rates of H. pylori-related disease, while the rate for non-Aboriginal Australian-born West Australians is very low. However, no significant associations were found with other socio-economic indicators. We conclude that, for some people, H. pylori-related disease is not a solved problem.
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Scott, Robert, Regina Foster, Lisa N. Oliver, Anna Olsen, Julie Mooney-Somers, Bradley Mathers, Joanne M. Micallef, John Kaldor et Lisa Maher. « Sexual risk and healthcare seeking behaviour in young Aboriginal and Torres Strait Islander people in North Queensland ». Sexual Health 12, no 3 (2015) : 194. http://dx.doi.org/10.1071/sh14092.
Background Compared with non-Indigenous Australians, Aboriginal and Torres Strait Islander people have higher rates of sexually transmissible infections (STI). The identification of the sexual risk and healthcare seeking behaviours of young Aboriginal and Torres Strait Islander people in a regional Australian setting was sought. Methods: A cross-sectional survey of 155 young Aboriginal and Torres Strait Islander people (16–24 years) in Townsville was conducted. Results: Most participants (83%) reported ever having had sex, with a median age of 15 years at first sex and a range from 9 to 22 years. While young men reported more sexual partners in the last 12 months than young women, they were also more likely to report condom use at the last casual sex encounter (92% vs 68%, P = 0.006). Young women were significantly more likely than young men to report never carrying condoms (35% vs 16%); however, they were more likely to have had STI testing (53% vs 28%, P = 0.004). Of those reporting previous STI testing, 29% reported ever being diagnosed with an STI. Conclusions: The sample of young Aboriginal and Torres Strait Islander people reported an early age at first sex, variable condom use and low uptake of STI testing. The high prevalence of self-reported STI diagnoses indicate a need for opportunistic sexual health education and efforts designed to promote the uptake of STI screening in this group.
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Ajitha Sekhar, Dr C. P. « PLIGHT OF NATIVE ABORGINES IN NORTH AMERICA ». International Journal of Engineering Applied Sciences and Technology 7, no 4 (1 août 2022) : 189–91. http://dx.doi.org/10.33564/ijeast.2022.v07i04.030.
The progress of indigenous women is very important for poverty abolition, attainment of justifiable development and the fight against gender-based violence. Unfortunately, gender discrimination and violence on women is a common problem in every part of the world. In spite of the various developments in all walks of life, cruelty on women is a continuing grief. Destructions of their cultural rights tend to create spiritual violence against aboriginal women. While the Declaration on the Rights of Indigenous Peoples drew special consideration to the requirements and mainly, constitutional rights of indigenous women are called for action to defend them from violence. In spite of, more than one in three aboriginal women are assaulted during their lifetime. Lee Maracle, a world-renowned Native woman writer of Canada, had authored innumerable critically acclaimed literary works which brings out the tribulations faced by the Canadian native women. In her writings, she addresses issues concerning aboriginal women of North America. Through her writings she attempts to achieve liberation of women from the age-old power and tyranny by men. In her biography I Am Woman, she focuses on male- domination and Native women’s subjugation. They lose their individuality and identity and protest for their colour and voices of the people. There is a social prejudice between the Canadian natives and white people. Maracle emphases the Canadian aboriginal legitimacy. She says about the final journey of Native people which ends with liberation. She is one among the Natives whois brutally attacked by the intruders. Maracle concludes the Indigenous People need to rejoice their past because in doing so, it helps to raise their cultures. Celebrating their history stimulates selfimportance in being Indigenous.
Thèses sur le sujet "Aboriginal Australians. Women Biography":
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Gool, Sophia Katherine Louise. « Voices still to be heard : career aspirations and expectations of young indigenous women ». Thesis, Queensland University of Technology, 1997. https://eprints.qut.edu.au/36531/1/36531_Gool_1997.pdf.
This thesis reports on an exploration of the career aspirations and expectations of twelve
female Aboriginal high school students in two different localities. It considers how cultural
identity, racism, schooling, family relationships and employment opportunities influence these
students' hopes and ideas. Aboriginal culture gives a prominent position to the Elders in the
community and therefore this study also includes their views and the expectations they have for
their young people.
The research was carried out through a series of interviews. Throughout this study there
is an emphasis on the importance of the participants own words and expressions, therefore it
includes several quotes to capture their ideas rather than to impose too many interpretations. The
participants views were structured within the systems theory framework. This framework was
flexible and comprehensive enough to allow the students the option to place an emphasis on
whichever areas or influences they felt were the most powerful for them. The family became the
most prominent influence.
The outcome of this research drew attention to the following issues. There was
considerable difference between the two localities and this emphasised the danger in forming
generalisations about Aboriginal people. The study also registered the impact of racism upon the
students' self perceptions and expectations. Cultural characteristics such as a respect for Elders
and a sense of community belonging dominated over concepts of individuality and autonomy.
However the participants frequently expressed initiative as well as an awareness of the difference
between the Aboriginal and White cultures, and they were often able to deal with this duality
constructively when they considered their aspirations.
It is recommended that practitioners in the field of careers and counselling should be
sensitive to the issues raised in the thesis which can place particular pressure on young
Aboriginal clients. Counsellors need to have a good understanding of Aboriginal history over the
last two centuries as well as the impact of racism which can permeate the institutions of
education and employment.
( The term 'Aboriginal' is used here in its generic sense to include Torres Strait Islanders. )
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Connelly, Jennifer Frances. « Narratives from the field of difference : white women teachers in Australian indigenous schools / ». [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16853.pdf.
Simmonds, Donna. « Ngaanyatjarra tjukurrpa minyma piriku = Ngaanyatjarra stories for all the ladies : Antenatal and birthing issues for the women of Warburton / ». [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16735.pdf.
Sharp, Pamela Agnes, et mikewood@deakin edu au. « A study of relationships between colonial women and black Australians ». Deakin University, 1991. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060922.083240.
The study is concerned with the history of black and white women in Australia during the colonial period. Particular emphasis is on the variety of cross-cultural relationships which developed between women during that time.
As a starting point, male frontier violence is discussed and compared with the more moderate approach taken by women faced with threatening situations. Among Europeans, women are revealed as being generally less racist than men. This was a significant factor in their ability to forge bonds with black women and occasionally with black men.
The way in which contacts with Aborigines were made is explored and the impact of them on the women concerned is assessed, as far as possible from both points of view. Until now, these experiences have been omitted from colonial history, yet I believe they were an important element in racial relations. It will be seen that some of these associations were warm, friendly and satisfying to both sides, and often included a good deal of mutual assistance. Others involved degrees of exploitation. Both are examined in detail, using a variety of sources which include the works of modern Aboriginal writers.
This study presents a new aspect of the female experiences which was neglected until the emergence of the feminist historians in the 1960s. It properly places women, both black and white, within Australian colonial history.
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Solonec, Jacinta. « Cast(e) in between : A mixed-descent family's coexistence in the West Kimberley 1944-1969 ». Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/804.
This thesis investigates the social and racial dynamics of life in the West Kimberley between 1944 and 1969. It identifies three groups defined by their racial characteristics which co-existed on the land: full-descent, mixed-descent and Gudia. It argues that despite many people in these different groups being related to each other, their lives followed different trajectories as a result of government policies and laws which defined people by their degree of Aboriginality. These racial categories were reflected in the social and economic relations of full-descent, mixed descent and Gudia people. Coexistence of these groups is analysed by focusing on one extended mixed-descent 'Nygkina' family. During the 1940s, 50s. and 60s, the children of Fulgentius and Phillipena Fraser left their mission haven and entered the world of employment under Gudia management. In 1944, a young 21 year old Spaniard, Francisco Casanova-Rodriguez, ventured to the Kimberley to work as a station hand. Rodriguez crossed paths with the Frasers in 1946 and he married their eldest daughter, Katie, in December of that year. He was accepted into the mixed-descent family, where kindred relationships deepened by virtue of mutual religious belief systems, amidst a life of discrimination and financial hardships. Rodriguez and Katie were devout Catholics and that became the strength of their relationship. An insight into this family's coexistence with Gudia during the twentieth century is extracted from Rodriguez's diaries, oral histories collected from the Fraser family and associates, and from government archival files. With their mission training the Fraser children became subservient employees to Gudia pastoralists and town business people. Rodriguez taught himself his trade as a builder,-and he, too, worked for pastoralists in an industry that was expected to flourish. But the certainty of a profitable sheep industry never eventuated, and by the early 1970s there were no sheep stations operating in the region. Neither were there many Aboriginal people living and working on the stations. Most had relocated to the towns. Full-descent people lived on reserves, while both mixed-descent and Gudia people lived either in their own homes, or in Housing Commission houses.
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Darling, Elaine Elizabeth. « The OPAL conspiracy : the influence of politics and gender on the development of the Brisbane Aboriginal rights movement, 1958-1962 ». Thesis, Queensland University of Technology, 1996.
It has been commonly believed that the Aboriginal rights movement which developed in Australia in the 1960s gained its greatest momentum from activities initiated in the southern states - New South Wales, Victoria and South Australia. This thesis argues that such a depiction is incorrect. Based on oral interviews and unpublished personal documents and substantiated by official reports, published commentary and parliamentary debates as well as internal records from Department of Native Affairs, I maintain that between the years of 1958 and 1962 a minor revolution occurred in Brisbane which influenced the direction of Black rights - both locally and nationally - into the following decade. This thesis traces the development of this uprising, and its aftermath. It explores the motivations of a White society which paid lip service to tolerance and social equity while accepting a system which denied Black basic human rights; and identifies the individuals and organisations which overcame obstacles to blaze a trail of resistance which dramatically changed White attitudes and Black lifestyles. The effects of this attack on the status quo were observable on three fronts: in the political arena, in the Brisbane media and in the wider community. The movement for change peaked between May 1961 and February 1962, when representatives of the Queensland government, Department of Native Affairs (DNA), Queensland Labor Party (QLP) and Queensland Police Special Branch conspired to transfer power from a left-wing Black rights organization perceived as a political threat, to one created to perpetuate DNA policy. This study identifies the pivotal role of women - particularly Murri women - as the catalyst which transformed the Brisbane movement from a gaggle of factions divided by antithetical ideologies into a cohesive grouping capable of taking on the forces of oppression in Queensland. I argue that without their leadership, the movement may never have taken off to the extent required to persuade a conservative Queensland public to deliver the affirmative vote to carriage of the 1967 referendum proposal on Black rights.
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Fernandez, Eva. « Collaboration, demystification, Rea-historiography : the reclamation of the black body by contemporary indigenous female photo-media artists ». Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2002. https://ro.ecu.edu.au/theses/741.
This thesis examines the reclamation of the 'Blak' body by Indigenous female photo-media artists. The discussion will begin with an examination of photographic representatiors of Indigenous people by the colonising culture and their construction of 'Aboriginality'. The thesis will look at the introduction of Aboriginal artists to the medium of photography and their chronological movement through the decades This will begin with a documentary style approach in the 1960s to an intimate exploration of identity that came into prominence in the 1980s with an explosion of young urban photomedia artists, continuing into the 1990s and beyond. I will be examining the works of four contemporary female artists and the impetus behind their work. The three main artists whose works will be examined are Brenda L. Croft, Destiny Deacon and Rea all of whom have dealt with issues of representation of the 'Blak female body, gender and reclamation of identity. The thesis will examine the works of these artists in relation to the history of representation by the dominant culture. Chapter 6 will look at a new emerging artist, Dianne Jones, who is looking at similar issues as the artists mentioned. This continuing critique of representation by Jones is testimony of the prevailing issues concerning Aboriginal representation
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McDonald, Michelle. « Selling Utopia marketing the art of the women of Utopia / ». Master's thesis, Australia : Macquarie University, 1999. http://hdl.handle.net/1959.14/15101.
Thesis (MA)--Macquarie University, Institute of Early Childhood. Includes bibliographical references. Introduction -- Literature review -- A brief history of Utopia's art production; its place in the indigenous art movement -- The role of the wholesaler -- The retail sector -- Report on survey of the buyers of indigenous art -- Emily Kame Kngwarreye -- Authenticity -- Conclusion. Summary: The thesis focuses on marketing art from the Aboriginal community, Utopia, where the majority of artists, and the best known artists, are women. It documents methods by which the art moves from the community to retail art outlets; it includes detailed documentation of marketing in the retail sector and also includes research into the buying of indigenous art by private buyers. -- Emily Kame Kngwarreye is the best known of the Utopia painters. The study proposes reasons for her success and points to further questions beyond the scope of this study. Problems inherent in criticism and editing of her work are raised and interpreted in the context of the marketplace. -- The original thesis plan did not include detailed discussion about authorship. However, in 1997 the media reported controversy about authorship of a prize-winning work. As such controversy must affect marketing, this topic (as it relates to this artist), was included. -- Although possibilities for improvement in marketing methods have become apparent as a result of this research, areas where further research would be beneficial have also become apparent. Mode of access: World Wide Web. 265, [48] p
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Beale, B. L. « Maternity services for urban Aboriginal women : experiences of six women in Western Sydney / ». View thesis, 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030613.161127/index.html.
Jarrett, Stephanie Therese. « "We have left it in their hands" : a critical assessment of principles underlying legal and policy responses to aboriginal domestic violence ; a location study / ». Title page, table of contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phj373.pdf.
Isobel, White, Barwick Diane et Meehan Betty 1933-, dir. Fighters and singers : The lives of some Australian Aboriginal women. Sydney : Allen & Unwin, 1985.
Jones, Jennifer. Black writers, white editors : Episodes of collaboration and compromise in Australian publishing history. North Melbourne, Vic : Australian Scholarly Pub., 2009.
