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Autor: Grafiati
Publicado: 18 de mayo de 2024

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1

Patrick, Colleen. Mind over media: Everybody's ultimate authority on media access from an insider's point of view. Seattle, Wash. (20832 Pacific Highway South, Seattle): Comprehensive Health Education Foundation, 1987.

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2

Duff, Tony. A juggernaut of the non-dual view: Ultimate teachings of the second Drukchen, Gyalwang Je. Kathmandu: Padma Karpo Translation Committee, 2011.

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3

Duff, Tony. A juggernaut of the non-dual view: Ultimate teachings of the second Drukchen, Gyalwang Je. Kathmandu: Padma Karpo Translation Committee, 2011.

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4

Built for speed: The ultimate guide to stock car racetracks : a behind-the-wheel view of the Winston Cup circuit. Philadelphia: Courage Books, 1999.

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5

Marie-Andrée, Gagnon, ed. La vie ultime. Gatineau, Québec: Éditions du Trésor caché, 2008.

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6

Verma, Sudarshan y Priti Saxena. Dr. B.R. Ambedkar: An ultimate visionary of the era. Delhi: Narendra Publishing House, 2016.

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7

1969-, Delmotte Hélène, ed. Urgence absolue: Ultime combat pour la vie. Paris: Vuibert, 2006.

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8

L' ultime pardon: ... au-delà de la vie. Boucherville, Qué: Éditions de Mortagne, 1993.

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9

The ultimate bar book: The world of spirits and cocktails. [Konigswinter, Germany]: H.F. Fullman, 2008.

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10

The final ultimatum. Lawrenceville, GA: Kevstel Publications, 2016.

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11

Bauer, Bruno. The trumpet of the last judgement against Hegel the atheist and antichrist: An ultimatum. Lewiston, N.Y: E. Mellen Press, 1989.

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12

Georgescu, Nicolae. Eminescu: Ultima zi la Timpul : dosar de presă : cartea argumentelor. București: Editura ASE, 2011.

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13

Santoianni, Francesco. L' ultima epidemia: La guerra batteriologica, dalla peste all'AIDS? S. Domenico di Fiesole: Edizioni Cultura della pace, 1990.

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14

Lawler, Edward E. The ultimate advantage: Creating the high-involvement organization. San Francisco, Calif: Jossey-Bass, 1992.

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15

Carminati, Massimiliano. L'arte come ultima ratio: Hermann Hesse e la Lebensreform. Rimini: Il cerchio, 2012.

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16

Gunn, Richard. Ultimate Performance Cars (Five-View). Motorbooks, 2006.

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17

Cheetham, Craig. Ultimate Muscle Cars (Five-View). Motorbooks, 2007.

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18

Ultimate American Cars (Five-View). Motorbooks, 2006.

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19

Howard, Louise. Ultimate Coloring Book Collection: A View from Your Home. Independently Published, 2019.

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20

Hunter: A Personal View of the Ultimate Hawker Fighter. Osprey Publishing (UK), 1987.

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21

Forster, E. M. Room with a View: The Ultimate Book Club Edition. Independently Published, 2021.

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22

Rosen, Steven, ed. Ultimate Journey. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798216028888.

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Like taxes, death is inevitable. Everyone experiences it sooner or later. This book offers perspectives on death and dying from all major religions, written by experts in each of those religions. Focusing on the major world traditions, it offers important information about what death and dying means to those practicing these faiths. The second part of the book adds a necessary and truly unique perspective - a personal look at how people actually die in the various world religions, as told by a hospital chaplain, with anecdotes and experiences that bring the death process to life, so to speak. Each chapter engages the theology of each religion, giving quotes from the literature of their respective scriptural traditions, to explain the process of dying, death, and the afterlife. In doing so, each author draws on the history of his respective tradition and looks at real-life figures, exemplars of the tradition, showing how practitioners view death and hope to one day engage the death process themselves.
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23

Sheehan, Ed y Ross Willoughby. A Global View of MS/MS: How to Solve Problems With the Ultimate Analytical Tool. Global View Pub, 2008.

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24

Built for Speed: The Ultimate Guide to Stock Car Racetracks : A Behind-The-Wheel View of the Winston Cup Circuit. Running Press Book Publishers, 2002.

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25

Prabhu, Saanika. Loan Signing Agent Notary Journal : One Page Multiple Documents, Hardcover, Notary Logbook, Modern Notary Journal, Single Signing View: The Ultimate Time Saving Notary Journal. Independently Published, 2021.

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26

Series, Michigan Historical Reprint. Sketches of creation: A popular view of some of the grand conclusions of the sciences in reference to the history of matter and of life. Together with ... condition and the ultimate destiny. Scholarly Publishing Office, University of Michigan Library, 2005.

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27

Ultimate spider-man 2 -lecons.. vie. Presses Aventure, 2002.

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28

Clarkson, Thomas. Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies With a View to Their Ultimate Emancipation; and on the Practicability, ... and the Advantages of the Latter Measure. Hard Press, 2006.

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29

Thoughts On The Necessity Of Improving The Condition Of The Slaves In The British Colonies With A View To Their Ultimate Emancipation And On The Practicability ... And The Advantages Of The Latter Measure. Echo Library, 2006.

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30

Kriegel, Uriah, ed. The Oxford Handbook of the Philosophy of Consciousness. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780198749677.001.0001.

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This book provides a panoramic view of the state of the art in current philosophical research on consciousness. Featuring some of the most prominent contributors to the field, it explores (1) the wide range of types of consciousness there may be, (2) the many psychological phenomena with which consciousness interacts, and (3) the various views concerning the ultimate relationship between consciousness and the physical reality.
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31

Starcke, Walter. The Ultimate Revolution. Guadalupe Press, 1989.

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32

Armstrong, Alison. Pen-Ultimate Word: Re-Views and Inter-Views on Literature, Architecture, and Art. Xlibris Corporation LLC, 2020.

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33

Wildman, Wesley J. Agential-Being Models of Ultimate Reality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198815990.003.0003.

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Agential-being models of ultimate reality affirm that ultimate reality is an aware, agential being. The Central Result of the scientific study of religion—that human beings will spontaneously create anthropomorphic supernatural agents to believe in, and to make religious use of, whether or not those agents actually exist—erodes the plausibility of any belief in supernatural agents, without proving such beliefs false, so it imposes a heavy burden on proponents of agential-being theism to show that the agential-being God hypothesis is plausible in light of all relevant information, and convincingly superior to competitor views. Agential-being ultimacy models resist the Rational Practicality and Narrative Comprehensibility dimensions of anthropomorphism to some degree but continue to employ the Intentionality Attribution dimension of anthropomorphism, resulting in a strategy of judicious anthropomorphism. Variations, strengths, and weaknesses of the agential-being class of ultimacy models are discussed.
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34

Stewart, Jay. Ultimate Road Trip: 12 Journeys That Shape Your Future. Destiny Image Publishers, 2011.

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35

Schrijver, Karel. The Long View of Planetary Systems. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799894.003.0011.

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How many planetary systems formed before our’s did, and how many will form after? How old is the average exoplanet in the Galaxy? When did the earliest planets start forming? How different are the ages of terrestrial and giant planets? And, ultimately, what will the fate be of our Solar System, of the Milky Way Galaxy, and of the Universe around us? We cannot know the fate of individual exoplanets with great certainty, but based on population statistics this chapter sketches the past, present, and future of exoworlds and of our Earth in general terms.
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36

The Ultimate Road Trip: 12 Journeys that Shape Your Future. Destiny Image Publishers, 2010.

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37

Jones, Maxwell. Growing Old: The Ultimate Freedom. Human Sciences Pr, 1988.

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38

Coope, Ursula. Freedom and Responsibility in Neoplatonist Thought. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198824831.001.0001.

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The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves: they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for nonbodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. This book discusses this notion of freedom, and its relation to questions about responsibility. It explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. Part I sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II looks at the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense (if any) is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Part III looks at questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices?
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39

The Ultimate Revolution: Introducing the Now Age. Guadalupe Pr, 1989.

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40

Lee, Alexander. An Elective Empire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199675159.003.0008.

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This chapter explores how the humanists’ dualism affected their understanding of the Empire’s constitutional disposition. Setting the humanists’ views in the context of contemporary struggles over the sources and nature of the emperor’s authority, it will demonstrate that—despite a flirtation with Roman popular sovereignty on at least two separate occasions, and a residual uncertainty about the significance of papal coronations—they were broadly willing to view the electoral college as the ultimate source of imperial authority. But though they followed—and sometimes even anticipated—their coevals’ political thought in some respects, it is striking that the humanists never sought to justify their understanding of the electoral college’s role in terms comparable to those used either in developing wider theories of political representation, or in defending communal government.
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41

The Ultimate Boys Book of Devotions. Zondervan, 2013.

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42

Conti, Fulvio. Ultimate Italian: Dante and a Nation's Identity. Taylor & Francis Group, 2022.

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43

Ultimate Italian: Dante and a Nation's Identity. Taylor & Francis Group, 2022.

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44

Conti, Fulvio. Ultimate Italian: Dante and a Nation's Identity. Routledge, Chapman & Hall, Incorporated, 2022.

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45

Ultimate Italian: Dante and a Nations Identity. Routledge, 2022.

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46

Conti, Fulvio. Ultimate Italian: Dante and a Nation's Identity. Taylor & Francis Group, 2022.

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47

Rucas, Stacey L. Cooperation Drives Competition among Tsimane Women in the Bolivian Amazon. Editado por Maryanne L. Fisher. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199376377.013.10.

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This chapter connects work conducted among the Tsimane of Bolivia with others and highlights the value and scope of social capital as a driver of competition among women. It further examines proximate and ultimate levels of causation to understand what forces instigate women to seek relationships with certain individuals and what benefits might be reaped through costly investments in maintenance of social status and networks. In particular, women invest in social resources such as friendships, kin-groups, and social status because they may increase inclusive fitness through higher quantity or quality of offspring. Finally, the chapter connects the ultimate effects with their underlying proximate levels of causation, showing that women view cooperators, helpers, and advisors as more interpersonally attractive. The conclusion offers a robust connection between proximate and ultimate causation effects and helps explain in richer theoretical detail the extent, progression, and complexity of women’s same-sex relationships over evolutionary time.
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48

Stump, Eleonore y Thomas Joseph White, eds. The New Cambridge Companion to Aquinas. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009043595.

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This new Companion to Aquinas features entirely new chapters written by internationally recognized experts in the field. It shows the power of Aquinas's philosophical thought and transmits the worldview which he inherited, developed, altered, and argued for, while at the same time revealing to contemporary philosophers the strong connections which there are between Aquinas's interests and views and their own. Its five sections cover the life and works of Aquinas; his metaphysics, including his understanding of the ultimate foundations of reality; his metaethics and ethics, including his virtue ethics; his account of human nature; his theory of the afterlife; his epistemology and his theory of the intellectual virtues; his view of the nature of free will and the relation of grace to free will; and finally some key components of his philosophical theology, including the incarnation and atonement, Christology, and the nature of original sin.
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49

Cameron, Ross P. Chains of Being. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198854272.001.0001.

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This book argues for both Metaphysical Infinitism—the view that there can be infinitely descending chains of ontological dependence and grounding, with no bottom level of fundamental things or facts—and Metaphysical Holism—the view that there can be circles of ontological dependence or grounding. It is argued that the orthodox view—Metaphysical Foundationalism, the view that everything in reality is ultimately accounted for by a base class of fundamental phenomena—is unmotivated. It is also argued that we should reject the orthodox view that relations like grounding and ontological dependence are explanatory relations. An alternative account of metaphysical explanation is defended that does not tie explanation to grounding, ontological dependence, or fundamentality. A number of cases are developed across a wide range of philosophical areas, to show the theoretical fruitfulness of allowing infinite regress and circularity, including: non-well-founded set theory, mathematical structuralism, the metaphysics of persons, the metaphysics of gender and sexuality, the semantic paradoxes, and others. In the course of the discussion, distinctive views are defended concerning when an infinite regress is vicious, the nature of truth, non-classical logic and dialetheism, social construction, and more.
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50

Yakherds, The. Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197603673.001.0001.

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The two volumes of this study examine fundamental issues in Buddhist thought and practice, particularly the implications of the two truths (relative and ultimate). If, as Buddhist sources claim, all perceptions are overlaid with error, is it possible to have confidence in our knowledge of the world? If buddhas only perceive reality as it is, does this entail that they are incapable of relating to ordinary beings, who view their environment through a lens of false imaginings?
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