Tesis sobre el tema "Viking and Middle Ages"
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Carrasco, Gamboa Pamela. "The Lives of the People from Banken 1. : A study based on muscular development and other activity markers". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-392563.
Texto completoEngblom, Mathias. "Vallen i Västergarn". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-392901.
Texto completoCrichton, Anna-Claire. "What’s in a Name; An Examination of Scandinavian Groups and their Interactions in Viking Age Ireland". Wittenberg University Honors Theses / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1624284838035963.
Texto completoEngerdahl, Tomas. "Tools of the Trade : An analysis using conservation and SEM of the context and iron material from the excavation of House X in the city block Humlegården 3 in Sigtuna". Thesis, Stockholms universitet, Arkeologiska forskningslaboratoriet, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-82870.
Texto completoSigtunas handel och produktion har varit föremål för ett ökande antal arkeologiska undersökningar de senaste 30 åren. De flesta av dessa undersökningar har handlat ombyggnader, mynthus och föremålsstudier. Den här uppsatsen kommer istället att undersöka ett av hantverken som krävs för att kunna utföra många andra hantverk, nämligen järnhantverk. Genom att undersöka järnfynden och ämnesjärnen från hus X i kvarteret Humlegården 3, via detaljerade studier som inkluderar konservering och Svepelektronmikroskop, kommer jag att komma ett steg närmare vilka föremål som producerats på platsen samt utröna vad för status och funktion smedjan hade. Jag kommer även undersöka om det är möjligt att säga någonting om järnets ursprung.
Hammarsten, Eleonor. "Djurhushållningen i Västergarn : en osteoarkeologisk fallstudie av animalt benmaterial från Snauvalds 1:2, Västergarn, Gotland". Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1921.
Texto completoThell, Kevin. "Det medeltida Visby : en kritisk studie av disskusionen om stadens etablering". Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1959.
Texto completoBaranes, Angela. "La formation d'un paysage chrétien au Danemark viking et médiéval : Logiques spatiales et pratiques sociales (VIIIe-XIIIe siècles)". Electronic Thesis or Diss., Université Côte d'Azur, 2024. http://www.theses.fr/2024COAZ2001.
Texto completoThe aim of this thesis is to study the making of a Christian landscape in Denmark during the period of Christianisation (8th-13th century), using a combination of textual, material, toponomastic and cartographic sources. The religious transition took place gradually, not imposed by the Christian neighbours, but by the gradual acceptance of the Christian faith by the elites. It involved social transformations that also had spatial consequences, modifying the form, practice and conception of spaces, places and landscapes. The aim of this research is to carry out a systemic analysis on a small scale, looking at historical Denmark in its entirety and breaking down the chronological and disciplinary boundaries (Protohistory and the Middle Ages; history, archaeology and geography) hitherto maintained in research. Divided into three chrono-thematic parts (missionary period, 'official conversion' and institutionalisation), the thesis sets out to understand the mechanisms and evolution of the establishment and sacralisation of places of worship and funerary sites, the forms of which vary from one period to another, as well as the development of pastoral territories. Ultimately, the aim is to determine whether the spatial and monumental expressions of Christianisation form part of a continuity or a break with the earlier pagan period, and whether there are similarities with the Christianisations carried out in Europe in previous centuries. This work is based on the development of several corpus of textual sources and inventories of monuments, objects and sites (ecclesiastical and funerary sites, liturgical objects, runestones with Christian characteristics, using cartographic production and GIS tools that place the sites in their context (biophysical occupation of the land and human occupation, roads, place names)
Zilmer, Kristel. ""He drowned in Holmr's sea - his cargo-ship drifted to the sea-bottom, only three came out alive" records and represantations of Baltic traffic in the Viking age and the middle ages in early Nordic sources". Tartu Tartu Ülikool, 2005. http://www.utlib.ee/ekollekt/diss/dok/2005/b1734458x/zilmer.pdf.
Texto completoViberg, Andreas. "Remnant echoes of the past : Archaeological geophysical prospection in Sweden". Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-79239.
Texto completoAt the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: Submitted. Paper 3: Manuscript.
Rumsey, Patricia. "Sacred time in early Christian Ireland : the Nauigatio and the Céli Dé in dialogue to explore the theologies of time and the liturgy of the hours in pre-Viking Ireland". Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683216.
Texto completoHorvath, Andrea. "Vikingatida eller medeltida kammar i Västergarn? : en fallstudie av enkelkammarna funna vid Högskolan på Gotlands seminariegrävningar i Västergarn mellan åren 2006-2011". Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1485.
Texto completoMelander, Victor Niels Love. "Det obetydliga : om fiskhuvudformiga hängen, sociala praktiker och förändring, 600-1200 e. Kr". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226743.
Texto completoBengtsson, Fanny. "Dräkt och identitet : En studie av tidigmedeltida dräktföremål från Västergarn". Thesis, Uppsala universitet, Arkeologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-452267.
Texto completoHedenstierna-Jonson, Charlotte. "The Birka Warrior : the material culture of a martial society". Doctoral thesis, Stockholm University, Department of Archaeology and Classical Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-1272.
Texto completoThis is a study of martial material culture in the context of the Viking Age warrior of Birka, Sweden. The aim is to establish the role, function and affiliation of the Birka warrior and thereby place Birka on the power-political map of the 10th century. The study is based on the excavations of the fortified structures, particularly the Garrison, at the trading post of Birka as well as the extensive remains of material culture deriving from these investigations. A starting hypothesis is that an analysis of material culture constitutes a way of mapping social structures and that style and iconography reflect cultural groups, contacts and loyalties.
Based on the case studies of six papers, the synthesis deals with questions of the work and world view of the warriors, as too their relation to their contemporary counterparts in eastern and western Europe. Questions are raised concerning the value and function of symbols in a martial context where material culture reflects rank, status and office. In defining the Birka warrior’s particular stylistic expression, a tool is created and used in the search for contacts and affiliations reflected through the distribution patterns. The results show close contacts with the eastern trading posts located on the rivers Volga and Dnjepr in Ancient Russia.
It is stated that these Rus’ trading posts, essentially inhabited by Northmen, shared a common cultural expression that was maintained throughout a vast area by exceptionally close contacts. It is suggested that a particular stylistic expression developed in these Rus’ trading places containing elements of mainly Scandinavian, Steppe nomadic and Byzantine origin.
In conclusion, the results of this thesis show that the warriors from Birka’s Garrison had a share in the martial development of contemporary Europe but with their own particular traits. Close relations with the eastern trade route and contact with the powerful Byzantine Empire were enjoyed. As a pointer for future research, it is wondered what organisational form the close-knit structure of the Rus’ trading posts actually took, keeping the subsequent guilds of medieval Europe in mind. The fall of the Garrison, as of Birka, corresponds with the establishment of Christianity in the region. Such changes were not limited to Central Sweden but part of a greater process where a new political structure was developing, better anchored in local concerns.
Evans, Robert. "God's agency and the recent past in Carolingian history writing, c.750-900". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277428.
Texto completoMcGuigan, Neil. "Neither Scotland nor England : Middle Britain, c.850-1150". Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7829.
Texto completoНазаренко, Олена В`ячеславівна, Елена Вячеславовна Назаренко, Olena Viacheslavivna Nazarenko y E. M. Kovalyova. "The translation in the middle ages". Thesis, Sumy State University, 2015. http://essuir.sumdu.edu.ua/handle/123456789/40029.
Texto completoAlrasheed, Khalid Mosleh. "The postcolonial Middle Ages a present past /". Laramie, Wyo. : University of Wyoming, 2009. http://proquest.umi.com/pqdweb?did=2065749111&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.
Texto completoOgata, Kiwako. "Elephant in Antiquity and the Middle Ages". Doctoral thesis, Universite Libre de Bruxelles, 2017. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/257007.
Texto completoCe travail cherche à suivre le fil de l'évolution des connaissances sur un animal- l'éléphant- et sa représentation de l'Antiquité au Moyen Age dans l'Occident pour en éclaircir les continuités et changements notables. Nous avons cherché à situer nos recherches sur l'iconographie concernant l'éléphant dans le courant contemporain de pensée philosophique et éthique sur les animaux, représentée par Jacques Derrida et Giorgio Agamben notamment. C'est pourquoi les considérations sur l'attitude de l'homme contre l'animal en général, à partir de Philon et Plutarque occupe une partie assez importante de notre thèse. Nous avons adopté une approche similaire à l'étude sur le monstre qui a connu un développement remarquable surtout après les années 80. Les études sur les monstres adressent des questions concernant les rapports entre "soi " et "les autres" et les limites entre eux. Les rapports entre "nous" et "les monstres" sont une projection des rapports entre le "nous homme" et les "autres animaux excepté l'homme". L'homme est créé à la ressemblance de Dieu dans le Judaïsme et le Christianisme. Mettre sous la domination les autres peuples, dont aussi les peuples monstrueux se justifie par leur identification aux animaux dépourvus de raison. L'éléphant constitue une évidence de la grande variété de l'œuvre créatrice de Dieu par excellence, mais dans le même temps il a été considéré mi animal mi monstre à cause de sa dimension et de sa forme particulière. Il a été connu presque toujours comme africain ou indien et donc "étranger", et en conséquence "autre". La représentation visuelle de l'éléphant est donc utilisée quelquefois comme symbole d'appropriation d'un autre peuple et de sa culture par les Européens. Notre travail reconnait que les représentations visuelles de l'éléphant n’oscillent pas seulement entre les deux pôles de " réel" et "non réel", mais qu'elles consistent plutôt en divers éléments. Ces éléments sont: la connaissance scientifique sur l'animal, l'influence directe des mots (écrits et émis par la voix), l'usage de modèles visuels (carnet des modèles), la transmission par les artistes itinérants, l'action de l'imagination de l'artiste ou du programmateur iconographique qui essaie de combler l'information manquante par la connaissance sur d'autres animaux, etc. On ne connait pas bien les rapports entre celui qui a commandé l'objet d'art ou l’édifice, l'auteur du programme iconographique et l'artiste ou constructeur au Moyen Age, et vérifier les relations entre ces éléments n'est pas facile, mais l'observation de certains détails a permis d'en mettre au clair quelques éléments.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Robichaud, Paul Joseph. "David Jones, modernism, and the Middle Ages". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ63655.pdf.
Texto completoRider, Catherine Rosemary. "Magic and impotence in the Middle Ages". Thesis, University College London (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407131.
Texto completoBarabino, Victor. "Des guerriers d’Odin aux chevaliers du Christ : la relation combattant/divinité au prisme de la christianisation dans la diaspora scandinave médiévale, IXe-XIVe siècle". Electronic Thesis or Diss., Normandie, 2023. http://www.theses.fr/2023NORMC027.
Texto completoThe aim of this thesis is to study the representations of the relationship between fighters and their gods within the Scandinavian diaspora at the time of the official adoption of Christianity by the emerging Scandinavian monarchies. It examines the transition from a polytheistic to a Christian framework in these representations, in the light of Scandinavian and non-Scandinavian textual sources, as well as archaeological evidence. The study first looks at the representation of the conversion of fighters to Christianity, to show how warriors and warlords gradually made their martial activities part of a devotion to the Christian god. The thesis then examines the various categories of deity with which warriors developed a relationship, whether they be male deities, female deities, or intermediary supernatural figures (heroes, saints). Finally, the interactions between the fighters and the gods that take place directly on the battlefield are studied, from the point of view of the materiality of combat, its proceedings, and its eschatological outcome. By focusing on the cultural transfers that took place within the Scandinavian diaspora, this thesis suggests that the change of religion profoundly altered the relationship that fighters had with the sphere of the divine, leading to the emergence in Scandinavia of the idea of a war waged in the name of God
Geuenich, Dieter. "Zukunftsvorstellungen im Mittelalter - Future in the Middle Ages". Gerhard-Mercator-Universitaet Duisburg, 2001. http://www.ub.uni-duisburg.de/ETD-db/theses/available/duett-12172001-135105/.
Texto completoBayless, Martha. "Parody in the Middle Ages : the Latin tradition". Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385364.
Texto completoSummers, Dominic. "Norfolk church towers of the later Middle Ages". Thesis, University of East Anglia, 2011. https://ueaeprints.uea.ac.uk/36359/.
Texto completoStorm, William M. "The Creation of Heaven in the Middle Ages". Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3666124.
Texto completoMy dissertation focuses on the intersection of the discourses of space and place, art, religion, and politics in poetical accounts of heaven. My study investigates how authors deploy these various traditions to create a heaven that accommodates the needs of a particular audience. Heaven is, according to Yi-Fu Tuan, a "mythical place," which cannot be located. To avoid the problems of a "mythical place," we represent that location with slightly-blurred experiential knowledge or communally-sanctioned practices. The creation of heaven, I argue, does not occur ex nihilo but through a refashioning of knowledge and practices to engage audiences with descriptions of heaven. To examine this concept, I primarily analyze the descriptions of place in Pearl and Piers Plowman, while providing discussion of Paradiso, The Vision of Tnugdal, and episodes from the writings of Hadewijch that offer competing and complementing visions. This study offers an opportunity to view heaven not as simply a consistent and monolithic feature of society but as a created site. Rather than examining heaven solely as art, or only through doctrinal concerns, heaven must be considered in terms of a variety of discourses. The layering of art, politics, religion, and space and place remind readers of the medieval religious project. God, for the medieval, was not an abstract ideal but an ever-present quality of their daily existences; as God could be seen in all facets of life, so too can heaven be seen through aspects of life that seem mundane and removed from ethereal experience.
The first chapter of The Creation of Heaven in the Middle Ages outlines the problem of considering heaven as a monolithic entity. By tracing the history of heaven, the chapter demonstrates that we cannot view heaven as outside of time and place; heaven responds to the needs of particular audiences. As such, heaven cannot be considered only a religious place; heaven is a place that depends upon the engagement of multiple ideas, including theories of space and place, art history, and politics. The second chapter investigates the places of the afterlife in Pearl and Piers Plowman. While similarities exist between the two, each text offers a striking vision of the afterlife; and while a cityscape, and a besieged church and tower evoke distinct impressions of heaven, the chapter examines how each of these visions forces the reader to wonder if heaven might be a viable end. The third chapter engages in how the aesthetic choices of heaven work to create meaning within the mind of the reader. The larger goals of medieval aesthetics, embodied in stained-glass windows, reflect the projects of Pearl and Piers Plowman, namely to teach through a series of highly colored and instructive scenes. The final chapter offers a view of heaven through the political atmospheres of Ricardian England, reflecting the various choices of that monarch that impacts not only earth but also the heavenly retinue. A brief postscript closes out the dissertation that asks how these medieval visions might allow us to view the current interest of heaven, which can be seen in the popularity and success of life after death accounts
Kleineke, Hannes. "The Dinham family in the later middle ages". Thesis, Royal Holloway, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287243.
Texto completoEustace, Frances. "Insular secular carolling in the Late Middle Ages". Thesis, University of Bristol, 2018. http://hdl.handle.net/1983/50286f95-6cc6-46f7-ad79-900a0a51ee5d.
Texto completoNorrie, James. "Land and cult : society and radical religion in the diocese of Milan, c.990-1130". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:8bcf7186-2591-446e-bd6d-a52876ae4f54.
Texto completoSaak, Eric Leland. "Religio Augustini: Jordan of Quedlinburg and the Augustinian tradition in late medieval Germany". Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186376.
Texto completoKim, Kyunghyun. "Tribuni plebis and res publica in the middle ages". Thesis, Royal Holloway, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.407923.
Texto completoLoseby, Simon Thomas. "Marseille in late antiquity and the early Middle Ages". Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.356966.
Texto completoLewis, David Glynne. "A peculiar prosperity : Windsor in the high Middle Ages". Thesis, Royal Holloway, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438208.
Texto completoTietze, Gwendolyn Veronika. "Writing the middle ages : medieval music in the 1920s". Thesis, King's College London (University of London), 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420993.
Texto completoBailey, M. D. "At the margin : Suffolk Breckland in the Middle Ages". Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383715.
Texto completoNevell, Richard. "The archaeology of castle slighting in the Middle Ages". Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33181.
Texto completoZale, Sanford C. "Unofficial Histories of France in the Late Middle Ages /". The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487861396026567.
Texto completoCowan, Yuri Allen. "William Morris and the Middle Ages : two socialist dream-visions /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ55498.pdf.
Texto completoBlythe, James M. "Ideal government and the mixed constitution in the Middle Ages /". Princeton, NJ : Princeton Univ. Press, 1992. http://www.gbv.de/dms/spk/sbb/recht/toc/276580729.pdf.
Texto completoNeufeld, Christine Marie. "Xanthippe's sisters : orality and femininity in the later Middle Ages". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38251.
Texto completoFluck, Katherine. "Medieval topics : perception, rhetoric and representation in the Middle Ages". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60032.
Texto completoDick, Bryan. "Framing 'Piracy' : restitution at sea in the later Middle Ages". Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/2244/.
Texto completoSinclair, Alexandra Frances Jane. "The Beauchamp earls of Warwick in the Later Middle Ages". Thesis, London School of Economics and Political Science (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282304.
Texto completoHolt, Richard Arthur. "Gloucester : an English provincial town during the later Middle Ages". Thesis, University of Birmingham, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247530.
Texto completoZumbuhl, Mark Joseph. "The practice of Irish kingship in the Central Middle Ages". Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/1209/.
Texto completoPage, Sophie Louise. "Magic at St Augustine's, Canterbury in the late Middle Ages". Thesis, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340649.
Texto completoElliott, Andrew Brian Ross. "Recreation and representation : the Middle Ages on film (1950-2006)". Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/88498.
Texto completoChadwick, Eleanor. "Shakespeare, the Middle Ages, and contemporary historically-responsive theatre practice". Thesis, University of Warwick, 2017. http://wrap.warwick.ac.uk/106492/.
Texto completoBrigljevic, Kseniga. "The Cistercian economy in England in the later Middle Ages". Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272303.
Texto completoJones, Samantha A. "THE LOATHLY LADY AND THE MARGINS OF THE MIDDLE AGES". University of Cincinnati / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=ucin998078206.
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