Bibliographies thématiques / 1780-1840

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Littérature scientifique sur le sujet « 1780-1840 »

Auteur : Grafiati
Publié le 10 mars 2023
Mis à jour le 26 juillet 2024

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Articles de revues sur le sujet "1780-1840"

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Keenan, Tim. « Staging History, 1780-1840 ». Restoration and Eighteenth-Century Theatre Research 31, no 1 (2016) : 119–23. http://dx.doi.org/10.5325/rectr.31.1.0119.

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Lockwood, Joe. « Staging History 1780–1840 ». Bodleian Library Record 29, no 2 (octobre 2016) : 118–23. http://dx.doi.org/10.3828/blr.2016.29.2.118.

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Anna, Timothy E., et Alberto Flores Galindo. « Independencia y revolucion, 1780-1840. » Hispanic American Historical Review 70, no 1 (février 1990) : 199. http://dx.doi.org/10.2307/2516397.

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Anna, Timothy E. « Independencia y revolución, 1780-1840 ». Hispanic American Historical Review 70, no 1 (1 février 1990) : 199–200. http://dx.doi.org/10.1215/00182168-70.1.199.

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Armellin Secchi, Giovanna. « Aproximación a los cuentos de Charles Nodier ». Revista de Filología y Lingüística de la Universidad de Costa Rica 23, no 1 (30 août 2015) : 77. http://dx.doi.org/10.15517/rfl.v23i1.20392.

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El propósito de este artículo es contribuir al conocimiento de Charles Nodier (1780- 1844), un escritor francés poco conocido en la actualidad. Presentamos un breve estudio acerca de los cuentos escritos por este autor entre 1830 y 1840, una década en que Nodier produjo abundantes trabajos narrativos relacionados con el tema del sueño.The purpose of this artic\e is to contribute to the knowledge of Charles Nodier (1780- 1844), a French writer who is not yet well known. We present a brief study of the short stories written between 1830 and 1840, a decade in which Nodier produced many narrative works related to the subject of dream.
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Kochan, Lionel. « The Transformation of German Jewry, 1780-1840 ». Journal of Jewish Studies 39, no 2 (1 octobre 1988) : 289–90. http://dx.doi.org/10.18647/1425/jjs-1988.

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Palmieri, Patricia A., et Lee Chambers-Schiller. « "This Single Life" : Respectable Spinsterhood, 1780-1840 ». American Quarterly 37, no 4 (1985) : 599. http://dx.doi.org/10.2307/2712583.

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Lowenstein, Steven M., et David Sorkin. « The Transformation of German Jewry, 1780-1840 ». American Historical Review 94, no 2 (avril 1989) : 469. http://dx.doi.org/10.2307/1866914.

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Lamberti, Marjorie, et David Sorkin. « The Transformation of German Jewry, 1780-1840 ». German Studies Review 11, no 2 (mai 1988) : 310. http://dx.doi.org/10.2307/1429984.

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BARROW, IAN J., et DOUGLAS E. HAYNES. « The Colonial Transition : South Asia, 1780–1840 ». Modern Asian Studies 38, no 3 (juillet 2004) : 469–78. http://dx.doi.org/10.1017/s0026749x03001203.

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The seven papers in this special issue focus primarily on the development of British colonial rule between the 1780s and the 1840s. Over the course of these decades, the East India Company extended and consolidated its political and military control throughout much of the Indian subcontinent. Many of the crucial developments in the formation of the colonial state occurred during this period. These include the conquest of Mysore and the defeat of the Marathas, the implementation of the Permanent Settlement, the reforms undertaken during the Viceroyalty of Lord Bentinck, the introduction of Utilitarianism and missionary activity, the establishment of the Trigonometrical Survey, the development of the systems of control based upon indirect rule in the ‘princely states’, the emergence of new concepts of ‘race’ and social hierarchy, and the reshaping of British social life in South Asia. Outside of India, Ceylon's maritime provinces were captured from the Dutch and, in 1815, the interior Kandyan kingdom was annexed, paving the way for the island's transformation into a Crown colony focused on plantation production. In Britain, too, there was a growing interest among the public in the British territorial possessions in South Asia and an increasing awareness that this empire helped to define Britain as a great national power within Europe. For these reasons alone, this period, which begins when the Company was seeking to entrench itself as the de facto ruler of Bengal and ends shortly before the 1857 rebellions and the formal end of the Company rule, requires serious attention by historians.
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Thèses sur le sujet "1780-1840"

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Barnaby, Alice. « Light touches : cultural practices of illumination, London 1780-1840 ». Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/3037.

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In the last decades of the eighteenth century, urban lives were touched by a series of innovations in the technology and aesthetics of illumination. Unfamiliar combinations of new fuel sources and auxiliary equipment (for example, curtains, blinds, glass, mirrors and lampshades) meant that cities looked and felt different during both the day and the night. The spheres of elite, popular, public and private culture explored, exploited and were fascinated by the cultural value of light. Through four case studies in the aesthetics of urban illumination, my thesis demonstrates how the acquisition of skills for the manipulation of transparent and reflective surfaces were crucial when negotiating a balance between self-expression and standards of taste, morality, gender and class. Rather than relying upon canonical examples of the period’s fascination with light, such as the high Romantic idealization of nature’s sunrises and sunsets, my thesis investigates more everyday encounters with light in the built environment: the fashionably genteel pastime of transparent painting; the gendering of light to design both domestic interiors and female identity; the appropriation of patrician top-lighting for public buildings of education and exhibition; and the popularity of illuminated spectacles in commercial pleasure gardens. I argue that these new possibilities of lighting temporarily enabled new possibilities of subjectivity. My historical phenomenology suggests that the formation of perception between 1780 and 1840 was actively directed towards changes in the world through a finely-attuned consciousness of light.
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Orrego, Penagos Juan Luis. « Alberto Flores Galindo (compilador). Independencia y revolución (1780-1840) ». Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113829.

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Lema, Ana Maria. « Production et circulation de la coca en Bolivie : 1780-1840 ». Paris, EHESS, 1988. http://www.theses.fr/1988EHES0041.

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La feuille de coca, cultivee sur les versants orientaux de la cordillere des andes, et plus particulierement au xviiie siecle dans les vallees chaudes et humides des yungas de la paz, constitue un cas a part dans l'economie coloniale puis republicaine de la bolivie. Tout en demeurant un produit de consommation traditionnel des indiens, il se place au premier rang des cultures commerciales de l'epoque. Le cas des vallees yungas de la paz montre que la culture est realisee en grande partie dans le cadre des haciendas, mais aussi dans les communautes; les deux types d'unites de production doivent faire face aux memes problemes concernant la mobilisation de la main d'oeuvre et l'organisation de la production. La coca prend de la valeur des lors qu'elle quitte sa zone de production pour etre diffusee sur un vaste espace d'ou provient la demande, c'esta-dire l'ensemble du haut perou. La circulation de la coca consiste en la coexistence des transactions commerciales et d'echanges non commerciaux. L'importance du trafic est telle que les revenus produits par les impots sur le commerce de ce secteur constituent un atout pour la paz et attirent l'attention de l'etat sur cette activite qui se developpera au xixe siecle
Usually, the culture of the coca plant is carried out on the hot and wet valleys of the andean cordillera oriental slopes. The fact that, in the xviiith century, the coca was specially cultivated in the yungas valleys of la paz, represents a particular and singular contribution to the colonial and republican economy of bolivia. Remaining as a traditional consumption product for the indian people, it takes a very important place in the commercial agrarian activities of the country at that period. The study of the yungas valleys of la paz shows that the plant is mainly produced in the haciendas but also in the indian communities; bath of them- hacienas and communities- must face the same problems concerning workers mobilization and production organization. Coca leaves don't have any commercial value as far as they don't leave the production land to be diffused in the economic area of alto peru. Trade and barter are the basis of the coca leaves circulation. The income taxes from coca trafic are consequent enough to represent a graet asset for la paz, and for this reason, coca wins the interest of the government in this activity which will be developed during the xixth century
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Lema, Ana Maria. « Production et circulation de la coca en Bolivie, 1780-1840 ». Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376151827.

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Diório, Renata Romualdo. « Os libertos e a construção da cidadania em Mariana, 1780-1840 ». Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-22102013-122403/.

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A passagem do século XVIII para o XIX foi um período marcado pela crise do absolutismo, pela independência das colônias americanas e pela formação de estados nacionais. Nessa quadra, houve importantes mudanças para a população egressa do cativeiro e seus descendentes, com as aberturas para concessão de direitos em variadas porções do mundo atlântico. No que tange ao Brasil, algumas prerrogativas do âmbito civil eram acatadas costumeiramente pelas autoridades locais desde a época colonial; mas as da esfera política eram concebidas pelo soberano como privilégios, em resposta às missivas de vassalos pardos e forros inseridos em milícias e irmandades leigas. Após 1824, com a vigência da Carta Constitucional, os direitos civis e parte dos políticos foram legitimados para os libertos nascidos em território nacional e seus filhos. O presente trabalho analisa esse processo de transformação a partir do Termo de Mariana, por meio do estudo das demandas judiciais iniciadas por ex-escravos, e que podem ser lidas como reivindicações que geraram ações cíveis. Esses documentos permitem conhecer os comportamentos assumidos por esses sujeitos na tentativa de legitimarem as conquistas advindas com a alforria no período anterior e posterior à aprovação da Constituição de 1824. Os comportamentos políticos dos grupos sociais dos ex-escravos são analisados entre os anos de 1780 e 1840, período que compreende da preparação da sedição de 1789 ao término da experiência regencial.
The passage of the Eighteenth to the Nineteenth Century was marked by the crisis of absolutism, the independence of the American colonies, and the formation of national states. During that time period, the population released from of slavery and their descendants experienced important changes as possibilities opened for the concession of rights in several parts of the Atlantic world. In relation to Brazil, some prerogatives of the civil area had been normally followed by local authorities since colonial days, but those of the political sphere were seen by the sovereign as privileges, in response to the requests made by mulattoes inserted in militias and lay brotherhoods. After the 1824 Constitution, civil rights and part of political rights became legal for free people born within national territory as well as for their offspring. The present work analyses this process of transformation in the Jurisdiction of Mariana, through the study of judicial demands issued by former slaves, which could be considered as requests that have generated civil actions. These documents allow us to see the behaviour patterns followed by these subjects in an attempt to legitimise the conquests resulting from manumission in the period before and also after the approval and enactment of the 1824 Constitution. The political behaviour patterns shown by the social groups consisting of former slaves are analysed between the years of 1780 and 1840, a period which runs from the preparation of the sedition of 1789 to the end of the Regency.
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Eastwood, David. « Governing rural England : tradition and transformation in local government 1780-1840 / ». Oxford : New York : Clarendon press ; Oxford university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb357277516.

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Komarova, Mariya. « L'architettura residenziale dell'età Imperiale russa (1780-1840). Restauro e nuove funzioni ». Doctoral thesis, Politecnico di Torino, 2017. http://hdl.handle.net/11583/2690757.

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One of the main measures to conserve cultural and historical heritage objects is carrying out research works. The present thesis is directed to the definition of historical and cultural values, to the conservation and to the safeguard of the architectural heritage in Russia. The object of this scientific study is the residential architecture created in the heyday of the Russian Empire at the turn of 18-19th centuries. Italian masters such as Domenico Trezzini, Giacomo Quarenghi, Luigi Rusca, Giuseppe Bova and others realized their precious works of art in accordance with the Building Code, generating the new image of the Imperial cities in the style of Russian Classicism. During the investigation, it turned out that these monumental buildings were constructed by «exemplary» projects and they have the similar structure and architectural characteristics. After the abolition of serfdom in 1861 the noble villas underwent many changes under the influence of industrialization and of the study of Russian Art by Eugène Viollet-le-Duc. From 1917 with the establishment of the Soviet rule the ex-noble residences lost their owners and their value, they were used as shared communal flats and became the protagonists of urban transformation. One century later, in the course of research, a significant part of this cultural and historical heritage was found destroyed or in disrepair. In spite of this, materials, constructions and décors of remaining buildings have been studied and the problems of «façadism» and «historic reconstruction» have been analyzed. Some Russian laws and case-studies concerning conservation, restoration and reuse of cultural and historical heritage objects are given in the work. The dissertation may be useful for those who work in the field of restoration of historical and cultural heritage of the Russian Federation.
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Boland, Mary Jane. « Constructed identities ? : paintings of everyday life in Ireland c.1780 - c.1840 ». Thesis, University of Nottingham, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.659217.

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This thesis examines paintings of everyday life in Ireland from c.1780-c.1840. Primarily, it investigates how the construction of an everyday reality in images by George Grattan, Nathaniel Grogan, John George Mulvany, Joseph Peacock, George Petrie and William Turner de Lond was used as a means to project the identities and ideologies of those that were viewing, buying and commissioning them. Thus, it challenges current perceptions of paintings of everyday life as documents of social history and material culture and instead focuses on how much these images can reveal about the lives of their spectators and patrons. By placing a series of artworks in the social, political and economic contexts in which they were produced, the approach has been an interdisciplinary one and many of the arguments are based on close visual analysis of the images themselves. Comparisons with similar traditions in the art of everyday life in France and Britain, and with the portrayal of Ireland in contemporary novels and travel literature, have also been used as a means to better understand their underlying tone and intent. An important focus is the notion of the everyday itself and what it meant during the period in question. Theoretical texts by Henri Lefebvre, Mikhail Bakhtin and others have been useful in this respect and provide clarification when trying to locate definitions for what the term 'everyday' actually incorporates. It has been revealed that paintings by Grogan, Mulvany and their contemporaries are characterised by a sense of artistic opportunism and variety itself becomes the most dominant structural variant. The patrons of these images are exposed as a diverse group of educated (largely urban) people who were intent on using the everyday aesthetic to propagate their own ideologies of improvement, social order and community pride. Consequently, paintings of everyday life become about projecting the personal, civic and cultural identities that their patrons wanted to be associated with. Ultimately, this thesis provides a significant intervention in the field of both Irish studies and art history because it establishes the everyday as a serious and important aesthetic category in Ireland in the late-eighteenth and nineteenth centuries.
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Gray, Mark A. « Transaction costs and rural economy in southern England, c.1780-c.1840 ». Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/272590.

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Mazzotti, Massimo. « The geometers of God : mathematics in a conservative culture, Naples 1780-1840 ». Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/22464.

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The controversy about whether analytic or synthetic methods should be preferred for the solution of geometrical problems was common all over Europe, in the first half of the nineteenth century. It was related to important issues such as the definition of the new discipline of “pure mathematics”, and it has been taken by recent historiography of science as an exemplary case for the analysis of conceptual change in mathematics. In this study, historical material relating to the under-researched case of Naples is presented, and used to support a new interpretation for the controversy. The study begins by describing the technical contents of the Neapolitan version of the controversy, referring publications involved in one important, emblematic episode: the public challenge between the two rival geometrical schools, which took place in 1839. The competing methods are presented, and it is argued that, far which being caused by some mere “technical” divergence, the controversy arose from two very different conceptions of the nature and goals of geometry, and of mathematics in general. The following step is to look at the cultural environment where these two contrasting conceptions of mathematics were elaborated. Historical evidence supports the claim that both schools emerged in the very same period, the 1780s, and that the common interpretation of a preexisting synthetic school challenged by a new analytic school is misleading. Rather, the synthetic school emerged in reaction to the diffusion of analytic methods in Naples. It is also argued that the synthetic geometers were not simply “backward”, and that they did not ignore the modern analytic methods; they chose to oppose the analytic conception of mathematics; they made the choice of being anachronistic. The wider philosophical and theological meaning of opposing the “spirit of analysis” is investigated, which brings us to the heart of the political and cultural upheaval which Naples experienced in the revolutionary and Napoleonic period. Two opposite networks of philosophers, ecclesiastics, scientists and literati emerge, one siding with the modernization of the country according to the French example, the other defending the semi-feudal structure of the Neapolitan state. It is only against the background of this crucial debate, over the re-shaping Neapolitan society, that the apparently detached controversy over geometrical methods is best understood. It is indeed argued that the production of scientific and mathematical knowledge, as that of any other form of knowledge, was shaped by the wider cultural and social goals of the actors involved. And, in fact, the controversy over geometrical methods, originally emerging in correspondence with the reaction to the French Revolution, eventually lost its scientific relevance in the early 1840s, as the cultural hegemony of Neapolitan reactionary forces declined. It is finally suggested that this socio-historical interpretation of the Neapolitan case could cast light on other similar mathematical controversies of the first half of the nineteenth century.
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Livres sur le sujet "1780-1840"

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Schkolne, Myrna. Staffordshire figures, 1780-1840. Atglen, PA : Schiffer Publishing, Ltd., 2013.

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Alberto, Flores Galindo, dir. Independencia y revolución, 1780-1840. Lima, Perú : Instituto Nacional de Cultura, 1987.

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Alberto, Flores Galindo, dir. Independencia y revolución, 1780-1840. Lima, Perú : Instituto Nacional de Cultura, 1987.

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Vera, José Antonio Garcia. Los comerciantes trujillanos, 1780-1840. Lima : Artex Editores, 1989.

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Robert, Legrand. La galerie des homonymes : 1780-1840. Abbeville : F. Paillart, 1993.

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Chenevière, Antoine. Russian furniture : The golden age, 1780-1840. New York : Vendome Press, 1988.

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Chenevière, Antoine. Russian furniture : The golden age, 1780-1840. London : Weidenfeld & Nicolson, 1988.

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Scrivener, Michael. Jewish Representation in British Literature 1780–1840. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020.

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Sorkin, David. The transformation of German Jewry, 1780-1840. New York : Oxford University Press, 1987.

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The transformation of German Jewry, 1780-1840. New York : Oxford University Press, 1987.

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Chapitres de livres sur le sujet "1780-1840"

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Buckland, Adelene. « Women Geologists 1780–1840 : Re-reading Charlotte Murchison ». Dans Historiographies of Science, 1–34. Cham : Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-030-92679-3_7-2.

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AbstractIt has long been established that many women were interested participants in the earth sciences in the first half of the nineteenth century. Until now, much of the scholarship has focused on the figure of the “geological wife” (or daughter or sister), whose skills in languages, drawing, and fossil collecting often provided invaluable assistance to their husbands. But since they are viewed as helpmates, or assistants, these women’s stories have mostly been told through the lens of the careers of their male family members, and they only rarely have been considered to have played any creative role in the research. This essay reconsiders that scholarship by looking at the work of Charlotte Murchison (née Hugonin). Re-evaluating Charlotte’s work, the essay demonstrates the key role her fossil collection and illustrations played in the development of key theoretical ideas (including Charles Lyell’s uniformitarianism) in the 1820s, and that the significance of her work was a key factor in pushing for women’s access to academic geological lectures in the 1830s. Charlotte’s story – told on its own terms – exposes the limitations of viewing women’s participation as familial assistance. It enables us to see how this paradigm has obfuscated our understanding of women’s intellectual autonomy, and of their significant, independent research achievements.
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Scrivener, Michael. « Introduction ». Dans Jewish Representation in British Literature 1780–1840, 1–9. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_1.

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Scrivener, Michael. « Jewish Representations, Literary Criticism and History ». Dans Jewish Representation in British Literature 1780–1840, 11–25. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_2.

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Scrivener, Michael. « 1656 and the Origins of Anglo-Jewish Writing ». Dans Jewish Representation in British Literature 1780–1840, 27–43. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_3.

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Scrivener, Michael. « The Pedlar ». Dans Jewish Representation in British Literature 1780–1840, 45–82. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_4.

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Scrivener, Michael. « The Moneylender ». Dans Jewish Representation in British Literature 1780–1840, 83–111. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_5.

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Scrivener, Michael. « The Jew’s Daughter ». Dans Jewish Representation in British Literature 1780–1840, 113–58. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_6.

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Scrivener, Michael. « Exiles and Prophets ». Dans Jewish Representation in British Literature 1780–1840, 159–97. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_7.

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Scrivener, Michael. « Conclusion ». Dans Jewish Representation in British Literature 1780–1840, 199–209. New York : Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230120020_8.

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Dick, Archie L. « Copying and Circulation in South Africa’s Reading Cultures, 1780–1840 ». Dans The Book in Africa, 21–43. London : Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137401625_2.

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Actes de conférences sur le sujet "1780-1840"

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Ungureanu, Mădălina, et Ana-Maria Gînsac. « Observaţii asupra transpunerii antroponimelor străine în limba română (perioada premodernă, 1780–1840) ». Dans The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/33.

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