Bibliografías temáticas / Truth, Coherence theory of truth

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Literatura académica sobre el tema "Truth, Coherence theory of truth"

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Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "Truth, Coherence theory of truth"

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Raphael Etuk, Anthony. "An Exposition of the Cognitive Problems in Rescher’s Coherentist Truth Criteriology". International Journal of Scientific Research and Management 10, n.º 02 (23 de febrero de 2022): 959–67. http://dx.doi.org/10.18535/ijsrm/v10i2.sh03.

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Perhaps the most influential proposals in the recent literature on the problem of truth in epistemology is Rescher’s version of the coherence theory of truth. Daring to save the theory from sinking under the weights of traditional criticisms, Rescher adopts an approach that differs significantly from the traditional way of presenting the theory: He departs from the traditional definitional emphasis to the criterial route in determining truth under coherence considerations; and advances the process of validating coherence on pragmatic grounds. Adopting the expository, analytic and critical approaches of study, this paper takes a critical look at Rescher’s rebranded coherence theory of truth. It concludes with the view that, though Rescher’s theory exhibits some epistemic merits, yet due to certain inherent cognitive problems, it does not meet the demands of rational success either in justifying the coherence theory or resolving the problem of truth in epistemology.
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Godler, Yigal. "Post-Post-Truth: An Adaptationist Theory of Journalistic Verism". Communication Theory 30, n.º 2 (18 de noviembre de 2019): 169–87. http://dx.doi.org/10.1093/ct/qtz031.

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Abstract In the age of post-truth, media studies find themselves trapped between the desire to restore journalism’s authority as a veristic (truth-seeking) institution and the lack of a coherent, applicable and consensual theory of truth. In order to develop such a theory of truth, this study bases itself on a detailed picture of how a sample of mainstream Israeli journalists covered 20 cases of factual controversies, drawing on journalists’ own accounts of their work, an independent analysis of documents they relied on, as well as their published output. Findings show that during actual situations of coverage journalists’ operative conceptions of truth match, at a minimum, the theories of coherence, correspondence and pragmatism. I argue that a novel adaptationist theory of truth may not only provide an adequate description of journalists’ actual pursuit of truth, but also contribute to their reflexivity vis-à-vis the inevitable context-dependence of their own veristic criteria.
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Mikenberg, Irene, Newton C. A. da Costa y Rolando Chuaqui. "Pragmatic truth and approximation to truth". Journal of Symbolic Logic 51, n.º 1 (marzo de 1986): 201–21. http://dx.doi.org/10.2307/2273956.

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There are several conceptions of truth, such as the classical correspondence conception, the coherence conception and the pragmatic conception. The classical correspondence conception, or Aristotelian conception, received a mathematical treatment in the hands of Tarski (cf. Tarski [1935] and [1944]), which was the starting point of a great progress in logic and in mathematics. In effect, Tarski's semantic ideas, especially his semantic characterization of truth, have exerted a major influence on various disciplines, besides logic and mathematics; for instance, linguistics, the philosophy of science, and the theory of knowledge.The importance of the Tarskian investigations derives, among other things, from the fact that they constitute a mathematical, formal mark to serve as a reference for the philosophical (informal) conceptions of truth. Today the philosopher knows that the classical conception can be developed and that it is free from paradoxes and other difficulties, if certain precautions are taken.We believe that is not an exaggeration if we assert that Tarski's theory should be considered as one of the greatest accomplishments of logic and mathematics of our time, an accomplishment which is also of extraordinary relevance to philosophy, as we have already remarked.In this paper we show that the pragmatic conception of truth, at least in one of its possible interpretations, has also a mathematical formulation, similar in spirit to that given by Tarski to the classical correspondence conception.
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Dorsey, Dale. "A Coherence Theory of Truth in Ethics". Philosophical Studies 127, n.º 3 (febrero de 2006): 493–523. http://dx.doi.org/10.1007/s11098-004-7828-8.

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WALKER, RALPH C. S. "Spinoza and the Coherence Theory of Truth". Mind XCIV, n.º 373 (1985): 1–18. http://dx.doi.org/10.1093/mind/xciv.373.1.

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Budisutrisna, Budisutrisna. "KOMPARASI TEORI KEBENARAN MO TZU DAN PANCASILA: RELEVANSI BAGI PENGEMBANGAN ILMU PENGETAHUAN DI INDONESIA". Jurnal Filsafat 26, n.º 1 (14 de agosto de 2016): 1. http://dx.doi.org/10.22146/jf.12623.

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Mo Tzu's theory of truth and the truth of the theory of Pancasila both using three understand the truth, namely: coherence, correspondence, and paragmatik. However, both theories are necessary dikomparasikan truth. Necessary to find similarities and differences. Then look for relevance to the development of science in Indonesia as a country based on Pancasila. This study is a literature. The method used in this research is a philosophical hermeneutic method, with the following elements: description, historical continuity, comparison and reflection. The results showed that there are some similarities and differences between the theory of truth Mo Tzu and Pancasila. Relevance to the development of science in Indonesia, that the truth must be coherent with the values of Pancasila, should correspond to the reality of God, man, one, people, and fair. In addition, the truth must be beneficial for humanity which believes God, keeps unitary, democratic, and justice.
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Tomasini Bassols, Alejandro. "Ralph C.S. Walker, The Coherence Theory of Truth". Crítica (México D. F. En línea) 21, n.º 62 (11 de diciembre de 1989): 93–101. http://dx.doi.org/10.22201/iifs.18704905e.1989.719.

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Young, James O. "A Defence of the Coherence Theory of Truth". Journal of Philosophical Research 26 (2001): 89–101. http://dx.doi.org/10.5840/jpr_2001_21.

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Sievers, K. H. "F.H. Bradley and the Coherence Theory of Truth". Bradley Studies 2, n.º 2 (1996): 82–103. http://dx.doi.org/10.5840/bradley1996229.

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Healy, Paul. "Kant, Blanshard, and the Coherence Theory of Truth". Idealistic Studies 18, n.º 3 (1988): 266–74. http://dx.doi.org/10.5840/idstudies198818328.

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Tesis sobre el tema "Truth, Coherence theory of truth"

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Sievers, Kenneth Henry. "F.H. Bradley and The Coherence Theory of Truth /". The Ohio State University, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487932351059625.

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Dimech, Dominic. "A New Approach to the Coherence Theory of Truth". Thesis, Department of Philosophy, 2013. http://hdl.handle.net/2123/10245.

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This paper does not argue that the coherence theory should be the accepted theory about what truth is. It aims, rather, to present the coherence theory of truth in a new light, in a way that sheds understanding on why the theory has had such prominence in the history of the philosophy of truth. Thus, although this paper is not a defence of the theory per se, it offers a charitable interpretation of it. The coherence theory has a paradoxical status in the literature, since it is considered the chief competitor with the correspondence theory and yet critiques of it are often extremely scathing. This paper is designed to reveal a better grasp and understanding of what the coherence theory’s status should be. The first important result is that coherence is a perfectly acceptable extensional description of truth, as it simply predicates something about all the true things. The second even more interesting result is that if coherentists want their theory to achieve an analysis of the meaning of truth then they must be committed to an ontological position, specifically, some form of idealism. The conclusions of this paper therefore are informative about the theoretical space that coherentists have to move in today and also hopefully illuminative of why the coherence theory has been attached to the philosophical doctrines and positions that it has been associated with historically.
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Mason, Sulia A. "The coherence and correspondence theories of truth". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Hamman, Jay. "The Spinozist Theory of Truth". OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/602.

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Is Spinoza's theory of truth a correspondence, coherence, or ontological theory? There is disagreement in Spinoza scholarship with regard to this question. Various scholars privilege different aspects of Spinoza's writings in order to make him a correspondence, coherence, or ontological theorist. But is there another reading of Spinoza that one could offer to bridge the gap between these different theories of truth? In this thesis I show that Spinoza's theory of truth is not exclusively correspondence, coherence, or ontological. On the reading I defend, Spinoza offers a theory of truth that is an amalgam of doctrines suited to the metaphysical commitments of his system.
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Fujimoto, Kentaro. "Axiomatic studies of truth". Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:075b7c37-efe2-4662-a108-e50ca3fb0d68.

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In contemporary formal theory of truth, model-theoretic and non-classical approaches have been dominant. I rather pursue the so-called classical axiomatic approaches toward truth and my dissertation begins by arguing for the classical axiomatic approach and against the others. The classical axiomatic approach inevitably leads to abandonment of the nave conception of truth and revision of the basic principles of truth derived from that nave conception such as the full T-schema. In the absence of the general guiding principles based on that nave conception, we need to conduct tedious but down-to-earth eld works' of various theories of truth by examining and comparing them from various points of view in searching for satisfactory theories of truth. As such attempt, I raise two new criteria for comparison of truth theories, make a proof-theoretic study of them in connection to the foundation of mathematics.
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Marquis, Jean-Pierre. "Towards a theory of partial truth". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75841.

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The nature of truth has occupied philosophers since the very beginning of the field. Our goal is to clarify the notion of scientific truth, in particular the notion of partial truth of facts. Our strategy consists to brake the problem into smaller, more manageable, questions. Thus, we distinguish the truth of a scientific theory, what we call the "global" truth value of a theory, from the truth of a particular scientific proposition, what we call the "local" truth values of a theory. We will present a new local theory of partial truth and will have few things to say about the global level. Moreover, we will also introduce some purely formal results, the most important being the introduction of a new class of algebraic structures which have some interesting connections with classical logic.
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Manolakaki, Eleni. "Truth evaluability in radical interpretation theory". Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/1791.

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The central problem of the dissertation concerns the possibility of a distinction between truth-evaluable and non-truth-evaluable utterances of a natural language. The class of truth-evaluable utterances includes assertions, con. ectures and other kinds of speech act susceptible of truth evaluation. The class of non-truth-evaluable utterances includes commands, exhortations, wishes i.e. utterances not evaluated as being true or false. The problem is placed in the context of radical interpretation theory and it shown that it is a substantial problem of Davidson‘s early theory of radical interpret at ion. I consider the possibility of distinguishing between locutionary and illocutionary act in uttering a sentence and its significance in the present project. I discuss the suggestion that the mood of the verb of the sentence signifies the required distinction between truth-evaluable utterances and non-truth-evaluable ones. I argue that no criterion for the distinction based on the mood of the verb is adequate. The solution that I propose to the problem of classifylng truth-evaluable utterances appeals to mental states. The view that grounds this line of inquiry is that the truth-evaluability of an utterance is a characteristic of it exclusively relevant to the doxastic dimension of the speaker’s mind. I discuss the constraints that the nature of radical interpretation puts upon the way we construe the notion of belief. I propose that a possible classification of mental states into doxastic and non-doxastic that would result in a classification of utterances into truth-evaluable and non-truthevaluable ones can be given by an elaborated version of a decision theoretic scheme. I suggest that a decision theoretic scheme based on a decision theory that, like Savage’s theory, grants independence axioms is a better candidate to offer a solution to the central problem of the dissertation than a scheme based on a non- standard decision theory such as Richard Jeffrey’s. I conclude by showing that the proposal I make satisfies the constraints I have considered and that it can be accommodated by a radical interpretation theory.
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Alexander, Emil. "A behaviorist correspondence theory of truth". Thesis, Uppsala universitet, Avdelningen för teoretisk filosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-417232.

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For many decades there has been an ongoing feud between the fields of behaviorism and cognitive science. This feud is not about specific scientific findings, it is about deep philosophical convictions, and about what terms and methods it makes sense to use when studying psychology. In the late 1950’s, behaviorism was declared dead when it was convincingly argued that behaviorism could not explain the nature of language, a centerpiece of human psychology. But since then behaviorism has slowly risen from its grave, as a new behaviorist theory of language emerged. The new behaviorist theory of language is called Relational Frame Theory (RFT), and it is part of a new behaviorist paradigm called Contextual Behavioral Science (CBS). This paradigm also includes a behaviorist psychotherapy called Acceptance and Commitment Therapy (ACT), which in the last decade has become popular across the world. Thus, the feud has once again become active, and the question about which philosophical principles are most suitable for the science of psychology is yet again something that needs an answer. But things have changed since the mid-1900’s when the discussion was last active. The philosophy of CBS is not exactly like that of earlier versions of behaviorism, having developed into a more explicit and coherent set of philosophical principles, summarized under the name functional contextualism. Old arguments against behaviorism do not apply to the same degree. So it is time for a new look at this debate, taking into consideration what functional contextualism and RFT has to offer. According to Contextual behavioral science, cognitive science generally entails a commitment to the correspondence theory of truth, the idea that something is true if it corresponds with reality, or a worldly fact. CBS, on the other hand, makes an explicit commitment to a pragmatic theory of truth, which focuses on the consequences (i.e. usefulness) of a statement or theory, instead of its correspondence with reality. Because of the supposed centrality of these theories of truth for the divide between cognitive science and behaviorism, I will focus on what exactly this divide is about, and whether there is any way that the differences can be reconciled. I will argue that the divide isn’t as big as it may seem when we take a closer look at the philosophical principles and empirical theories of CBS, and that it may in fact be possible to bridge this divide by formulating a version of the correspondence theory that is compatible with CBS. In part 1 I present a quick sketch of behaviorism as contrasted with cognitive science, and the connection between behaviorism and the pragmatic theory of truth, as well as the connection between cognitive science and the correspondence theory of truth. In part 2 I give a more detailed description of the philosophy and science of Contextual behavioral science, including the tools for understanding language in CBS terms. In part 3 I present a more detailed description of the correspondence theory of truth, giving an overview of the different versions of this theory that have been proposed throughout the history of philosophy. In part 4 I make a careful evaluation of the CBS objections towards the correspondence theory of truth, and arrive at a version of the correspondence theory that can be expressed in CBS terms. I will conclude that this version is compatible with the underlying philosophy of CBS, even though the CBS pragmatic theory of truth claims otherwise. I call it a behaviorist correspondence theory of truth.
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Hulatt, Owen. "Texturalism and performance : Adorno's Theory of Truth". Thesis, University of York, 2011. http://etheses.whiterose.ac.uk/1904/.

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This thesis establishes a new reading of Adorno’s theory of truth. I argue that Adorno posits truth as being mutually constituted by dialectical philosophical texts, and the agent’s cognitive engagement and ‘performance’ of these texts. This reading is founded on an interpretation of Adorno as a transcendental philosopher, who grounds the transcendental necessity of concepts in the requirements of self-preservation. The agent’s performative interaction with the text is held to provide access to truth by virtue of interfering with the conceptual mediation of the agent’s experience. I go on to argue that this conception of truth is also at play in Adorno’s philosophy of art. I claim that the artwork, for Adorno, presents a dialectically constituted whole which, when performatively engaged with by the agent, disrupts the conceptual mediation of his or her experience, and provides access to the truth. While I show that Adorno considers his theory of truth content for art and philosophy to be unified, I also demonstrate that Adorno nonetheless maintains the differentiation between art and philosophy. I do this by providing a new interpretation of the relationship which Adorno draws between aesthetic autonomy and heteronomy.
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Taylor, Neil. "Davidson's truth conditions theory and scientific realism". Thesis, University of Surrey, 1985. http://epubs.surrey.ac.uk/848102/.

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How does language refer to objective reality and relate to speakers? Davidson's truth-conditions theory provides a method of interpretation and, notwithstanding difficulties in relating artificial languages to natural languages, articulates the true structure of all of natural language whilst simultaneously furnishing a theory of logical form. But how does language refer to the world. Davidson's scientific realism abandons any assumed foundational basis in extra-linguistic reality; hence, reference to facts is otiose. Only via the truth-conditions structure of language can the true structure of reality be described. From within language, reality is reconstructed as extensional reference to simultaneously-postulated entities. Yet reference to Davidson's abstracta and the internal causal structure of such events is problematic. Nevertheless, in languages of normal expressive-power, we must refer- even if it proves possible to eliminate an unwanted ontology. Convention (t), however, allows scope for alternative theories discriminating reality. Reference to objective reality being a linguistic action, cognizance must be taken of background features of a speaker's psychological reality guiding and constraining such use. Any foundational basis is again rejected:Davidson's analysis of 'A believes that p' (etc.) abjures reference to Fregean propositions (or to sentences). Furthermore, extra-linguistic Gricean intentions are unacceptable. Only via true, structured, elements of language can the true, structured intensional and intentional elements be described. Thus,beliefs (etc. ) are analyzed within the extensional metalanguage. But Davidson's extensional reconstruction of postulated attitudes, and also reference to 'reasons' as causes, are contentious. Still, it is argued, we must refer to such independent 'reasons', despite shortcomings in Davidson's account. Hence, reference to objective reality and the background attitudes of speakers are all reconstructed within the truth-conditions structure of language as theoretical postulations. Reality is immanent within language, but,crucially, the disclosures of its structured network of interpretants must refer to the structured, true being of a reality beyond itself.
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Libros sobre el tema "Truth, Coherence theory of truth"

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How Plato's theory of truth explains Socratic method: Consistency is the text of truth. Lewiston: Edwin Mellen Press, 2010.

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Against coherence: Truth, probability, and justification. Oxford, UK: Oxford University Press, 2005.

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Bottani, Andrea. Verità e coerenza: Saggio sull'epistemologia coerentista di Nicholas Rescher. Milano, Italy: F. Angeli, 1989.

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Bartelborth, Thomas. Begründungsstrategien: Ein Weg durch die analytische Erkenntnistheorie. Berlin: Akademie Verlag, 1996.

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Walker, Ralph Charles Sutherland. The coherence theory of truth: Realism, anti-realism, idealism. London: Routledge, 1989.

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Walker, Ralph C. S. The coherence theory of truth: Realism, anti-realism, idealism. London: Routledge, 1989.

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Sylvan, Richard. Idealism and coherence: One rehabilitation attempt. [Canberra]: Dept. of Philosophy, Research School of Social Sciences, Australian National University, 1989.

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Coherence in thought and action. Cambridge, Mass: MIT Press, 2000.

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Focusing on truth. London: Routledge, 1992.

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Alcoff, Linda. Real knowing: New versions of the coherence theory. Ithaca: Cornell University Press, 1996.

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Capítulos de libros sobre el tema "Truth, Coherence theory of truth"

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Ramsey, Frank Plumpton, Nicholas Rescher y Ulrich Majer. "The Coherence Theory of Truth". En On Truth, 95–97. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3738-6_9.

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Church, Ralph Withington. "The Coherence Theory of Truth and Reality". En Bradley's Dialectic, 94–108. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003244745-5.

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Damnjanovic, Nic y Stewart Candlish. "The Myth of the Coherence Theory of Truth". En Judgement and Truth in Early Analytic Philosophy and Phenomenology, 157–82. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137286338_8.

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Siltala, Raimo. "Coherence Theory of Law: Shared Congruence Among Arguments Drawn from the Institutional and Societal Sources of Law". En Law, Truth, and Reason, 53–78. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1872-2_3.

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Lehrer, Keith. "Coherence and the Truth Connection: A reply to my critics". En The Current State of the Coherence Theory, 253–75. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2360-7_23.

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Sylvan, Richard. "Establishing the Correspondence Theory of Truth and Rendering It Coherent". En Stephan Körner — Philosophical Analysis and Reconstruction, 75–83. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3639-3_9.

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Ramsey, Frank Plumpton, Nicholas Rescher y Ulrich Majer. "Truth and Coherence". En On Truth, 25–42. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3738-6_3.

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Rescher, Nicholas. "Truth as Ideal Coherence". En Forbidden Knowledge, 17–27. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3771-0_2.

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Kuukkanen, Jouni-Matti. "Truth". En The Routledge Companion to Historical Theory, 316–31. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367821814-20.

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Schippers, Michael. "Coherence and (Likeness to) Truth". En Recent Developments in the Philosophy of Science: EPSA13 Helsinki, 3–16. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-23015-3_1.

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Actas de conferencias sobre el tema "Truth, Coherence theory of truth"

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Tait, Tim M. P. "Truth (Top Theory Overview)". En HADRON COLLIDER PHYSICS: 15th Topical Conference on Hadron Collider Physics: HCP2004. AIP, 2005. http://dx.doi.org/10.1063/1.1896701.

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Topsoe, Flemming. "On truth, belief and knowledge". En 2009 IEEE International Symposium on Information Theory - ISIT. IEEE, 2009. http://dx.doi.org/10.1109/isit.2009.5205905.

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Schwartz, A. y C. M. Stanton. "Analyzing surfaces: the truth about elimination theory". En the third annual symposium. New York, New York, USA: ACM Press, 1987. http://dx.doi.org/10.1145/41958.41996.

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PEI, DAOWU, LONG LI y LINGLI XIE. "TRUTH DEGREE OF FORMULAS AND STATE THEORY". En Proceedings of the QL&SC 2012. WORLD SCIENTIFIC, 2012. http://dx.doi.org/10.1142/9789814401531_0023.

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Sengor, T. "Inflective Spaces: Contribution into the Physical Truth". En 2019 URSI International Symposium on Electromagnetic Theory (EMTS). IEEE, 2019. http://dx.doi.org/10.23919/ursi-emts.2019.8931478.

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Reddy, Poli Venkata Subba. "Fuzzy Truth Maintenance System for Non-Monotonic Reasoning". En 2021 International Conference on Fuzzy Theory and Its Applications (iFUZZY). IEEE, 2021. http://dx.doi.org/10.1109/ifuzzy53132.2021.9605089.

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"Pragmatic Theory of Truth as Guide in Management Technology". En International Conference on Research in Social Sciences, Humanities and Education. Universal Researchers (UAE), 2016. http://dx.doi.org/10.17758/uruae.uh0516077.

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Jinglei Li, Qinghai Yang, Fenglin Fu y Kyung Sup Kwak. "Enforcing truth-telling with game theory in relay networks". En 2010 International Conference on Information and Communication Technology Convergence (ICTC). IEEE, 2010. http://dx.doi.org/10.1109/ictc.2010.5674820.

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Dudin, Boris Mikhailovich. "The Truth and Falsehood of the Aether Dynamic Theory". En Педагогика и психология: прикладные исследования и разработки. Москва: Профессиональная наука, 2022. http://dx.doi.org/10.54092/9781684747467_23.

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Ma, Yingcang, Lu Wang, Huan Liu y Xiaogai Wang. "Theory of α-truth degrees in 3-valued prerough logic". En 2012 IEEE 2nd International Conference on Cloud Computing and Intelligence Systems (CCIS). IEEE, 2012. http://dx.doi.org/10.1109/ccis.2012.6664314.

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Informes sobre el tema "Truth, Coherence theory of truth"

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MARKOV, R. S., E. A. BURTSEVA y E. I. SHURUPOVA. THE ORIGIN OF THE STATE IN THE SOCIO-PHILOSOPHICAL PARADIGM K. LEONTIEV. Science and Innovation Center Publishing House, abril de 2022. http://dx.doi.org/10.12731/2077-1770-2021-14-1-2-29-37.

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The article deals with the philosophical understanding of the social phenomenon of the origin of the state, presented in the works of the pre-revolutionary Russian thinker and conservative publicist K Leontiev. Arguments both confirming and refuting the truth of the proposed concept are studied. It is proved that the Leontiev paradigm is an original interpretation of the organic theory of the origin of the state, which is supported by examples from the natural world and world history.
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Compensating for ASD: masking the truth? ACAMH, mayo de 2018. http://dx.doi.org/10.13056/acamh.10546.

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“Compensation” is a phenomenon by which individuals with Autism Spectrum Disorder (ASD) show improvements in overt symptoms, namely their understanding of others (“theory-of-mind”, ToM), despite persisting deficits at the cognitive and neurobiological levels.
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