Artículos de revistas sobre el tema "Women and politics"

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1

Rao, K. Samba Siva. "Women in Politics". Global Journal For Research Analysis 3, n.º 8 (15 de junio de 2012): 1. http://dx.doi.org/10.15373/22778160/august2014/208.

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2

Reddy, E. Pratapa. "Women Empowerment in Politics". Global Journal For Research Analysis 3, n.º 8 (15 de junio de 2012): 1. http://dx.doi.org/10.15373/22778160/august2014/195.

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3

Marhayani, Dina Anika. "THE PARTICIPATION OF WOMEN IN THE POLITICAL ARENA IN THE CITY OF SINGKAWANG". Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) 2, n.º 1 (2 de noviembre de 2017): 9. http://dx.doi.org/10.26737/jpipsi.v2i1.294.

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Political often a frightening specter especially for women. Election laws require women involved in politic by 30%, meaning that the state has given the opportunity for women to participate in politics. But in fact the involvement of women in politics, especially in Singkawang less than 30%. Least of the women involved in the political scene due to the patriarchal culture conditions that are not offset the ease of access of women in politics, especially in the legislature and the lack of education about the world of politics for women. This study will examine about constraints and strategies in achieving women's political participation with various literary journals. This study is expected to realize gender equality so remove discrimination between men and women
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4

서지영. "Emerging Subjects:Modern Media and Gender Politics". Women and History ll, n.º 12 (junio de 2010): 189–230. http://dx.doi.org/10.22511/women..12.201006.189.

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5

Daulay, Harmona y Rosmery Sabri. "Meritocracy and Analysis of Pierre Bourdieu in the Recruitment of Female Legislators in Medan and Deli Serdang". INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 4, n.º 2 (2018): 39–48. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.42.1005.

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This study intends to find the current recruitment model for female members of legislative in the concept of meritocracy and the 30% female quota in parliament seat. The issue of money politic, dynasty politic, and woman quota are certainly far from the meritocracy concept that selected legislative members based on their skill and merit in politics. This research also intends to look at the capital in Pieere Bourdieu perversive also serve as an important tool for women legislative candidate to succeed in parliament. The intention of this research is to identify patterns in the current recruitment process in political parties as it relates to capital and the patriarchy system the permeate the world of women politics. This research uses a qualitative paradigm that utilizes the researcher as data miner through the in-depth interview with current women legislative members in Medan and Deli Serdang. Research indicates that there are 3 recruitment patterns for women legislative candidate; they are the close pattern, open pattern and semi-open pattern. Patriarchy system still dominant social political relationship politic experienced by women members of legislative. These conditions include stereotypes, double burden subordination, and marginalization. These gender issues can be seen as advantage or disadvantages for a woman in the political realm. Women members of legislative have several capitals which could be related to Bourdieu concepts such as economic capital, social capital, cultural capital and symbolic capital. Other than that, whether they habitus or not, they win the election. The combination of habitus and four capital of Bourdieu has influenced the existence and dynamics of women in politics (field).
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Ajala, Aderemi Suleiman y Olarinmoye Adeyinka Wulemat. "FROM KITCHEN TO CORRIDOR OF POWER: YORUBA WOMEN BREAKING THROUGH PATRIARCHAL POLITICS IN SOUTH-WESTERN NIGERIA". Gender Questions 1, n.º 1 (20 de septiembre de 2016): 58–82. http://dx.doi.org/10.25159/2412-8457/1545.

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Since the 1990s, a number of socio-cultural agencies have played a significant role in the rise of Yoruba women in civil politics. Amongst these are the increasing value of monogamy and women’s greater access to Western education; the culture of first ladies in government; and female socio-economic empowerment through paid labour. Despite their increasing participation, women are still marginalised in elective politics. Using the ethnographic methods of key informant interviews, observation and focus group discussions and a theoretical analysis of patriarchy, this article examines gender relations in Yoruba politics and in the nationalist movement in south-western Nigeria. The rise of Yoruba women in politics in south-western Nigeria is discussed, along with the factors influencing women’s participation in civil politics. The study concludes that patriarchal politics still exists in the Yoruba political system. Factors inhibiting the total collapse of patriarchal politics in south-western Nigeria include the nature of Yoruba politics; women being pitted against women in politics; gender stereotypes and household labour. Thus, to make Yoruba politics friendlier to all, it would be desirable to create more political openings for women.
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7

Vohlídalová, Marta y Hana Maříková. "Who's Afraid of Women in Politics? Attitudes towards the Political Participation of Women". Gender a výzkum / Gender and Research 19, n.º 1 (1 de marzo de 2018): 26–57. http://dx.doi.org/10.13060/25706578.2018.19.1.404.

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8

Ogunbodede, Nife Elizabeth. "Making Women Count: an Appraisal of Women-centered Policies of Nigeria Political Parties". Društvene i humanističke studije (Online) 8, n.º 2(23) (5 de septiembre de 2023): 417–40. http://dx.doi.org/10.51558/2490-3647.2023.8.2.417.

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This article examines the effectiveness of various policies and strategies aimed at promoting women’s participation in politics in Nigeria, implemented by advocacy groups, international organizations, political parties, and the Nigerian government. Despite the legal right of women to engage in politics and governance, cultural beliefs have hindered their active involvement in politics, leading to inadequate representation of women in politics. By liberal feminist theory, the study evaluates women’s responses to these initiatives, the challenges encountered in implementing them, and how political parties can enhance their effectiveness. The article suggests that legislative reform is necessary to enable women to achieve equal status to men in society, which will boost women’s political participation. Furthermore, it argues that Nigeria’s political parties have not done enough to encourage women’s participation in politics. Hence, political parties should establish a welcoming and inclusive environment accommodating women’s needs. To achieve this, political parties should organize party meetings at convenient and accessible times and places for women, eliminate obstacles that impede women’s par-ticipation in politics, develop gender-sensitive training programs to enhance women’s confidence and skills, and establish mentoring programs to support potential women candidates in navigating the political landscape.
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9

Partini, NFN. "Women’s Political Participation in the Practice of Citizenship in Indonesia". Jurnal Perempuan 19, n.º 2 (1 de marzo de 2014): 93–101. http://dx.doi.org/10.34309/jp.v19i2.77.

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Women’s participation in politics is the manifestation of the citizenship right fulfillment. Women as well as vulnerable groups as citizens have the right to improve their existence in politics. The rights that attach to women as citizens hopefully can make them not only as the vote-getter or political parties’ participants but also as those being elected and exercise policy. Politic is genderless but politic system is constructed mostly by men. And women are lacking confidence within this culture of politic. It then deteriotes the stigma that women are unable and having no capacity to compete with men. Although women are legal citizens but the culture of politic is neither friendly to women nor conducive to feminine traits. The electoral process in citizenships system hopefully does not only create the man-represented view, but also a transformation process between the political party and the women platform.
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10

Nwapa, Flora. "Women in Politics". Présence Africaine 141, n.º 1 (1987): 115. http://dx.doi.org/10.3917/presa.141.0115.

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11

Mikhailov, Sergei. "Women and Politics". Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 7, n.º 1 (1998): 157–61. http://dx.doi.org/10.30570/2078-5089-1998-7-1-157-161.

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12

Clots-Figueras, Irma. "Women in politics". Journal of Public Economics 95, n.º 7-8 (agosto de 2011): 664–90. http://dx.doi.org/10.1016/j.jpubeco.2010.11.017.

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13

Iwamoto, M. "Women and Politics". Annuals of Japanese Political Science Association 54 (2003): 15–44. http://dx.doi.org/10.7218/nenpouseijigaku1953.54.0_15.

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14

Smith, Hilda L. "Women and Politics". Eighteenth-Century Studies 39, n.º 3 (2006): 405–10. http://dx.doi.org/10.1353/ecs.2006.0012.

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15

Hamilton, Cynthia. "Women in politics". Women's Studies International Forum 12, n.º 1 (enero de 1989): 129–35. http://dx.doi.org/10.1016/0277-5395(89)90092-7.

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16

Cottenet‐Hage, Madeleine. "Women in politics". Sites: The Journal of Twentieth-Century/Contemporary French Studies revue d'études français 4, n.º 1 (marzo de 2000): 73–85. http://dx.doi.org/10.1080/10260210008456011.

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17

Russo, Luana y Min Reuchamps. "Women and Politics". Politics of the Low Countries 5, n.º 3 (diciembre de 2023): 219–21. http://dx.doi.org/10.5553/plc/.000066.

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18

Marwah, Sofa. "Reading Women Participations on Populism Politics". Politik Indonesia: Indonesian Political Science Review 4, n.º 2 (25 de julio de 2019): 255–73. http://dx.doi.org/10.15294/ipsr.v4i2.17053.

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This paper aims to elaborate on women participation on politic populist development and expansion of support by the strength of women's groups as representatives of civil society. This study uses literature study methods to discover various data related to women's figures and women's group dedication in the context of civil society, sourced from journal and preliminary study results. The results of the study indicate that women participate in the practice of populism associated with men in cultivating the issues of populism and are received by the general public. Even women's contribution to society tends to be closer to welfare issues that are echoed in populist politics. When the populism politics need to expand in the context of the wider society, women are also present and have been there for a long time dedicating their lives on social welfare issues. The implication, it is necessary to see women contributions are as important as men in the practice of populist politics, not only at the level of the political elite but also in the life of the wide society. Women's groups are able to fill spaces that are not filled by the state, i.e. socio-economic spaces, wherever women are.
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19

Park, Kyung-Ae. "Political Representation and South Korean Women". Journal of Asian Studies 58, n.º 2 (mayo de 1999): 432–48. http://dx.doi.org/10.2307/2659403.

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In his 1955 book, The Political Role of Women, Maurice Duverger brought our attention to the lack of representation of women in politics. Since that time, the dismal underrepresentation of women in politics has not much improved. Few women rise to leadership positions in politics; as Jean Blondel found in a more recent cross-cultural comparison of political leaders, less than 0.005 percent of all leaders were women (1987, 116–17). Regarding women's political participation, political scientists used to assert that women tended to “limit attention to the superficial and irrelevant aspects of politics” (Lane 1959, 213). Many argued that women had a different political view than did men: they were apolitical, they personalized politics, and they adopted their husbands' political orientations. Accordingly, they became political leaders only by default, as substitutes for deceased husbands or fathers.
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20

Kazi, Seema. "Women, Gender Politics, and Resistance in Kashmir". Socio-Legal Review 18, n.º 1 (enero de 2022): 95. http://dx.doi.org/10.55496/hezv9979.

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This article focuses on Kashmiri women and the gender politics underpinning the August 5, 2019 revocation of Article 370 in Kashmir. Reclaiming Kashmiri women’s property rights was among the justifications cited by the state for revoking Kashmir’s autonomy. Paradoxically, however, most analyses centered on its political implications. Kashmiri women’s opinions regarding the revocation, the state’s use of the women’s rights argument to justify the same, or Kashmiri women’s rights and experiences in the wake of the revocation were seldom the subjects of discussion or analysis. Beginning with a brief overview of Kashmiri women’s role in the Kashmiri struggle, I juxtapose the State’s claim as defender of Kashmiri women’s property rights against the legal and factual position of women’s property rights in Kashmir prior to the revocation, demonstrating the contradiction between the two. I subsequently foreground the gendered, misogynist sub-text of nationalist rhetoric unleashed in the wake of the revocation. The convergence between hyper-nationalist, masculinist claims to Kashmir’s territory on the one hand, and to Kashmiri women’s bodies on the other, is highlighted. This particular dimension, I maintain, symbolises the gendered edge of the Indian State’s policy of colonial and ethnic domination in Kashmir. In the final section, I use local Kashmiri reportage on Kashmiri women’s views, subjective experience, and collective resistance to contest (a) constructs of the apolitical, victimised, agency-less Kashmiri Muslim woman, and (b) state claims to Kashmiri, especially Kashmiri women’s endorsement of the revocation. Kashmiri women’s resistance, I conclude, is part of a Kashmiri struggle underpinned by the universal principles of justice and liberty; it symbolises the need for a just and peaceful resolution to Kashmir’s tragedy.
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21

Lewis, Tiffany. "Municipal Housekeeping in the American West: Bertha Knight Landes’s Entrance into Politics". Rhetoric and Public Affairs 14, n.º 3 (1 de septiembre de 2011): 465–91. http://dx.doi.org/10.2307/41940551.

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Abstract As Seattle’s mayor in 1926, Bertha Landes made history as the first woman elected to lead a large city in the United States. To respond to the complicated demands of female political leadership in the early twentieth century American West, Landes pragmatically appealed to expectations of both public men and domestic women by making arguments from both sameness and difference. Using a rhetoric of municipal housekeeping to justify her entrance into political office, Landes paradoxically asserted beliefs about the difference between men and women in leadership, while simultaneously suggesting her political service did not differ from a mans. Although her municipal housekeeping arguments essentialized women as moral and different, they also assisted her entrance into politics and attested to women’s suitability for political leadership. She simultaneously employed a rhetoric of Western masculinity and sameness that reified masculine conceptions of political leadership, and suggested that womens roles in the nation functioned similarly to mens roles, thus expanding the role of women in politics beyond exclusively municipal housekeepers. This analysis not only illustrates the use of sameness and difference arguments in elective office, but also how they oxymoronically functioned together.
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22

Richards, Patricia. "Women and Politics in Chile". Canadian Journal of Political Science 40, n.º 3 (septiembre de 2007): 804–5. http://dx.doi.org/10.1017/s0008423907071016.

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Women and Politics in Chile, Susan Franceschet, Boulder CO: Lynne Rienner Publishers, 2005, pp. x, 203.The Pinochet dictatorship in Chile (1973–1990) was marked by a high degree of women's activism focusing on human rights, economic survival and feminism. Many women expected that their active role during the dictatorship would lead to a new way of doing politics and greater inclusion of women in the political process once democracy was restored. But despite the recent election of Michelle Bachelet as president of Chile, Chilean women continue to be vastly underrepresented in political party leadership and elected office. In this clearly written and cogently argued book, Susan Franceschet addresses the important question of the marginalization of women from Chilean politics under democracy.
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23

Mahmad Robbi, Ahmad Akram, Saidatolakma Mohd Yunus y Mohamad Faiq Mohamad Sharin. "Muslim Women in Politics". AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES 7, n.º 2 (10 de diciembre de 2023): 162–72. http://dx.doi.org/10.31436/alburhn.v7i2.322.

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This study aims to identify the practice of Muslim women in politics according to Shari‘ah principles and Malaysian perspective on their involvement as this country has adopted democracy which allows women to get involved in politics. Generally, there are at least two opinions found in the literature where there are scholars who have decisively opposed women from positioning themselves in politics i.e: head of a state and others permit their grant for women to involve in politics. This study is applying the qualitative methodology in which the authors tend to get information directly from the primary sources as well as the secondary booked by both traditional and modern scholars related to the field of this study. All the information gathered in the books does seem important to the authors as it denotes the idea of the topic clearly from the illustrated interpretations. As a result, the authors find that there is no harm for Muslim women to involve in the political area. Despite the permission, Malaysia still struggling to empowering women’s will as noted in National Women’s Policy Malaysia which to provide encouragement for women’s involvement in politics by targeting 30 percent of their involvement. Keywords: Women, politics, shari‘ah, Malaysia, involvement.
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24

Feng, Shuoqi. "The Impact of Feminism on Womens Political Participation in the United States". Communications in Humanities Research 14, n.º 1 (20 de noviembre de 2023): 192–97. http://dx.doi.org/10.54254/2753-7064/14/20230457.

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Over the past few decades, there has been a significant increase in the number of women in politics in the United States (U.S.), which has gradually enhanced the status and opportunities for women in the political arena. The emergence of this phenomenon means that womens political status has gradually been recognised by society, and womens aspirations for political ambitions have shown a trend of increasing value. However, most of the related literature has adopted the quantitative analysis of the number of womens participation in politics by means of regression equations. This paper will examine the impact of the feminist movement on womens political participation in the U.S. by qualitatively analysing the political phenomenon from a feminist perspective. Through this analysis, the study establishes that feminism has played an active role in eliminating sexism in politics by calling for womens political participation and campaigning for their rights, encouraging increasing numbers of womens participation in political elections in the U.S..
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25

Bilal, Hazrat, Shaista Gohar y Ayaz Ali Shah. "Role of Pakhtun Women in Politics: A Case Study of Begum Zari Sarfaraz". Global Social Sciences Review VI, n.º I (30 de marzo de 2021): 470–76. http://dx.doi.org/10.31703/gssr.2021(vi-i).47.

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An effort has been made to revisit the political participation of Pakhtun women in Khyber Pakhtunkhwa former NWFP. The active role in the politics of Pakhtun women was quite difficult due to socio-cultural constraints. In such circumstances a woman from the elite class emerged on the political scene of NWFP; Begum Zari Sarfaraz who not only participated in the independence movement of Pakistan but also participated in politics after the creation of Pakistan and had rendered great services for women folk as members of national and provincial assemblies. The paper shed light on her opposition to One Unit. The paper also investigates the reason that why she quit politics. There is hardly any literature on the role of Begum Zari Sarfaraz in the politics of Pakistan.
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Ibrahim, Muhammad y Razia Mussarat. "Women Participation in Politics: A Case Study of Afghan Women". Journal of Public Administration and Governance 4, n.º 3 (5 de marzo de 2015): 433. http://dx.doi.org/10.5296/jpag.v4i3.7190.

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Women are awarded minimized role in politics. Political activities are considered the special domain for men. Women are stressed that home is predominant place. The major role related for women is reproduction of human race. The objectives of the study are to discuss concept of political participation and its objectives for women participation in politics. The central aim is to examine the empowerment of women particularly of Afghanistan. The paper focuses on present contribution of afghan women in presidential election of Afghanistan in 2014. The process includes the voice of Afghan women for successful outcome in election 2014. The empirical and analytical analyses have been adapted to forecasting the present status of afghan women by empowering their right not only by casting a vote rather by full political participation. The under discussion issue is voter turn-out after huge participation of women in presidential election. The study will analyse structural causes and customs which limit women opting to pursue elected offices and member of loyia Jirga. The future prospects for Afghan women participation in politics.
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27

Sultana, Nazma, Abdul Awal y Mohammad Rezaul Karim. "Women empowerment through political participation – a perception study of Indian rural women". Revista de Gestão e Secretariado (Management and Administrative Professional Review) 14, n.º 10 (3 de octubre de 2023): 16442–53. http://dx.doi.org/10.7769/gesec.v14i10.2788.

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The present study was intended to study the perception of rural women of Dinhata Subdivision on the empowerment of women through political participation. The study was conducted in Dinhata Sub-Division of Coochbehar District, India. The qualitative study is phenomenological in nature. The sample was purposive and qualitative data were collected through semi structured interview of rural women from study area. After deductive coding as per predetermined themes, data were analysed thematically. The study found that the perception of rural women on the empowerment of women through political participation is widely divided. Though most of the rural women (47%) perceive that women should participate in active politics for women empowerment, 29% of them perceive it negatively whereas 24% of them have no ideas of women empowerment through political participation. However, 67 % of rural women are keen to participate in active politics. They also opine that male members of the family will have no objection if they participate in politics actively. Further, they also perceive some challenges in case they are engaged in active politics, like accomplishing the household chores and looking after kids as these are solely women’s jobs by tradition and culture in rural India.
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Indriastuti, Yudiana. "Women Participation In Politics And Use Of Digital Technology To Access Political Information". JURNAL ILMU KOMUNIKASI, n.º 2 (7 de diciembre de 2018): 1–10. http://dx.doi.org/10.33005/jkom.v0i2.18.

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The presence of digital technology can eliminate cultural barriers and personal barriers to women to participate in politics.The purpose of this study is to identify women's political participation. Women as research subjects here are voters / voters in elections who are not members of political parties or other political organizations. The method to be used in this research is explorative qualitative research methods. The findings in this study are, (1) Women access political information unintentionally when information about politics appears in the timeline and they do not participate in politics (2) Women actively access Information, discuss politics and they do not participate in politics (3) Women access political information unintentionally when information about politics appears in the timeline and they participate in politics because of the couple's motivation for reasons that their voices are not misused.
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29

Oyaro, Kwamboka. "More women in politics". Africa Renewal 31, n.º 2 (24 de octubre de 2017): 26. http://dx.doi.org/10.18356/8bcc9e81-en.

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Bailey, Jutta y Gerd Breuer. "Brecht: Women and Politics". German Quarterly 60, n.º 4 (1987): 685. http://dx.doi.org/10.2307/407349.

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31

Rupp, Leila J., Louise A. Tilly y Patricia Gurin. "Women, Politics, and Change." Contemporary Sociology 20, n.º 5 (septiembre de 1991): 734. http://dx.doi.org/10.2307/2072224.

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Boris, Eileen, Nancy F. Cott, Elisabeth Israels Perry y Susan Ware. "Women, Politics, and Feminism". American Quarterly 41, n.º 1 (marzo de 1989): 196. http://dx.doi.org/10.2307/2713208.

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Tickamyer, Ann R., Louise A. Tilly y Patricia Gurin. "Women, Politics, and Change." Social Forces 70, n.º 3 (marzo de 1992): 837. http://dx.doi.org/10.2307/2579763.

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34

de Almeida, Maria Antnia Pires. "Women in Portuguese politics". Portugese Journal of Social Sciences 8, n.º 2 (1 de diciembre de 2009): 177–89. http://dx.doi.org/10.1386/pjss.8.2.177/1.

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35

Moon, Katharine H. S. y Chunghee Sarah Soh. "Women in Korean Politics." Pacific Affairs 67, n.º 4 (1994): 613. http://dx.doi.org/10.2307/2759594.

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36

Wright, J. H. "English Women Writing Politics". Eighteenth-Century Life 34, n.º 3 (27 de septiembre de 2010): 81–87. http://dx.doi.org/10.1215/00982601-2010-016.

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37

Murdie, Amanda y Dursun Peksen. "Women and Contentious Politics". Political Research Quarterly 68, n.º 1 (23 de diciembre de 2014): 180–92. http://dx.doi.org/10.1177/1065912914563547.

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38

Rafferty, Agnes. "Women Eucharist and Politics". Feminist Theology 23, n.º 3 (mayo de 2015): 304–15. http://dx.doi.org/10.1177/0966735015587170.

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39

Boak, Helen. "Women in Weimar Politics". European History Quarterly 20, n.º 3 (julio de 1990): 369–99. http://dx.doi.org/10.1177/026569149002000303.

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40

Nam, Jeono-Lim. "Women in Korean Politics". Women's Studies International Forum 18, n.º 3 (mayo de 1995): 376–77. http://dx.doi.org/10.1016/0277-5395(95)80082-z.

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41

Gehr Livezey, Lois. "Women, Power, and Politics". Process Studies 17, n.º 2 (1988): 67–77. http://dx.doi.org/10.5840/process19881726.

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42

Brown, Alice. "Editorial: Women in Politics". Scottish Affairs 5 (First Series, n.º 1 (noviembre de 1993): 1–4. http://dx.doi.org/10.3366/scot.1993.0066.

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43

Rener, Tanja. "Yugoslav Women in Politics". International Political Science Review 6, n.º 3 (julio de 1985): 347–54. http://dx.doi.org/10.1177/019251218500600308.

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According to its normative principles, the delegate system ensures the working people's direct presence in the assemblies (communal, provincial, republican, and federal), as well as a functional linkage of short- and long-term interests of individual sections of society and of society as a whole. This lends special interest to women's participation in the delegate system. This article examines the findings of research conducted in Slovenia, particularly concerning the special social status according to women active in the delegate system, the nature of their participation, as well as their attitudes to active political participation. Now that Yugoslavia is undergoing a crisis, pressure is brought to bear on women to yield their places on the labor market to men and—although the principle of sex equality is given much prominence in the country's life—to concentrate on traditional women's roles.
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44

Zarkov, Dubravka. "Women, feminism and politics". European Journal of Women's Studies 24, n.º 1 (25 de enero de 2017): 3–6. http://dx.doi.org/10.1177/1350506816681124.

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Aidaraliev, Amantur y Kamilya Kelgenbaeva. "MOSLEM WOMEN IN POLITICS". Alatoo Academic Studies 22, n.º 3 (30 de septiembre de 2022): 234–42. http://dx.doi.org/10.17015/aas.2022.223.28.

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Nowadays in the Kyrgyz Republic, while there has been notable progress in gender equality in public institutions, inequality between women and men persists in politics. According to international surveys, the majority of the population of Kyrgyzstan believes that only third of Kyrgyzstani people want to see more women in politics, while the rest prefer to see more in education and social fields. To explore the problem from the root, the authors discuss what is the equality of men and women in front of Creator (GOD); give examples of self-realized influential Muslim women in world politics, as well as the factors influencing the participation of Kyrgyz women in rural government.
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Davies, Sharyn Graham y Nurul Ilmi Idrus. "Participating in Parliamentary Politics: Experiences of Indonesian Women 1995�2010". Journal of Indonesian Social Sciences and Humanities 3, n.º 1 (5 de diciembre de 2018): 81–97. http://dx.doi.org/10.14203/jissh.v3i1.47.

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This article concerns itself with womens participation in politics and, more specifcally, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifcally on the election of women to the Indonesian parliament. The article analyses positive developments that have occurred in the past decade to facilitate womens entry to parliamentary politics. Although numerous positive developments have indeed taken place, the article argues that women are still hindered in their attempts to get elected to parliament. Drawing on indepth interviews, literature reviews, statistical analysis, and long-term ethnographic research, the authors identify some of the factors limiting womens election, including the restrictive limited model of womanhood advocated in Indonesia, declining cronyism, the ineffectiveness of the thirty per cent quota, the reputation politics has of being dirty, the in?uence of religion, and the large sums of money candidates need to support their election campaigns.
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Shakil, Anila, Saira Akram, Sarwat Sultan, Muhammad Aqeel y Muhammad Ayub. "Women Issues in Pakistan’s Politics: A Case of Psychological and Economic Challenges". Bulletin of Business and Economics (BBE) 12, n.º 3 (25 de octubre de 2023): 303–9. http://dx.doi.org/10.61506/01.00036.

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Women's issues in Pakistani politics continue to be a pressing concern, reflecting the complex challenges faced by women in the country's political landscape. Women in Pakistan face a range of psychological and economic issues within the realm of politics, which can significantly hinder their full participation in the political arena. Psychologically, many women grapple with the pervasive gender bias and discrimination present in the political landscape. The deeply entrenched patriarchal culture often leads to a lack of recognition and respect for women's contributions, affecting their self-esteem and self-confidence. Women in politics frequently endure derogatory comments, harassment, and even threats, resulting in anxiety and fear that can deter them from active political engagement. While, economically women in Pakistan's politics often struggle due to limited access to resources and funding. Running for office and maintaining a political career can be financially demanding, and many women lack the financial means to compete effectively. Traditional gender roles and societal norms often place economic restrictions on women, making it difficult for them to access campaign resources, hire staff, or travel for political activities. This economic disadvantage hampers their ability to build a strong political presence and may limit their career prospects. However, to address these psychological and economic issues, Pakistan must implement policies and programs that empower women in politics. This study examines the challenges face by women psychologically and economically in Pakistan’s politics and suggests suitable measures to strengthen the role of women in politics.
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김영선. "Reproduction Policy and Gender Cultural Politics in 1960s and 70s’ North Korea". Women and History ll, n.º 21 (diciembre de 2014): 183–218. http://dx.doi.org/10.22511/women..21.201412.183.

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기계형. "Everyday Life and Gender Politics: Zhenotdel in early Soviet Russia, 1919-1923". Women and History ll, n.º 8 (junio de 2008): 121–68. http://dx.doi.org/10.22511/women..8.200806.121.

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Burbank, Stephen y Sean Farhang. "Politics, Identity, and Class Certification on the U.S. Courts of Appeals". Michigan Law Review, n.º 119.2 (2020): 231. http://dx.doi.org/10.36644/mlr.119.2.politics.

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This Article draws on novel data and presents the results of the first empirical analysis of how potentially salient characteristics of Court of Appeals judges influence class certification under Rule 23 of the Federal Rules of Civil Procedure. We find that the ideological composition of the panel (measured by the party of the appointing president) has a very strong association with certification outcomes, with all-Democratic panels having dramatically higher rates of procertification outcomes than all-Republican panels—nearly triple in about the past twenty years. We also find that the presence of one African American on a panel, and the presence of two women (but not one), is associated with procertification outcomes. Our results show that, contrary to conventional wisdom in scholarship on diversity on the Courts of Appeals, the impact of diversity extends beyond conceptions of “women’s issues” or “minority issues.” The consequences of gender and racial diversity on the bench, through application and elaboration of certification law, radiate widely across the legal landscape, influencing implementation in such areas as consumer, securities, labor and employment, antitrust, insurance, product liability, environmental, and many other areas of law. In considering possible explanations for our findings on the procertification preferences of women and African Americans, we note that class action doctrine, as transsubstantive procedural law, traverses many policy areas. As strategic actors, it would be rational for judges to take into consideration how class-certification doctrine in a case that does not implicate issues on which they have distinctive preferences might affect certification in cases that do. Alternatively, or in addition, our results may be the first evidence that transsubstantive procedural law affecting access to justice is itself a policy domain in which women and African Americans have distinctive preferences. In either case, the results highlight the importance of exploring the effects of diversity on transsubstantive procedural law more generally. Our findings on gender panel effects in particular are novel in the literature on panel effects and the literature on gender and judging. Past work focusing on substantive antidiscrimination law found that one woman can influence the votes of men in the majority (mirroring what we find with respect to African Americans in class-certification decisions). These results allowed for optimism that the panel structure—which threatens to dilute the influence of underrepresented groups on the bench because they are infrequently in the panel majority—actually facilitates minority influence, whether through deliberation, cue taking, bargaining, or some other mechanism. Our gender results are quite different and normatively troubling. We observe that women have substantially more procertification preferences based on outcomes when they are in the majority. However, panels with one woman are not more likely to yield procertification outcomes. Panels with women in the majority occur at sharply lower rates than women’s percentage of judgeships, and thus certification doctrine underrepresents their preferences relative to their share of judgeships and overrepresents those of male judges.
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