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Artículos de revistas sobre el tema "Woman"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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1

Radstone, S. "'Woman' to Women". Screen 26, n.º 3-4 (1 de mayo de 1985): 111–15. http://dx.doi.org/10.1093/screen/26.3-4.111.

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Hill, Myrtle, Maria Luddy, Cliona Murphy y Margaret Ward. "Invisible Women, Visible Woman". Irish Review (1986-), n.º 9 (1990): 133. http://dx.doi.org/10.2307/29735564.

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Stuard, Susan Mosher. "From Women to Woman". Thought 64, n.º 3 (1989): 208–19. http://dx.doi.org/10.5840/thought198964310.

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Njambi, Wairimũ NgarũIya y William E. O'Brien. "Revisiting ?Woman-Woman Marriage?: Notes on G?k?y? Women". NWSA Journal 12, n.º 1 (abril de 2000): 1–23. http://dx.doi.org/10.2979/nws.2000.12.1.1.

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Njambi, Wairimu Ngaruiya y William E. O'Brien. "Revisiting "Woman-Woman Marriage": Notes on Gikuyu Women". NWSA Journal 12, n.º 1 (2000): 1–23. http://dx.doi.org/10.1353/nwsa.2000.0015.

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6

Prieto, Leon C. "Women issues to Wonder Woman". Journal of Management History 18, n.º 2 (6 de abril de 2012): 166–77. http://dx.doi.org/10.1108/17511341211206834.

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Cervantes-Guzmán, Jovanna Nathalie. "Woman STEMpreneurs vs women BioEmpreneurs". Scientia et PRAXIS 3, n.º 06 (27 de diciembre de 2023): 20–45. http://dx.doi.org/10.55965/setp.3.06.a2.

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Context: This study explores women's entrepreneurship in STEM (Science, Technology, Engineering, and Mathematics) and biotech, addressing the underrepresentation and unique challenges they face. Despite increased attention, a research gap exists in comparing the entrepreneurial experiences of women in these fields. Purpose: Aligned with the transdisciplinary emphasis, the research integrates knowledge across disciplines to deepen the understanding of women's entrepreneurship in STEM and biotech, fostering sustainable practices. Problem: The identified underrepresentation of women in STEM and biotech entrepreneurship and the need for more specific comparative studies form the basis of the research problem. The overarching question centers on unraveling the distinct challenges faced by women in these two fields to provide insights that can inform supportive measures and policies. Methodology: Through a bibliometric analysis, this article identifies key differences. The VOSviewer platform is used to analyze the relationships among the nodes in the word clusters. Theoretical and Practical Findings: Theoretical contributions arise from synthesizing insights, adding to the body of knowledge in entrepreneurship, particularly for women in STEM and biotech. Practical contributions are evident in the recommendations from the study, aimed at fostering sustainable practices and transdisciplinary collaboration in these sectors. Transdisciplinary and Sustainable Innovation Originality: Lies in its focus on the intersection of transdisciplinarity and sustainable innovation within the context of women entrepreneurship in STEM and biotech. By addressing this unique intersection, the study adds value to the existing literature and offers novel perspectives on supporting women in these fields. Conclusions and Limitations: The study underscores the need for targeted support mechanisms, emphasizing transdisciplinary collaboration and sustainable practices for gender equity. Acknowledging limitations opens opportunities for future research into gender disparities in entrepreneurship in scientific and biotechnological domains.
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8

Arnason, Carolyn. "Woman to Woman". British Journal of Music Therapy 20, n.º 1 (junio de 2006): 13–21. http://dx.doi.org/10.1177/135945750602000104.

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Rahman, Jacquelyn. "Woman to woman". English World-Wide 32, n.º 3 (25 de octubre de 2011): 309–37. http://dx.doi.org/10.1075/eww.32.3.03rah.

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Professional female comedians frequently face harassment from male fellow performers and from male audience members who take a sexist attitude, essentializing women as psychologically and temperamentally unsuited to the profession of comedy. This paper examines a strategy that African American female comedians employ to overcome the obstacles they face in performing before mixed gender African American audiences. While implementing features that emphasize their African American and female identity, the comedians direct their performances toward women in the audience, employing features and practices comparable to those researchers associate with close female friends in conversation. Intensive use of a strategy that includes taking stances such as confidence sharing and using gendered terms to directly address female audience members establishes solidarity with the women who are listening. Having a large portion of the audience as allies discourages the occurrence of sexist harassment.
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10

Will, Constance I. y Willa Fowles. "Woman to Woman". Journal of Holistic Nursing 21, n.º 4 (diciembre de 2003): 368–82. http://dx.doi.org/10.1177/0898010103258605.

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Belbachir, S., A. Houmiri y A. Ouanas. "WOMAN SEXUALITYMOROCCANS WOMAN KNOWLEDGE". International Journal of Advanced Research 9, n.º 02 (28 de febrero de 2021): 779–82. http://dx.doi.org/10.21474/ijar01/12512.

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The sexuality has an important impact on the mental health, the social functioning and the quality of life of the woman. A good knowledge of its own body and the importance of the preliminary allow an awareness of erogenous zones, and to know all the resources which lead to the pleasure, to reach a satisfaction of the emotional, psychological and physical needs Objectives: estimate the theoretical knowledge concerning the feminine sexuality in a population of Moroccan women, to emphasize their perception and their knowledge in this domain. Methodology: a investigation with 100 women of 20 and more years old, all socioeconomic and educational levels. Use of anheteroquestionnary containing items relative to the anatomy of the body of the woman, to the preliminary, to the attitude of the woman during the sexual intercourse, and to the feminine orgasm Results: in Morocco, country of Arab culture -berbero-Muslim- the sexuality is submitted toCultural, ethical, psychological and social, biological factor. In our study 88% of the women considered that the knowledge of the feminine genital anatomy is essential for the sexual self-fulfillment. Erogenous zones could be not genital parts of the body for 82%. In our study 48% of women know the role of the clitoris in the sexual pleasure, 20% have already heard about the G point, and only 8% were able to know how to placeit.Concerning the erogenous character of the G-spot, meadows of 87% of our investigated ignore this role. 46% think that the woman must be active during the sexual intercourse. In our study only 7% declared to know that there are 2 types of orgasms at the woman clitoral and vaginal. Conclusion: it is very clear that the taboo remains heavy, the lack of information, and a sex education focusing on the hashouma (mixture of shame and prohibition), however, the majority of the investigated are for a sex education while respecting the cultural and religious values of our country.
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12

Droeber, Julia. "“Woman to woman”—the significance of religiosity for young women in jordan". Women's Studies International Forum 26, n.º 5 (septiembre de 2003): 409–24. http://dx.doi.org/10.1016/j.wsif.2003.08.006.

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13

Acuña, Rosa Luisa. "Woman Subject–Woman Object". Journal of Sexual Medicine 14, n.º 5 (mayo de 2017): e312. http://dx.doi.org/10.1016/j.jsxm.2017.04.494.

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14

Caplan, Pat. "A woman-oriented woman". Women's Studies International Forum 14, n.º 1-2 (enero de 1991): 117–18. http://dx.doi.org/10.1016/0277-5395(91)90096-z.

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15

Eunkyung Choi. "The Story of Women by Woman". Japanese Language and Literature Association of Daehan ll, n.º 47 (agosto de 2010): 313–27. http://dx.doi.org/10.18631/jalali.2010..47.018.

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16

Sofia, C. Jose. "Women by the woman Kamala Das". International Journal of English and Literature 5, n.º 5 (31 de julio de 2014): 119–21. http://dx.doi.org/10.5897/ijel2014.0576.

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17

Chakraborty, Rituparna. "Woman question: Tagore’s attitude towards women". International Journal of Research in English 6, n.º 1 (1 de enero de 2024): 129–30. http://dx.doi.org/10.33545/26648717.2024.v6.i1c.172.

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18

Conner, Laneshia R., Malitta Engstrom, Eric Junious y Kevin Edwards-Knight. "Woman to Woman (W2W): Adapting an HIV risk reduction intervention for older women". Journal of Women & Aging 30, n.º 5 (3 de mayo de 2017): 428–43. http://dx.doi.org/10.1080/08952841.2017.1313017.

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19

Herlina, Mutiara Oktavia y Muhd Al Hafizh. "Woman Stereotype in the Novel Convenience Store Woman by Sayaka Murata (2016)". English Language and Literature 11, n.º 3 (13 de septiembre de 2022): 275. http://dx.doi.org/10.24036/ell.v11i3.118400.

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This article discusses a novel entitled Convenience Store Woman (2016) by Sayaka Murata. The issue raised is about the stereotype of women who are influenced by patriarchal culture and gender discrimination in society. This article aims to explain the forms of woman stereotypes and also show how woman characters can breaks these stereotypes. The descriptive qualitative method was used in this research, which applied Simone De Beauvoir's theory of existentialist feminism and Mansour Fakih's concept of gender discrimination about the relationship with the concept of gender that leads to discrimination. The results of the analysis show that the stereotype of women consists of three forms, namely women as mothers, women as incompetent people, women as sex objects.
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20

Dahal, Kapil Babu. "Becoming Bonafide Woman". Journal of National Development 31, n.º 1 (1 de julio de 2018): 162–72. http://dx.doi.org/10.29070/31/57449.

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21

Gilroy, Paula J. y Lynne Carroll. "Woman to Woman Sexual Violence". Women & Therapy 32, n.º 4 (30 de septiembre de 2009): 423–35. http://dx.doi.org/10.1080/02703140903153419.

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22

Hayati, Yenni. "DUNIA PEREMPUAN DALAM KARYA SASTRA PEREMPUAN INDONESIA (Kajian Feminisme)". Humanus 11, n.º 1 (18 de diciembre de 2012): 85. http://dx.doi.org/10.24036/jh.v11i1.626.

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This article describes the world of and images of women depicted in women fiction writer, particularly in short story literature. In depicting women’s world, an Indonesian writer tends to focus on their domestic than public life. This is because domestic life is considered safer for women, and women are considered best settled in the domestic life. There are six images closely associated with women; a mother, a loyal woman, a successful woman, a second woman, an ideal woman, and a bad woman. Mother image is the most found, 14 of 15 fictions examined in this research. The description of domestic life associates with mother image, because the two are closely related with the life of Indonesian women. Key words: women’s world, women’s image, women’s literature
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23

Ikeke, Mark Omorovie. "The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice". East African Journal of Traditions, Culture and Religion 3, n.º 1 (19 de marzo de 2021): 12–22. http://dx.doi.org/10.37284/eajtcr.3.1.299.

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One of the major challenges confronting marriages and families in African from the past to the present is the issue of barrenness or childlessness. Childlessness was often blamed on the woman, even though at times it may arise from the medical conditions of a man. African traditional culture had great value for children and childless marriage was seen as cursed and the woman in particular was even labelled a “man” or a witch. The woman is often verbally abused, and physical violence was meted on her. The marriage is often made unbearable and uncomfortable for the woman by the man or the in-laws of the woman. In some exceptional cases, the man and his relatives were understanding and coped with the situation or the man was allowed to marry another woman, while bearing with the childless woman. In order to cope with the challenge of childlessness women even encouraged their husbands to marry another woman (women). This paper written from critical philosophical analysis and hermeneutics argues that this abuse of childless women is unethical/immoral. The paper will draw upon instances from both written and oral literature to bring light on this belief and practice. No woman or man gives children. Even though a woman may have conditions that may impede the birth of children, it is rare to see a woman causing her own childlessness. These cultural practices that still influence the attitude and (mal) treatment of women need to be denounced and abrogated. The paper finds and concludes there is a need to end these unethical treatments of childless women.
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24

Glory, Dr V. Elizabeth. "Gender Perspectives in Lee Maracle’s I am Woman". SMART MOVES JOURNAL IJELLH 8, n.º 6 (29 de junio de 2020): 107–13. http://dx.doi.org/10.24113/ijellh.v8i6.10633.

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Lee Maracle is a prolific Native Canadian woman writer, whose memoir I Am Woman abounds with gender perspectives. In I Am Woman Maracle discusses about the oppression of Native women and the anti-woman attitude of the Native men. Violence over Native women are expounded with incidents from Native women’s lives in some of the remarkable chapters like Rusty. In I Am Woman Lee Maracle also discusses about the violence within and outside Native women’s home. The paper also tells us how Native women are doubly oppressed and how their contribution towards society goes unrecognized. It also discusses how Native women are considered as subhuman. The paper at its conclusion points out how Native women attempt to reconstruct their society inspite of oppression.
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25

권순형. "Case Study on Late Goryeo Dynasty Virtuous Woman - Yangsusaeng's wife virtuous woman Madame Lee". Women and History ll, n.º 22 (junio de 2015): 29–62. http://dx.doi.org/10.22511/women..22.201506.29.

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26

A, Maria Shanthi. "To Make the Women’s Dignity Blossom". International Research Journal of Tamil 4, S-14 (29 de noviembre de 2022): 124–32. http://dx.doi.org/10.34256/irjt224s1421.

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Sacrifice lamp women. Female pride, excellence, superiority, women's advancement, women's liberation, etc. are featured in this article. Surviving women are responsible for the success of men and their erection. Women are the cradles of civilization! Women are New chapters! Root-like woman. The woman who makes the world better. Knowledge is beauty for women! Women are equal to men. Man and woman must remain in love. Thanthai Periyar used to call women as “The Women Queen”. Women need to rise to the occasion about themselves. The rise of woman is life to earth. Thiru.vi.ka wishes that “To live world, Live feminine”. Beautiful Women’s, who makes the world blossom. He also mentioned that sovereignty shines in femininity.
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27

Han, Kyunghee. "Suspended Woman - ‘Becoming a Woman’ for Working Class Women in Shin Kyung-sook’s Fiction". Study of Humanities 36 (31 de diciembre de 2021): 63–88. http://dx.doi.org/10.31323/sh.2021.12.36.03.

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28

Moulton, Arden, Amy Balbierz, Stephanie Eisenman, Elizabeth Neustein, Virginia Walther y Irwin Epstein. "Woman to Woman: A Peer to Peer Support Program for Women With Gynecologic Cancer". Social Work in Health Care 52, n.º 10 (noviembre de 2013): 913–29. http://dx.doi.org/10.1080/00981389.2013.834031.

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Devika, J. "The ‘Kudumbashree Woman’ and the Kerala Model Woman: Women and Politics in Contemporary Kerala". Indian Journal of Gender Studies 23, n.º 3 (octubre de 2016): 393–414. http://dx.doi.org/10.1177/0971521516656077.

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30

Dolly, Moirangthem. "The Edible Woman: A Perspective of Women". SMART MOVES JOURNAL IJELLH 9, n.º 7 (28 de julio de 2021): 85–93. http://dx.doi.org/10.24113/ijellh.v9i7.11132.

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In many respects, The Edible Woman was created during a ‘whirlwind change’. Atwood successfully links together ‘ideas of marriage’ and ‘consumerism’ as related to the ideas and the perceptions of the self. In this novel, Atwood produces a world centred around a young woman, Marian MacAlpin, who is thrust into the role of fiancé and the traditional position. The Edible Woman is successful because it pulls us into Marian’s world and makes us a part of it. Things at first appear to be crystal and real. The moments of her daily life are presented in ways that a reader can relate to. Marian’s life seems acceptable and worthwhile. This paper highlights a perspective of women through Marian, the protagonist of Atwood’s The Edible Woman.
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31

Muntipane, Enjel Yolanda, Hamidin Hamidin y Bakhtaruddin Nasution. "CITRA TOKOH WANITA MUSLIMAH DALAM NOVEL BUMI BIDADARI KARYA TAUFIQURRAHMAN AL- AZIZY". Jurnal Bahasa dan Sastra 2, n.º 2 (30 de marzo de 2014): 47. http://dx.doi.org/10.24036/833530.

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The purpose of this study is to describe the image of the Muslim woman character in the novel Bumi Bidadari written by Taufiqurrahman Al - Azizy. This was a qualitative research with descriptive method based on content analysis. Object of this study was novel Bumi Bidadari written by Taufiqurrahman Al - Azizy. Data analysis was done by (1) classifying the data associated with the image of the Muslim woman, (2) interpreting the data associated with the image of Muslim women, (3) analyzing and inventorying data associated with the image of Muslim women, (4) concluding the data, (5) writing a report. The findings of this research indicate that the image of the Muslim woman in the novel Bumi Bidadari written by Taufiqurrahman Al - Azizy is qanitat, women who are honest and keep his verbal, patient and sincere woman, woman who likes to give alms, woman who are fasting and keep her prayer, women who maintain honor and views, and the women who remember Allah/God remembrance .
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32

Asrida, Wan, Wazni ' y Chitra Puspita Dewi. "Gerakan Politik Perempuan Partai Golkar Kota Pekanbaru Periode 2004 – 2009 Dalam Memperjuangkan Kepentingan Perempuan". Nakhoda: Jurnal Ilmu Pemerintahan 11, n.º 1 (23 de octubre de 2013): 28. http://dx.doi.org/10.35967/jipn.v11i1.1611.

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Woman political participation on reform era is normal activity. Reform producted rules (Act aboutGeneral Election and Act about Political Party) which give space for woman political participation.Golongan Karya Party is one of strong political party in Indonesia that have commitment forwoman empowerment in politic which women cadrees have position as management of party andlegislative in Pekanbaru. There are problem that how woman can use opportunity as managementparty and legislative to fighting for woman interests by political movements. These politicalmovements have well-constructed activities (appropriate for woman interest), with woman’scollective as an institution, sense of solidarity, woman collective identity and continuity activities bysystematic in Golongan Karya Party.Keywords: Woman and Politic, Women Movement, Golongan Karya Party
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33

Widyastuti, A. Reni. "Peran Hukum dalam Memberikan Perlindungan terhadap Perempuan dari Tindak Kekerasan di Era Globalisasi". Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada 21, n.º 2 (23 de febrero de 2012): 395. http://dx.doi.org/10.22146/jmh.16264.

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Protection towards woman from violence is our responsibility as individual, society, law enforcer and government. Woman or a group of woman can file accusation to CEDAW committee (Convention on the Elimination of all forms of discrimination Against Women), concerning heavy infringement and systematic that in self or a woman group, done by person or country of CEDAW signatory countries. Law gives protection towards woman from act violence enforceable by: woman cognizance enhanced towards right and the duty; society cognizance enhanced about the important effort overcomes violence towards woman; law enforcer apparatus cognizance enhanced; aid enhanced and counseling toward victim; construction programmed enhanced toward victim and executants; increase character mass media; reconstruction of criminal justice system; and international coordination in crime tackling agreement towards women.
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34

Pelaez, Sol. "Finitude and woman". Resistances. Journal of the Philosophy of History 4, n.º 8 (7 de noviembre de 2023): e230131. http://dx.doi.org/10.46652/resistances.v4i8.131.

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This article explores the connection among woman, sex, and finitude. In stuying finitude, the argument follows the articulation of finitude with woman. In a first part, it discusses three “women” writers—Virginia Woolf, Simone De Beauvoir, and Hélène Cixous—to establish their thoughts on woman in terms of finitude. The three of them are identified as women and yet they problematized what to be a woman is. In tracing their thoughts on finitude and woman, sexual difference –the body as enjoying emerges as an issue. Thus, in a second part, it discusses two seemingly opposed positions—Lacanian psychoanalysis, with Joan Copjec, and deconstruction, with Derrida—to think further about the question of woman, sexual difference, the “two,” and finitude. This study compares the Lacanian feminine side with the movement of deconstruction and establishes the necessity of thinking a “two” beyond the binary of phallogocentrism. My thesis is that thinking finitude with woman leads us to a non-oppositional two that correlates with sexual difference. The Lacanian feminine side, and Derrida’s deconstruction aim to think these two logics, delineating two sides: a male one (comparable with phallogocentrism) and a feminine side (comparable with the movement of deconstruction). If the male side considers finitude (death) as the limit of life, the feminine side opens to death and life, and the in-finitude of the undetermined and undecidable. In thinking finitude with woman, the knowledge of what to be a woman is, becomes undetermined and undecidable.
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35

Segal, Mady Wechsler y Michael L. Rustad. "Women in Khaki: The American Enlisted Woman." Contemporary Sociology 14, n.º 2 (mayo de 1985): 266. http://dx.doi.org/10.2307/2070225.

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Drum, Alice. "From Dean of Women to Woman Dean". NASPA Journal 31, n.º 1 (1 de octubre de 1993): 2–7. http://dx.doi.org/10.1080/00220973.1993.11072331.

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Miller, Beth y Evangelina Vigil. "Woman of Her Word: Hispanic Women Write". Hispania 68, n.º 2 (mayo de 1985): 326. http://dx.doi.org/10.2307/342198.

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Woodward, Carolyn y Evangelina Vigil. "Woman of Her Word: Hispanic Women Write". Frontiers: A Journal of Women Studies 10, n.º 3 (1989): 84. http://dx.doi.org/10.2307/3346450.

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Edwards, Rosalind. "IX. White Woman Researcher-Black Women Subjects". Feminism & Psychology 6, n.º 2 (mayo de 1996): 169–75. http://dx.doi.org/10.1177/0959353596062003.

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Adler, Rachel R., Aviva Cantor, Ora Hamelsdorf y Inger Marie Ruud. ""The Jewish Woman" and "Women and Judaism"". Jewish Quarterly Review 81, n.º 1/2 (julio de 1990): 151. http://dx.doi.org/10.2307/1455260.

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Singh, AjaiR. "Woman". Mens Sana Monographs 7, n.º 1 (2009): 2. http://dx.doi.org/10.4103/0973-1229.53331.

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Adderley, Shareefah. "Woman". Anthurium A Caribbean Studies Journal 8, n.º 1 (1 de enero de 2011): 4. http://dx.doi.org/10.33596/anth.172.

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Mustageb, Mohamed. "Woman". Index on Censorship 23, n.º 1-2 (mayo de 1994): 135–38. http://dx.doi.org/10.1080/03064229408535651.

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PARKER, ROY T. "WOMAN". Clinical Obstetrics and Gynecology 29, n.º 2 (junio de 1986): 341–42. http://dx.doi.org/10.1097/00003081-198606000-00016.

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&NA;. "Woman". Clinical Obstetrics and Gynecology 29, n.º 2 (junio de 1986): 471–72. http://dx.doi.org/10.1097/00003081-198606000-00028.

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Mauro, Lucia. "woman". PSICOANÁLISIS EN LA UNIVERSIDAD 8, n.º 8 (24 de mayo de 2024): 81–99. http://dx.doi.org/10.35305/rpu.v8i8.189.

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El presente escrito se propone indagar la función de la Otra mujer en la histeria y la feminidad. Para ello, en un primer momento, se busca especificar el tipo de ligazón que una mujer establece con su Otra (amor o celos, identificación ó elección de objeto) considerando la casuística freudiana para, en un segundo momento, determinar qué lugar tiene esta Otra en la economía erótica de una mujer en su encuentro con el deseo de un hombre. Siguiendo esta misma línea de investigación, se da tratamiento a las diferentes versiones de la Otra mujer en su articulación con la trayectoria edípica singular de la niña. Por último, el escrito enlaza la construcción mediadora de la Otra mujer con la falta de un significante propio de lo femenino y resalta entonces la necesaria relación con esa Otra en el giro de una mujer hacia la feminidad.
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47

Clenman, Laliv. "A Woman Would Marry a Woman". European Judaism 49, n.º 2 (1 de septiembre de 2016): 78–86. http://dx.doi.org/10.3167/ej.2016.490211.

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AbstractThis article revisits the classic rabbinic midrash prohibiting marriages between women, found in Sifra or Torat Kohanim. The author proposes that the midrash be read as a construction of a parallel feminist science-fiction universe where lesbian marriages are commonplace and women are legal persons as well as active subjects. The complex interplay between the invisibility and visibility of lesbian sexual relations as well as the questioning of their existence and significance is examined in relation to their relative permissibility. Prohibition of lesbian marriages is linked to an acknowledgement of the substantive nature of sexual relations between women, while the denial of their existence is linked to permissive and dismissive positions. Maimonides’s ruling in his Mishneh Torah is analysed in view of his Talmudic influences, which are found to be competing with the radically divergent position found in Sifra, resulting in a position that both asserts and denies the significance of lesbian relationships.
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Burt, Elizabeth V. "From “True Woman” to “New Woman”". Journalism History 37, n.º 4 (enero de 2012): 207–17. http://dx.doi.org/10.1080/00947679.2012.12062861.

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49

Whitehead, Peter. "A Woman Is a Woman (review)". Framework: The Journal of Cinema and Media 52, n.º 1 (2011): 392–93. http://dx.doi.org/10.1353/frm.2011.0073.

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50

Notko, Marianne y Eija Sevón. "Problematic Woman-to-Woman Family Relations". European Journal of Women's Studies 13, n.º 2 (mayo de 2006): 135–50. http://dx.doi.org/10.1177/1350506806062752.

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