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Bibliografías temáticas / Winneba Presbyterian Church (Ghana)

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Literatura académica sobre el tema "Winneba Presbyterian Church (Ghana)"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Winneba Presbyterian Church (Ghana)"

1

Dovlo, Elom, and Solomon S. Sule-Saa. "The Northern Outreach Program of the Presbyterian Church of Ghana." International Bulletin of Missionary Research 23, no. 3 (1999): 112–16. http://dx.doi.org/10.1177/239693939902300303.

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Campbell, Blake I. "Enchanted Calvinism: Labor Migration, Afflicting Spirits, and Christian Therapy in the Presbyterian Church of Ghana." Canadian Journal of African Studies / Revue canadienne des études africaines 50, no. 2 (2016): 346–47. http://dx.doi.org/10.1080/00083968.2016.1195545.

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Amarkwei, Rev Charles. "A Christian Engagement and Interpretation of Ga Rites of Passage and the Kpelelogical Theological Method." Oguaa Journal of Religion and Human Values 7, no. 1 (2023): 31–47. http://dx.doi.org/10.47963/ojorhv.v7i1.1408.

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The paper studies the dialogical relationship between the gospel and Ga rites of passage. There is a paradox in this relationship which only becomes meaningful only by considering its mediation through the person and works of Jesus Christ. This view allows a mutual critical approach which resolves the paradox of the initial rejection of Ga rites of passage by the gospel and their later acceptance after they have been transformed and preserved by the mystery of Christ. In this way, Ga rites of passage become useful in the light of the death and resurrection of Jesus Christ, while the gospel adds on to itself the contextual elements of Ga holistic existence. The paper looks at how this paradoxical relationship between Ga rites and the Christian gospel underlies the processes transforming the liturgy of the Presbyterian Church of Ghana and helping to preserve important Ga traditions and culture in Christianity for of church and of society.

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4

Brown, Candy Gunther. "Mohr, Adam: Enchanted Calvinism. Labor Migration, Afflicting Spirits, and Christian Therapy in the Presbyterian Church of Ghana." Anthropos 109, no. 2 (2014): 724–25. http://dx.doi.org/10.5771/0257-9774-2014-2-724.

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Pufaa, Felicia Esinam, Felicia S. Odame, and Stephen Ameyaw. "Social Structural Dysfunction in the Era of COVID19; An Assessment of the Effects on Christian Churches in Ghana: A case of the Presbyterian Church of Ghana." International Journal of Research and Innovation in Social Science 05, no. 02 (2021): 260–68. http://dx.doi.org/10.47772/ijriss.2021.5214.

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WATSON, MARCUS D. "Enchanted Calvinism: Labor Migration, Afflicting Spirits, and Christian Therapy in the Presbyterian Church of Ghana. Adam Mohr. Rochester, NY: University of Rochester Press, 2013. 234 pp." American Ethnologist 42, no. 1 (2015): 191–92. http://dx.doi.org/10.1111/amet.12124_14.

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7

Asamoah-Gyadu, J. Kwabena. "Enchanted Calvinism. Labor migration, afflicting spirits, and Christian therapy in the Presbyterian Church of Ghana. By Adam Mohr. (Rochester Studies in African History and the Diaspora.) Pp. xiii + 234 incl. 3 maps and 18 figs. Rochester, NY: University of Rochester Press, 2013. £55. 978 1 58046 462 8." Journal of Ecclesiastical History 66, no. 3 (2015): 685–86. http://dx.doi.org/10.1017/s0022046915000433.

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Kpalam, Ebenezer Tetteh. "Child Protection in the Church of Pentecost in Winneba Municipality, Ghana." Religion and Development, March 27, 2023, 1–16. http://dx.doi.org/10.30965/27507955-20230004.

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Abstract Child abuse is a common phenomenon in Africa, and Ghana is no exception. Where child abuse exists, the appropriate response is child protection. Child protection involves policies, structures and practical steps to ensure children are safeguarded. The Church of Pentecost is one of the fastest-growing Church in Ghana, with a local congregation in almost every community. Winneba, a predominantly fishing community, is affected by several forms of child abuse – child labour, child prostitution, child neglect and trafficking. The Church has 37 local congregations across the length and breadth of the Winneba municipality. In recent times, churches have been recognized as strategic partners in child protection efforts in the communities which they serve. This paper examines the child protection ministry of the Church of Pentecost in Winneba in relation to insights from biblical and practical perspectives on child protection. The findings point to insufficient child protection in the Church of Pentecost congregations in Winneba. The current situation only views children in terms of God’s salvific plan that includes children (conversion and sanctification). The paper posits that something far broader is required in the light of child abuse throughout the world and in Winneba. Consequently, certain recommendations are made to enable the churches to take more concrete measures to safeguard children.

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Selorm, Ndah Divine, Jessica Amoah, Essel Bright, and Sylvia Ama Ayi. "Challenges Facing Presbyterian Church of Ghana Choirs in Mampong Municipality in Ashanti Region of Ghana." Asian Research Journal of Arts & Social Sciences, September 28, 2022, 191–98. http://dx.doi.org/10.9734/arjass/2022/v18i330355.

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The study examined the challenges that confront Presbyterian Church of Ghana Choirs in the Asante Mampong Municipality in the Ashanti Region of Ghana and equally outlined some solutions to the challenges identified. Music directors, choristers, church members as well as church management constituted the target population out of which 74 respondents were sampled hence forming the accessible and the total population for the study. Purposive and random techniques were used to sample the respondents in six Presbyterian Church of Ghana congregations in the Asante Mampong enclave. Data was collected through interview, questionnaire and participant observation. The study however revealed some of the challenges as Lack of music directors, lack of financial motivation for the music directors and lack of financial support from church management. The rest are lack of proper attention for the choir, low enrolment of the youth in the choir and lack of succession plan, and lack of commitment on the part of choir members towards rehearsals. The study therefore suggested that the church should find a way of motivating the music directors financially so that they will remain loyal to the church; also, musicians should be constantly trained for the church. Members of the choir should always be committed towards rehearsals. Besides, church management should fully give equal attention to the church choir just as is done to the generational groups in the church. The study recommended among others that, the Presbyterian University College should introduce music courses to help train music directors for the various congregations in the Asante Mampong Municipality.

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Opuni-Frimpong, Kwabena. "An Exploration into the Public Theology of the Basel Missionary Society in Ghana." E-Journal of Religious and Theological Studies, April 28, 2023, 145–56. http://dx.doi.org/10.38159/erats.2023941.

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The article seeks to explore the Public Theology of the Basel Mission that gave birth to the Presbyterian Church of Ghana (PCG). The article argues that the theology of the Basel Mission emphasised the integration of the Christian faith and social action for social transformation. It held a position that the gospel message of Jesus Christ should not only address the spiritual needs of individuals but also their social, health, educational, environmental and economic needs. The church should therefore be actively involved in promoting justice, equality and human rights, particularly for the marginalised and vulnerable members of society. The study paid attention to the works of Hans Debrunner, Noel Smith and Kwamena-Poh who pursued various studies on the Basel Mission and the Presbyterian Church of Ghana for the actualization of the Public Theology of the Basel Mission on the operations of the Basel Mission. The study concludes that the Basel Mission has made a significant contribution to the development of Public Theology in Ghana as it has equally done so in the social transformation of Ghana. The study further makes recommendations for the churches in Ghana to consider the Public Theology of the Basel Mission, including Theology of Vocation, Prayer and Work (ora et labora) and the Bible and the Plough to serve as a drive in their pursuit of Public Theology and public witness. Keywords: Public Theology, African Christianity, Christian Public Witness, Presbyterian Church of Ghana, Basel Missionary Society

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Tesis sobre el tema "Winneba Presbyterian Church (Ghana)"

1

Futagbi, John Kofi. "One-anothering model of Biblical counseling in the Evangelical Presbyterian Church of Ghana." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gyang-Duah, Charles. "The Scottish Mission factor in the development of the Presbyterian Church of Ghana, 1917-1957." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/30240.

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Though it was political reasons that caused the First World War its consequences were felt not only in the political realm but in the religious also. The political intrigues and the acrimony that culminated in the war generated intense enmity between Britain and her allies on the one hand and Germany on the other. In the process the Basel Mission was forced out by Ghana by the British on suspicion that the Mission, which had strong German connection, had sympathies for Germany. It was his action taken by the British that necessitated the recruitment of another missionary body to oversee the work that had been done by the Basel Mission and the choice fell on the United Free Church of Scotland which was represented by Ghana by what came to be known as the Scottish Mission. The appearance of the United Free Church of Scotland on the religious scene of Ghana therefore is a classic example of how international politics and war affected and shaped world missionary outreach programme in the early 20<SUP>th</SUP> century. The United Free Church accepted the challenge in spite of extreme financial and logistical problems faced by the church at this time because it felt that the opportunity to come to Ghana was created by Providence. From 1917 till 1950, when the church became fully autonomous, therefore, the United Free Church and its subsidiary body the Scottish Mission worked to preserve the gains of the Basel Mission and developed new structures and institutions to extend the influence of the Presbyterian Church of Ghana and to make it an indigenous church. Though the Basel Mission was allowed to return to Ghana at the end of 1925, it was the Scottish Mission that continued to set the agenda for the church. Unlike the work of the United Free Church of Scotland in Jamaica, Calabar or Malawi, the work in Ghana was not originally planned within the scope of its world evangelistic outreach. It was accidental and this had some influence on the Scottish Mission's approach to their work in Ghana.

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3

Dadzaa, Guggisberg Aku. "Mobilization of the church for effective evangelism through small groups." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Lidzén, Linda. "A Comparative Study of the Social Welfare Provided by Three Christian Churches in Accra, Ghana." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-466.

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<p>The family is the first and oldest provider of social welfare in the West African country of Ghana. However, colonisation and urbanisation has changed that role and today additional providers of social welfare can be found; the government, religious organisations (churches etc), non-religious organisations and Non Governmental Organisations (NGOs).</p><p>This study will confirm the claim that the church takes on a role as a surrogate family and that it steps in where the government is not present, doing social work which is intended for the government. The study will also investigate what kind of social work the churches carry out (including what they put their focus on, which is dependent on their finance and location) and how these different projects are financed.</p><p>The study was conducted during a six week period in Accra, capital of Ghana. Representatives from three Christian congregations (Presbyterian Church of Ghana in Kaneshie, Global Evangelical Church in Kotobabi and International Central Gospel Church in Teshie) were interviewed, as was Dr. Ayidiya at the Department of Social Work, University of Ghana, in order to get background information on the present social welfare system in Ghana.</p>

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5

Sule-Saa, Solomon Sumani. "Ethnicity and the church : the case of the Presbyterian Church of Ghana." Thesis, 2000. http://hdl.handle.net/10413/7763.

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Ethnicity and the Church are two vital subjects in mission studies. However, the focus has always been on the latter. As a result the Church's theology of ethnicity is weak. Fear, ethnocentrism and theological blindness account for the little interest in the subject of ethnicity. However, a Church that neglects ethnicity does so at her own peril. God's dealings with IsraeL a history of the growth of the Church from one culture to another makes the study of ethnicity imperative. Failure to acknowledge and harness ethnicity can lead to ethnocentrism or tribalism which is an enemy to God's mission. God's mission essentially reconciles, unites and enriches people from different ethnic groups whilst ethnocentrism or tribalism excludes, divides and impoverishes them. The Presbyterian Church of Ghana like the wider society has to cope with ethnicity. Whereas the Church has harnessed ethnicity in her mission, she has, nonetheless, failed always to do away with ethnocentrism or tribalism. The PCG has not been faithful to her parent missionaries' strategy of planting indigenous churches among the non-Akan and non-Ga. The current PCG's strategy amounts to Akan-Ga cultural mission. Ethnicity and Christian identity are crucial to providing people with their true secure identity. A Christian always has to come to terms with his dual identity, that is, belonging to an ethnic group as well as to Christ. A theology that affirms this dual identity will be in a position to have healthy multi-ethnic churches and be effective in mission. Andrew Walls' Three Tests of Christian expansion: The Church, The Kingdom and The Gospel Tests serve as our measuring instrument. The PCG has not passed these Tests satisfactorily. She needs the Pentecost experience, that is a fresh touch of the Holy Spirit. The thrust of this thesis is that, when the PCG experiences this Pentecost, integration, reconciliation and embrace will be achievable among her multi-ethnic membership.<br>Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2000.

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6

Knispel, Martin. "Jugendarbeit im Wandel eine Fallstudie über die Arbeit mit Jungen Menschen innerhalb der Presbyterianischen Kirche von Ghana." Diss., 2003. http://hdl.handle.net/10500/2517.

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Text in German<br>This dissertation describes and interprets the history of Presbyterian Youth Ministry from the beginning up to today. The Presbyterian Church of Ghana originated from the work of the Basel Mission, Switzerland and the United Free Church of Scotland. The emphasis on education, laid by the Basel Mission has had a major impact for the Church and especially for Youth Ministry. This emphasis was seen through the building of Schools, Training Institutions and through practical training of young people. Andrew Atkinson, a Scottish accountant at the then Gold Coast, laid the foundation for youth work within the Church. Very soon this ministry developed throughout the country. With the formation of a Youth Constitution as the basis for youth work, a good framework was established that still guides the Youth today. Today, Youth work has been broadened. Through different projects it is envisaged to give answers to the manifold problems of young people in a fast changing African society. Social projects, HIV/AIDS work, but at first the training of young people is a major part of youth work today. Conferences are held on different levels, training materials have been developed and youth workers have been trained to take up future responsibilities as leaders. One emphasis has remained and has its roots in the Basel Mission history: a Bible based youth ministry that equips young people to follow Christ as disciples in their day-to-day lives. Within this success story there has of course also been some failure and weakness. Both, success and struggle is evident within this dissertation.<br>Missiology<br>M. Th (Missiology)

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7

Knispel, Martin. "Junge Menschen in einer sich ändernden afrikanischen Gesellschaft: eine Fallstudie über die presbyterianische Jugendarbeit und die Akan von Südghana." Thesis, 2005. http://hdl.handle.net/10500/2525.

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Text in German<br>This doctoral thesis deals with the changes the youth grapple with in Southern Ghana today. These changes permeate all fabrics of society, from the traditional society with its values to the modern society that is undergoing radical social changes. The First Part presents to the reader the traditional Akan Society. It points out how it has assisted young people to get into the world of the adult. It gives an insight into the traditional religions, the rites and practices associated with them and their relation to young people. The Second Part deals with the History of the Presbyterian Youth Work from its inception to the present day. The Presbyterian Church of Ghana was set up in the early 20th Century from the toils of the Basel Mission and the United Free Church of Scotland. This new Christian way of life brought a clash between two world views: the traditional African Religion (ATR) and the Christian Religion that brought about, so to say, farreaching consequences to the culture and the development of the country. Part three focuses attention on the present changes in the Ghanaian Society. It shows the effects of migration and the economic conditions on the Ghanaian Society at the turn of the 21st Century especially for young people. Part four sums up the findings and discusses them on the basis of two leading concepts: Contextualization and Identity. I evaluated a contextualization project of a church parish in southern Ghana. Here are, in my opinion, the first signs that could show the way into the future, i.e. a way of preaching the Gospel within the context of the traditional mindset of the local people by taking into account the Ghanaian Culture and with due regard to the feelings of the youth.<br>Christian Spirituality, Church History and Missiology<br>D. Th. (Missiology)

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Libros sobre el tema "Winneba Presbyterian Church (Ghana)"

1

Dabi-Dankwa, Seth N. O. Winneba Presbyterian Church 50th anniversary, 1935-1985: Brochure/programme, 27th January-2nd February, 1986. s.n., 1986.

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2

Nkansa-Kyeremateng, K. The Presbyterian Church of Ghana and national development. 2nd ed. Sebewie Publishers, 1995.

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3

Adu, Emmanuel Samuel. A history of Adukrom Presbyterian Church. [publisher not identified], 2004.

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4

Mante, J. O. Y. Presbyterian Church of Ghana: General assembly decisions and the rationale behind the decisions (2001 to 2010). Monadek Graphics, 2011.

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5

Dzunu, Maxwell T. K. Evangelisation policy and practices of the Evangelical Presbyterian Church Ghana: A desertation submitted to the Ghana Institute of Management and Public Administration (GIMPA) in partial fulfilment of the requirements for the award of the Post Graduate Diploma in Public Administration D.P.A. [publisher not identified], 1991.

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Kpobi, David Nii Anum. Triple heritage: (facts and figures about the Presbyterian Church of Ghana). Asempa Publishers, 1995.

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Agyemang, Fred M. Presbyterian Women's Fellowship silver jubilee (1962-87), Annual National Conference. Presbyterian Press, 1988.

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8

Beeko, Anthony A. The impact of the traditions of the Presbyterian Church of Ghana on the development of contemporary Ghanaian society: Date, 19th-21st October, 2005, venue, Osu Ebenezer Presbyterian Church Hall. Presbyterian University College, 2006.

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Beeko, Anthony A. The trail blazers: Fruits of the Presbyterian Church of Ghana, 1828-2003. Afram Publications (Ghana), 2004.

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10

Evangelical Presbyterian Church (Ho, Ghana). The Evangelical Presbyterian Church: 150 years of evangelization and development : 1847-1997. The Church, 1997.

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Capítulos de libros sobre el tema "Winneba Presbyterian Church (Ghana)"

1

Asiedu, Sylvester Tetey, and Richard Boateng. "Development of Strategies and Transformation Paths for Structured and Targeted Digital Change: The Case of the Presbyterian Church of Ghana Trinity Congregation." In Management for Professionals. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95273-4_11.

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"2 Enchanted Competition for the Presbyterian Church of Ghana, 1918– 60s." In Enchanted Calvinism. Boydell and Brewer, 2013. http://dx.doi.org/10.1515/9781580468169-005.

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"3 The Enchantment of the Presbyterian Church of Ghana, 1960–2010." In Enchanted Calvinism. Boydell and Brewer, 2013. http://dx.doi.org/10.1515/9781580468169-006.

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4

Grau, E. "Missionary Policies as seen in the Work of Missions with the Evangelical Presbyterian Church, Ghana." In Christianity in Tropical Africa. Routledge, 2018. http://dx.doi.org/10.4324/9781351042826-4.

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