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Artículos de revistas sobre el tema "Women and politics"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Rao, K. Samba Siva. "Women in Politics." Global Journal For Research Analysis 3, no. 8 (2012): 1. http://dx.doi.org/10.15373/22778160/august2014/208.

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2

Reddy, E. Pratapa. "Women Empowerment in Politics." Global Journal For Research Analysis 3, no. 8 (2012): 1. http://dx.doi.org/10.15373/22778160/august2014/195.

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3

서지영. "Emerging Subjects:Modern Media and Gender Politics." Women and History ll, no. 12 (2010): 189–230. http://dx.doi.org/10.22511/women..12.201006.189.

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4

.Sunitha, Evelyn Christy, and Vardhini S. "Women in Politics." Shanlax International Journal of Arts, Science and Humanities 6, S1 (2019): 22–24. https://doi.org/10.5281/zenodo.2551324.

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Women the term unanimously means the powerful and the strongest gender of the society. Women play a significant role in family and in society. She as a multitasking human being balances both her family and her professional life. The age old society strictly followed the deep rooted patriarchal system which restricted women to step out of their home environment. But as the society tends to change, women realised the urge for gender equality and started to play an inevitable role in all fields of the profession, which led to the emergence of concept named women empo

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5

Marhayani, Dina Anika. "THE PARTICIPATION OF WOMEN IN THE POLITICAL ARENA IN THE CITY OF SINGKAWANG." Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) 2, no. 1 (2017): 9. http://dx.doi.org/10.26737/jpipsi.v2i1.294.

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Political often a frightening specter especially for women. Election laws require women involved in politic by 30%, meaning that the state has given the opportunity for women to participate in politics. But in fact the involvement of women in politics, especially in Singkawang less than 30%. Least of the women involved in the political scene due to the patriarchal culture conditions that are not offset the ease of access of women in politics, especially in the legislature and the lack of education about the world of politics for women. This study will examine about constraints and strategies i

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6

Daulay, Harmona, and Rosmery Sabri. "Meritocracy and Analysis of Pierre Bourdieu in the Recruitment of Female Legislators in Medan and Deli Serdang." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 4, no. 2 (2018): 39–48. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.42.1005.

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This study intends to find the current recruitment model for female members of legislative in the concept of meritocracy and the 30% female quota in parliament seat. The issue of money politic, dynasty politic, and woman quota are certainly far from the meritocracy concept that selected legislative members based on their skill and merit in politics. This research also intends to look at the capital in Pieere Bourdieu perversive also serve as an important tool for women legislative candidate to succeed in parliament. The intention of this research is to identify patterns in the current recruitm

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7

Sari, Desi Purnama. "‘Ulama’s Perceptions of Women Involvement in Politics in South Aceh." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 64. http://dx.doi.org/10.51900/lubb.v2i1.8590.

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<p>This research aims to reveal how women are involved in politics in South Aceh, factors influencing Ulama’s opinions about the women involvement in politics, and also their perceptions about the involvement. Method used in this research was qualitative (field research), through interviews and observations, then literature research (library research). Dataobtained in the field were interpreted through descriptive analysis. The results show several things. Firstly, the women involvement in South Aceh politic had developed, such as serving as a member of Parliament, candidates, secretary,

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8

Ajala, Aderemi Suleiman, and Olarinmoye Adeyinka Wulemat. "FROM KITCHEN TO CORRIDOR OF POWER: YORUBA WOMEN BREAKING THROUGH PATRIARCHAL POLITICS IN SOUTH-WESTERN NIGERIA." Gender Questions 1, no. 1 (2016): 58–82. http://dx.doi.org/10.25159/2412-8457/1545.

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Since the 1990s, a number of socio-cultural agencies have played a significant role in the rise of Yoruba women in civil politics. Amongst these are the increasing value of monogamy and womenâ€™s greater access to Western education; the culture of first ladies in government; and female socio-economic empowerment through paid labour. Despite their increasing participation, women are still marginalised in elective politics. Using the ethnographic methods of key informant interviews, observation and focus group discussions and a theoretical analysis of patriarchy, this article examines gender rel

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9

Partini, NFN. "Women’s Political Participation in the Practice of Citizenship in Indonesia." Jurnal Perempuan 19, no. 2 (2014): 93–101. http://dx.doi.org/10.34309/jp.v19i2.77.

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Women’s participation in politics is the manifestation of the citizenship right fulfillment. Women as well as vulnerable groups as citizens have the right to improve their existence in politics. The rights that attach to women as citizens hopefully can make them not only as the vote-getter or political parties’ participants but also as those being elected and exercise policy. Politic is genderless but politic system is constructed mostly by men. And women are lacking confidence within this culture of politic. It then deteriotes the stigma that women are unable and having no capacity to compete

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10

Vohlídalová, Marta, and Hana Maříková. "Who's Afraid of Women in Politics? Attitudes towards the Political Participation of Women." Gender a výzkum / Gender and Research 19, no. 1 (2018): 26–57. http://dx.doi.org/10.13060/25706578.2018.19.1.404.

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11

Nwapa, Flora. "Women in Politics." Présence Africaine 141, no. 1 (1987): 115. http://dx.doi.org/10.3917/presa.141.0115.

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12

Mikhailov, Sergei. "Women and Politics." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 7, no. 1 (1998): 157–61. http://dx.doi.org/10.30570/2078-5089-1998-7-1-157-161.

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13

Clots-Figueras, Irma. "Women in politics." Journal of Public Economics 95, no. 7-8 (2011): 664–90. http://dx.doi.org/10.1016/j.jpubeco.2010.11.017.

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14

Iwamoto, M. "Women and Politics." Annuals of Japanese Political Science Association 54 (2003): 15–44. http://dx.doi.org/10.7218/nenpouseijigaku1953.54.0_15.

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15

Smith, Hilda L. "Women and Politics." Eighteenth-Century Studies 39, no. 3 (2006): 405–10. http://dx.doi.org/10.1353/ecs.2006.0012.

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16

Hamilton, Cynthia. "Women in politics." Women's Studies International Forum 12, no. 1 (1989): 129–35. http://dx.doi.org/10.1016/0277-5395(89)90092-7.

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17

Russo, Luana, and Min Reuchamps. "Women and Politics." Politics of the Low Countries 5, no. 3 (2023): 219–21. http://dx.doi.org/10.5553/plc/.000066.

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18

Cottenet‐Hage, Madeleine. "Women in politics." Sites: The Journal of Twentieth-Century/Contemporary French Studies revue d'études français 4, no. 1 (2000): 73–85. http://dx.doi.org/10.1080/10260210008456011.

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19

Opuene Hart, Akietuwopiribie, and Ere Akie Hart LLB. "Women and Politics." International Journal on Integrated Education 8, no. 3 (2025): 122–40. https://doi.org/10.31149/ijie.v8i3.5411.

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This study investigates the role of women in politics in developed and developing countries, focusing on the challenges and opportunities that have shaped their political engagement over time. It explores the historical context, theoretical underpinnings, and contemporary issues that influence the participation of women in political processes across the globe. The study is anchored in the Gender and Development (GAD) Theory, which emphasizes addressing systemic gender inequalities in political, social, and economic structures. Through a qualitative research approach and content analysis of sec

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20

Marwah, Sofa. "Reading Women Participations on Populism Politics." Politik Indonesia: Indonesian Political Science Review 4, no. 2 (2019): 255–73. http://dx.doi.org/10.15294/ipsr.v4i2.17053.

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This paper aims to elaborate on women participation on politic populist development and expansion of support by the strength of women's groups as representatives of civil society. This study uses literature study methods to discover various data related to women's figures and women's group dedication in the context of civil society, sourced from journal and preliminary study results. The results of the study indicate that women participate in the practice of populism associated with men in cultivating the issues of populism and are received by the general public. Even women's contribution to s

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21

Mahmad Robbi, Ahmad Akram, Saidatolakma Mohd Yunus, and Mohamad Faiq Mohamad Sharin. "Muslim Women in Politics." AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES 7, no. 2 (2023): 162–72. http://dx.doi.org/10.31436/alburhn.v7i2.322.

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This study aims to identify the practice of Muslim women in politics according to Shari‘ah principles and Malaysian perspective on their involvement as this country has adopted democracy which allows women to get involved in politics. Generally, there are at least two opinions found in the literature where there are scholars who have decisively opposed women from positioning themselves in politics i.e: head of a state and others permit their grant for women to involve in politics. This study is applying the qualitative methodology in which the authors tend to get information directly from the

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22

Kazi, Seema. "Women, Gender Politics, and Resistance in Kashmir." Socio-Legal Review 18, no. 1 (2022): 95. http://dx.doi.org/10.55496/hezv9979.

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This article focuses on Kashmiri women and the gender politics underpinning the August 5, 2019 revocation of Article 370 in Kashmir. Reclaiming Kashmiri women’s property rights was among the justifications cited by the state for revoking Kashmir’s autonomy. Paradoxically, however, most analyses centered on its political implications. Kashmiri women’s opinions regarding the revocation, the state’s use of the women’s rights argument to justify the same, or Kashmiri women’s rights and experiences in the wake of the revocation were seldom the subjects of discussion or analysis. Beginning with a br

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23

Oyaro, Kwamboka. "More women in politics." Africa Renewal 31, no. 2 (2017): 26. http://dx.doi.org/10.18356/8bcc9e81-en.

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24

Bailey, Jutta, and Gerd Breuer. "Brecht: Women and Politics." German Quarterly 60, no. 4 (1987): 685. http://dx.doi.org/10.2307/407349.

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25

Rupp, Leila J., Louise A. Tilly, and Patricia Gurin. "Women, Politics, and Change." Contemporary Sociology 20, no. 5 (1991): 734. http://dx.doi.org/10.2307/2072224.

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26

Boris, Eileen, Nancy F. Cott, Elisabeth Israels Perry, and Susan Ware. "Women, Politics, and Feminism." American Quarterly 41, no. 1 (1989): 196. http://dx.doi.org/10.2307/2713208.

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27

Tickamyer, Ann R., Louise A. Tilly, and Patricia Gurin. "Women, Politics, and Change." Social Forces 70, no. 3 (1992): 837. http://dx.doi.org/10.2307/2579763.

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28

de Almeida, Maria Antnia Pires. "Women in Portuguese politics." Portugese Journal of Social Sciences 8, no. 2 (2009): 177–89. http://dx.doi.org/10.1386/pjss.8.2.177/1.

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29

Moon, Katharine H. S., and Chunghee Sarah Soh. "Women in Korean Politics." Pacific Affairs 67, no. 4 (1994): 613. http://dx.doi.org/10.2307/2759594.

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30

Wright, J. H. "English Women Writing Politics." Eighteenth-Century Life 34, no. 3 (2010): 81–87. http://dx.doi.org/10.1215/00982601-2010-016.

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31

Murdie, Amanda, and Dursun Peksen. "Women and Contentious Politics." Political Research Quarterly 68, no. 1 (2014): 180–92. http://dx.doi.org/10.1177/1065912914563547.

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32

Rafferty, Agnes. "Women Eucharist and Politics." Feminist Theology 23, no. 3 (2015): 304–15. http://dx.doi.org/10.1177/0966735015587170.

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33

Boak, Helen. "Women in Weimar Politics." European History Quarterly 20, no. 3 (1990): 369–99. http://dx.doi.org/10.1177/026569149002000303.

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34

Nam, Jeono-Lim. "Women in Korean Politics." Women's Studies International Forum 18, no. 3 (1995): 376–77. http://dx.doi.org/10.1016/0277-5395(95)80082-z.

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35

Gehr Livezey, Lois. "Women, Power, and Politics." Process Studies 17, no. 2 (1988): 67–77. http://dx.doi.org/10.5840/process19881726.

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36

Brown, Alice. "Editorial: Women in Politics." Scottish Affairs 5 (First Series, no. 1 (1993): 1–4. http://dx.doi.org/10.3366/scot.1993.0066.

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37

Rener, Tanja. "Yugoslav Women in Politics." International Political Science Review 6, no. 3 (1985): 347–54. http://dx.doi.org/10.1177/019251218500600308.

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According to its normative principles, the delegate system ensures the working people's direct presence in the assemblies (communal, provincial, republican, and federal), as well as a functional linkage of short- and long-term interests of individual sections of society and of society as a whole. This lends special interest to women's participation in the delegate system. This article examines the findings of research conducted in Slovenia, particularly concerning the special social status according to women active in the delegate system, the nature of their participation, as well as their att

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38

Zarkov, Dubravka. "Women, feminism and politics." European Journal of Women's Studies 24, no. 1 (2017): 3–6. http://dx.doi.org/10.1177/1350506816681124.

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39

Aidaraliev, Amantur, and Kamilya Kelgenbaeva. "MOSLEM WOMEN IN POLITICS." Alatoo Academic Studies 22, no. 3 (2022): 234–42. http://dx.doi.org/10.17015/aas.2022.223.28.

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Nowadays in the Kyrgyz Republic, while there has been notable progress in gender equality in public institutions, inequality between women and men persists in politics. According to international surveys, the majority of the population of Kyrgyzstan believes that only third of Kyrgyzstani people want to see more women in politics, while the rest prefer to see more in education and social fields. To explore the problem from the root, the authors discuss what is the equality of men and women in front of Creator (GOD); give examples of self-realized influential Muslim women in world politics, as

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40

김영선. "Reproduction Policy and Gender Cultural Politics in 1960s and 70s’ North Korea." Women and History ll, no. 21 (2014): 183–218. http://dx.doi.org/10.22511/women..21.201412.183.

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41

기계형. "Everyday Life and Gender Politics: Zhenotdel in early Soviet Russia, 1919-1923." Women and History ll, no. 8 (2008): 121–68. http://dx.doi.org/10.22511/women..8.200806.121.

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42

Roy, Smritikana. "Gender Analysis Through Education and Literature." Galore International Journal of Applied Sciences and Humanities 7, no. 1 (2023): 52–56. http://dx.doi.org/10.52403/gijash.20230108.

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What keeps the journey going is the coexistence of men and women in a community. A woman can find the best way to define and make her presence feel is by having the equality of access to a leading education, participating in politics, and being empowered. In addition to running her household, pursuing a career, raising her children, etc., she participates in politics to broaden the scope of her social participation. Feminists have outlined the status of women, their place in society, and the challenges they face in a variety of contexts. By looking at the roles which women play and the problem

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43

Davies, Sharyn Graham, and Nurul Ilmi Idrus. "Participating in Parliamentary Politics: Experiences of Indonesian Women 1995�2010." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (2018): 81–97. http://dx.doi.org/10.14203/jissh.v3i1.47.

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This article concerns itself with womens participation in politics and, more specifcally, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifcally on the election of women to the Indonesian parliam

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44

Burbank, Stephen, and Sean Farhang. "Politics, Identity, and Class Certification on the U.S. Courts of Appeals." Michigan Law Review, no. 119.2 (2020): 231. http://dx.doi.org/10.36644/mlr.119.2.politics.

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This Article draws on novel data and presents the results of the first empirical analysis of how potentially salient characteristics of Court of Appeals judges influence class certification under Rule 23 of the Federal Rules of Civil Procedure. We find that the ideological composition of the panel (measured by the party of the appointing president) has a very strong association with certification outcomes, with all-Democratic panels having dramatically higher rates of procertification outcomes than all-Republican panels—nearly triple in about the past twenty years. We also find that the presen

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45

Zine, Jasmin. "Muslim Women and the Politics of Representation." American Journal of Islam and Society 19, no. 4 (2002): 1–22. https://doi.org/10.35632/ajis.v19i4.3034.

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This paper examines the politics of knowledge production as itrelates to Muslim women in western literar y traditions and contemporaryfeminist writing, with a view to understanding thepolitical, ideological, and economic mediations that have historicallyframed these representations. The meta-narrative of theMuslim woman has shifted from the bold queens of medieval literatureto colonial images of the seraglio's veiled, secluded, andoppressed women. Contemporary feminist writing and popularculture have reproduced the colonial motifs of Muslim women,and these have regained currency in the afterma

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46

Ogunbodede, Nife Elizabeth. "Making Women Count: an Appraisal of Women-centered Policies of Nigeria Political Parties." Društvene i humanističke studije (Online) 8, no. 2(23) (2023): 417–40. http://dx.doi.org/10.51558/2490-3647.2023.8.2.417.

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This article examines the effectiveness of various policies and strategies aimed at promoting women’s participation in politics in Nigeria, implemented by advocacy groups, international organizations, political parties, and the Nigerian government. Despite the legal right of women to engage in politics and governance, cultural beliefs have hindered their active involvement in politics, leading to inadequate representation of women in politics. By liberal feminist theory, the study evaluates women’s responses to these initiatives, the challenges encountered in implementing them, and how politic

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47

Zine, Jasmin. "Muslim Women and the Politics of Representation." American Journal of Islam and Society 19, no. 4 (2002): 1–22. http://dx.doi.org/10.35632/ajis.v19i4.1913.

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This paper examines the politics of knowledge production as it relates to Muslim women in western literary traditions and contemporary feminist writing, with a view to understanding the political, ideological, and economic mediations that have historically framed these representations. The meta-narrative of the Muslim woman has shifted from the bold queens of medieval literature to colonial images of the seraglio's veiled, secluded, and oppressed women. Contemporary feminist writing and popular culture have reproduced the colonial motifs of Muslim women, and these have regained currency in

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48

Bilal, Hazrat, Shaista Gohar, and Ayaz Ali Shah. "Role of Pakhtun Women in Politics: A Case Study of Begum Zari Sarfaraz." Global Social Sciences Review VI, no. I (2021): 470–76. http://dx.doi.org/10.31703/gssr.2021(vi-i).47.

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An effort has been made to revisit the political participation of Pakhtun women in Khyber Pakhtunkhwa former NWFP. The active role in the politics of Pakhtun women was quite difficult due to socio-cultural constraints. In such circumstances a woman from the elite class emerged on the political scene of NWFP; Begum Zari Sarfaraz who not only participated in the independence movement of Pakistan but also participated in politics after the creation of Pakistan and had rendered great services for women folk as members of national and provincial assemblies. The paper shed light on her opposition to

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49

Parwati, Theresia, and Kuspuji Istiningdiah. "PARTISIPASI DAN KOMUNIKASI POLITIK PEREMPUAN DI LEGISLATIF MENURUT KACAMATA POLITISI PEREMPUAN DI INDONESIA." Interaksi: Jurnal Ilmu Komunikasi 9, no. 2 (2021): 119–29. http://dx.doi.org/10.14710/interaksi.9.2.119-129.

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Today, women political participation is still low in number. It causes the shortness of women representation in policy and decision making. In fact, the representation of women has not been heard fully in the public space. Many women's voices have not been conveyed. This article examined woman’s political participation and communication in the political area in Indonesia. The main problems of this research were why the participation of women in politics in formal institutions relatively low and how the communication role in that matter. This research used descriptive qualitative method by inte

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50

Sundari, Any. "CommunityBased Politics: Empowering Women’s Leaders in Yogyakarta." Jurnal Perempuan 19, no. 2 (2014): 145–51. http://dx.doi.org/10.34309/jp.v19i2.81.

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Women’s participation in politics is a crucial discourse in Indonesia. Affirmative action policy by providing 30% quota for women in parliament is a positive thing enforcing women to enter into political contestation. However, encouraging women to engage in politics is not easy task. Politics from the outset has been identified as a distinctive world of men and women experienced constant domestication systematically orchestrated by the state. Ibuism ideology caused women to experience a variety of vulnerabilities and bundle of violences in formal politics. To revive women politically especiall

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