Artículos de revistas: "Willful blindne"

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Kennedy, Maureen Shawn. "Willful Blindness". AJN, American Journal of Nursing 115, n.º 7 (julio de 2015): 7. http://dx.doi.org/10.1097/01.naj.0000467252.24642.92.

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Holt, Francis X. "Willful Blindness". AJN, American Journal of Nursing 115, n.º 9 (septiembre de 2015): 12. http://dx.doi.org/10.1097/01.naj.0000471227.06294.97.

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Martin, Liliana. "Willful Blindness". AJN, American Journal of Nursing 115, n.º 9 (septiembre de 2015): 12. http://dx.doi.org/10.1097/01.naj.0000471228.83423.5a.

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Rhodes, Kathleen A. y Mary W. Stewart. "Willful Blindness". Journal of PeriAnesthesia Nursing 30, n.º 5 (octubre de 2015): 455–56. http://dx.doi.org/10.1016/j.jopan.2015.08.004.

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Lawless, J. y Nicolas Bowden. "Willful blindness". International Journal of Evidence-Based Healthcare 12, n.º 3 (septiembre de 2014): 189–90. http://dx.doi.org/10.1097/01.xeb.0000455179.81606.c1.

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Flood, Anthony. "Willful Blindness*". American Communist History 15, n.º 1 (2 de enero de 2016): 163–75. http://dx.doi.org/10.1080/14743892.2016.1178452.

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Silva, Sergio Da, Raul Matsushita y Thayana Goncalves. "Willful Blindness and Dishonesty". OALib 06, n.º 12 (2019): 1–6. http://dx.doi.org/10.4236/oalib.1105953.

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Marcus, Jonathan L. "Model Penal Code Section 2.02(7) and Willful Blindness". Yale Law Journal 102, n.º 8 (junio de 1993): 2231. http://dx.doi.org/10.2307/796865.

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LIEBOWITZ, STAN J. "WILLFUL BLINDNESS: THE INEFFICIENT REWARD STRUCTURE IN ACADEMIC RESEARCH". Economic Inquiry 52, n.º 4 (24 de octubre de 2013): 1267–83. http://dx.doi.org/10.1111/ecin.12039.

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Fishman, Joel y Kuperwasser, Yossi. "Willful Blindness and the Mistake of Underestimation: The Oslo Gamble". National Resilience, Politics and Society, n.º 2 (2020): 9–50. http://dx.doi.org/10.26351/nrps/2-1/1.

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Annas, George J. y Catherine L. Annas. "“Unusual Care”: Groupthink and Willful Blindness in the SUPPORT Study". American Journal of Bioethics 20, n.º 1 (2 de enero de 2020): 44–46. http://dx.doi.org/10.1080/15265161.2019.1687787.

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Brenner, Lawrence H., Wendy Z. W. Teo y B. Sonny Bal. "Medicolegal Sidebar: Expanding Hospital Liability—The Concept of Willful Blindness". Clinical Orthopaedics and Related Research® 475, n.º 5 (22 de febrero de 2017): 1315–18. http://dx.doi.org/10.1007/s11999-017-5282-0.

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Pittarello, Andrea, Daphna Motro, Enrico Rubaltelli y Patrik Pluchino. "Willful blindness: The relationship between attention allocation and unethical behavior". Academy of Management Proceedings 2015, n.º 1 (enero de 2015): 13620. http://dx.doi.org/10.5465/ambpp.2015.13620abstract.

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14

Meigs, Kathleen E. "Theoretical Confusion Meets Willful Blindness: A Response to Drescher and Wake". Psychoanalytic Perspectives 14, n.º 1 (2 de enero de 2017): 48–51. http://dx.doi.org/10.1080/1551806x.2016.1209348.

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Yusuf, Mohammed Suleh. "Corporate Criminal Liability, Willful Blindness and Lifting the Veil under Nigerian Law". IOSR Journal of Humanities and Social Science 22, n.º 04 (mayo de 2017): 48–58. http://dx.doi.org/10.9790/0837-2204084858.

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Suleh-Yusuf, Mohammed. "Corporate Criminal Liability, Willful Blindness and Lifting the Veil under Nigerian Law". IOSR Journal of Humanities and Social Science 22, n.º 05 (mayo de 2017): 01–11. http://dx.doi.org/10.9790/0837-2205020111.

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Lehman, Jeffrey S. "Seeing Tyranny in More’s History of King Richard III". Moreana 50 (Number 191-, n.º 1-2 (junio de 2013): 131–57. http://dx.doi.org/10.3366/more.2013.50.1-2.8.

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As they embark upon a dialectical examination of justice in Plato’s Republic, Socrates admonishes his interlocutors that the pursuit of justice is for those who “see clearly”. Indeed, the dialogue itself is meant to bring about such clear-sightedness as the interlocutors dialectically winnow the various accounts of justice proposed. In like manner, Thomas More’s History of King Richard III helps his readers to see clearly the tyrant and tyranny. In the History, More presents a portrait of a tyrant and the conditions that make his tyranny possible. Crucial to this portrait is what the various characters see as well as when they see within the dramatic context. Why are so many blind to Richard’s machinations? Is their blindness willful? What internal and external factors contribute to their blindness? Who does see and how, if at all, do they respond? In answering these questions, we as readers come to see the nature of the tyrant and tyranny. Along the way, four characters are considered in detail: King Edward, Lord Hastings, Queen Elizabeth, and the people of London.

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18

Johnson, Shawn A. "Brookshire Brothers v. Aldridge". Texas A&M Law Review 3, n.º 2 (septiembre de 2015): 445–94. http://dx.doi.org/10.37419/lr.v3.i2.8.

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In July 2014, the Texas Supreme Court issued a new framework for analyzing and remedying the destruction of evidence, holding that spoliation jury instructions are warranted only when a trial court finds that a party acted with the specific intent to conceal discoverable evidence or that a party’s negligent destruction wholly prevented another from presenting a claim or defense. The Court addressed whether the trial court abused its discretion in submitting a spoliation instruction in a slip-and-fall case in which the defendant premises owner retained only eight minutes of video of the plaintiff’s fall and allowed the remaining footage to erase automatically. Although the Court recognized that a party’s willful blindness is sufficient to satisfy the intent requirement, according to critics, the Court’s application of the rule raises questions about the actions constituting willful blindness in the spoliation context and will likely invite parties to freely destroy relevant evidence without fearing a spoliation instruction or other harsh sanction. Although a thorough analysis of Texas spoliation law shows that the Brookshire framework largely follows the Trevino test previously used by a majority of Texas courts, the Court’s application of the framework indicates that spoliation instructions will now be nearly impossible for litigants to obtain.

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Mello, Sebastian Borges de Albuquerque y Camila Ribeiro Hernandes. "O DELITO DE LAVAGEM DE CAPITAIS E A TEORIA DA CEGUEIRA DELIBERADA: COMPATIBILIDADE NO DIREITO PENAL BRASILEIRO?" Conpedi Law Review 3, n.º 2 (1 de diciembre de 2017): 441. http://dx.doi.org/10.26668/2448-3931_conpedilawreview/2017.v3i2.3783.

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O presente trabalho objetiva discutir a possibilidade de aplicação da teoria da cegueira deliberada no delito de lavagem de capitais. É bastante controvertida a delimitação do elemento subjetivo no delito de lavagem de capitais, sobretudo no que tange à admissibilidade do dolo eventual. Nessa linha, discute-se a possibilidade de inclusão ou adaptação da cegueira deliberada (willful blindness) no direito brasileiro, seja como uma forma equiparada ao dolo eventual, seja como um elemento subjetivo próprio e autônomo.

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VALLÈS, Ramon Ragués i. "Dolo sem conhecimento? Reflexões sobre a condenação de Lionel Messi por sonegação fiscal". Revista do Instituto de Ciências Penais 7, n.º 2 (2022): 265–84. http://dx.doi.org/10.46274/1809-192xricp2022v7n2p265-284.

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In civil law systems, the possible existence of a dolus that does not require knowledge of the objective circumstances of the criminal offense has been discussed in recent times. This discussion has been fostered from two very different traditions: the German theory of the so-called “blindness to the facts” (Tatsachenblindheit) and the common law doctrine of willful blindness. This work critically exposes and values these approaches and, to show its practical relevance, it will do so by means of one of the most famous cases in which these theories have been applied: the conviction of the football player Lionel Messi for tax fraud.

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Khalifa, Muhammad A. y Felecia Briscoe. "A Counternarrative Autoethnography Exploring School Districts’ Role in Reproducing Racism: Willful Blindness to Racial Inequities". Teachers College Record: The Voice of Scholarship in Education 117, n.º 8 (agosto de 2015): 1–34. http://dx.doi.org/10.1177/016146811511700801.

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Background Racialized suspension gaps are logically and empirically associated with racial achievement gaps and both gaps indicate the endurance of racism in American education. In recent U.S. Department of Education and the U.S. Office of Civil Rights data, it was revealed that nationally, Black boys are four times more likely to be suspended than White boys. In some geographic areas and for certain offenses, some intersections of race, class, and gender are dozens of times more likely to be suspended for than others. Although most educational leaders and district-level official express disapproval of racism in schools, racialized gaps in achievement and discipline stubbornly persist. Purpose/Objective The purpose of this study was to examine how school district-level administrators react to investigations and indications of racism in their school districts. It is relevant because in many school districts that have disciplinary and achievement gaps, the administrators ostensibly and publically express a hope to reduce or eliminate the racist trends. Yet, one administration after another, they seem unable to disrupt the racially oppressive discipline and achievement gaps. In this study, we examined administrators’ responses to our requests about their districts’ racialized disaggregated disciplinary data, and their responses to our sharing of our findings with them. We use counternarrative autoethnography to describe that school district administrators play a significant role in maintaining practices that reproduce racial oppression in schools. Setting This study was conducted in large urban school districts in Texas. The profiled districts were predominantly Latino; however one district was over 90% Latino and the other just slightly more than half with sizable White and Black student populations in some schools and areas. Participants As this is an autoethnography, we are the primary participants of this study; we interrogate our experiences with school district administrators in our investigations of racial disciplinary gaps. Research Design Our autoethnography is counternarrative, as it counters bureaucratic narratives of impartiality, colorblindness, and objectivity espoused by school districts. In addition to our own self-interviews, we base our counternarrative on the examination of 11 phone calls and 35 email exchanges with district administration, and on field-notes taken during seven site visits. These collective experiences and data sources informed our counternarratives, and led to our findings. Our research encompasses three phases. The initial phase was our attempt to obtain disciplinary data from various school districts in Texas. Only two school districts made the data accessible to us, despite being legally obligated to do so. For the second phase of our study we calculated risk ratios from those two school districts to determine how many more times African Americans and Latinos are suspended than Whites in all of the schools of TXD1 and TXD2. The third phase was the district administrators’ reactions to our presentation of our findings in regards to their district schools with the most egregious disciplinary gaps. Based on the administrative responses to them, we thought that it was important to highlight our experiences through a counternarrative autoethnography. Conclusions From our qualitative data analysis we theorize three bureaucratic administrative responses contributed to the maintenance of racism in school—(1) the administrators discursive avoidance of issues of racial marginalization; (2) the tendency of bureaucratic systems to protect their own interests and ways of operating, even those ways of operating that are racist; and (3), the (perhaps inadvertent) protection of leadership practices that have resulted in such racial marginalization. These responses were enacted through four technical–rational/bureaucratic administrative practices: subversive, defensive, ambiguous, and negligent.

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22

Manolescu, Beth Innocenti y Mike Milford. "Bernard Lamy's L'Art de Parler Addresses Religious Exigencies". Rhetorica 26, n.º 4 (2008): 417–38. http://dx.doi.org/10.1525/rh.2008.26.4.417.

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Abstract: Bernard Lamy's view of rhetoric in L'Art de Parler may be explained as an attempt to address religious exigencies. Lamy advises about two religious roles: theologian and preacher. Theologians' attempts to overcome ignorance and preachers' attempts to overcome willful blindness and inattentiveness in congregations help to account for why Lamy views truth as a matter of certainty rather than probability, and argument as syllogistic rather than connected to style and audience beliefs. Since Lamy conceives of a traditional sense of rhetoric——copious eloquence——as a source of religious problems, he advocates a modernized view of rhetoric to address them.

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Webb, Graeme. "“Occupying” Our Social Imagination: The Necessity of Utopian Discourses in an Anti-Utopian Age". Perspectives on Global Development and Technology 12, n.º 1-2 (2013): 152–61. http://dx.doi.org/10.1163/15691497-12341248.

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AbstractWe are in the depths of multiple catastrophes that Western society is seemingly unwilling and unable to address: growing inequalities between the rich and the poor, a willful blindness to climate change, and a political system mired in uncompromising and ever increasing extremism. However, there are no reality transcending dialogues, no new social imaginaries to drive change—our own dystopic reality has no utopian response. The greatest importance that the Occupy movements may play in spurring social change and revolution is their success at bringing radical discourses into mainstream society. Occupy not only occupied fixed public locations, but also occupied our social imagination.

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Button, Mark E. "Accounting for Blind Spots". Political Theory 39, n.º 6 (5 de octubre de 2011): 695–723. http://dx.doi.org/10.1177/0090591711419323.

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This essay is concerned with the challenges that moral “blind spots” create for the presence and endurance of democratic virtues under conditions of pluralism. A moral blind spot refers to the occlusions in individual moral perceptions and the limits that circumscribe moral sympathies owing to our ineluctable partialities as socially embedded beings. Blind spots constitute a tragic feature of human perception and moral judgment that facilitate and undermine human agency at once. Yet, far more problematic from the perspective of democratic epistemology and normative ethics is the denial or willful forgetfulness of their place in our individual and collective lives, and the concomitant failure to account for moral blind spots so as to check their most pernicious effects. Accounting for moral blind spots in practice requires actively planning for their presence through the cultivation of the “pathos of distance” towards ourselves and our collective political identities and social institutions.

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Flores, Fernando y Robert C. Solomon. "Creating Trust". Business Ethics Quarterly 8, n.º 2 (abril de 1998): 205–32. http://dx.doi.org/10.2307/3857326.

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Abstract:In this essay, we argue that trust is a dynamic emotional relationship which entails responsibility. Trust is not a social substance, a medium, or a mysterious entity but rather a set of social practices, defined by our choices, to trust or not to trust. We discuss the differences and the relationship between trust and trustworthiness, and we distinguish several different kinds or “levels” of trust, simple trust, basic trust, “blind” trust, and authentic trust. We then argue that trust as an emotional practice, can be “willful,” voluntary and a matter of personal responsibility.

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Nielsen, Ken. "Gone With the Plague". Nordic Theatre Studies 25, n.º 1 (15 de noviembre de 2018): 58–70. http://dx.doi.org/10.7146/nts.v25i1.110898.

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This article suggests that two historical performances by the Danish subcultural theatre group Buddha og Bagbordsindianerne should be understood not simply as underground, amateur cabarets, but rather that they should be theorized as creating a critical temporality, as theorized by David Román. As such, they function to complicate the past and the present in rejecting a discourse of decency and embracing a queerer, more radical sense of citizenship. In other words, conceptualizing these performances as critical temporalities allows us not only to understand two particular theatrical performances of gay male identity and AIDS in Copenhagen in the late 1980s, but also to theorize more deeply embedded tensions between queer identities, temporality, and citizenship. Furthermore, by reading these performances and other performances like them as critical temporalities we reject the willful blindness of traditional theatre histories and make a more radical theatre history possible.

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Nielsen, Ken. "Gone With the Plague". Nordic Theatre Studies 25, n.º 1 (15 de noviembre de 2018): 58–70. http://dx.doi.org/10.7146/nts.v25i1.110898.

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This article suggests that two historical performances by the Danish subcultural theatre group Buddha og Bagbordsindianerne should be understood not simply as underground, amateur cabarets, but rather that they should be theorized as creating a critical temporality, as theorized by David Román. As such, they function to complicate the past and the present in rejecting a discourse of decency and embracing a queerer, more radical sense of citizenship. In other words, conceptualizing these performances as critical temporalities allows us not only to understand two particular theatrical performances of gay male identity and AIDS in Copenhagen in the late 1980s, but also to theorize more deeply embedded tensions between queer identities, temporality, and citizenship. Furthermore, by reading these performances and other performances like them as critical temporalities we reject the willful blindness of traditional theatre histories and make a more radical theatre history possible.

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Beck, Francis. "A APLICAÇÃO DA CEGUEIRA DELIBERADA NO DIREITO PENAL E A INDEVIDA UTILIZAÇÃO COMO EQUIPARAÇÃO OU REFORÇO AO DOLO EVENTUAL". j2 3, n.º 1 (6 de diciembre de 2020): 018–31. http://dx.doi.org/10.29073/j2.v3i1.281.

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A cegueira deliberada (willful blindness) justifica a responsabilização criminal subjetiva nos casos em que o indivíduo se coloca deliberadamente em uma situação de desconhecimento acerca de determinado fato, já antecipadamente visando furtar-se a eventuais consequências futuras da sua conduta na esfera penal. Nos termos do Model Penal Code norte-americano, a exigência do conhecimento (knowingly) é satisfeita pelo conhecimento da alta probabilidade de sua existência. Disseminada para outros sistemas jurídico-penais (especialmente de tradição distinta da commom law), a cegueira deliberada tem sido utilizada de forma indevida, ora como equiparação (ou substituição) ao dolo eventual, ora como reforço à sua configuração (especialmente nos casos de ausência de prova acerca de seus elementos identificadores), sem maiores reflexões quanto ao seu uso, fundamentação e consequências. Dessa forma, pune-se uma conduta que, por si só, não configura nenhuma modalidade legal de dolo e tampouco indica a existência de algum déficit de punibilidade que deva ser suprido pela cegueira deliberada.

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van Schouwen, Jasmine. "What Makes a Dangerous Goods Disaster? The Regulatory Perspective". Revue générale de droit 48 (8 de junio de 2018): 177–226. http://dx.doi.org/10.7202/1047377ar.

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The following study aims to identify the various regulatory failures which may lead to industrial disasters through the lens of a comparative study of the Fukushima Daiichi and Lac-Mégantic disasters. Through this comparison, the author aims to demonstrate that even in very different circumstances, certain common regulatory behaviours, structures and cultures may lead to similar disastrous outcomes. This study will focus on three types of regulatory failure: (1) weak or vague operating rules; (2) a lack of inspections to assess compliance with regulatory standards as well as a lack of enforcement when non-compliance is identified; and (3) regulatory capture resulting in the adoption of unsafe practices, underestimating risks or willful blindness to safety threats. However, the author emphasizes that other forms of regulatory failure, beyond the scope of this study, were present in both cases, including the regulators’ failure to keep track of essential safety data, the use of flawed risk assessment protocols, over-reliance on industry data, lack of independence from government, and failure to implement adequate emergency response programs.

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Dawson, Melanie. "Wharton, Sex, and the Terrible Honesty of the 1920s". Edith Wharton Review 32, n.º 1-2 (1 de noviembre de 2016): 20–39. http://dx.doi.org/10.5325/editwharrevi.32.1-2.20.

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Abstract Reading Wharton's novels The Mother's Recompense and Twilight Sleep in relation to a broader cultural conversation about the supposedly new nature of honesty, “Wharton Sex, and the Terrible Honesty of the 1920s” interrogates one central tenet of this concept: that youth were understood to be more profoundly invested in honesty and its shocking provocations than were their elders. Warner Fabian's 1923 best seller, Flaming Youth, for example, proposes that part of the shock of the modern was youth's tendency to voice disconcerting, uncomfortable truths of the type Ann Douglas has explored and which early twentieth-century commentators such Fabian, Ben Lindsey and Wainwright Evans, and Frederick Lewis Allen presented as characteristics of a generation. Yet Wharton's vision disrupts this generational narrative by highlighting the younger generation's provocative postures of honesty, even while they engage in surreptitious affairs, display a willful blindness to troubling events, and exhibit self-denial in regard to their deepest desires. In all, youth of Wharton's 1920s fictions appear less than forthright about the most significant aspects of their lives, thereby complicating a central narrative that would divide generations via the matter of truth.

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Callaghan, Walter. "Missing the Point: A Critical Reflection on Operation HONOUR and Reactions to Military Sexual Misconduct by Veterans of the Canadian Armed Forces". Atlantis 41, n.º 2 (2 de abril de 2021): 72–87. http://dx.doi.org/10.7202/1076201ar.

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While there has undoubtedly been progress made in regards to the inclusion of women and LGBTQ+ individuals as full members of the Canadian Armed Forces (CAF), it is questionable as to whether the organizational culture has shifted since these efforts were initiated almost thirty years ago. This article argues that resistance to culture change is based in sexist beliefs and attitudes, which are most noticeable in discussions related to Operation HONOUR, the CAF initiative meant to purposefully change military culture in an effort to eliminate sexual misconduct. The article critically reflects on how the CAF has presented results from surveys aimed at examining the beliefs and perceptions of current serving members in regards to sexual misconduct in the military. It argues that the CAF is missing key points of analysis, particularly in failing to identify and analyse the beliefs, attitudes, and behaviours that make up a problematic and misogynistic military culture. To address this, the article presents a taxonomy of sexism to help understand the attitudes of soldiers and veterans. Based on this taxonomy and informed by long-term and ongoing ethnographic research, the article then outlines a spectrum of behavioural archetypes, namely: (1) allyship to victims, (2) willful blindness to the prevalence of and harms caused by military sexual misconduct, and (3) a negative and misogynistic response tied to what has been termed as toxic masculinity. Understanding these behaviours and their embeddedness in veterans’ self-perceptions and the military’s culture is key to achieving CAF culture change in the context of systemic sexual misconduct.

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Sung, Minkyu. "Surveillance and Anti-Communist Authoritarianism in South Korea". Surveillance & Society 15, n.º 3/4 (9 de agosto de 2017): 486–90. http://dx.doi.org/10.24908/ss.v15i3/4.6592.

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In this essay, I argue that anti-communist authoritarianism has still survived into the 21st century South Korean public sphere, having been intensified in the idea of jongbuk. Jongbuk combines jong (to follow) and buk (North Korea) ideologically labeling people who are presumed to blindly follow, or be willfully serve North Korea’s totalitarian regime. People who are labeled jongbuk, pro-North Korea followers, are not only stigmatized and marginalized socially, but they are also subject to legal sanctions in their civic participation under the National Security Law. Especially under Park Geun-hye, daughter of military dictator and former President Park Chung-hee (1961-1979), I present how jongbuk has served as continued politicized commitments to national security and public safety used to justify the illegitimate and indiscriminate online surveillance and censorship of civilians and artists, as well as Park’s political opponents, to safeguard her regime.

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Church, John, Amy Gerlock y Donna Lynn Smith. "Neoliberalism and Accountability Failure in the Delivery of Services Affecting the Health of the Public". International Journal of Health Services 48, n.º 4 (13 de septiembre de 2018): 641–62. http://dx.doi.org/10.1177/0020731418793106.

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Since the 1980s, the emergence of neoliberalism as a dominant government paradigm has led to increasing instances of accountability failure, resulting in significant injuries or death. Employing a grounded theory approach, accountability failure is defined and explored through analysis of 18 public inquiries and reports in the United Kingdom and Canada. The analysis reveals that the combination of a neoliberal policy paradigm and flawed regulation, governance, culture, and performance management inevitably led to accountability failure. Neoliberal policies have precipitated uncoordinated and underfunded regulatory regimes, an oppressive culture focused on financial efficiency at the expense of quality, self-serving and willfully blind governance, and underfunded and inadequate tools for measuring performance. The evidence suggests that organizations have not learned from each other within or between countries, revealing a pattern of accountability failure in which citizens are placed at risk in their communities and hospitals for preventable injury or death within an increasingly politicized government and leadership environment.

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Zonte, Violeta-Simona. "Denominalizarea și doimea divin-demonică a Marelui Anonim". Cercetări teatrale 3, n.º 1-2 (2022): 15–30. http://dx.doi.org/10.46522/ct.2022.01-02.01.

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The domination and the divine-demonic duality of the Great Anonymous In its capacity as the metaphysical Center of the world, the Great Anonymous is also the Central Mystery, generator of an infinite variety of mysteries. Overwhelmed by the fear of a pernicious self- generation, by the danger of the appearance of “equivalent Gods“, the Great Anonymous avoids thinking positively about himself. That’s why he opts for the apophatic paradigm, defining himself by an infinity of unknowns, undisclosed and above all unnamed secrets. The denomination of the Great Anonymous is a paradoxical epistemological solution, but not an agnostic one; because through the series of negative statements, the philosopher defines what the Central Mystery of the world is not and never what it is. The nominalization of the transcendent is also present in Blaga’s dramatic work, so that God is generically called Old Man, in Noah’s Ark and Turbulence of the Waters, or the Blind Man in Zamolxe. The Old Man without a name heats up the minds of the judges (from “Noah’s Ark”): “Are you so sure that the Old Man was – the one without a name?”. Profoundly analogous to his own creation, the Great Anonymous willfully degrades and mutilates his reproductive capacities. Therefore, the world is “a mutilated Story”, and man “a mutilated God”. Violeta-Simona ZONTE The demonic side of the Great Anonymous manifests both through the anti-creative paroxysm and through the blocking of man’s access to the absolute. Using “his cherubic lieutenants”, censorship and transcendent restraint, the Great Anonymous condemns the man, from the pre-genetic state, to the ontological imperfection. The divine-demonic secondness of the Great Anonymous is reflected in the dramaturgy through the conflicting identity between God and Satan, between the Blood Brother and the Non-blood brother.

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35

Gilchrist, Gregory M. "Willful Blindness as Mere Evidence". SSRN Electronic Journal, 2019. http://dx.doi.org/10.2139/ssrn.3690351.

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Liebowitz, Stan J. "Willful Blindness: The Inefficient Reward Structure in Academic Research". SSRN Electronic Journal, 2013. http://dx.doi.org/10.2139/ssrn.2214207.

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Bergeron-Boutin, Olivier. "Willful Blindness: Franco-American Relations and the Escalation of the Vietnam War". Flux: International Relations Review 9, n.º 1 (10 de febrero de 2019). http://dx.doi.org/10.26443/firr.v9i1.5.

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The long and stable Franco-American diplomatic rapport was undermined throughout the American escalation of the Vietnam War. This paper specifically examines French President Charles de Gaulle’s increasing discontent at his ally’s involvement in Southeast Asia and analyzes the decisions of successive American presidents to ignore him. Beginning in 1961, with the inauguration of American President John F. Kennedy, the paper proceeds chronologically to 1964, by which point transatlantic relations had worsened considerably as a result of de Gaulle’s growing confrontation of the Indochina question. Using archival diplomatic documents from both countries, this paper seeks to explain why the United States government refused to comply with De Gaulle’s requests. This papers makes two main conclusions: American policy makers were willfully blind to their ally’s suggestions and the French proposal for the neutralization of Vietnam was not realistic. These findings are supported by various policy decisions made leading up to the war, relying heavily on primary sources to demonstrate the failings of both the French proposal and the American willingness to consider the perspective of a crucial ally.

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Johns, Rebecca A. y Julie Beach. "Experiencing nature at Weedon Island Nature Preserve: discourses of duality, willful blindness and ecological nobility". Journal of Outdoor and Environmental Education, 8 de septiembre de 2022. http://dx.doi.org/10.1007/s42322-022-00114-0.

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39

Bauer, Jon. "Obscured by 'Willful Blindness': States' Preventive Obligations and the Meaning of Acquiescence Under the Convention Against Torture". SSRN Electronic Journal, 2020. http://dx.doi.org/10.2139/ssrn.3768075.

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40

Perlin, Michael L. "“Baby, Look Inside Your Mirror”: The Legal Profession’s Willful and Sanist Blindness To Lawyers With Mental Disabilities". University of Pittsburgh Law Review 69, n.º 3 (26 de abril de 2008). http://dx.doi.org/10.5195/lawreview.2008.108.

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The legal profession has notoriously ignored the reality that a significant number of its members exhibit signs of serious mental illness (and become addicted or habituated to drugs or alcohol at levels that are statistically significantly elevated from levels of the public at large). This is no longer news. What has not been explored is why so much of the bar has remained willfully ignorant of these realities, and why it refuses to confront the depths of this problem—one which appears to be exacerbated in the cases of lawyers in large, high-powered firms.

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41

Aalbers, Dan. "The Hoffman Report in historical context: A study in denial". History of the Human Sciences, 6 de octubre de 2022, 095269512211226. http://dx.doi.org/10.1177/09526951221122694.

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Using the concept of social denial, this article puts the American Psychological Association's (APA’s) pattern of willful blindness, identified by independent reviewer David Hoffman, in historical context by examining the contributions of Cold War social scientists to the CIA's KUBARK torture manual, and discusses the implications of this history for the reform of the APA's ethics policies. David Hoffman found that the leadership of the APA colluded with Department of Defense (DoD) to ensure that the APA's ethical policies were no stronger than those issued by the DoD. While the independent reviewer did not find evidence of collaboration between the CIA and the APA, this was not due to a lack of effort on the part of the APA, which was anxious to establish good relations and so promote the use of psychology in the national security arena. While Hoffman did not find that the APA knew that its collaborations would facilitate the development of abusive interrogation techniques, it showed a marked, motivated lack of interest in whether or not the DoD or CIA was abusing prisoners. The APA maintained its strategic ignorance even while engaging in a public relations campaign designed to give the impression that it was deeply concerned about multiple reports of psychologist involvement in a system of torture. This willful ignorance was not unprecedented and follows a predictable pattern of knowing and not-knowing to which all psychologists should attend.

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42

Blanco, Hernnn. "Looking Past Contrived Ignorance: Assessing the Value of the Willful Blindness Doctrine to Prove Individual Knowledge of Money Laundering within Banks". SSRN Electronic Journal, 2014. http://dx.doi.org/10.2139/ssrn.2408998.

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Riad, Sally. "Organization encounters a new virus: A cautionary tale of othering and (not) learning". Management Learning, 1 de marzo de 2023, 135050762311527. http://dx.doi.org/10.1177/13505076231152722.

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The world’s dire experience with a new coronavirus has shown that the (re)organization embedded in managing a virus and knowledge on organization(s) and management are out of joint. This article entwines life story into reflections on the pandemic to illustrate how knowledge relations are afflicted by othering that constrains learning and facilitates the conditions of possibility for precarious pandemics. In doing so, the account scrutinizes both knowledge activities and domains of scholarship as it navigates tensions between the works of Latour and Foucault. The article is structured into four parts. Theoria focuses on the textual body and the politics of ‘willful blindness’ that segregate the ‘theoretical other’; Praxis addresses the human body, operational knowledge and the ‘everyday geopolitics of fear’ that heroicize the ‘essential other’; Regimen examines the social body, regulatory knowledge and the ‘political economy of truth’ that contests the ‘prescribing other’ and Poiesis addresses the global body, productive knowledge and the international geopolitics that distance the cultural and national other. Each activity poses relational tensions that confront organization which compel us to extend organizational scholarship in ways that facilitate its articulation with scholarship on the virus and invite us to approach knowledge on pandemic (re)organization as a joint cause.

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Blythe, Stephen Errol. "Auditors’ Duty To Detect Related Party Transactions, To Be Professionally Skeptical, and To Detect Fraud: A Case Study of Aegean Marine Petroleum Network, Inc." Journal of Economics, Finance And Management Studies 04, n.º 06 (30 de junio de 2021). http://dx.doi.org/10.47191/jefms/v4-i6-24.

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This is a case study of Aegean Marine Petroleum Network, Inc. (Aegean). Aegean’s founder and former CEO was the mastermind of several fraud schemes which pilfered $300 million from the company. During 2006-2018, Aegean’s Big 4 auditors, Deloitte and Price Waterhouse, failed to detect the fraud and issued clean, unqualified opinions year after year. After the fraud was discovered by Aegean’s audit committee in 2018, a group of Aegean’s stockholders filed a securities fraud lawsuit in New York City against the former CEO and the two auditors, and it will come to trial in the near future. U.S. Public Company Accounting Oversight Board (PCAOB) standards require an auditor to be professionally skeptical during an audit. He must maintain a questioning mind and make a critical objective assessment of audit evidence. In the Aegean case, the court held if the auditors had been more professionally skeptical, they may have been able to discover the massive fraud. PCAOB standards also require an auditor to search for related party transactions and to disclose them. In the Aegean case, the court noted it is inexcusable that the auditors were not aware that the former CEO owned Oil Tank, Inc., a firm which siphoned off millions of dollars from Aegean during the oil storage facility construction project. If they had been aware of this relationship, they might have been able to uncover the massive fraud. PCAOB standards also require an auditor to search for fraud. In the Aegean case, the former CEO engaged in several fraud schemes, yet the auditors were ignorant of them and issued unqualified audit opinions. This led the court to conclude that the auditors exhibited “willful blindness.”

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