Tesis: "Women saints in literature"

1

Gascón, Christopher Doherty. "Desire and the woman saint in the Spanish Baroque drama /". Digital version, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p9983211.

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2

Van, Dort Catherina Theodora Hendrika. "Ideas about women in the earliest printed Dutch vernacular books : female saints' lives, exempla, and their female readers". Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299830.

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3

Donovan, Leslie Ann. "The old English Lives of Saints Eugenia and Eufrosina : a critical edition /". Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/9397.

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Thesis (Ph. D.)--University of Washington, 1993.
Includes portions of British Library Manuscript Cotton Julius E VII. in the original Old English and modern English transcription. Vita. Includes bibliographical references (leaves [291]-312).

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4

Mulhern, Kathleen Ann. "Saint Bernard, the Virgin, and women twelfth century womanhood in history and literature /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Hayes, Lydia Helen. "Looking beyond Guinevere : depictions of women in Chrétien de Troyes’ Arthurian romances, the cult of saints, and religious texts of the twelfth century". Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12100.

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This thesis provides a reading of Chrétien de Troyes' Arthurian romances that reflects the cultural and intellectual context of twelfth-century Christianity. The impact of this context on Chrétien's romances is examined by identifying the influence that contemporaneous biblical expository texts, hagiography, and the material culture of the cult of saints had upon his work. Although scholars have devoted much attention to the study of Chrétien's romances, and some have examined the potential influences of various medieval Christian beliefs, practices, and symbols on his work, none have yet to produce a thorough study of these elements while focusing specifically on the female characters. Scholars have identified the influence of the cult of saints on the depiction of Guinevere in The Knight of the Cart, but have not examined this influence on the depictions of the ladies in the other four romances in detail. I look beyond Guinevere, examining all of the female protagonists in the Arthurian romances, comparing their attributes and actions to those of biblical women in contemporaneous biblical exposition and those of saints in hagiography. At the heart of this comparison is the relationship between the lady and her knight, a relationship that is described in similar terms to that between a biblical woman and God and that between saint and devotee.

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6

Marquis, Rebecca. "Daughters of Saint Teresa authority and rhetoric in the confessional narratives of three twentieth-century Spanish and Latin American women writers /". [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3240037.

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Thesis (Ph.D.)--Indiana University, Dept. of Spanish and Portuguese, 2006.
"Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3815. Adviser: Kathleen A. Myers.

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7

Prus, Erin S. "Divine presence, gender, and the Sufi spiritual path: An analysis of Rabi’ah the Mystic’s identity and poetry". Xavier University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1274714058.

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8

Hale, Frederick. "Literary challenges to the heroic myth of the Voortrekkers : H.P. Lamont's War, wine and women and Stuart Cloete's Turning wheels". Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52325.

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Thesis (PhD)--University of Stellenbosch, 2001.
ENGLISH ABSTRACT: This dissertation is an interdisciplinary study of various historical novels which dealt to a greater or lesser degree with the Great Trek and were written between the 1840s and the 1930s in Dutch, Afrikaans and English but with particular emphasis on H.P. Lamont's War, Wine and Women and Stuart Cloete's Turning Wheels (1937). The analysis of all these fictional reconstructions focuses on the portrayal of the Voortrekkers found in them. Much attention is also paid to the historical contexts in which the two principal works in question were written and the great controversies which they occasioned because both of their authors had had the temerity to challenge the long-established myth of the heroic Voortrekkers, one of the holiest of the iconic cows in the barns of their Afrikaner descendants. Chapter I, "Introduction", is a statement of the purpose of the study, its place in the context of analyses of the history of Afrikaner nationalism, its structure and the sources on which it is based. Chapter II, "The Unfolding of the Myth of the Heroic Voortrekkers", traces its evolution from the 1830s to the 1930s and explores how both English-speaking South Africans and Afrikaners, especially Gustav PrelIer, purposefully contributed to it. Also highlighted in this chapter is the significance of the Great Trek Centenary and the events leading up to it in the middle and late 1930s in intensifying Afrikaner nationalism. Chapter III, "The Heroic Myth in Early Dutch and Afrikaans Novels about the Great Trek", considers especially how these works were used as vehicles for placing before Afrikaners the historic virtues of their ancestors both to provide models for emulation and to stimulate their ethnic pride. Chapter IV, "Sympathetic English Reconstructions of the Great Trek", deals with two novels, Eugenie de Kalb's Far Enough and Francis Brett Young's They Seek a Country, both of which reproduced the heroic myth to some extent. Chapter V, "Rendezvous with Disaster? The South Africa in Which Lamont Wrote War, Wine and Women" establishes the context of intensifying Afrikaner nationalism which this immigrant from the United Kingdom encountered in the late 1920s when he accepted a lectureship at the University of Pretoria and why this context was hostile to a novel which was critical of Afrikanerdom. Chapter VI, "Wa1~ Wine and Women: Its General Context and Commentary on South Africa" explores how this work, conceived as a "war book" dealing with the 1914-1918 conflict in Europe, depicted both Englishmen and Afrikaners negatively. Chapter VII, "Academic Freedom vs. Afrikaner Nationalism: The Consequential Strife over War, Wine and Women" deals with the hostile reception of Lamont's pseudonymously published novel, the physical assault on him and his dismissal from his lectureship at the University of Pretoria. Chapter VIII, "The Rhetoric of Revenge in Lamont's Halcyon Days in Africa", explores how the author, after relurning lo England, used his pen as a weapon for striking back al his Afrikaans foes in South Africa. Chapter IX, "Stuart Cloete's Portrayal of the Voortrekkers in Turning U'heels", focuses on the portrayal of various ethnic types in his gallery of characters. Chapter X, "The Con troversy over Turning U'heels", handles the hostile and apparently orchestrated reaction to Cloete's book and how it was eventually banned. Chapter XI, "Conclusion: Quod Eral Demonstrandum", summarises several thematic findings which a detailed examination of the novels in their historical context yields.
AFRIKAANSE OPSOMMING: Hierdie verhandeling is 'n interdissiplinêre studie van verskeie historiese romans waarin daar in 'n mindere ofmeerdere mate op die Groot Trek gefokus word en wat geskryfis tussen die 1840's en die 1930's in Nederlands, Afrikaans en Engels, maar met die klem op H. P. Lamont se War, Wine and Wamen en Stuart Cloete se Turning Wheels (1937) in die besonder. Die analise van al hierdie fiktiewe rekonstruksies fokus op die uitbeelding van die Voortrekkers daarin. Daar word ook in die besonder aandag gegee aan die historiese kontekste waarbinne hierdie twee hoofwerke geskryfis en die groot polemiek daarrondom, omdat beide outeurs die vermetelheid gehad het om die lank reeds gevestigde mite van die heldhaftige Voortrekkers, een van die heiligste ikoniese koeie in die skure van die Afrikanernageslagte, uit te daag. Hoofstuk I, "Introduction", stel die doel van die studie, waar dit staan in die konteks van analises van die geskiedenis van Afrikanernasionalisme, die skruktuur en die bronne waarop dit gebaseer is. Hoofstuk II, "The Unfolding of the Myth of the Herioc Voortrekkers", volg die evolusie van Afrikanernasionalisme van die 1830's tot die 1930's en ondersoek op beide Engelssprekende Suid-Afrikaners en Afrikaners, veral Gustav Preller, doelgerig hiertoe bygedra het. In hierdie hoofstuk word daar ook beklemtoon hoe betekenisvol die honderdjarige herdenking van die Groot Trek en die gebeure wat daartoe aanleiding gegee het gedurende die middel- en laat 1930's, bygedra het tot die versterking van Afrikanernasionalisme. Hoofstuk III, "The Heroic Myth in Early Dutch and Afrikaans Novels about the Great Trek", bespreek veral hoe hierdie werke gebruik is om aan Afrikaners die historiese deugsaamheid van hulle voorvaders voor te hou en wat as voorbeelde moet dien wat nagestreef moet word en om hulle etniese trots te stimuleer. Hoofstuk IV, "Sympathetic English Reconstructions of the Great Trek", bespreek twee romans, Far Enough van Eugenie de Kalb en TheySeek a Country van Francis Brett Young, wat altwee die heroïse mite in 'n sekere mate herproduseer. Hoofstuk V, "Rendezvous with Disaster? The South Africa in Which Lamont Wrote War, Wine and Women" vestig die konteks van groeiende Afrikanernasionalisme wat hierdie immigrant van die Verenigde Koninkryk in die laat 1920's teëgekom het toe hy 'n lektoraat aan die Universiteit van Pretoria aanvaar het, en hoekom hierdie konteks vyandiggesind was teenoor 'n roman wat krities was teenoor die Afrikanerdom. Hoofstuk VI, "Wa1~ Wine and Women: Its General Context and Commentary on South Africa" ondersoek hoe hierdie werk, beskou as 'n "oorlogsboek" wat handeloor die 1914-1918 konflik in Europa, beide die Engelse en die Afrikaners in 'n negatiewe lig gestel het. Hoofstuk VII, "Academic Freedom vs. Afrikaner Nationalism: The Consequential Strife over War, Wine and Women" skenk aandag aan die vyandige ontvangs van Lamont se roman (gepubliseer onder 'n skuilnaam), die fisieke aanval op hom en sy ontslag as lektor van die Universiteit van Pretoria. Hoofstuk VIII, "The Rhetoric of Revenge in Lamont's Halcyon Days inAfrica", ondersoekhoe die outeur, na hy na Engeland teruggekeer het, sy pen as wapen gebruik het in 'n teenaanval op sy Afrikaanse vyande in Suid-Afrika. Hoofstuk IX, "Stuart Cloete's Portrayal of the Voortrekkers in Turning Wheels", fokus op die uitbeelding van verskeie etniese tipes in sy gallery karakters. Hoofstuk X, "The Controversy over Tumng Wheels", bespreek die vyandige en klaarblyklike georkestreerde reaksie op Cloete se boek, en hoe dit uiteindelik verban is. Hoofstuk XI, "Conclusion: Quod Era! Demonstrandum", bied 'n opsomming van verskei tematiese bevindinge aan, wat deur 'n gedetaileerde ondersoek van die romans opgelewer is.

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9

Rondou, Katherine. "Le thème de sainte Marie-Madeleine dans la littérature d'expression française, en France et en Belgique, de 1814 à nos jours". Doctoral thesis, Universite Libre de Bruxelles, 2006. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210807.

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Le présent travail enrichit la thématologie à un double niveau, à la fois par une réflexion méthodologique sur les différents modes de manifestation du thème, et par une meilleure connaissance d'un "mythe" littéraire précis, celui de sainte Marie-Madeleine, dont la vitalité ne laisse aucun doute, tant dans la fréquence de l'utilisation du personnage depuis deux mille ans, que dans l'originalité des interprétations, malgré d'inévitables redites et banalités.

Sur la base d'une analyse minutieuse des différentes composantes du thème magdaléen dans la littérature franco-belge d'expression française après 1814, et des incarnations féminines qui s'en dégagent, cette thèse définit les contours du visage de la Madeleine de ces deux derniers siècles, et démontre la raison fondamentale de la permanence de la figure évangélique à travers les siècles :sa rencontre immédiate, et constante, avec le motif de la Femme dans la civilisation judéo-chrétienne.
Doctorat en philosophie et lettres, Orientation langue et littérature
info:eu-repo/semantics/nonPublished

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10

Malo, Roberta. "Saints' relics in medieval English literature". Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1186329116.

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11

Ibarra, Mary-Claire. "Fragile Saints". FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2508.

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FRAGILE SAINTS is a magical realist novel set in contemporary Peru. Elsa is struggling with her recent divorce and childhood memories of her family’s silk-producing farm haunt her, so when Elsa’s dying grandmother requests to see her, she visits Peru. There, Elsa learns she has inherited a country house, near the old family hacienda, which is haunted by a dark secret. Elsa is intrigued with the house, its caretakers, and her new lover Gustavo, yet she encounters disturbing ghostly visitors. The novel is written primarily from Elsa’s point of view, as she discovers her purpose, but an omniscient narrator is employed as well, taking the reader into the family’s past. Like Gabriel Garcia Marquez’s “One Hundred Years of Solitude” and Isabel Allende’s “The House of the Spirits,” FRAGILE SAINTS uses magical realism to create a family saga where ancestral mishaps and the natural world influence the present day characters, making them vulnerable and yet also indomitable.

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12

Thompson, Angela Myers. "Leaving Her Story: The Path to the Second Marriage in The Tenant of Wildfell Hall and Middlemarch". Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd593.pdf.

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13

Schenck, William Casper. "Reading Saints’ Lives and Striving to Live as Saints : Reading and Rewriting Medieval Hagiography". Thesis, Boston College, 2008. http://hdl.handle.net/2345/1368.

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Thesis advisor: Matilda Tomaryn Bruckner
This study demonstrates the essential connection between literature and history by examining the way selected saints’ lives were read and rewritten in Latin and Old French from the eleventh to thirteenth centuries. Building on the concept of the horizon of expectations developed by Hans Robert Jauss, it argues against both the model of literature as a series of timeless classics whose meaning is apparent to the intelligent reader of any age and the tendency to reduce literature to the more or less successful imitation of historical realities. Not only does the interpretation of a saint’s life change over time as the text is read in different religious and cultural contexts, but the narrative is in turn capable of influencing the way its readers understand themselves and the world in which they live. By comparing different versions of each saint’s life, I am able to isolate variations in form, tone, characterization, and action, and relate them to the experiences of specific historical figures whose lives illustrate the important religious and cultural issues of their time. In order to do this, I examine three saints’ lives in light of the sometimes troubled relationship between the clerical order of the church and the laity. Two Latin and two Old French versions of the Life of Saint Alexis are read along with the life of Christina of Markyate, an English woman who fled from her husband to become a recluse. Alexis’s and Christina’s refusal of marriage illustrates the tension between the monastic model of fleeing from the world to save one’s self and the pastoral ideal of working for the salvation of others. I compare the figure of the mother in two very similar Old French versions of the Life of Pope Saint Gregory, a story of incest, penance, and redemption, to Ermengarde of Anjou, a countess who could never commit herself to life in a convent. Like Ermengarde and countless other lay men and women, Gregory’s mother faces the question of whether she can live a sufficiently holy life as a lay person or needs to enter a convent to expiate her sins. Finally, I read Latin and Old French verse and prose versions of the Life of Saint Mary the Egyptian in light of the similar yet opposing experiences of Valdes of Lyon and Francis of Assisi in relation to the question of heresy and orthodoxy. My understanding of the medieval religious historical context, particularly the history of the laity in the Church, builds on the foundational work of Raoul Manselli, Etienne Delaruelle, and André Vauchez, as well as more recent work by Michel Grandjean, who compares the different visions of the laity held by Peter Damien, Anselm of Canterbury, and Yves of Chartres. My dissertation shows that the different versions of saints’ lives not only reflect the evolution of attitudes about human relationships, salvation, and orthodoxy that characterize the time and place in which they were written, but also question the practices of later readers and offer solutions to new problems in new contexts. As my study demonstrates, ideals like the monastic identification of holiness with asceticism shape the way people understand and direct their lives, and the source for these ideals can often be found in literary texts like saints’ lives. These texts do not communicate these ideals transparently. The juxtapositions, tensions, and conflicts they depict can lead the reader to come to a more nuanced understanding or even a total reconsideration of his or her beliefs. The study of rewriting and medieval saints’ lives can help us better understand this interplay between narrative, ideal, and lived experience
Thesis (PhD) — Boston College, 2008
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Romance Languages and Literatures

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14

Balombin, Clare Ruth. "Saints in the Roman de Renart". The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1374062333.

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15

Jones, Allison. "Saints and sirens : how popular culture creates female icons /". Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20151044.

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16

Krook, Ann Sofi. "The portrayal of women in Irish hagiography to circa 900 AD". Thesis, Queen's University Belfast, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326342.

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17

Perez, Alyssa. "Margaret of Cortona, the second Mary Magdalene a model for the sexual female rendered sexless /". Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/1018.

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18

Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674". PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that women's church membership in Massachusetts's Puritan churches differed from men's because women were prohibited from speaking in church or from voting in church government. Despite the Puritan emphasis on spiritual equality, women experienced a modified form of membership stemming from their subordinate place in the social hierarchy.

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19

Cutlip, Andrea. "The influence of holiness : religion, politics, and the veneration of Maria Maddalena De' Pazzi /". Electronic version (PDF), 2003. http://dl.uncw.edu/etd/2003/cutlipa/andreacutlip.html.

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20

Diadamo, Fiona. "Nino Ricci's Lives of the saints : le ambiguità dell'immigrato". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79932.

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A large part of Canadian literature being produced today is being done by immigrants and the children of immigrants. Struggling between the dominant culture and the history and traditions of their parents, whom they desire to honor, these writers adopt modes of representation ranging from the elegiac to the ironic.
Nino Ricci's first book Lives of the Saints begins from the perspective of Vittorio as an adult, but the narrative that the reader follows is developed from his perspective as a child focusing on his ethnic roots. The narrative structure is two-fold: it is a combination of the objectivity of a child's innocent observations with a child's sense of wonder and magic and a strong influence from the adult narrator's voice.
This thesis will examine the narrative approach, the rhetorical devices and the use of myth that Ricci harnesses in his novel in order to show how his work is marked with ambiguity and paradox which points to the psychological condition of immigrants in Canada. The discussion will also focus on some of the literary models that influenced Ricci's narrative, such as Alice Munro, Carlo Levi and Corrado Alvaro.

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21

Pendleton, Michael Scot. "Sainthood in the writings of Frederick Buechner". Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p048-0203.

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22

Phelpstead, Carl Luke. "Dialogues on sainthood : a Bakhtinian reading of saints' lives in the Icelandic Kings' Sagas". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285428.

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23

Connors, William P. "Mormon Opposition Literature: A Historiographical Critique and Case Study, 1844-57". Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTAF,24572.

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24

Romanczuk, Barbara L. "Screening Zola's women /". The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486402544590054.

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25

Adams, Sarah Joy. "Wonder, derision and fear the uses of doubt in Anglo-Saxon saints' lives /". Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1185822398.

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26

Prasad, Anjali. "Does "Little Women" Belittle Women?: Female Influence in Louisa May Alcott's "Little Women"". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625888.

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27

Headrick, Ashlee S. Sherman Carol L. "Images of women mentoring women in French literature 1650-1750". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,258.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2006.
Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Languages (French)." Discipline: Romance Languages; Department/School: Romance Languages.

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Fridriksdottir, Johanna Katrin. "Women, bodies, words and power : Women in old Norse literature". Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527305.

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29

Hadjitheodorou, Francisca. "Women speak the creative transformation of women in African literature /". Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-08022006-130211/.

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30

Constantinou, Stavroula. "Female corporeal performances : reading the body in Byzantine passions and lives of holy women /". Uppsala : Uppsala university library, 2005. http://catalogue.bnf.fr/ark:/12148/cb402099981.

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31

Damon, John Edward 1951. "Soldier saints and holy warriors: Warfare and sanctity in Anglo-Saxon England". Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282648.

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It is common but too simplistic to say that Old English literature shows the unconscious blending of the traditional Germanic heroic ethos and the early Christian aversion to war. The matter is more complex. Throughout the Latin West, Christian perceptions of a tension between sanctity and warfare changed over the period from the arrival of Roman Christianity in England (AD 597) to the period following the Norman Conquest of 1066. Christian disdain for and rejection of warfare (at times no more than nominal) gave way eventually to active participation in wars considered "just" or "holy." Anglo-Saxon literature, in both Latin and Old English, documented this changing ethos and also played a significant role in its development. The earliest extant Anglo-Saxon hagiographic texts featured a new type of holy man, the martyred warrior king, whose role in spreading Christianity in England culminated in a dramatic death in battle fighting enemies portrayed by hagiographers as bloodthirsty pagans. During the same period, other Anglo-Saxon writers depicted warriors who transformed themselves into soldiers of Christ, armed only with the weapons of faith. These and later Anglo-Saxon literary works explored the intersection of violence and the sacred in often conflicting ways, in some instances helping to lead Christian spirituality toward the more martial spirit that would eventually culminate in Pope Urban II's preaching of the First Crusade in 1095, but in other cases preserving intact many early Christians' radical opposition to war. Aspects of crusading ideology existed alongside Christian opposition to war throughout the Anglo-Saxon period. This study examines hagiographers' changing literary tropes as subtle but important reflections of medieval Christianity's evolution from rejecting the sword to tolerating and even wielding it. Hagiographers used various narrative topoi to recount the lives of warrior saints, and, as the ambient Christian ethos changed, so did their employment of these themes. The tension between forbearance and militancy, even in the earliest English lives of saints, is more profound and more culturally complex than what is generally understood as merely the Germanic heroic trappings of Anglo-Saxon Christian literature.

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32

Rauer, Christine. "'Beowulf' and dragon-fights in early medieval hagiography". Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368507.

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33

Oxendine, Jessica Grace. "Warrior Women in Early Modern Literature". Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc271872/.

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Fantasies about warrior women circulated in many forms of writing in early modern England: travel narratives such as Sir Walter Ralegh's The Discoverie of Guiana (1595) portray Amazon encounters in the New World; poems like Edmund Spenser's The Faerie Queene (1596) depict women's skill with a spear; and the plays of Shakespeare, John Fletcher, and others stage the adventurous feats of women on the battlefield. In this dissertation, I analyze the social anxieties that emerge when warrior women threaten gender hierarchies in the patriarchal society of early modern England. The battlefield has traditionally been a site for men to prove their masculinity against other men, so when male characters find themselves submitting to a sword-wielding woman, they are forced to reimagine their own masculine identities as they become the objects acted upon by women. In their experience of subjectivity, these literary warrior women often allude to the historical Queen Elizabeth I, whose reign destabilized ideas about gender and power in the period. Negative evaluations of warrior women often indicate anxiety about Elizabeth as an Amazon-like queen. Thus, portrayals of warrior women often end with a celebration of patriarchal dominance once the male characters have successfully contained the threat of the warrior woman through marriage or death. I argue that these depictions of containment indicate a common desire to maintain patriarchal superiority during and after Elizabeth's reign.

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34

Castro, Lingl Vera. "Assertive women in medieval Spanish literature". Thesis, Queen Mary, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.704745.

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35

Hay, Jody L. "Native American women in children's literature". Thesis, The University of Arizona, 2002. http://hdl.handle.net/10150/291972.

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This thesis focuses on the roles of Native women in children's literature. The study explores the works of five Native women writers in the United States that have successfully published adult literature and at least one children's book since 1990. The purpose of the research is to gain a better understanding of what these writers reveal about the roles of Native women in their literature for children. The data was collected using content analysis on the books and a questionnaire to determine (1) what roles the Native writers convey in their children's literature; and (2) what these women are writing in this field and their perspectives on the writing process. The findings of this research discuss these writers' portrayals of the complexity of Native women's roles as well as offer insight into their craft.

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36

Nichols, K. Madolyn. "The women who leave : Irish women writing on emigration". Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/66161/.

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This thesis explores the relationship between fin-de-siècle anti-emigration propaganda and fiction written by upper middle-class Irish women. Specifically, it examines the ways in which Catholic authors used the medium of fiction to propound an anti-emigration message analogous to that found in Catholic and nationalist press. Often at stake in their work is the degree to which the peasant female emigrant is to blame for the act of emigration, and the degree of agency she possesses in relation to the events or conditions that lead to this event. Class is a dominant determinant of agency in the depiction of the emigrants’ actions and decisions, as peasant and gentry emigrants are treated differently; the authors’ own class is also key in determining the stance they take on these decisions. In all of these treatments, the common themes throughout the study are the construction of Ireland as ‘Holy Ireland’, a haven of moral safety and spiritual regeneration, the ways in which the difference in authors’ political intent affects their treatment of the emigrant female, and the degree of realism with which the protagonist and her context are addressed. The authors under discussion, Mary Butler, Katharine Tynan, Rosa Mulholland, and Geraldine Cummins, though well-known in their time, have been almost completely forgotten, along with their literary and cultural contribution to Ireland’s history. Aside from contemporary criticism and reviews of their work, relatively little information exists about the authors under discussion. Consequently, this study seeks to initiate a conversation about the authors and the way their adaptation of Catholic nationalist discourse participated in emigration debates. This thesis is the first full-length study to examine the works of authors who adapted literary themes in order to create a discourse that actively discouraged young women from leaving Ireland during a period of female-dominated emigration.

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37

Richards, Anna. "Passivity or protest? : women, illness and wasting in German novels by women". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312712.

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38

Brown, Patricia. "The role and symbolism of the dragon in vernacular saints' legends, 1200-1500". Thesis, University of Birmingham, 1998. http://etheses.bham.ac.uk//id/eprint/5414/.

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This thesis looks at the role and function of the dragon in the saint's encounter with the monster in hagiographic texts, written primarily in the vernacular, between 1200 and 1500. Those connotations accrued by the dragon which are relevant to this thesis are traced from their earliest beginnings. Although by the middle ages the multi-valency of the dragon is reduced to one primary symbolic valency, that of evil and significantly, the evil of paganism, the dragon never loses completely its ancient associations and they help to colour its function within the narrative. The symbolic use of the dragon in vernacular saints' lives is generally consistent, although allowing for different didactic emphases. However, the two legends on which this thesis concentrates are those of St George from Caxton's Golden Legend and St Margaret from the Katherine Group. Each reveals tensions within the text when the dragon's role departs from the familiar hagiographic topos. Firstly, the role of the hagiographic dragon is identified by a comparison with that of the dragon in romance. Allowing for cross-fertilization, this thesis focuses on the significance of the hero's dragon-fight and the saint's dragon encounter to differentiate between the ethos of the romance and hagiographic genres respectively. Tensions are created in the hagiographic text when the romance topos of the dragon-fight is used in conjunction with the hagiographic dragon encounter, as in the legend of St George. Finally, in the legend of St Margaret, the dragon's appearance unbalances and unsettles the perspective of the narrative when its role and function are deployed in the promulgation of virginity.

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39

Hurwitz, Melissa. "Dispossessed Women| Female Homelessness in Romantic Literature". Thesis, Fordham University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10281988.

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“Dispossessed Women” examines the status of homeless women in late eighteenth and early nineteenth century literature, with special attention to both the cultural assumptions and aesthetic power that accrued to these figures. Across the Romantic era, vagrant women were ubiquitous not only in poetry, children’s fiction, novels, and non-fiction, but also on the streets of towns and cities as their population outnumbered that of vagrant males. Homeless women became the focus of debates over how to overhaul the nation’s Poor Laws, how to police the unhoused, and what the rising middle class owed the destitute in a rapidly industrializing Britain. Writers in the Romantic period began to treat these characters with increasing realism, rather than sentimentalism or satire. This dissertation tracks this understudied story through the writing of Mary Robinson, Maria Edgeworth, Hannah More, Robert Southey, and William and Dorothy Wordsworth.

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40

Taylor, Georgina. "Talking women : H.D. and the public sphere of modernist women writers, 1913-1961". Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339927.

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41

Likosky, Marilyn Schron. "Representations of women in Theocritus /". Thesis, Connect to this title online; UW restricted, 2007. http://hdl.handle.net/1773/11453.

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42

McGucken, Stephenie Eloise. "Saints, mothers and personifications : representations of womanhood in Late Anglo-Saxon illustrated manuscripts". Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31323.

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Scholars including Christine Fell, Pauline Stafford and Catherine Cubitt have tried to explain the status of women in Late Anglo-Saxon England in a variety of ways. Some, such as Fell, have framed the earlier Anglo-Saxon period as a golden Age which saw greater freedoms; others, like Stafford, Cubitt and Patricia Halpin, have argued for a more complicated reading, one that acknowledges the impact of the tenth-century monastic reform and the changes in types of religious life open to women. Occasionally studies draw on the art of the period to demonstrate their claims, but none foreground the visual evidence in the exploration of women's status in Late Anglo-Saxon England. Art historical studies, such as Catherine Karkov's examinations of Junius 11 and the Old English Illustrated Hexateuch, which include discussion of the portrayal of women tend to examine the images in relation to various concepts ranging from the manuscript's audience to issues of female speech, as well as in isolation from the extant corpus of images of women known from Late Anglo-Saxon England. This study will focus on three distinct, yet related, case studies that typify the ways in which women are presented to different Late Anglo-Saxon audiences. These case studies emerge through a statistical analysis and survey of patterns of representation of over twenty illustrated manuscripts. The first focuses on the miniature of St Æthlthryth in the Benedictional of Æthelthryth, exploring how the image of Æthlthryth was utilised to communicate ideals, such as virginity, key to Æthelwold's view of reformed English monasticism. The second case study focuses on the Old English Illustrated Hexateuch and the ways in which women were utilised in demonstrating (un)righteous behaviours. The differences between the manuscripts while seeking to demonstrate how personifications, like the historical and biblical women of the first two case studies, can reveal the ways in which women were conceived in Late Anglo-Saxon society. Ultimately, this study will show that when women were portrayed in the art of the period, it is with specific ideals in mind that speak to acceptable behaviour, religious constructs, and the place and function of the woman in contemporary society.

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43

Chung, Yuen-lam Carmen y 鍾婉霖. "Modern American women: victims or victors?" Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45007433.

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44

Brennan, Zoe. "Representations of older women in contemporary literature". Thesis, University of the West of England, Bristol, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271040.

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This study argues that novels by contemporary women writers, such as Doris Lessing, May Sarton, Barbara Pym and Jenny Diski, through their representation of older female protagonists, create alternative discourses of ageing to those that dominate Western society. By placing these figures at the centre of their narratives, the texts counteract the silence and pejorative stereotyping that routinely surrounds the lives of the aged. The technique of studying literary representations of women is not new; in fact, it is a trusted part of feminist methodology. However, one of the assertions of this dissertation is that it is rarely used to investigate texts about the senescent, reflecting feminism's failure to include the older women in their theories. Part one of the dissertation examines such issues in depth, setting out the theoretical orientation of the study. It considers popular representations and paradigms of ageing, as well as considering the power of normalising discourse and dynamics of representation. Part two uses this material to analyse the strategies that British and North American authors have employed, since the 1960's, to challenge common stereotypes of older women. The first three chapters focus on novels that portray protagonists who display emotions, not usually associated with the old, which are revealed in relation to different aspects of ageing: anger and frustration (dependency); passion and desire (sexuality); and contentment (daily life). Chapter 7, 'The Wise and Archetypal Older Woman', shifts its attention away from more realist texts to study characters who emerge from the covers of ratiocinative fiction. It argues that conventional critiques of the genre often negate its more polemical elements, which is a result of their failure to use an age- and gender-aware approach and a problem that generally greets intelligent novels about female senescence. This thesis sees itself as part of a movement that aims to create a space in which older female characters' voices can be heard and recognised. It contends that the authors treated here produce visions of ageing that are not solely concerned with stagnation and decline. They represent a varied and compelling group of protagonists and, in doing so, illustrate that older women are worthy of literary, social and feminist interest.

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Petty, Sue. "Working-class women and contemporary British literature". Thesis, Loughborough University, 2009. https://dspace.lboro.ac.uk/2134/5441.

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This thesis involves a class-based literary criticism of working-class women s writing. I particularly focus on a selection of novels by three working-class women writers - Livi Michael, Caeia March and Joan Riley. Their work emerged in the 1980s, the era of Thatcherism, which is a definitive period in British history that spawned a renaissance of working-class literature. In my readings of the novels I look at three specific aspects of identity: gender, sexuality and race with the intersection of social class, to examine how issues of economic positioning impinge further on the experience of respectively being a woman, a lesbian and a black woman in contemporary British society. I also appropriate various feminist theories to argue for the continued relevance of social class in structuring women s lives in late capitalism. Working-class writing in general, and working-class women s writing in particular, has historically been under-represented in academic study, so that by highlighting the work of these three lesser known writers, and by indicating that they are worthy of study, this thesis is also complicit in an act of feminist historiography.

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46

Skomp, Elizabeth Ann. "Women and violence in postwar Russian literature". Thesis, University College London (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406677.

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47

Wright, Eamon David. "British women writers and race". Thesis, Goldsmiths College (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298874.

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48

Bretag, Tracey. "Subversive mothers : contemporary women writers challenge motherhood ideology /". Title page, contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09ARM/09armb844.pdf.

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49

Wang, Jing. "Strategies of Modern Chinese Women Writers' Autobiography". The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392046947.

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50

Shepherd, Hannah. "'Neither in the world nor out' : space and gender in Latin saints' vitae from the thirteenth-century Low Countries". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25840.

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This thesis explores space and gender in twenty-three Latin saints’ vitae from the thirteenth-century Low Countries. In the midst of urbanisation and rejuvenating apostolic zeal, the vitae emerged from a milieu in which groups of women who were unable or unwilling to pursue a traditional religious vocation chose to live a vita mixta, a combination of the contemplative and active life, while remaining in the world. Recent scholarship has moved away from viewing the women through the lens of institutionalisation. However, continued focus on the women’s ecclesiastical status and the labels used to describe them has implicitly maintained a lay/monastic binary, in which the women are compared against the monastic paradigm. The twenty-three vitae under examination detail the lives of both women and men (whose vitae offer a comparison) from different backgrounds and vocations. This wide-ranging selection of texts allows for a broad comparative textual analysis in order to consider where and how the women and men enacted solitary piety and communal devotion. Taking geometric space as its organising principle the thesis considers the dominant cultural configurations of space and its fluidity, noting how space could be transformed to suit the spiritual needs of individuals and groups. Solitude could be achieved in a variety of different settings from the bedchamber to wilderness while spaces such as streets, windows and cells could facilitate communal devotion. This connected women and men from different religious backgrounds. There are some surprising finds: in the vitae entry points such as windows and doors were fundamental to womens’ communal piety and women sought solitude in the wilderness more frequently than their male counterparts. Uncovering women from the shadows of male-authored texts remains a pertinent issue in histories of medieval women. Ultimately, this thesis’ adoption of a spatial framework provides a different avenue to explore the vitae and primarily the women described within.

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Tesis sobre el tema "Women saints in literature"

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