Literatura académica sobre el tema "Władza (filozofia)"
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Artículos de revistas sobre el tema "Władza (filozofia)"
Sznajderski, Tadeusz Krzysztof. "Filozofia Oświecenia: społeczeństwo – umowa społeczna – własność – władza". Horyzonty Polityki 11, n.º 34 (5 de agosto de 2020): 49–65. http://dx.doi.org/10.35765/hp.1864.
Texto completoWinczewski, Damian. "Fenomenologia autorytetu w ujęciu Alexandre Kojève’a". Horyzonty Polityki 13, n.º 45 (2 de junio de 2022): 11–30. http://dx.doi.org/10.35765/hp.2312.
Texto completoWielomski, Adam. "Thomas Hobbes i teologia polityczna władzy suwerennej". Studia nad Autorytaryzmem i Totalitaryzmem 42, n.º 4 (21 de septiembre de 2021): 281–305. http://dx.doi.org/10.19195/2300-7249.42.4.13.
Texto completoGrzeliński, Adam. "Ludzka natura i społeczność ludzka. Dawid Hume o początkach państwa". Humanistyka i Przyrodoznawstwo, n.º 13 (7 de octubre de 2018): 123–36. http://dx.doi.org/10.31648/hip.1364.
Texto completoKrasnodębski, Zdzisław. "Rządy prawa czy rządy ludzi? Władza i prawo w sporze o „praworządność”". Horyzonty Polityki 15, n.º 50 (30 de marzo de 2024): 15–44. http://dx.doi.org/10.35765/hp.2610.
Texto completoPilch, Tadeusz. "Władza polityczna w refleksji humanizmu pedagogiki społecznej". Pedagogika Społeczna Nova 3, n.º 5 (29 de agosto de 2023): 15–42. http://dx.doi.org/10.14746/psn.2023.3.5.1.
Texto completoLitwin-Lewandowska, Dorota. "Konflikt polityczny na przykładzie sporu o Trybunał Konstytucyjny". Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia 23, n.º 2 (17 de julio de 2017): 207. http://dx.doi.org/10.17951/k.2016.23.2.207.
Texto completoWolny, Miron. "Korespondencja pomiędzy Antygonem II Gonatasem a Zenononem z Kition – przyczynek do rozważań nad tworzeniem kręgu intelektualnego na dworze Antygonidów". Echa Przeszłości, n.º XXII/2 (17 de noviembre de 2021): 23–44. http://dx.doi.org/10.31648/ep.7201.
Texto completoBokajło, Wiesław. "Jeana Monneta metody integracji Europejczyków prowadzące do przekształcenia w Stany Zjednoczone Europy". Rocznik Integracji Europejskiej, n.º 17 (30 de diciembre de 2023): 7–35. http://dx.doi.org/10.14746/rie.2023.17.1.
Texto completoPakalski, Dariusz. "Kanta odpowiedź na pytanie: Czym jest głupota." Litteraria Copernicana 47, n.º 3 (16 de noviembre de 2023): 17–28. http://dx.doi.org/10.12775/lc.2023.021.
Texto completoTesis sobre el tema "Władza (filozofia)"
Wojtaszek, Mariusz. "Godność człowieka w poglądach Mahatmy Gandhiego". Praca doktorska, 2012. http://bc.upjp2.edu.pl/Content/5025.
Texto completoWrede, Julia. "Filozoficzne założenia i konsekwencje koncepcji globalnego społeczeństwa obywatelskiego". Doctoral thesis, 2015.
Buscar texto completoThe aim of this research is to elaborate and to systematize the existing knowledge regarding the question of global civil society. It also serves to educe dispersed and often implicit philosophical assumptions behind theoretical project of the idea of global civil society. Having them disclosed is a basis to elaborate on some model solutions, that can be recognized as theoretical consequences of such projects. In this work I try to describe the reach where the idea of global civil society can be considered and the framework within which the term can be used. It is also a reflection on reflection on its elements and a report on the most important issues discussed in modern philosophy. In my opinion working on this field allows capturing the core of the constantly changing theory of state and its crucial elements: democracy, citizenship, participation in politics, but also human rights, economy and ecology. In the next step, it makes possible the analysis of the real face of international and interstate relations and to define the direction of its changes and to anticipate its consequences.Reference to civil participation in governance, not only on state, national or local, but also on global level – although it's un-evident and very deep-rooted in the history of political thought – is the essence of the transformation of a modern state, or even modern politics. The idea of global civil society is a postulate and a hypothesis of new, perceptible political process. My study specifies a new area in philosophical reflection – it constitutes the beginning of a larger study of the idea of global civil society and may be treated as a starting point for detailed search concerning both empirical and theoretical order.
Tercz, Jakub. "Gilles’a Deleuze’a filozofia różnicy". Doctoral thesis, 2016. https://depotuw.ceon.pl/handle/item/2072.
Texto completoThe aim of my thesis is to reconstruct the philosophical reflections of Gilles Deleuze on the concept of difference. The text consists of five main chapters. In the first chapter I am reconstructing the ontological position occupied by Deleuze, who asked questions about the nature of being as such in spite of the tendency dominant in the philosophy of the twentieth century. At the same time Deleuze engaged in the dialogue with Aristotle and his scholastic interpretation popularized by St. Thomas, being himself closer to that represented by John Duns Scotus. „Subtle Doctor”, contrary to Aquina’s view, argued that the existence (of both God and the created beings) is univocal . For Deleuze, however, Scotus was not enough radical and consistent. He outlined the historical development of the ontology of univocity, with Spinoza, who identified God and nature, and Nietzsche, whose esoteric doctrine of the eternal return in the interpretation of Deleuze is the expression of absolute univocity, achieved due to the interpretation of being itself as difference. In the next chapter I am looking at the Deleuzian concept of the difference from the perspective of transcendental philosophy. I am particularly interested in Copernican revolution announced by Kant and meaning the reversal of the relationship between subject and object. The philosophy of transcendental idealism is based on the assumption that the object adjusts to the subjective cognitive apparatus. Deleuze took up this idea, but he argued that it is not the subject, but the very difference that constitutes the supreme, transcendental principle fundamental to our actual experience. According to Difference and repetition it is therefore necessary to repeat Kant’s venture,and conduct the revolution in the revolution itself. This new philosophical program is based on the reversal of the relationship between identity (here meaning the identity of the transcendental subject) and the difference, and grants the latter a logical priority. When presenting these themes I underline two issues: (1) the relationship between Kant’s doctrine of the two roots of knowledge and his views on the structure of cogito, as well as (2) the temporal character of cogito itself, resulting directly from those reflections. After the re-revolution the presented interpretation of Kant’s temporal cogito is linked, though, with the eternal return of the difference.In the third chapter I am considering the transcendental empiricism and clarifying the distinction between extensive and intensive multiplicities (derived from the Critique of Pure Reason). I am discussing the role that they play in the philosophy of Deleuze and Kant to show that (in contrast to transcendental idealism) the transcendental empiricism is based on the intensive multiplicities. In Difference and repetition the intensity is one of the main figures of difference (its sensual form). According to Deleuze, another important form of difference was the virtual Idea that replaces both the Kantian concepts and ideas. With this reconstruction, I can demonstrate how the large part of the philosophy difference concerns the perception of intensive forms of difference and the thinking of virtual Idea. In the last two chapters I am analyzing in details the two movements of genesis: (1) the one leading from sensual faculty to the faculty of thinking, described by Deleuze as the dynamic genesis, and (2) the one from the virtual Idea to its actualistation, called the static genesis. The latter, which is particularly important, leads to the constitution of the representation. I also trying to situate the univocal ontology, mainly by analyzing the relationship between the virtual Idea, intensity and representation. My conclusion is that the principles of a consistent philosophy of difference must encompass all three areas, and that it is the univocity of being as the differenceconcerns precisely this totality.
Libros sobre el tema "Władza (filozofia)"
Ługowski, Włodzimierz. Filozofia przyrody: Funkcja (de)mistyfikacyjna : szkice o życiu, wiedzy i władzy. Warszawa: Wydawn. IFiS PAN, 2010.
Buscar texto completoWolicka, Elżbieta. Rozważania wokół Kanta: Prolegomena do filozofii kultury jako krytyki władz podmiotu. Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego, 2002.
Buscar texto completoHetmański, Marek y Andrzej Zykubek, eds. Metafory ucieleśnione. Wydawnictwo Academicon, 2021. http://dx.doi.org/10.52097/acapress.9788362475810.
Texto completoCapítulos de libros sobre el tema "Władza (filozofia)"
Tulejski, Tomasz. "Dialektyka władzy i wolności w filozofii politycznej Dawida Hume’a". En Wolność człowieka i jej granice. Antologia pojęcia o doktrynach polityczno-prawnych. Od Cato’s Letters do klasyków anarchizmu. Wydawnictwo Uniwersytetu Łódzkiego, 2019. http://dx.doi.org/10.18778/8142-186-7.02.
Texto completoOniszczuk, Jerzy. "Rok 399 p.n.e. – Sokratejska sprawiedliwość i prawna polis". En Zagadnienia prawa konstytucyjnego, 209–36. Wydawnictwo Uniwersytetu Łódzkiego, 2023. http://dx.doi.org/10.18778/8331-189-0.18.
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