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1

Correa, Xavier Torres. Ecuador: Un destino incluyente = an inclusive tourist site. Editado por Federación Nacional de Ecuatorianos con Discapacidad Física. Quito]: [FENEDIF], 2012.

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2

Morrall, Robert Patrick. British heritage - tourist perceptions, motivations and the implications for site interpretation. Leicester: De Montfort University, 1995.

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3

Phua, Voon y Jesse Shircliff. Hosting a Virtual Research Site for Data: Collecting Participants’ Voices on Bargaining During Tourist Shopping. 1 Oliver’s Yard, 55 City Road, London EC1Y 1SP United Kingdom: SAGE Publications, Ltd., 2022. http://dx.doi.org/10.4135/9781529603880.

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4

Russell, Keune, International Council on Monuments and Sites. International Committee on Cultural Tourism., International Council on Monuments and Sites. y World Tourism Organization, eds. Cultural tourism: Tourism at world heritage sites : the site manager's handbook. 2a ed. Madrid: World Tourism Organization, 1993.

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5

Tisdell, C. A. Economic management of tourism based on natural sites: Volume, pricing, site allocation, and competition with science for sites. [Newcastle, N.S.W., Australia]: University of Newcastle, N.S.W., Australia, Dept. of Economics, Resource and Development Research Group, 1988.

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6

Roura, Ricardo. The footprint of polar tourism: Tourist behaviour at cultural heritage sites in Antarctica and Svalbard. [ Eelde, the Netherlands]: Barkhuis, 2011.

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7

Bourdeau, Laurent. World Heritage Sites and Tourism. New York, NY : Routledge, 2017. | Series: Heritage, culture,: Routledge, 2016. http://dx.doi.org/10.4324/9781315546322.

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8

Le voyageur branche: Comment planifier votre voyage en ligne. Sainte-Foy, Que bec: E ditions MultiMondes, 2003.

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9

Xie, Philip Feifan. Industrial heritage tourism. Bristol: Channel View Publications, 2015.

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10

Okeagu, Ogadah, Onwe Leonard N y Eworo Philip, eds. Nigeria: Cultural festivals & tourism sites directory. Abuja: Federal Ministry of Cultural & Tourism, 2005.

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11

Okeagu, Ogadah, Onwe Leonard N y Eworo Philip, eds. Nigeria: Cultural festivals & tourism sites directory. Abuja: Federal Ministry of Cultural & Tourism, 2005.

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12

Egberts, Linde y Maria Alvarez, eds. Heritage and Tourism. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462985353.

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Heritage and tourism mutually reinforce each other, with the presentation of heritage at physical sites mirrored by the ways heritage is presented on the internet. This interdisciplinary book uses humanities and social sciences to analyse the ways that heritage is branded and commodified, how stakeholders organise place brands, and how digital strategies shape how visitors appreciate heritage sites. The book covers a wide geographic diversity, offering the reader the chance to find cross-cutting themes and area-specific features of the field.
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13

T, Herbert David, Prentice Richard y Thomas Colin J, eds. Heritage sites: Strategies for marketing and development. Aldershot, Hants, England: Avebury, 1989.

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14

Auer, Jessica. Unmarked sites. Montréal: Galerie Les Territoires, 2011.

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15

L, Shackley Myra, ed. Visitor management: Case studies from World Heritage sites. Oxford: Butterworth-Heinemann, 2000.

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16

Reg, Cade, ed. Cade's camping and touring caravan site guide 1987. Bletchley: Marwain Pub. Ltd., 1987.

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17

Edelstein, Stewart. Fairfield bicycle tour: Travel back in time : Town Green, Southport, Greenfield Hill. [Fairfield, Conn: Fairfield Historical Society], 1996.

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18

Florida. Dept. of State. y Florida. Bureau of Historic Preservation, eds. Florida tourism and historic sites: A study. Tallahassee, Fla: Florida Dept. of State, Division of Historical Resources, Bureau of Historic Preservation, 1988.

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19

Death/Dark/Thanatourism (Conference) (2010 New York University). Death tourism: Disaster sites as recreational landscape. Calcutta: Seagull Books, 2014.

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20

Humavindu, Michael. Tourism statistics at selected sites in Caprivi. Windhoek, Namibia: Directorate of Environmental Affairs, Ministry of Environment and Tourism, 1999.

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21

Marie-Madeleine, Damien, Sobry Claude y Groupement interdisciplinaire de recherche en sport et tourisme (France), eds. Le tourisme industriel: Le tourisme du savoir-faire? Paris, France: L'Harmattan, 2001.

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22

Sindh (Pakistan). Department of Culture and Tourism, ed. Sindh tourism: An archaeological journey. Karachi: Sindh Tourism Development Corporation, Department of Tourism, Government of Sindh, 2012.

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23

Commission, Canadian Tourism. Heritage and cultural attractions : a bibliography =: Attractions patrimoniales et culturelles : une bibliographie. Ottawa, Ont: Canadian Tourism Commission = Commission canadienne du tourisme, 1997.

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24

Tourism Reference and Documentation Centre (Canada), ed. Heritage and cultural attractions: A bibliography = Attractions patrimoniales et culturelles : une bibliographie. Ottawa, Ont. Canada: Canadian Tourism Commission, Tourism Reference and Documentation Centre, 1997.

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25

Illinois State Chamber of Commerce. Illinois tourists guide. [Springfield, Ill: Illinois Chamber of Commerce, 1987.

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26

Malcolm, Foley, ed. Dark tourism. London: Continuum, 2000.

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27

Gordon, Bertram M. War Tourism. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501715877.001.0001.

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Second World War tourism in France includes two main components: tourism by the Germans and French during the war and memory tourism to war sites thereafter. Contrary to what is often assumed, tourism in France did not stop with the war. Thousands of German military personnel were given tours in occupied France and French civilians continued to take vacations as well. Many turned out with tourist gazes to watch General de Gaulle march down the Champs-Élysées at the time of the Liberation and sites frequently acquired new significance as in Normandy where Arromanches changed from a spa village to a war tourist destination. Based on French and German archival materials, memoirs, films, the press, and personal interviews, this book addresses the conflicts and competition between the 19th and early 20th century French tourism narratives and the German-dominated tourism version of the Second World War that replaced it, followed by the Gaullist/Resistance accounts after 1944. Although the Germans hardly treated the French kindly during the war, France was not relegated to the position of occupied Poland. Paris was spared the fate of Warsaw during the war. Postwar memory tourists brought home memories of Normandy and other sites that informed their own understandings of war. Narratives changed but war tourism remains a significant contributor to the French economy.
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28

Rice, Mark. Making Machu Picchu. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643533.001.0001.

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This book examines the transformation of Machu Picchu from an obscure archaeological site into a global tourist destination and national symbol of Peru. This book illustrates how, from the very start, tourism played a central role in the modern rise of Machu Picchu. The leaders of Cusco, where Machu Picchu is located, employed tourism to argue for the importance of their region at a time when Peru’s national leaders believed that the Andean interior offered little cultural and economic opportunities. Over time, Cusco increasingly looked to tourism as a source of needed development at a time of economic crisis in Peru’s southern Andes. While Cusco was successful in making Machu Picchu into a tourist destination, this created new conflicts over control over the region’s culture and economy. In summary, this book highlights how the transnational links and actors associated with tourism allowed local leaders in Cusco and Peru’s southern Andes to create their region’s touristic narrative and economy. Often locals employed the transnational connections of the tourism economy to bypass or influence the policies of the Peruvian national state. Over time, these efforts shifted the Peruvian state to embrace Machu Picchu and Cusco’s Andean culture as national symbols. The book contributes to larger debates about nationalism in Latin America by pointing to the influence of tourism in the elevation of Machu Picchu as a national symbol of Peru. It argues that in post-colonial nations like Peru, transnational forces like tourism can play influential roles in the creation of national identity.
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29

HowardD, P. L. A survey of visitors to the Ralia Tourist Information and Picnic site: For Highland Regional Council, Inverness. The Author, 1985.

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30

Macaraig, Nina. Cemberlitas Hamami in Istanbul. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474434102.001.0001.

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Bathhouses (hamams) play a prominent role in Turkish culture, because of their architectural value and social function as places of hygiene, relaxation and interaction. As architectural spaces, hamams have been continuously shaped by social and historical change at many scales. The life story of Mimar Sinan’s Çemberlitaş Hamamı in Istanbul provides an important example: established in 1583/4, it was modernized in the Turkish Republic (since 1923) and now is a tourist attraction. As a social space shared between tourists and Turks, it is a critical site through which to investigate how global tourism affects local traditions and how places provide a nucleus of cultural belonging in a globalized world. This book constitutes the first in-depth, monographic study of a single hamam, espousing an original and experimental biographical approach.
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31

GEO, Ediciones. La Habana antigua, patrimonio de la humanidad: Guia turistica, Cuba = Ancient Havana, world heritage site : Tourist guide, Cuba. 2a ed. Ediciones GEO, 1997.

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32

Lichtenstein, Nelson. Supply-Chain Tourist; or, How Globalization Has Transformed the Labor Question. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037856.003.0003.

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This chapter, which yanks the reader from mid-twentieth-century Detroit to early twenty-first-century Guangdong Province, recounts the author's discovery that the labor question can have many different configurations, especially when some of the most important and characteristic enterprises of our day are the big-box retailers, whose employee rolls and annual revenues now far outrank those of the largest manufacturing companies. It appears that the essence of the twenty-first-century labor question no longer resides at the point of production in a struggle between workers and the owners of the factories in which they labor. Instead, the site of value production is found at every link along a set of global supply chains, in which the manufacturer and the warehouse operator, the ports and the shipping companies, as well as the retailers and their branded vendors jockey for power and profit. In this disaggregated system, legal ownership of the forces of production has been divorced from operational control, making accountability for labor conditions diffuse and knowledge of the actual producers far from transparent.
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33

Ashworth, G. J. The Tourist-Historic City (Advances in Tourism Research). 2a ed. Pergamon, 2000.

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34

Sweet, Jonathan y Fengqi Qian. History, Heritage, and the Representation of Ethnic Diversity. Editado por Paula Hamilton y James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.16.

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Government, tourism developers, and communities appreciate the cultural significance of historic sites from varied viewpoints. This chapter aims to provide an effective lens through which to view the development trajectory of China’s cultural heritage tourism. A central thread is the relationship between cultural heritage tourism and the shaping of the public view of history, examined using the case study of Chengde, a World Heritage Site in China. The study provides insight into the contested use of the space by different parties through analysis of Chengde’s symbolic value in promoting ethnic diversity and enhancing national unity. Although the focus on the site’s cultural significance has resulted in a variety of public programs, interpretation of the site reflects values consistent with government objectives and commercial interests. The ability of the site to incorporate multiple perspectives in heritage interpretation is limited by underdeveloped community consultation and participation in the heritage management process.
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35

Thomases, Drew. Guest is God. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190883553.001.0001.

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This book is based on ethnographic fieldwork in Pushkar, a Hindu pilgrimage site in northwestern India whose population of 20,000 sees an influx of two million visitors each year. Since the 1970s, the town has also received considerable attention from international tourists, a group with distinctly hippie beginnings but that now includes visitors from a wide spectrum of social positions and religious affiliations. To locals, though, Pushkar is more than just a gathering place for pilgrims and tourists: it is where Brahma, the creator god, made his home; it is where pilgrims feel blessed to stay, if only for a short time; and it is where Hindus would feel lucky to be reborn, if only as an insect. In short, it is their paradise. But even paradise needs upkeep. Thus, on a daily basis the town’s locals, and especially those engaged in pilgrimage and tourism, work to make Pushkar paradise. The book explores this massive enterprise to build “heaven on earth,” paying particular attention to how the articulation of sacred space becomes entangled with economic changes brought on by globalization and tourism. As such, the author not only attends to how tourism affects everyday life in Pushkar but also to how Hindu ideas determine the nature of tourism there; the goal, then, is to show how religion and tourism can be mutually constitutive.
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36

A Teacher's Guide to World Heritage Sites (Education on Site). English Heritage, 1997.

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37

Limited, E. S. R. Tourist Turkey: Tourist information, places of interest, historic sites. ESR Ltd, 1987.

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38

Nekic, M. y Melani Neki? Tourist Activities in Multimodal Texts: An Analysis of Croatian and Scottish Tourism Websites. Palgrave Macmillan, 2014.

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39

Tourist Activities in Multimodal Texts: An Analysis of Croatian and Scottish Tourism Websites. Palgrave Macmillan, 2014.

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40

Nekic, M. y Melani Neki? Tourist Activities in Multimodal Texts: An Analysis of Croatian and Scottish Tourism Websites. Palgrave Macmillan Limited, 2015.

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41

Dalton, Derek. Encountering Nazi Tourism Sites. Taylor & Francis Group, 2022.

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42

Dalton, Derek. Encountering Nazi Tourism Sites. Taylor & Francis Group, 2019.

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43

Dalton, Derek. Encountering Nazi Tourism Sites. Taylor & Francis Group, 2019.

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44

Managing Sacred Sites (Tourism). Continuum International Publishing Group, 2001.

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45

Encountering Nazi Tourism Sites. Taylor & Francis Group, 2019.

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46

Dalton, Derek. Encountering Nazi Tourism Sites. Taylor & Francis Group, 2019.

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47

Dalton, Derek. Encountering Nazi Tourism Sites. Taylor & Francis Group, 2019.

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48

Hertz, Rosanna y Margaret K. Nelson. The Tourists. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888275.003.0008.

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The members of the Tourists are not really sure what they are looking for when they connect with other people to whom they are connected by reliance on the same sperm donor. The mere existence of donor siblings is a novelty to the members of this network, but like tourists who are only curious about the sites in a different land, a brief visit with the others suffices. Interestingly, the donor makes himself known to this network, but he too is a tourist who sets clear limits on what he has to offer the children born from his sperm donation. The Facebook group and holiday cards sent within the network are reminders of membership, but there is little other interaction. Born between 1994 and 2001, the kids interviewed are between sixteen and nineteen years old.
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49

From Tourist Attractions to Heritage Sites. Elm Publications, 1991.

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50

Touring sites guide. Croydon: Link House Magazines, 1995.

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