Bibliografías temáticas / Zionism

Literatura académica sobre el tema "Zionism"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Zionism"

1

Abraham, Ibrahim y Roland Boer. "'God Doesn't Care': The Contradictions of Christian Zionism". Religion and Theology 16, n.º 1-2 (2009): 90–110. http://dx.doi.org/10.1163/156973109x450037.

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AbstractDefining Christian Zionism as theological support for Israel as a Zionist state, this article analyses four contradictions in such a theology. Firstly, although Christian Zionism insists it is purely theological, not political, this separation is impossible. Secondly, mainstream Zionist use of Christian Zionism to influence US foreign policy is misguided, since Christian Zionists wish to convert or annihilate all Jews. Thirdly, Christian Zionism is anti-Semitic, wishing to eliminate all non-converted Jews (and Arabs). Finally, since Christian Zionists read the Old and New Testaments in a 'literal' fashion, they resort to the violence of Armageddon to resolve their theological contradictions.
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Jamal, Amal. "Neo-Zionism and Palestine: The Unveiling of Settler-Colonial Practices in Mainstream Zionism". Journal of Holy Land and Palestine Studies 16, n.º 1 (mayo de 2017): 47–78. http://dx.doi.org/10.3366/hlps.2017.0152.

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This article examines the rise and key characteristics of Neo-Zionist political thought in Israel and its relationship with mainstream Zionist thought. It argues that despite the radical and repulsive discourses of Neo-Zionism and the critique expressed by liberal Zionists towards it, the former has always been embodied in classical Zionism. The justifications provided by Neo-Zionists are based on principles propagated by central leaders of mainstream Zionism. Utilising new perspectives in Settler-Colonial Studies, the article demonstrates how both strands encapsulate the Zionist continuum and continuous expansionist drive for new settlements in Palestine based on ‘Biblical right’ of Jews over the land of Palestine. Both advocate supremacist, exclusivist, and volkish rights for Jews with disastrous consequences for the indigenous people of Palestine. The convictions and practices of the Neo-Zionists in the post 1967 period help unveil the camouflaged motivations, justifications and practices of mainstream expansionist Zionism.
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Muslih, M. Kholid, Amal Fathullah Zarkasyi, Abdul Rohman y Rahmat Adi Nur Rifa Da’i. "IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME". TAJDID: Jurnal Ilmu Ushuluddin 20, n.º 2 (28 de diciembre de 2021): 269–303. http://dx.doi.org/10.30631/tjd.v20i2.178.

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Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity. Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.
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Berman-Gladstone, Benjamin. "Poet of Zion: Constructing Rabbi Shalom Shabazi as a Forerunner to Zionism". Israel Studies 28, n.º 2 (junio de 2023): 151–73. http://dx.doi.org/10.2979/is.2023.a885233.

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ABSTRACT: This article considers the place of Zionist tropes in the 17th century poems of Rabbi Shalom Shabazi in comparison with those found in medieval Sephardi poetry. Centuries after Shabazi's death, Yisrael Yeshayahu and several other Yemeni Zionists, located Shabazi's messianic poems in the literary and historical canon of Zionism. By correlating Shabazi with Yehudah Halevi and other Sephardi poets as heralds of Zionism before the establishment of the State of Israel, Yeshayahu and his fellow activists sought to determine a leading role for Yemeni Jews alongside what Sami Shalom Chetrit has called "Ashkenazi-Zionist 'history makers.'" In Shabazi, Yemeni Jewish leaders found an exemplar of time-honored Yemeni Judaism in a way that resonated with Zionist ideals. The article posits the existence of a continuum between Hayim Nahman Bialik's use of medieval Sephardi poetry and Yeshayahu's use of Shabazi's work; it explains why Yemeni Zionists chose Shabazi in particular as the linchpin of their argument for a proto-Zionist Yemeni cultural heritage; and also indicates the methods used by Yemeni Zionists, and Yeshayahu in particular, to successfully establish Shabazi as a forerunner to Zionism.
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Da'Na, Seif. "Israel's Settler-Colonial Water Regime: The Second Contradiction of Zionism". Holy Land Studies 12, n.º 1 (mayo de 2013): 43–70. http://dx.doi.org/10.3366/hls.2013.0059.

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This paper questions the ecological sustainability of the Zionist colonial scheme in Palestine. It outlines an ecologically-based narrative of the Arab-Israeli struggle by juxtaposing colonial Zionism and ecological Zionism to re-narrate the Arab-Israeli conflict using a recent interpretive mode that assumes as a principle concomitant environmental and colonial histories. Examining both the role of water in the history of the Zionist colonial scheme and Zionist agricultural practices, it argues that, similar to previous colonial European ventures, the sustainability of colonial Zionism is challenged by both Palestine's scarce hydrological resources and their mounting exploitation, spawning what I call the ‘inner tension of Zionism’. Given this dialectic of Zionism – that considering, among other things, the nature of Zionist colonial agriculture and settlers’ Western life style, the necessary increasing exploitation of Palestine's scarce resources challenges the sustainability of the colonial venture – the hydrological challenge, entwining with nationalist conflict, constitutes Zionism's second contradiction.11 Due to size limits and nature of this paper, I deal only with the first stage, 1882–1967. I deal with the next stage, 1967 and thereafter, elsewhere, although the typology employed for the distinction between stages is outlined below.
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Boer, Roland y Ibrahim Abraham. "The antinomies of Christian Zionism". Sociologija 49, n.º 3 (2007): 193–204. http://dx.doi.org/10.2298/soc0703193b.

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Defining Christian Zionism as conservative Christian support for the state of Israel, and an influential political force, especially in the United States, this article outlines four antinomies of such a position. Firstly, although Christian Zionism argues that it is purely theological, that it follows God?s will irrespective of any politics, and although mainstream Zionism is resolutely political, we argue that such a separation is impossible. Indeed, mainstream Zionism cannot avoid being influenced by Christian Zionism?s political agenda. Secondly, despite the efforts by mainstream Zionism to use Christian Zionism in order to influence US foreign policy in the Middle East, mainstream Zionism is playing with fire, since Christian Zionists wish to convert or annihilate all Jews. Thirdly, Christian Zionism is the ultimate version of anti-Semitism, for it wishes to get rid of Arabs (as hindrances to the Zionist project) and then dispense with Jews. (Both Arabs and Jews are by definition Semites.) Finally, since Christian Zionists are fundamentalist Christians, they must take the Old and New Testaments at their word. However, this position is impossible to hold, and in order to resolve the tension they must resort to the violence of the final conflict, Armageddon.
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Katzir, Lindsay. "Seeking Zion". Religion and the Arts 26, n.º 1-2 (24 de marzo de 2022): 61–88. http://dx.doi.org/10.1163/15685292-02601003.

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Abstract This article looks at Grace Aguilar (1816–1847), a well-known Anglo-Jewish author, as a religious Zionist, and it analyzes Aguilar’s work in order to challenge three scholarly assumptions about the history of Zionism: first, that British Jews have never genuinely supported Zionism; second, that Zionism did not exist before Theodor Herzl, the founder of political Zionism; and third, that Jewish women rarely voiced Zionist ideas before the establishment of the State of Israel. Aguilar, an Anglo-Jewish woman writer who published during the mid-Victorian period, espoused orthodox views about the Jews’ restoration to Palestine. Aguilar’s belief in the biblical precept of Jewish nationhood was a precursor to the thought of later Zionists such as Herzl, as well as the convictions of religious Zionists such as Rav Kook. Her religious nationalism provides an important counterpoint to scholarly claims that Victorian Jews identified only as British, as no different than their Christian neighbors. Instead, Aguilar characterizes the Jews as a nation apart, a people bound together by an ancient religion with roots and a future in Palestine.
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Pappe, Ilan. "Israel at a Crossroads between Civic Democracy and Jewish Zealotocracy". Journal of Palestine Studies 29, n.º 3 (2000): 33–44. http://dx.doi.org/10.2307/2676454.

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Mainstream Zionism (now comprising both Labor and Likud) is increasingly being challenged by the Right and Left. Post-Zionism has exposed the intellectual fallacies underlying traditional Zionism's attempt to combine ethnic segregation with an open society, but it is the moral and ideological substitute offered by neo-Zionism, opting for ethnic segregation as an ultimate goal, that is mounting the real political challenge. This article argues that while mainstream Zionists will delineate the space of a future Israel (by drawing the borders in a settlement with the Palestinians), the neo-Zionists will cast the ideological content into this space (by defining the identity and orientation of Israeli society).
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Maor, Zohar. "Stateless Zionism: Old traditions, new ideologies". Review of Nationalities 8, n.º 1 (1 de diciembre de 2018): 53–82. http://dx.doi.org/10.2478/pn-2018-0004.

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Abstract This essay aims at exploring Zionist currents that resisted the establishment of a Jewish nation-state, their non-statist vision of Zionism and its roots in Jewish conditions and political traditions, as well as in European anti-statist ideologies and national patterns. First, the non-Zionist diaspora nationalism of Simon Dubnow will be examined, as an important point of reference of non-statist Zionisms; then, the reservations of Ahad Ha’am, founder of “spiritual Zionism”, from the vision of a nation-state and the Marxian anti-statism of Ber Borochov and his socialist followers will be observed. Thereafter, the anarchism of Martin Buber and his followers in the binational factions “Brit Shalom and Ihud” will be discussed; here anti-statism is manifestly theological. Lastly, the current manifestations of non-statist Jewish nationalism will be succinctly explored, focusing on two religious-Zionist rabbis, the late Menachem Fruman and Shimon Gershon Rosenberg, and the American historian David N. Myers.
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Lokshin, Alexander. "Theodor Herzl’s Political Zionism and Modern Israel. Design and Implementation". Oriental Courier, n.º 4 (2023): 43. http://dx.doi.org/10.18254/s268684310029200-8.

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The paper discusses the fundamental ideas of political Zionism. Many of them were presented in the pamphlet “The Jewish State” (1896) and in a fictionalized form in the utopian novel “The Old New Land” (1902). Their author is the Austrian journalist and writer Theodor Herzl (1860–1904). Some facts and events that influenced the formation of Herzl's views are also named; a number of decisions of the first Zionist congresses are analyzed; the role of Russian Zionists in advancing the movement; the attitude of the government and society in Russia and other countries to Zionism; the perception of Zionism in the ruling and intellectual circles of Israel in our time; the correlation of the ideas of political Zionism with modern internal and external foreign policy and realities of the State of Israel. The article attempts to answer the question: to what extent modern Israel meets the ideals of classical Zionism, to what extent its main provisions were implemented in it.
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Tesis sobre el tema "Zionism"

1

Levitin, Adam Jeremiah. "Mi yimalel Who will retell? : Zionist conceptions of Jewish history & the ideal of the New Hebrew /". Cambridge, Mass. : Harvard College Library, 2000. http://books.google.com/books?id=3s5tAAAAMAAJ.

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Aldrovandi, Carlo. "Apocalyptic movements in contemporary politics : Christian Zionism and Jewish Religious Zionism". Thesis, University of Bradford, 2011. http://hdl.handle.net/10454/5503.

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This dissertation focuses on the 'theo-political' core of US Christian Zionism and Jewish Religious Zionism. The political militancy characterizing two Millenarian/Messianic movements such as Christian Zionism and Jewish Religious Zionism constitutes a still under-researched and under-theorized aspect that, at present, is paramount to address for its immediate and long terms implications in the highly sensitive and volatile Israeli-Palestinian issue, in the US and Israeli domestic domain, and in the wider international community. Although processes of the 'sacralisation of politics' and 'politicisation of religions' have already manifested themselves in countless forms over past centuries, Christian Zionism and Jewish Religious Zionism are unprecedented phenomena given their unique hybridized nature, political prominence and outreach, mobilizing appeal amongst believers, organizational-communicational skills and degree of institutionalization.
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Cady, Sara Ann. "Spiritual zionism (1896-1948): cooperative binationalism and the challenge to political zionism". Thesis, The University of Arizona, 2009. http://hdl.handle.net/10150/192310.

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Wilkinson, Paul Richard. "For Zion's sake : Christian zionism and the role of John Nelson Darby". Thesis, University of Manchester, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.556178.

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Cesarani, D. "Zionism in England, 1917-1939". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375884.

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Low, James E. "Religious Zionism and Israeli settlement policy". Thesis, Monterey, California: Naval Postgraduate School, 2014. http://hdl.handle.net/10945/42677.

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Approved for public release; distribution is unlimited
Israel’s 1967 victory in the Six-Day War ironically led to persistent and pervasive struggle. In addition to international scrutiny, regional uncertainty, and the management of an occupied Palestinian population, Israel has been engaged in an internal struggle revolving around settlement of the occupied territories. Religious Zionism constitutes one faction within this struggle. Religious Zionism is a middle-road ideology between secular Zionism, founded by Theodore Herzl in 1897, and the traditional rabbinic teaching that rejects human efforts to secure a return to the ancient land of Israel. Religious Zionism is founded on the belief that Jews have an obligation to return to Israel; such a return is considered a divine commandment. The occupation created the conditions for the religious Zionist movement to force a clash with the secular Israeli government. Religious Zionists wanted to possess and settle the newly occupied territory regardless of national security concerns. I argue that the small religious Zionist movement has had significant influence over the settlement policies of the Israeli government disproportional to its demographic numbers, an influence whose consequences extend to the fate of the peace process and the future of the Middle East.
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Haußig, Hans-Michael. "Yoav Gelber: Nation and History. Israeli Historiography Between Zionism and Post-Zionism / [rezensiert von] Hans-Michael Haußig". Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6726/.

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Blanshay, Susan. "Jessie Sampter : a pioneer feminist in American zionism". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23708.

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Life for nineteenth century American women was full of restrictions and limitations. Frowned upon or simply not permitted to enter "male" spheres of activity such as professions, business and politics, many middle class women turned to philanthropy and reform work as the sole acceptable outlet for their energy, talents, and time. American Jews of German descent adopted the "Victorian ideal of womanhood" popular in the United States at this time, propelling many German-Jewish women to engage in charitable Zionist activity despite the general lack of support for Zionism in America earlier in this century. Among this group of bourgeois German-Jewish women involved in American Zionism was a poet, Jessie Ethel Sampter, whose contributions to the movement far exceeded those of the norm. Despite her limited Jewish education and upbringing, and extreme physical limitations, Sampter emerged as a pioneer feminist and Zionist, both in America and in her adopted country, Palestine.
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Rhett, Maryanne Agnes. "'Quasi-barbarians' and 'Wandering Jews' the Balfour Declaration in light of world events /". Online access for everyone, 2008. http://www.dissertations.wsu.edu/Dissertations/Summer2008/m_rhett_052108.pdf.

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Wendehorst, Stephan Eugen Carlos. "British Jewry, Zionism and the Jewish state, 1936-1956". Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312920.

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Libros sobre el tema "Zionism"

1

Sharan, Shlomo. Zionism, the Post-Zionists and myth: A critique. Shaarei Tikva, Israel: Ariel Center for Policy Research, 2001.

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Novick, Michael. The building blocks of Zionism: Zionist shabbat portfolio, 5747. New York, N.Y: American Zionist Federation, Program Dept., 1987.

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Rodin, Ernst. Whither Zionism? Victoria, B.C: Trafford, 2001.

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Laqueur, Walter. A history of Zionism. New York: Schocken Books, 2003.

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Laqueur, Walter. A history of Zionism. New York: Schocken Books, 1989.

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Ohana, David. Modernism and Zionism. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137264855.

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Shur, Shimon A. Hebrew in Zionism. [Haifa]: Herzl Institute for Research and Study of Zionism, University of Haifa, 2001.

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Ohana, David. Modernism and Zionism. New York: Palgrave Macmillan, 2012.

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Carol, Diament, ed. Zionism: The sequel. New York, N.Y: Hadassah, The Women's Zionist Organization of America, 1998.

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I͡Aroslavt͡sev, Igorʹ. Zionism stands accused. Moscow: Progress Publishers, 1985.

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Capítulos de libros sobre el tema "Zionism"

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Biemann, Asher D. "Zionism and “Zionism” (1948)". En The Martin Buber Reader, 289–92. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-07671-7_33.

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Burston, Daniel. "Zionism". En Encyclopedia of Critical Psychology, 2093–98. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_332.

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Hicks, Kristin L. "Zionism". En Encyclopedia of Immigrant Health, 1515–16. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_822.

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Loewenthal, Kate M. "Zionism". En Encyclopedia of Psychology and Religion, 2558–61. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_764.

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Ury, Scott. "Zionism". En Key Concepts in the Study of Antisemitism, 287–99. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_22.

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Spangler, Eve. "Zionism". En Understanding Israel/Palestine, 71–82. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-088-8_4.

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Abbott, G. F. "Zionism". En Israel in Europe, 482–518. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003325796-24.

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Loewenthal, Kate M. "Zionism". En Encyclopedia of Psychology and Religion, 1960–63. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_764.

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Cooper, Paul C., Kate M. Loewenthal y Sam Cyrous. "Zionism". En Encyclopedia of Psychology and Religion, 993–95. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_764.

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Cohn-Sherbok, Dan. "Zionism". En Modern Judaism, 178–211. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230372467_8.

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Actas de conferencias sobre el tema "Zionism"

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Homem, Luís. "Jurisprudential Ghetto of Zionism". En XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg143_01.

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Abbas ALI, Baydaa. "Jewish self-hatred in the play "A Jewish Soul" by the Israeli writer Yehoshua Sobol". En VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-9.

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This study deals with the topic of Jewish self-hatred in the play "Jewish Soul: Otto Wenninger's Last Night" by Joshua Sobol. The play belongs to the type of autobiographical plays, by presenting the ideas of the Austrian-Jewish philosopher Otto Wenninger during the last night of his life before his suicide, which are ideas related to the relationship between feminism and Judaism on the one hand and masculinity and the Aryan race on the other hand, as well as his ideas about the negative impact of Judaism on the Zionist movement that He feared that Judaism would eliminate it and drown it like a stone in a quagmire, and he is the one who views it - that is, Zionism - as the last remnants of the nobility in Judaism
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Galily, Daniel y David Schwartz. "Zionist political philosopher Ze'ev Jabotinsky as a freemason". En 3rd International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2019. http://dx.doi.org/10.32591/coas.e-conf.03.32335g.

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Liu, Zhanyang. "The Early Settlement to Palestine and the Zionist Women’s Labor Movement". En 2021 International Conference on Social Development and Media Communication (SDMC 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220105.214.

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Aboud Rahima, Majeed. "Hebrew literature and its role in consolidating the Zionist occupation of Palestine An analytical study of selected examples of Hebrew poetry". En VI. International research Scientific Congress of Humanities and Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/ist.con6-3.

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M. Ali Jabara, Kawthar. "The forced displacement of Jews in Iraq and the manifestations of return In the movie "Venice of the East"". En Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/1.

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The character of the Jew was absent from Iraqi cinematic works, while it was present in many Arab cinematic works produced in other Arab countries, and the manner of presenting these characters and the goals behind choosing that method differed. While this character was absent from the Iraqi cinematic narration, it was present in the Iraqi novelist narration, especially after the year 2003. Its presence in the Iraqi narration was diverse, due to the specificity of the Iraqi Jewish character and its attachment to the idea of being an Iraqi citizen, and the exclusion and forced displacement that Jews were subjected to in the modern history of Iraq. This absence in the cinematic texts is a continuation of this enforced absence. The Jewish character was never present in the Iraqi cinematic narration, as far as we know, except in one short fictional movie, which is the subject of this research. The research dealt with the movie “Venice of the East 2018” by screenwriter Mustafa Sattar Al-Rikabi and director Bahaa Al-Kazemi. We chose this movie for several reasons, some technical and some non-technical. One of the non-technical reasons is that feature cinematic texts rarely dealt with Jewish characters. The movie is the only Iraqi feature movie, according to our knowledge, produced after 2003, dealt with these characters, and assumed that one of them would return to Iraq. Therefore, our choice was while we were thinking of a research sample dealing with the personality of the Iraqi Jew and what is related to him and how it was expressed graphically. As for the technical reasons, it is due to the quality of the cinematic language level that the director employed to express what he wants in this movie, whose only hero is the character of the unnamed Jewish man played by the Iraqi actor (Sami Kaftan). As well as, many of the signs contained in the visual text that provide indications that may be conscious or unconscious of the situation of this segment of Iraqis, and this will become clear in the course of the research. 4 The research is divided into a number of subjects, including historical theory and applied cinema. The historical subjects included a set of points, namely (the Jews who they are and where they live) and (their presence in Iraq). The research then passed on the existence of (the Jewish character in the Iraqi narrative narrative), and how the Iraqi novelist dealt with the Jew in his novels after 2003, and does the Iraqi narration distinguish between the Jew and the Israeli or the Zionist. The applied part of the research followed, and included a (critical view of the movie) and then passed on the cinematic narration of events in the last subject (the narration of the cinematography). We studied the cinematic narration from three perspectives (cinematic shots, camera movement, camera angle and point of view), the research concluded with a set of results from criticism and analysis. It is worth mentioning that this research is an integral part of a previous unpublished study entitled (Ethnographic movie as artistic memory), which is an ethnographic study of the personality of the Jew in the Iraqi short movie.
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Informes sobre el tema "Zionism"

1

Szenes, Eszter. Building resiliency to ecofascist radicalisation: Preventing an emerging threat. ICCT, noviembre de 2023. http://dx.doi.org/10.19165/2023.2.04.

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Since the 2019 and 2022 terrorist attacks in Christchurch, New Zealand, El Paso, Texas, and Buffalo, New York, both mainstream media and scholarly interest in ecofascism have increased significantly. This policy brief will illustrate how the contemporary far- and extreme right are exploiting the climate crisis and reviving white supremacist environmentalism. Specifically, it will identify recurring linguistic patterns, which construct ecofascist grievances that link environmental degradation to ‘old’ conspiracy theories, such as ‘global Zionism’ or ‘white genocide’. It will also identify the eco-accelerationist solutions white supremacists propose to the climate crisis. The policy brief concludes with a discussion on the implications of these findings for building resiliency to ecofascist radicalisation.
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2

Video: The difference between anti-Zionism and anti-semitism. Monash University, febrero de 2024. http://dx.doi.org/10.54377/262f-0d05.

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