Artículos de revistas: "Women in literature"

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Mowery, Robert L. "Women in Literature". Cataloging & Classification Quarterly 9, n.º 4 (16 de mayo de 1989): 89–99. http://dx.doi.org/10.1300/j104v09n04_07.

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2

Deshmukh, Dr Nivedita. "Feminism in Selected Women Saint Literature in Maharashtra". Indian Journal of Applied Research 4, n.º 7 (1 de octubre de 2011): 152–54. http://dx.doi.org/10.15373/2249555x/july2014/46.

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3

Roy, Smritikana. "Gender Analysis Through Education and Literature". Galore International Journal of Applied Sciences and Humanities 7, n.º 1 (30 de marzo de 2023): 52–56. http://dx.doi.org/10.52403/gijash.20230108.

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What keeps the journey going is the coexistence of men and women in a community. A woman can find the best way to define and make her presence feel is by having the equality of access to a leading education, participating in politics, and being empowered. In addition to running her household, pursuing a career, raising her children, etc., she participates in politics to broaden the scope of her social participation. Feminists have outlined the status of women, their place in society, and the challenges they face in a variety of contexts. By looking at the roles which women play and the problems they encounter, the current essay seeks to explore how women are portrayed in culture. Keywords: Social Study, Women in Literature, Women in Art, Portrayal of Indian Women, Women in Politics

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4

Larsen, Anne R. y Michel Guggenheim. "Women in French Literature". Tulsa Studies in Women's Literature 9, n.º 2 (1990): 329. http://dx.doi.org/10.2307/464233.

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K.P., Ushakumari. "SOCIETY, LITERATURE AND WOMEN". International Journal of Research -GRANTHAALAYAH 9, n.º 4 (19 de mayo de 2021): 615–18. http://dx.doi.org/10.29121/granthaalayah.v9.i4.2021.3903.

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6

Jelen. "Women and Jewish Literature". Nashim: A Journal of Jewish Women's Studies & Gender Issues, n.º 16 (2008): 153. http://dx.doi.org/10.2979/nas.2008.-.16.153.

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7

Mcluskie, Kathleen y Lynn Innes. "Women and African literature". Wasafiri 4, n.º 8 (marzo de 1988): 3–7. http://dx.doi.org/10.1080/02690058808574158.

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8

Mascarenhas, Desmond D. y Sally Veer. "Women, innovation, and literature". Journal of Innovation and Entrepreneurship 3, n.º 1 (2014): 7. http://dx.doi.org/10.1186/2192-5372-3-7.

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9

Saha, Birbal. "Feminism in Society, Art and Literature: An Introspection". Galore International Journal of Applied Sciences and Humanities 7, n.º 1 (30 de enero de 2023): 1–5. http://dx.doi.org/10.52403/gijash.20230101.

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A society is a group where both men and women co-exist, keeping the ride rolling. The best way for a woman to define her presence is to have equal access to high-quality education, political participation and empowerment. She enters politics to broaden the scope of her social engagement, takes care of her household, practices a professional career, takes care of her children etc. Feminists have engaged themselves into a large spectrum defining the role of women in various aspects, her status and the barriers faced. The present paper is an attempt to study the depiction of woman in society, art and literature, looking into the roles she takes part into and the problems she encounters. Keywords: Women in Literature, Social Study, Portrayal of Indian Women, Women in Art, Women in Politics

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10

Dr. Sabina Awais. "Feminist Literature And Criticism". Dareecha-e-Tahqeeq 2, n.º 4 (21 de marzo de 2022): 13–21. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i4.28.

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Nisai Adab" describes the study of feelings, ideas and reflections of mental capability of women and its mirroring in literature. These feelings distinguish a woman from man and revealed her individualistic characteristics. Literature is a vivid manifestation of an era's social values and demonstration of a society in a region. It also shows ideologies and values which give a direction to a society. Women remains a victim of man's atrocities since centuries. She was persecuted and become the center of man's wrath. Due to her physical weakness she must accepts man's hegemony and could not drive her feelings according to her wishes. "NISAI ADAB" is the branch of literature specific to reflect women feelings in her writings. It gave opportunities to her to claim her right to speak and choose her wishes. persons who work for women rights claim that social, political and economical dependence make her subservient to man' ego. This article will struggle to highlight feminine aspects and ideas reflected in renowned novels, stories and critical commentaries.

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11

Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature". International Journal of Research in Arts and Science 5, Special Issue (29 de marzo de 2019): 01–08. http://dx.doi.org/10.9756/bp2019.1001/01.

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Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature". International Journal of Research in Arts and Science 5, Special Issue (29 de marzo de 2019): 01–08. http://dx.doi.org/10.9756/ijras.01.

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Soundararajan, Dr Lakshmipriya. "Historical Perspectives and Role of Women in Tamil Literature". International Journal of Research in Arts and Science 5, Special Issue (29 de marzo de 2019): 01–08. http://dx.doi.org/10.9756/ijras/bp2019.1001/01.

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14

Chandra, Giti y Sanda-Marina Bădulescu. "Violence, Faith, and Women in Romanian Literature". HOLISTICA – Journal of Business and Public Administration 8, n.º 2 (1 de agosto de 2017): 69–78. http://dx.doi.org/10.1515/hjbpa-2017-0014.

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Abstract This essay offers a gendered reading of the confluence of violence and faith in Romanian literature, through a reading of two texts: Tatiana Bran’s “Deadly Confession”, and Elie Wiesel’s “Night”. While the former looks at the violence visited upon women in the context of religion and faith, the latter seeks to locate the place of women in the course of the loss of faith in a male context. The essay embeds these readings within the larger context of women and violence in Romanian literature from the 19th century to the present. While the instance of Bran’s novel serves as representative of much of this literature, the example of Wiesel’s autobiographical narrative is uniquely contextualized by the field of Holocaust literature. Nevertheless, it is possible to see these two readings – one, a woman authored text of violence against women, the other, a male authored text of women as a refuge from violence – as complementing each other in the ways in which women respond to faith and the loss of faith.

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15

Dreshaj-Baliu, Myrvete y Era Baliu. "Woman as a Character and Author in the Albanian Literature (Inter-influences of European Literature)". Balkanistic Forum 31, n.º 2 (30 de mayo de 2022): 254–67. http://dx.doi.org/10.37708/bf.swu.v31i2.17.

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The Albanians are an ancient people in the Balkans with very rich oral literature, but very late written literature, which was not written until after the 15th century. The late documentation certainly has to do with the existential and historical circumstances that our people lived through. Compared to the age of the people and their oral history, this literature seems to have emerged so late in terms of the authorship of women writers. They were characters before they became women writers. The written literature is simply late in comparison to the antiquity of the people and their oral texts in terms of the authorship of women writers. Before they were characters, they were authors. If we look at the chronological context of Albanian literary historiography, first we had the literature about women, then the literature of women authors, and lately, more and more influenced by secular literature, we have started to create and read feminist literature of our women authors, so we call this literature gender literature. In the process of development of Albanian literature (over time and geographical space), in this paper, I treat the woman from her character to her creativity. I have treated her in this paper both comparatively and influencing and empirically: from the referential level to the narratological level.

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16

Baird-Lange, Lorrayne Y. "Writing Woman: Women Writers and Women in Literature Medieval to Modern by Sheila Delany". Studies in the Age of Chaucer 8, n.º 1 (1986): 175–77. http://dx.doi.org/10.1353/sac.1986.0013.

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17

Strysick, Michael y Francoise Lionnet. "Postcolonial Representations: Women, Literature, Identity". South Atlantic Review 61, n.º 3 (1996): 166. http://dx.doi.org/10.2307/3200902.

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18

S. Sahib, Dr Suhad. "Women in Literature (Fadila Faruq)". ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 212, n.º 1 (12 de noviembre de 2018): 241–66. http://dx.doi.org/10.36473/ujhss.v212i1.661.

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After the finishing of the research, we found the following results: The writer has sought to search for what they were through the heroines were often open text voice of equality, and take the heroines of women's rejecting voices the marginalization and persecution and to advocate openness to the world, it owes a world governed by traditions and superstitions. Touched on topics of interest to women crossing of the suffering of Arab women that hurt of sexual oppression, spinsterhood, and the violence of the man, her novel represent a cry against feminist ideas of traditional and stereotypical suffered by mothers in the stillness and silence. Taken from the body axis of subjects and penetrated the depth of the social relations and psychological generated through it, but most of her novels are breaking taboos has boldly as high in the description of intimate relations. - The masculine power is considered as the strategic entrance to the persecution of feminist is the central authority and control over the oppressed in society and especially the Algerian society, especially as this was the authority is the authority of the Father. Did not denounce the authority of the Father, but long-pen authority of the husband and brother. Masculine authority is in the eyes of the writer is the authority racist dictatorship, they are calling for the lost harmony between the female and masculine power, they are rejecting the personality of the woman in Haramlik or Psychological tension which is necessary characters and suffering from spiritual unity in spite of the presence of the man, the husband. Then enter into a world of utopia to achieve what cannot be achieved on the ground. At the level of the language we note that it choose the language appropriate to the contents of that address Sometimes it tends to discipline and sometimes tend to slang, but it did not disturb the nerve, especially with male photographed moments of intimate relationships.

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19

Bala, Rajni. "Women Empowerment And Hindu Literature". Learning Community-An International Journal of Educational and Social Development 7, n.º 1 (2016): 35. http://dx.doi.org/10.5958/2231-458x.2016.00004.x.

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20

Stahl, Aletha y Francoise Lionnet. "Postcolonial Representations: Women, Literature, Identity". SubStance 25, n.º 3 (1996): 168. http://dx.doi.org/10.2307/3684876.

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21

King, Adele y Eldred Durosimi Jones. "Women in African Literature Today". World Literature Today 62, n.º 4 (1988): 714. http://dx.doi.org/10.2307/40144745.

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KIZILTUNÇ, Recai. "Women Poets in Chagatai Literature". Journal of Turkish Studies Volume 7 Issue 2, n.º 7 (2012): 731–59. http://dx.doi.org/10.7827/turkishstudies.3310.

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23

Kelly, Patricia P. y Mary Anne Ferguson. "Images of Women in Literature". English Journal 74, n.º 3 (marzo de 1985): 89. http://dx.doi.org/10.2307/817123.

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24

Haddadi, Somayeh y Mojtaba Zarvani. "Women; Iranian Literature and Religion". International Journal of Religion and Spirituality in Society 4, n.º 1 (2014): 43–53. http://dx.doi.org/10.18848/2154-8633/cgp/v04i01/51083.

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25

이애숙. "Women, Royal court and Literature". Journal of Japanese Language and Literature 74, n.º 2 (agosto de 2010): 119–35. http://dx.doi.org/10.17003/jllak.2010.74.2.119.

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SMITH, ANGELA. "Women in African Literature Today". African Affairs 87, n.º 348 (julio de 1988): 466. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098064.

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27

Robinson, Karen. "Older women: a literature review". Journal of Advanced Nursing 11, n.º 2 (marzo de 1986): 153–60. http://dx.doi.org/10.1111/j.1365-2648.1986.tb01233.x.

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Zabus, Chantal y Françoise Lionnet. "Postcolonial Representations: Women, Literature, Identity". World Literature Today 70, n.º 2 (1996): 480. http://dx.doi.org/10.2307/40152285.

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29

Pratt, Mary Louise. "Women, literature, and national brotherhood". Nineteenth-Century Contexts 18, n.º 1 (enero de 1994): 27–47. http://dx.doi.org/10.1080/08905499408583379.

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Vohra, Tina y Mandeep Kaur. "Women Investors: A Literature Review". Metamorphosis: A Journal of Management Research 16, n.º 1 (junio de 2017): 11–19. http://dx.doi.org/10.1177/0972622517706624.

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Individuals across the globe have become increasingly active in financial markets. The advent of new technology, the availability of various financial products, the liberalization of the economy and the support of an efficient banking system have all facilitated the participation of investors in Indian financial markets. Household savings form a significant part of investments in any economy. In Indian context, the percentage of savings is quite high. The high percentage of savings in India is primarily on account of the savings made by women in India. The role of women in investment decision-making in India cannot be ignored. Therefore, the objective of the study is to provide insights into the characteristics that act as strengths and weaknesses of women and to bring out the opportunities and threats faced by them as investors. In the present study, the diverse literature available worldwide on investment decisions of women has been explored and analysed. The findings of the study revealed that women are holistic thinkers, balanced, intuitive and quality conscious. They adopt a futuristic approach and perform in-depth research prior to investing. They are good savers and at the same time self-controlled. All these characteristics acts as their strengths while undertaking investment decisions. On the other hand, risk aversion, conservative attitude, lower levels of financial knowledge, lack of confidence, too much dependence on guidance from others, reluctant to cause unnecessary change in status quo, poor health and religiousness are their weaknesses. The microfinance, financial literacy and women empowerment initiatives intend to provide opportunities for their growth and development whereas a lesser amount of pay, shorter and interrupted employment history, and exclusion from informal networks act as threats to women’s financial well-being. The study suggests that the endeavours made by women and the support from the society is needed in order to convert the weaknesses and threats of women into their strengths and opportunities for them, thereby improving their participation in financial markets.

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31

Irshad Ahmad Reshi y Dr T. Sudha. "Women Empowerment: A Literature Review". International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 2, n.º 6 (30 de diciembre de 2022): 1353–59. http://dx.doi.org/10.54443/ijebas.v2i6.753.

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Abstract Women empowerment is a critical issue in today's world, as it aims to increase women's economic, social, and political power. This literature review provides an overview of the concept of women's empowerment, its historical evolution, and its importance in achieving sustainable development goals. The review highlights the various factors that hinder women's empowerment and identifies successful strategies for empowering women, such as education, access to resources, and political participation. Finally, the review concludes with recommendations for policymakers, civil society organizations, and researchers to advance the cause of women empowerment.

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Kriengkraipetch, Suvanna. "Women/Warriors: Dual Images in Modern Thai Literature". MANUSYA 3, n.º 2 (2000): 76–91. http://dx.doi.org/10.1163/26659077-00302007.

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This paper aims at studying the image of women in modern Thai literature, with emphasis on analyses of the image of woman and the image of warrior. The main concept is that the two images, which seem contradictory, have usually appeared together in Thai literature in the past as well as today. One image is oftentimes obvious while the other is underlying. Women in Thai literature is, thus, present dual images, while the image of the ideal women emphasizes womanhood which is inferior in status to manhood in all respects.

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A, Muniyandi. "Ethics of women in archival literatures". International Research Journal of Tamil 2, n.º 3 (4 de junio de 2020): 94–99. http://dx.doi.org/10.34256/irjt20310.

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From the earliest times to this period, Tamil literature has been the primary source of literature. Archival literature is unique in the History of Tamil literature. The purpose of this article is to illustrate the ethics of women in these archival literatures. Through this article, we are aware of the fact that women have become the best in the world of morality and the need to promote feminism.

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C, Rajalakshmi. "A Study of the Rituals and Beliefs Performed in the Lives of Sangam Women". International Research Journal of Tamil 4, n.º 1 (28 de diciembre de 2021): 110–16. http://dx.doi.org/10.34256/irjt22112.

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Palanthamil literatures are literatures which are the biographical record of Palanthamil. The Sangam literature is the best of them all. In the Sangam literature, it is the introductory songs rather than the exodus that convey the biological values of our Adithamizhan. Intro songs are all about the event of the leader, the leader's love. In the inner life the leader separates the leader for the sake of war or for the sake of material. The leader should wait for the leader to arrive. Therefore, in the Sangam literature, the woman has been the only one to take care of the family, especially the children, from home to be the male interpreter. However, women were respected during the Sangam period. Education, excelled in questions. Forgotten women lived with heroism as their honor. The importance of women diminished after the society in which they lived during the Sangam period was transformed into a landed society. The man sought to subdue the woman by his physical strength and by the woman's inability to do certain things. Thus, feminist rituals are the result of the male race attempting to oppress the female in the name of learning. In Sangam literature, female rituals are subjected to various rituals of the society from birth to death. Some of these rituals are performed to keep women safe. The mind and body of women matures through these rituals. However, due to certain rituals, women suffer a lot. The study reveals that women who have lost their husbands and helpless women are treated with contempt by this society because they marry men who do not have personality traits.

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Vallejo, Santiago Sevilla. "Women, Literature, and Resilience: A Narrative of Strength and Triumph". Mental Health & Human Resilience International Journal 7, n.º 2 (2023): 1–3. http://dx.doi.org/10.23880/mhrij-16000235.

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This study explores the intersection of women, literature, and resilience, examining the multifaceted ways in which women's narratives contribute to a broader understanding of strength and triumph. Through a comprehensive analysis of literary works spanning various genres and historical periods, the research seeks to uncover recurring themes, motifs, and storytelling techniques employed by women authors to depict resilience in the face of challenges. By delving into the rich tapestry of women's literature, the study aims to elucidate how these narratives serve as powerful vehicles for expressing and shaping societal perceptions of female strength. Additionally, the research investigates the role of literature in fostering resilience among women, both in terms of personal empowerment and societal transformation. Ultimately, this exploration not only highlights the resilience inherent in women's stories but also underscores the transformative potential of literature in shaping narratives of strength and triumph for women across diverse contexts and cultures. Several literary works are analyzed, especially La estrella de rubíes by Carmen Martel.

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Rahayu, Kurnia, Alfiah Rahmawati y Susiloningtyas. "LITERATURE REVIEW: PREGNANT WOMEN NUTRITION DURING A PANDEMIC". PHARMACOLOGY, MEDICAL REPORTS, ORTHOPEDIC, AND ILLNESS DETAILS (COMORBID) 1, n.º 3 (19 de julio de 2022): 1–14. http://dx.doi.org/10.55047/comorbid.v1i3.254.

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Pregnant women's nutrition is an important factor that must be met and taken into account during their pregnancy. Pregnant women and their fetuses benefit greatly from good nutrition during pregnancy. Nutritional intake throughout pregnancy is still something that should be considered for the womb's health. Pregnant women should get a good nutritional intake that includes four healthy five perfect foods in order to keep the mother and fetus immune during the pandemic. The purpose of this study is to look into the literature on pregnant women's nutrition. This study is a sort of literature review conducted using electronic databases such as PubMed and Google Schoolar. Each data-based publishing year is limited to the last ten years, beginning in 2011-2021. The publications obtained through the search include articles that include both international and national articles, and they will be then evaluated. The findings revealed that a pregnant woman during this pandemic requires additional nutrition since the mother must better maintain the immunity of the body and the fetus in her womb during this pandemic. If a pregnant woman normally requires 80.000 calories during pregnancy, the needs during the pandemic must be increased and presumed once more. During the pandemic, pregnant women should require some additional nutrients such as daily nutritional needs, supplements, iron, vitamin C, and macronutrient demands containing carbohydrates, proteins, and fats. To address the nutritional demands of pregnant women during a pandemic, pregnant women are recommended to eat breakfast every day, eat high-fiber foods, and enhance nutrient intake.

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De Gregorio Robledo, Yolanda. "Electronic literature as part of english literature". HUMAN REVIEW. International Humanities Review / Revista Internacional de Humanidades 11, Monográfico (27 de diciembre de 2022): 1–8. http://dx.doi.org/10.37467/revhuman.v11.4333.

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This essay introduces an approach to teach electronic literature in English Studies students; first introduces to the students what electronic literature is, that is, its main features, goals and genres. Secondly, it provides examples of women writers and their importance in the development of this kind of literature. Thirdly, it shows two electronic literary works written by women that may be part of the course’s core readings. This article dives into and breaks apart these literary texts through an introduction and a close reading of them.

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Shuddhodhan P. Kamble. "Repression and Resistance in Dalit Feminist Literature". Creative Launcher 6, n.º 3 (30 de agosto de 2021): 79–82. http://dx.doi.org/10.53032/tcl.2021.6.3.16.

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Feminist movements and Dalit feminist movement in India are mainly based on the experience of Repression and gender discrimination. Patriarchy, gender disparity and sexual violence are the basic reasons for these movements and they also find place prominently in the writings of Dalit women as they have come forward to write their experiences from women's point of view around 1980s. Baby Kamble, Urmila Pawar in Marathi, Geeta Nagabhushan in Kannada, P. Shivakami, Bama in Tamil have got national level consideration. Dalit women were raped; insulted and abused by the upper caste people. They are insecure in the society as they have been exploited on the various levels. This feeling of insecurity of the Dalit women is the central theme of their writings. These women writers have come forward to express their ideas, their experiences in social violence as well as in domestic violence and thus they protest their traditional existence with anger and anguish. Geeta Nagabhushan’s dalit novels, Barna’s Sangati (2005), P. Shivakani's Grip of Change (2006) are initial important writings of dalit feminism; Datit feminism writing is different from the conventional way of Feminist writing. Their experiences, expression, method of narration are extremely different from the upper caste women writers. It is found that every woman in the world has been degraded to second grade citizenship. The Dalit women in India suffer more due to their Dalit identity.

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Siregar, Muhammad Fidel Ganis, S. Azmeila, A. N. R. Sitompul y M. E. A. G. Siregar. "Literature Review: Menopause and Sexual Disorders". Open Access Macedonian Journal of Medical Sciences 9, T3 (23 de junio de 2021): 298–304. http://dx.doi.org/10.3889/oamjms.2021.6345.

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Menopause is a permanent termination of the menstrual cycle caused by the loss of activity of ovarian follicles which is enforced when experiencing amenorrhea for 12 months. The mean age for women to stop menstruating was 51.5 years. The cause of menopause is a decrease in ovarian hormones. When the ovaries stop working and estrogen levels drop, a woman will experience several complaints such as changes in menstrual patterns, vasomotor, somatic, and psychological complaints, sleep disorders, sexual disorders, urogenital disorders, osteoporosis, and cardiovascular disease. Physical, psychological, social and cultural factors are factors that influence women’s sexual function. The ageing process is known to increase the prevalence of sexual dysfunction. Female sexual dysfunction prevalence is quite high, range from 38-85.2%. Sexual disorders can take many forms and clinical symptoms. Circulating estrogen levels have been shown to influence sexual desire, activity, experiences, and problems in sexually active postmenopausal women. Deficiency of estrogen will cause vaginal atrophy which can affect sexual dysfunction. Many factors influence sexual dysfunction, both biological and psychological, in postmenopausal women. The goal of managing sexual disorders in postmenopausal women is to maintain age-related function. Vulvovaginal complaints should be managed individualized and depends on the severity of symptoms, medical history and lifestyle of the patient.

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Kaur, Rajwinder. "Determinants of Women’s Empowerment: an Extensive Review of Literature". Journal of Technology Management for Growing Economies 15, n.º 1 (10 de abril de 2024): 01–08. http://dx.doi.org/10.15415/jtmge/2024.151001.

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Background: The present study is based solely on existing literature. A qualitative study can be conducted to delve deeper into the specific aspects studied. Incorporating additional studies could yield more comprehensive results. Purpose: Women are playing an important part in the overall growth of social system. Women’s economic and social contributions are essential for every nation’s development. Women empowerment refers to empowering or enabling women to make decisions in life and let them do what they want. Women empowerment is much more significant to any nation’s progress. Methods: The current research approach is review-based descriptive research that relies heavily on secondary sources of data. The study looked at a number of research publications on the key determinants of women empowerment. Results: An extensive past literature is reviewed in order to get final results of the study. The study came up with several determinants of women empowerment in the society. Conclusions: Women have undergone and suffered much more in the male dominated society. Women became more aware of their importance as time passed. Women’s independence arrived as a breath of fresh air because they were not permitted to make decision making for them. There are several factors which affect the empowerment of women in the society.

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Robertson, Elizabeth Ann. "Practicing Women: The Matter of Women in Medieval English Literature". Literature Compass 5, n.º 3 (mayo de 2008): 505–28. http://dx.doi.org/10.1111/j.1741-4113.2008.00547.x.

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DiFino, Sharon M., Joan DeJean y Nancy K. Miller. "Displacements: Women, Tradition, Literature in French". South Atlantic Review 58, n.º 1 (enero de 1993): 120. http://dx.doi.org/10.2307/3201108.

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Jones, Malcolm V. y Barbara Heldt. "Terrible Perfection: Women and Russian Literature". Modern Language Review 84, n.º 2 (abril de 1989): 541. http://dx.doi.org/10.2307/3731673.

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44

Heilbrun, Carolyn G. "[1981] Women, Men, Theories, and Literature". Profession 2012, n.º 1 (diciembre de 2012): 87–95. http://dx.doi.org/10.1632/prof.2012.2012.1.87.

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45

Worswick, Jo Ann y Barbara Heldt. "Terrible Perfection: Women and Russian Literature". World Literature Today 62, n.º 3 (1988): 472. http://dx.doi.org/10.2307/40144394.

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Sandler, Stephanie y Joe Andrew. "Women in Russian Literature, 1780-1863". Modern Language Review 85, n.º 1 (enero de 1990): 270. http://dx.doi.org/10.2307/3732914.

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Manlapaz, Edna Zapanta. "Literature in English by Filipino Women". Feminist Studies 26, n.º 1 (2000): 187. http://dx.doi.org/10.2307/3178598.

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Zirin, Mary F. y Joe Andrew. "Women in Russian Literature, 1780-1863". Russian Review 48, n.º 4 (octubre de 1989): 422. http://dx.doi.org/10.2307/130399.

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Brammall, Kathryn, William St Clair y Irmgard Maassen. "Conduct Literature for Women, 1500-1640". Sixteenth Century Journal 36, n.º 2 (1 de julio de 2005): 469. http://dx.doi.org/10.2307/20477368.

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&NA;. "Literature Watch: Women, Children, and Families". Journal of Addictions Nursing 9, n.º 2 (1997): 81–82. http://dx.doi.org/10.3109/10884609709041824.

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