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Artículos de revistas sobre el tema "Utah Society"

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Publicado: 26 de julio de 2024

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1

Foster, Richard A. "Utah Society of Soil Scientists Meet." Soil Horizons 27, no. 3 (1986): 38. http://dx.doi.org/10.2136/sh1986.3.038a.

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Foster, Richard A. "Utah Society of Soil Scientists Meet." Soil Horizons 28, no. 4 (1987): 126. http://dx.doi.org/10.2136/sh1987.4.126a.

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3

TOPPING, GARY. "One Hundred Years at the Utah State Historical Society." Utah Historical Quarterly 65, no. 3 (1997): 200–302. http://dx.doi.org/10.2307/45062362.

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4

O'Donovan. "Public History: Gathering a Community's History: The Utah Queer Historical Society." Utah Historical Quarterly 88, no. 1 (2020): 77. http://dx.doi.org/10.5406/utahhistquar.88.1.0077.

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5

Mohmand, Abdul-Qayum. "AMSS Regional Conference." American Journal of Islam and Society 20, no. 2 (2003): 146–48. http://dx.doi.org/10.35632/ajis.v20i2.1871.

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On April 12, 2003, the Association of Muslim Social Scientists (AMSS), incollaboration with the Muslim Students' Association (MSA) of theUniversity of Utah, held its first regional conference in Salt Lake City,Utah. The day-long conference, "The Place of.Islam in America," includedpanel discussions and workshops. The first panel dealt with "Images andPerceptions of Islam in America," and the second panel focused on "TheEmerging Muslim Community: Opportunities and Challenges." Toward theend of the program, both the panelists and the audience participated in threeworkshops: "Challenges of Raising a Muslim Child," "Examining the UtahMuslim Community," and "Muslim Youths Dealing with Temptations andPeer Pressure." Louay Safi (president, AMSS) and Sayyid M. Syeed (generalsecretary, ISNA) gave the two keynote addresses.At the beginning of the conference, Abdul-Qayum Mohmand, programcoordinator, welcomed the panelists and the guests and stated that: "Sincethe Muslim community is part of the social and political construct of thissociety and contributes to the build up of this society in many aspects, it isvital for them to find out where they are placed in this society."In his opening remarks, Safi talked about the importance of the Muslims'political and social positioning in the United Stated and pointed out that"American Muslims have a great opportunity to develop Islamic thought andinstitutions for modern-day society." He stressed that "faced with new socialchallenges stemming from modernist trends, American Muslims possess aUthe ingredients they need to develop solutions with far-reaching impact onimproving the quality of life both in the U.S. and throughout the Muslimworld." He expressed confidence that the conference deliberations are part ofthe Muslim American struggle to better the human condition.In the first panel, James Toronto (associate professor oflslamic studies,Brigham Young University, Utah) focused on the challenges and responsi bilitiesof the American Muslim community. Calling upon its members to ...
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6

Humphreys, Jere T. "2006 Senior Researcher Award Acceptance Address: Observations about Music Education Research in MENC'S First and Second Centuries." Journal of Research in Music Education 54, no. 3 (2006): 183–202. http://dx.doi.org/10.1177/002242940605400303.

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Jere T. Humphreys is the recipient of the MENC 2006 Senior Researcher Award. The following speech was presented on April 20, 2006, at a special session of the Society for Research in Music Education at the National Biennial In-Service Conference of MENC: The National Association for Music Education, held in Salt Lake City, Utah.
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7

Oviatt, Charles G., Robert S. Thompson, Darrell S. Kaufman, Jordon Bright, and Richard M. Forester. "Reinterpretation of the Burmester Core, Bonneville Basin, Utah." Quaternary Research 52, no. 2 (1999): 180–84. http://dx.doi.org/10.1006/qres.1999.2058.

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Initial interpretation of the sediments from the Burmester core (Eardley et al. (1973). Geological Society of America Bulletin 84, 211–216) indicated that 17 deep-lake cycles, separated by shallow-lake and soil-forming intervals, occurred in the Bonneville basin during the Brunhes Chron (the last 780 × 103 yr). Our re-examination of the core, along with new sedimentological, geochronological, and paleontological data, indicate that only four deep-lake cycles occurred during this period, apparently correlative with marine oxygen-isotope stages 2, 6, 12, and 16. This interpretation suggests that large lakes formed in the Bonneville basin only during the most extensive of the Northern Hemisphere glaciations.
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8

Lopez, Jane Lilly, Genevra Munoa, Catalina Valdez, and Nadia Terron Ayala. "Shades of Belonging: The Intersection of Race and Religion in Shaping Utah Immigrants’ Social Integration." Social Sciences 10, no. 7 (2021): 246. http://dx.doi.org/10.3390/socsci10070246.

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Utah, USA, a state with a unique history of immigration and a distinctive religious context, provides a useful setting in which to study the intersection of racism and religious participation with immigrant integration. Utah is one of the Whitest states in the United States, with 4 of every 5 residents identifying as non-Hispanic White. It is also home to the headquarters of the Church of Jesus Christ of Latter-day Saints (LDS Church) which, until 1978, explicitly imposed race-based exclusions that prohibited or strictly limited Black members’ participation in church leadership, rituals, and ordinances. The state’s cultural, social, and religious history has contributed to widespread beliefs among modern Utah residents of Whites’ racial supremacy in contexts both mundane and divine. Much of Utah’s population growth since 1960, especially among non-White racial and ethnic groups, can be attributed to immigrants, who today compose nearly 10 percent of the state’s population. Given Utah’s religious, social, and cultural relationship to race, it is an ideal case to study the following question: how do race, religion, and culture shape integration among immigrants? Utilizing interviews with 70 immigrants who have lived in Utah for an average of 13 years, we find that both race and LDS Church membership influence immigrants’ social integration, creating a hierarchy of belonging among immigrants in Utah––with White LDS immigrants reporting the highest levels of integration and non-White, non-LDS immigrants reporting the lowest levels of integration. These findings suggest the power of cultural narratives––beyond explicit institutional policy and practice––in perpetuating racial inequality in society. Thus, efforts to increase integration and belonging among immigrants must not only include work to dismantle legal and structural inequalities but also efforts to actively change the cultural narratives associated with them.
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9

McCue, Leigh, Laura Alford, William Belknap, et al. "An Overview of the Minisymposium on Extreme Ship Dynamics Presented at the 2005 SIAM Conference on Applications of Dynamical Systems." Marine Technology and SNAME News 43, no. 01 (2006): 55–61. http://dx.doi.org/10.5957/mt1.2006.43.1.55.

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This paper provides an overview of the work presented during the two-part minisymposium on Extreme Ship Dynamics at the 2005 Society for Industrial and Applied Mathematics (SIAM) Conference on Applications of Dynamical Systems held in Snowbird, Utah, from May 22 to 26, 2005. The topics covered included theoretical and experimental treatments of seakeeping, capsize, general oscillators, parametric roll, and hydrodynamics. A roundtable discussion focused on means to validate numerical simulation tools.
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10

Waite, Bryan, and Janet Colvin. "Creating and Assessing Faculty Training on Global, Intercultural, and Inclusive Practices." International Journal of Teacher Education and Professional Development 1, no. 2 (2018): 72–86. http://dx.doi.org/10.4018/ijtepd.2018070105.

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This article first discusses literature on the importance of diversity work in higher education, and second, how it can and should be implemented. It will also examine Utah Valley University's journey to create faculty diversity training in order to meet the needs of an increasingly global society as well as how those trainings were assessed. The article explores this institution's global/intercultural initiative designed to increase cultural awareness in the classroom and share assessment results from faculty who have participated in this initiative.
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11

Thatcher, Melvin P. "Selected Sources for Late Imperial China on Microfilm at the Genealogical Society of Utah." Late Imperial China 19, no. 2 (1998): 111–29. http://dx.doi.org/10.1353/late.1998.0008.

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12

Webb, Nicole M. "The 76th annual meeting of the Society of Vertebrate Paleontology: Salt Lake City, Utah." Evolutionary Anthropology: Issues, News, and Reviews 26, no. 1 (2017): 9–11. http://dx.doi.org/10.1002/evan.21511.

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13

Stagg, Brian, Joshua D. Stein, Felipe A. Medeiros, Mollie Cummins, Kensaku Kawamoto, and Rachel Hess. "Interests and needs of eye care providers in clinical decision support for glaucoma." BMJ Open Ophthalmology 6, no. 1 (2021): e000639. http://dx.doi.org/10.1136/bmjophth-2020-000639.

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ObjectiveTo study whether clinicians who treat glaucoma are interested in using clinical decision support (CDS) tools for glaucoma, what glaucoma clinical decisions they feel would benefit from CDS, and what characteristics of CDS design they feel would be important in glaucoma clinical practice.Methods and analysisWorking with the American Glaucoma Society, the Utah Ophthalmology Society and the Utah Optometric Association, we identified a group of clinicians who care for patients with glaucoma. We asked these clinicians about interest in CDS, what glaucoma clinical decisions would benefit from CDS, and what characteristics of CDS tool design would be important in glaucoma clinical practice.ResultsOf the 105 clinicians (31 optometrists, 10 general ophthalmologists and 64 glaucoma specialists), 93 (88.6%) were either ‘definitely’ or ‘probably’ interested in using CDS for glaucoma. There were no statistically significant differences in interest between clinical specialties (p=0.12), years in practice (p=0.85) or numbers of patients seen daily (p=0.99). Identifying progression of glaucoma was the clinical decision the largest number of clinicians felt would benefit from CDS (104/105, 99.1%). An easy to use interface was the CDS characteristic the largest number of clinicians felt would be ‘very important’ (93/105, 88.6%).ConclusionOf this group of clinicians who treat glaucoma, 88.6% were interested in using CDS for glaucoma and 99.1% felt that identification of glaucomatous progression could benefit from CDS. This level of interest supports future work to develop CDS for glaucoma.
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14

Harvey, Maurene A., Nicholas P. Ninos, Diane C. Adler, Sandra K. Goodnough-Hanneman, William E. Kaye, and Diana L. Nikas. "Results of the Consensus Conference on Fostering More Humane Critical. Care: Creating a Healing Environment." AACN Advanced Critical Care 4, no. 3 (1993): 484–507. http://dx.doi.org/10.4037/15597768-1993-3004.

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The Society of Critical Care Medicine (SCCM) sponsored the Consensus Conference on Fostering More Human Care Creating a Healing Environment in October 1990 at Snowbird, Utah. The purpose of this conference was to address the challenges of providing sensitive, humane critical care in an increasingly technological and cost-conscious environment. The long-term objective was to develop this document (initially published by SCCM in 1992) as a resource for critical care professionals who are seeking methods by which to foster more humane care of their acutely ill patients.
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15

&NA;. "33rd Annual North American Neuro-Ophthalmology Society (NANOS) Meeting, Snowbird, Utah, February 10-15, 2007." Journal of Neuro-Ophthalmology 27, no. 2 (2007): 155–58. http://dx.doi.org/10.1097/wno.0b013e318064c4de.

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16

Sanchez, Joseph P. "Traces of Fremont: Society and Rock Art in Ancient Utah. Steven R. Simms , François Gohier." Journal of Anthropological Research 67, no. 3 (2011): 493. http://dx.doi.org/10.1086/jar.67.3.41303356.

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17

Prescott, Cynthia, Nathan Rees, and Rebecca Weaver-Hightower. "Enshrining Gender in Monuments to Settler Whiteness: South Africa’s Voortrekker Monument and the United States’ This Is the Place Monument." Humanities 10, no. 1 (2021): 41. http://dx.doi.org/10.3390/h10010041.

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This essay examines two monuments: the Voortrekker Monument in South Africa and the American This is the Place Monument in Utah. Similar in terms of construction and historical purpose, both employ gender as an important tool to legitimize the settler society each commemorates. Each was part of a similar project of cultural recuperation in the 1930s−1940s that chose as their object of commemoration the overland migration in covered wagons of a group of white settlers that felt oppressed by other white settlers, and therefore sought a new homeland. In a precarious cultural moment, descendants of these two white settler societies—the Dutch Voortrekkers of South Africa and Euro-American Mormons (Latter-day Saints or LDS) of Utah—undertook massive commemoration projects to memorialize their ancestors’ 1830s−1840s migrations into the interior, holding Afrikaners and Mormons up as the most worthy settler groups among each nation’s white population. This essay will argue that a close reading of these monuments reveals how each white settler group employed gendered depictions that were inflected by class and race in their claims to be the true heart of their respective settler societies, despite perceiving themselves as oppressed minorities.
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18

Stone, Andrew. "The Road Ahead: R.S. 2477 Right-of-Way Claims After Wilderness Society V. Kane County, Utah." Vermont Journal of Environmental Law 12, no. 1 (2010): 193. http://dx.doi.org/10.2307/vermjenvilaw.12.1.193.

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19

Digre, Kathleen. "The 39th Annual North American Neuro-Ophthalmology Society Meeting at Snowbird, Utah, February 9–14, 2013." Journal of Neuro-Ophthalmology 33, no. 4 (2013): e22-e23. http://dx.doi.org/10.1097/wno.0b013e3182935f08.

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20

Austin, Melissa A. "The Fourth Annual Meeting of the International Genetic Epidemiology Society, June 20–22, 1995, Snowbird, Utah." Genetic Epidemiology 13, no. 1 (1996): 107–10. http://dx.doi.org/10.1002/gepi.1370130102.

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21

Telford, Ted A., and Michael H. Finegan. "Qing Archival Materials from the Number One Historical Archives on Microfilm at the Genealogical Society of Utah." Late Imperial China 9, no. 2 (1988): 86–114. http://dx.doi.org/10.1353/late.1988.0007.

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22

Stauffer, Suzanne M. "A Good Social Work: Women's Clubs, Libraries, and the Construction of a Secular Society in Utah, 1890-1920." Libraries & the Cultural Record 46, no. 2 (2011): 135–55. http://dx.doi.org/10.1353/lac.2011.0012.

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23

Barrett, Wayne, Donald Robinson, and Daniel Hershkowitz. "Inaugural conference of the international linear algebra society 12–15 August 1989 Brigham Young University, Provo, Utah, USA." Linear Algebra and its Applications 150 (May 1991): 463–550. http://dx.doi.org/10.1016/0024-3795(91)90185-y.

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24

Gillis, A. M. "Research update: From the meeting of the Ecological Society of America, Snowbird, Utah, 29 July-2 August 1990." BioScience 40, no. 10 (1990): 716–17. http://dx.doi.org/10.1093/bioscience/40.10.716.

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25

Belanger, Patrick. "California Condors, Source Credibility, and Wildlife Conservation Messaging." Journalism and Media 3, no. 3 (2022): 419–35. http://dx.doi.org/10.3390/journalmedia3030030.

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This article examines the role of source credibility in the sphere of wildlife conservation campaigns. Specifically, it explores how particular messengers can motivate hunters, ranchers, and wildlife managers in California, Utah, and Arizona to voluntarily adopt non-lead ammunition. I analyze two partner websites, each designed to provide the hunting community with accurate information about non-lead ammunition. I then identify key principles regarding source credibility that arose from semi-structured interviews with four individuals closely involved in North American vulture and raptor conservation: representatives of the Ventana Wildlife Society, the Institute for Wildlife Studies, The Peregrine Fund, and Pinnacles National Park. The conclusion identifies lessons about the role of source credibility in wildlife conservation campaigns and situates the findings in the context of existing research on environmental communication and education.
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26

Bhattacharya, Haimanti. "Do pro-social students care more for the environment?" International Journal of Sustainability in Higher Education 20, no. 4 (2019): 761–83. http://dx.doi.org/10.1108/ijshe-11-2018-0223.

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Purpose This study aims to use pro-social and pro-environment attitudes as indicators of social and environmental sustainability to empirically examine the relationship between the two pillars of sustainability. Design/methodology/approach Self-reported survey responses of undergraduate students of the University of Utah are used for conducting a two-stage quantile regression analysis wherein social support serves as an instrument for identifying pro-social attitude for estimating the relationship between pro-social and pro-environment attitudes. Findings The estimates show that students who receive more social support tend to be more pro-social, and more pro-social students are more pro-environment. Research limitations/implications University students may not necessarily be representative of the broader human society. Studies need to examine this question for different segments of the society. Originality/value These results reiterate that universities can enhance sustainability education by adopting a more holistic approach wherein social and environmental sustainability are co-integrated. Additionally, by strengthening their role as a vital source of social support for students, universities can further enhance the synergistic relationship between pro-social and pro-environment attitudes of university students.
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27

Tetrault, Lisa. "When Women Won the Right to Vote: A History Unfinished: Keynote Address, 68th Annual Utah State Historical Society Conference." Utah Historical Quarterly 89, no. 3 (2021): 180–97. http://dx.doi.org/10.5406/utahhistquar.89.3.0180.

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&NA;. "North American Society for Pediatric Gastroenterology, Hepatology, and Nutrition Annual Meeting, October 25???27, 2007, Salt Lake City, Utah." Journal of Pediatric Gastroenterology and Nutrition 45, Suppl 7 (2007): E1—E90. http://dx.doi.org/10.1097/01.mpg.0000295744.31104.f8.

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29

Not Available, Not Available. "XXVII Annual Congress of the International Society for Pediatric Neurosurgery, Salt Lake City, Utah, USA, 26-30 September 1999." Child's Nervous System 15, no. 8 (1999): 413–32. http://dx.doi.org/10.1007/s003810050427.

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30

Bhuiyan, Haider A. "Muslim Immigrants in the Early 20th Century America: Some Have Forsaken, While Others Preserved Their Identity." Walisongo: Jurnal Penelitian Sosial Keagamaan 25, no. 2 (2017): 275. http://dx.doi.org/10.21580/ws.25.1.1882.

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<p>This article explores the challenges that immigrant Muslims faced in pre-1965 America in their efforts to find acceptance within the American host society. To understand this phenomenon I have used the ethnographic methods of research and collecting data focusing on a Palestinian Muslim family (Abukhdeir) who came to America in 1910 and settled in Provo, Utah as Kader family and adopted Mormonism. As such, this article demonstrates that the identity crisis of early generation Muslim immigrants resulted in the following consequences: (1) Who assimilated to the prevailing American melting pot culture of mainstream society, including converting to American religions; (2) Who did not assimilate, rather escaped the pressure of assimilation by returning to their home countries and resettled there without coming back to live in America; and (3) Who both assimilated and preserved their Islamic identities, as they were the children of returnees, which coincided with the wake of multiculturalism in America in the late 1960s. These grown-up children of the returnees then shared the new process of assimilation into the multicultural America, replacing melting pot culture, and affiliated with the fastest growing Muslim communities.</p><p>Artikel ini membahas tantangan yang dihadapi imigran Muslim di Amerika pra-1965 untuk diterima oleh masyarakat Amerika. Untuk memahami fenomena ini, penelitian ini menggunakan metode etnografi dan mengumpulkan data yang berfokus pada keluarga Muslim Palestina, Abukhdeir, yang datang ke Amerika pada tahun 1910 dan menetap di Provo, Utah sebagai keluarga Kader lalu mengadopsi Mormonisme. Artikel ini menunjukkan bahwa krisis identitas imigran Muslim generasi awal menghasilkan konsekuensi berikut: (1) Berasimilasi dengan budaya Amerika, yang berlaku di masyarakat mayoritas, termasuk beralih ke agama-agama Amerika; (2) Tidak berasimilasi, keluar dari tekanan asimilasi dengan kembali ke negara asal mereka dan bermukim di sana tanpa harus tinggal di Amerika; dan (3) Berasimilasi dan mempertahankan identitas Islam, sebagai keturunan dari para imigran yang kembali, bersamaan dengan menguatnya multikulturalisme di Amerika pada akhir 1960an. Keturunan dari para imigran yang kembali ini kemudian membentuk proses asimilasi baru dalam budaya multikultural Amerika, menggantikan budaya peleburan “melting pot”, dan berafiliasi dengan komunitas Muslim yang berkembang dengan cepat.</p>
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Chidsey, Thomas, Jr, and Grant Willis. "Landscape Arch, Delicate Arch, and Double Arch in Arches National Park, Southeastern Utah." Geosites 1 (March 11, 2020): 1–12. http://dx.doi.org/10.31711/geosites.v1i1.54.

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Arches National Park in southeastern Utah has the greatest concentration of natural rock arches in the world. The park is located in a geologic region called the Paradox fold and fault belt in the northern Paradox Basin and showcases spectacular and classic Colorado Plateau geology with its colorful sedimentary rocks, ancient sand dunes, cliffs, domes, fins, and pinnacles, as well as the arches. The arches in the park and the surrounding region were formed by a unique set of circumstances involving Middle Pennsylvanian (about 308 million years ago [Ma]) to Late Triassic (200 Ma) movement of subsurface salt layers, Middle Pennsylvanian to Late Cretaceous (about 70 Ma) deposition, and Tertiary and Quaternary (23 Ma to the present) folding, faulting, erosion, and salt dissolution. Massive, hard, brittle sandstones jointed by folding, resting on or containing soft layers or partings, and located near fold structures such as salt-cored anticlines undergoing dissolution, and a dry climate, all favor the formation of arches. Rarely do all these phenomena occur in one place, but they do in Arches National Park.The Natural Arch and Bridge Society (NABS) stated, “A natural arch is a rock exposure that has a hole completely through it formed by the natural, selective removal of rock, leaving a relatively intact frame.” They also make it clear that a natural bridge (which is at least partially formed by flowing water) is one type of natural arch (NABS website) (see A Bit of Perspective, below, for more explanation). Using their own criteria, Stevens and McCarrick (1988) catalogued over 2000 natural arches in Arches National Park; most have unique characteristics that could qualify them as geosites. However, the three most famous arches in the park, and perhaps the world, are Landscape Arch, Delicate Arch, and Double Arch, and thus these were selected as the geosites for this paper.
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32

Johnston, Ron. "Census Counts and Apportionment: The Politics of Representation in the United States." Environment and Planning D: Society and Space 20, no. 5 (2002): 619–27. http://dx.doi.org/10.1068/d17s.

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Census counts are used in the United States as the basis for a derived ‘apportionment count’, which is employed by the President to allocate seats in the House of Representatives across the 50 States. This apportionment count includes not only those individuals recorded by the census (either by direct count or by imputation) as usually resident in each State but in addition federal employees, including military personnel, and their dependents. This practice has been challenged on several occasions in the courts, most recently by the State of Utah, which claimed that it was denied a fourth seat in the House for the period 2002 – 12 as a consequence. Its claim was denied, for reasons which are discussed here and which throw further light (following Hannah, 2001 Environment and Planning D: Society and Space19 515 – 534) on the social constructions involved in the conduct and use of censuses.
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33

Griffith, Don A., David P. Yorty, Todd R. Flanagan, and Stephanie D. Beall. "Feasibility/Design Study for a Winter Cloud Seeding Program for the Abajo and La Sal Mountain Ranges, Utah." Journal of Weather Modification 49, no. 1 (2017): 15–23. http://dx.doi.org/10.54782/jwm.v49i1.560.

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North American Weather Consultants received funding from the three Lower Colorado River Basin States (Arizona, California and Nevada) to perform a feasibility/design study for a winter cloud seeding program. The proposed program would target two smaller mountain barriers located in southeastern Utah, the Abajo and La Sal Ranges. The Lower Basin States are interested in these barriers since they contribute runoff to the Colorado River. American Society of Civil Engineers (ASCE) guidelines were followed in the conduct of the study. NAWC complied site-specific climatology’s for these two barriers with a focus on parameters of interest in the design of cloud seeding programs. Both ground-based and airborne seeding modes, utilizing silver iodide, were considered and both recommended for deployment depending upon the funding that might be available to conduct a program. Estimates of increases in precipitation and resultant increases in streamflow were made. An estimated total of 10,852 acre feet of additional annual runoff in an average year was calculated. Benefit to cost studies were performed. One study concluded that the program would not be economically feasible to local agricultural interest near the two barriers. A NAWC analysis suggested that a program would be economically feasible for downstream water users driven by the value of streamflow that would enter Lake Powell. A cloud seeding program designed to target winter storms affecting the Abajo and La Sal Mountain Ranges was considered technically feasible. Such a program was also considered economically feasible but only if the predicated augmented streamflow reaches Lake Powell. According to the two primary criteria established by the ASCE (technical and economical), the proposed program was therefore considered conditionally feasible. One winter season of data collection and analysis of microwave radiometer observations in the Moab, Utah area was recommended.
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34

Swami, Nathan S., and Michael Hughes. "Preface to Special Topic: Selected Papers from the 2015 Annual Meeting of the AES Electrophoresis Society in Salt Lake City, Utah." Biomicrofluidics 10, no. 3 (2016): 032701. http://dx.doi.org/10.1063/1.4954810.

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35

Lebaron, Homer M. "Weed Science in the 1990s: Will It be Forward or in Reverse?" Weed Technology 4, no. 3 (1990): 671–89. http://dx.doi.org/10.1017/s0890037x00026208.

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Dr. Homer M. LeBaron is Senior Research Fellow in the New Technology and Basic Research Department of CIBA-GEIGY Corporation, where He has the responsibility for coordinating and directing outside basic research on all of CIBA-GEIGY agricultural products. He has been employed in various R&D positions with Geigy and CIBA-GEIGY for 27 years. From 1960 to 1964, Dr. LeBaron was employed as a plant physiologist at the Virginia Tech Experiment Station in Norfolk, Virginia, mainly researching weed problems in vegetables and fruit crops.LeBaron was born May 13, 1926 in Southern Alberta, Canada, the third in a family of 10 children, and grew up on a diversified irrigation farm. He obtained his B.S. and M.S. degrees from Utah State University in 1955 and 1957. He received his Ph.D. degree from Cornell in 1960.LeBaron, in addition to WSSA, is a member of the American Society of Agronomy, American Chemical Society, Entomological Society of America, American Phytopathological Society, CAST, Sigma Xi, Aquatic Plant Management Society, European Weed Research Society, and all of the regional weed science societies.He has held numerous positions in several of these and other scientific societies. Homer served as president of NEWSS in 1969–70 and as president of the SWSS in 1986–87. He served on several WSSA committees, including the Executive Board of Directors. In 1978, Dr. LeBaron was elected a Fellow in the WSSA, and received the Distinguished Service Award in the SWSS in 1984.He is author of over 70 scientific publications, and has been editor and author of five books on herbicide and pesticide resistance and biotechnology. He is currently serving on the parent Herbicide Resistance Action Committee (HRAC) under GIFAP, as well as on the ALS/AHAS Inhibitors Resistance Working Group and as Chairman of the Triazine Resistance Working Group. He is on the Planning Committee and Co-Chair of the Weed Resistance Management Working Group within the International Organization for Pest Resistance Management (IOPRM). In addition to his busy professional schedule, Dr. LeBaron has always been involved in church and community affairs. He has 7 children and 20 grandchildren.
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"Utah Society Holds 40th Anniversary Meeting." American Journal of Health-System Pharmacy 50, no. 8 (1993): 1548. http://dx.doi.org/10.1093/ajhp/50.8.1548.

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"Pierpaoli keynotes Utah Society annual meeting." American Journal of Health-System Pharmacy 51, no. 19 (1994): 2343–46. http://dx.doi.org/10.1093/ajhp/51.19.2343a.

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Levchenko, Larysa. "Utah Genealogical Society: Information Technologies’ Evolution." Archivi Ukraїni, December 30, 2022, 63–97. http://dx.doi.org/10.47315/archives2022.333.063.

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"Utah Society holds annual meeting, oncology seminar." American Journal of Health-System Pharmacy 45, no. 6 (1988): 1263. http://dx.doi.org/10.1093/ajhp/45.6.1263a.

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"Utah Society looks at pharmacy's future at annual meeting." American Journal of Health-System Pharmacy 47, no. 8 (1990): 1712–18. http://dx.doi.org/10.1093/ajhp/47.8.1712a.

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"Utah Society meeting: ‘Weaving the Threads of Pharmaceutical Care’." American Journal of Health-System Pharmacy 54, no. 23 (1997): 2670. http://dx.doi.org/10.1093/ajhp/54.23.2670.

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"NASPEM Abstracts." Pediatric Exercise Science 9, no. 1 (1997): 90–99. http://dx.doi.org/10.1123/pes.9.1.90.

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"NASPEM Abstracts." Pediatric Exercise Science 9, no. 2 (1997): 187–95. http://dx.doi.org/10.1123/pes.9.2.187.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 189–94. http://dx.doi.org/10.1093/jof/113.1.189.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 139–42. http://dx.doi.org/10.1093/jof/113.1.139.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 130–32. http://dx.doi.org/10.1093/jof/113.1.130.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 91–95. http://dx.doi.org/10.1093/jof/113.1.91.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 161–62. http://dx.doi.org/10.1093/jof/113.1.161.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 102–5. http://dx.doi.org/10.1093/jof/113.1.102.

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"Abstract." Journal of Forestry 113, no. 1 (2015): 163–67. http://dx.doi.org/10.1093/jof/113.1.163a.

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