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Artículos de revistas sobre el tema "Thomas"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 10 de marzo de 2023

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1

Duggan, Anne. "John of Salisbury and Thomas Becket". Studies in Church History. Subsidia 3 (1994): 427–38. http://dx.doi.org/10.1017/s0143045900003422.

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Johannes Sarebiriensis, quondam clericus beati Thomae martiris, diuina dignatione et meritis beati Thomae martiris, Carnotensis ecclesiae minister humilis’. This protocol from the last known letter to come from John of Salisbury’s hand attests his continuing devotion to the memory of the blessed martyr of Canterbury and his pride in having once belonged to his household. John had made an important contribution to the beginning of the cult of Saint Thomas the Martyr.

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2

Andrews, B. y L. Klenerman. "Thomas Glyn Thomas". BMJ 345, n.º 21 1 (21 de noviembre de 2012): e7094-e7094. http://dx.doi.org/10.1136/bmj.e7094.

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3

KATOH, Norito. "Dr. Thomas Bieber". Nishi Nihon Hifuka 63, n.º 6 (2001): 659–60. http://dx.doi.org/10.2336/nishinihonhifu.63.659.

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4

Herce Pagliai, Silvia. "Thomas Bernhard: Novelas autobiográficas". Philologia Hispalensis 1, n.º 11 (1996): 199–209. http://dx.doi.org/10.12795/ph.19961997.v11.i01.14.

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5

Reynolds, Justin. "From Christian anti-imperialism to postcolonial Christianity: M. M. Thomas and the ecumenical theology of communism in the 1940s and 1950s". Journal of Global History 13, n.º 2 (21 de junio de 2018): 230–51. http://dx.doi.org/10.1017/s1740022818000062.

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AbstractThis article uses the early thought and career of the Indian Mar Thoma Christian and Marxian theologian M. M. Thomas to investigate the connections between ecumenism’s theology of communism and its engagements with anti-colonial politics and decolonization in the 1940s and 1950s. The article situates Thomas’ efforts to reconcile Marxian doctrine with Christian faith within the movement’s institutional practices for combating the entropic effects of modern secular civilization and Cold War polarization. Tracing Thomas’ ascent from Christian Marxist youth circles in south India to leadership positions in the World Student Christian Federation and the World Council of Churches, the article highlights the central role of his theology in establishing ‘revolutionary’ postcolonial social transformation as the object of Christian global governance in the post-war era.

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6

Kalisky, Aurélia. "Thomas l’Apôtre, dit « Thomas l’incrédule »". Témoigner. Entre histoire et mémoire, n.º 120 (30 de abril de 2015): 165–66. http://dx.doi.org/10.4000/temoigner.2366.

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7

Allan, A. L. "THOMAS LESLIE THOMAS 1915–2001". Survey Review 36, n.º 283 (enero de 2002): 393–94. http://dx.doi.org/10.1179/sre.2002.36.283.393.

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8

Beatty, C. J. P. "Thomas Hardy and Thomas Hughes". English Studies 68, n.º 6 (diciembre de 1987): 511–18. http://dx.doi.org/10.1080/00138388708598541.

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9

Arlow, Ruth. "Thomas Phillips v Thomas Monson". Ecclesiastical Law Journal 16, n.º 3 (13 de agosto de 2014): 393. http://dx.doi.org/10.1017/s0956618x14000787.

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10

Matolcsi, Tamás y Máté Matolcsi. "Thomas Rotation and Thomas Precession". International Journal of Theoretical Physics 44, n.º 1 (enero de 2005): 63–77. http://dx.doi.org/10.1007/s10773-005-1437-y.

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11

Paquez, Chantal. "Thomas". Cahiers de PréAut 1, n.º 1 (2004): 61. http://dx.doi.org/10.3917/capre.001.0061.

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12

Crist, Jake. "Thomas". Anglican Theological Review 97, n.º 1 (diciembre de 2015): 110. http://dx.doi.org/10.1177/000332861509700113.

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13

Lefevre, Bernard. "Thomas". Reliance 22, n.º 4 (2006): 50. http://dx.doi.org/10.3917/reli.022.0050.

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14

Townsend, Michael J. "Thomas". Expository Times 112, n.º 6 (marzo de 2001): 200–201. http://dx.doi.org/10.1177/001452460111200607.

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15

Maloney, Emily. "Thomas". AJN, American Journal of Nursing 113, n.º 7 (julio de 2013): 72. http://dx.doi.org/10.1097/01.naj.0000431927.78041.e4.

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16

Marc’hadour, Germain. "Thomas More Institute sans Thomas More?" Moreana 27 (Number 103), n.º 3 (septiembre de 1990): 115–16. http://dx.doi.org/10.3366/more.1990.27.3.24.

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17

Giglioni, Guido. "From Thomas More to Thomas Smith". Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108, n.º 3 (22 de agosto de 2016): 391–415. http://dx.doi.org/10.5117/antw2016.3.gigl.

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18

R. Perevyshina, Irina, Nadezhda I. Dzens y Natalya A. Sheifel. "Autobiographical discourse of Thomas Bernhard". Journal of Language and Literature 5, n.º 3 (30 de agosto de 2014): 51–53. http://dx.doi.org/10.7813/jll.2014/5-3/9.

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19

Holt, Geoffry. "‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795". Recusant History 24, n.º 1 (mayo de 1998): 76–88. http://dx.doi.org/10.1017/s0034193200005859.

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Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine died unmarried in 1786. Mary became Sister Mary Augustine of the Austin Canonesses at Bruges and died in 1807. Their home, Barnborough Hall, had been in the family since John, the only son of St. Thomas, had acquired it by his marriage to Anne Cresacre and it remained so until the nineteenth century.

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20

Gruzdev, V. "Reaction Thotas Vinetti. Mondain, Pouris and Beck (Ann. De 1. Inst. Pas t., 1926, No. 5)". Kazan medical journal 22, n.º 7 (4 de septiembre de 2021): 864. http://dx.doi.org/10.17816/kazmj79524.

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Reaction Thotas Vinetti. Thomas and Winetti once noticed that normal and cancer sera have the ability to restore (discolor) methylene blue solutions in the presence of an extract from cancer tumors, and cancer sera have this ability to a much greater extent than normal ones.

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21

Wich, Serge A., Romy Steenbeek, Elisabeth H. M. Sterck, Amanda H. Korstjens, Erik P. Willems y Carel P. Van Schaik. "Demography and life history of Thomas langurs (Presbytis thomasi)". American Journal of Primatology 69, n.º 6 (junio de 2007): 641–51. http://dx.doi.org/10.1002/ajp.20386.

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22

Wich, Serge A., Anne Marijke Schel y Han de Vries. "Geographic variation in Thomas langur (Presbytis thomasi) loud calls". American Journal of Primatology 70, n.º 6 (2008): 566–74. http://dx.doi.org/10.1002/ajp.20527.

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23

Kalisky, Aurélia. "The apostle Thomas, called “the doubting Thomas”". Témoigner. Entre histoire et mémoire, n.º 120 (30 de abril de 2015): 163–64. http://dx.doi.org/10.4000/temoigner.2375.

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24

METZ, G. HAROLD. "THOMAS MORE, THOMAS CROMWELL, AND JACK FAULKNER". Notes and Queries 32, n.º 1 (1 de marzo de 1985): 28–30. http://dx.doi.org/10.1093/nq/32-1-28.

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25

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE". Notes and Queries 46, n.º 3 (1 de septiembre de 1999): 345—a—345. http://dx.doi.org/10.1093/nq/46-3-345a.

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26

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE". Notes and Queries 46, n.º 3 (1999): 345—a—345. http://dx.doi.org/10.1093/nq/46.3.345-a.

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27

Donner, Catherine. "Thomas More, Thomas Cromwell and the Lion". Moreana 47 (Number 179-, n.º 1-2 (junio de 2010): 194–202. http://dx.doi.org/10.3366/more.2010.47.1-2.12.

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28

Wich, Serge A. y Han de Vries. "Male monkeys remember which group members have given alarm calls". Proceedings of the Royal Society B: Biological Sciences 273, n.º 1587 (6 de diciembre de 2005): 735–40. http://dx.doi.org/10.1098/rspb.2005.3320.

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Primates give alarm calls in response to the presence of predators. In some species, such as the Thomas langur ( Presbytis thomasi ), males only emit alarm calls if there is an audience. An unanswered question is whether the audience's behaviour influences how long the male will continue his alarm calling. We tested three hypotheses that might explain the alarm calling duration of male Thomas langurs: the fatigue , group size and group member behaviour hypotheses. Fatigue and group size did not influence male alarm calling duration. We found that males only ceased calling shortly after all individuals in his group had given at least one alarm call. This shows that males keep track of and thus remember which group members have called.

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29

Catellani-Dufrêne, Nathalie. "“Sed vatem canimus vates”. Le supplice de Thomas More dans les Funera de Jean Second". Moreana 48 (Number 185-, n.º 3-4 (diciembre de 2011): 47–68. http://dx.doi.org/10.3366/more.2011.48.3-4.5.

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The torture of Thomas More gave rise to strong reactions throughout Europe, as can be seen in the lamentation “Naenia in mortem Thomae Mori” written by Johannes Secundus and at first attributed to Erasmus. The article aims at exploring the functions and stakes of that poem of a hybrid making, which explores different styles and tones and is based on antique models. If this poem depicts an antithetic couple, Thomas More, painted as a saint and an elegiac poet, and Henry VIII, true parangon of the tyrant, it implicitely supports the project of Charles V’s European imperialism. Moreover, Johannes Secundus mostly famous for his erotic poetry, asserts there his esthetic choices and claims the poetic licence at the service of a politicized poetry.

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30

Eșianu, Cornelia. "Thomas Bernhard, Kant and der Parrot". Kronstädter Beiträge zur germanistischen Forschung 22 (20 de mayo de 2022): 211–31. http://dx.doi.org/10.31926/kbzgf.2022.22.13.

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In Thomas Bernhards Komödie Immanuel Kant will Kant, der Protagonist, eine Vorlesung halten, die allerdings nicht zustande kommen kann. Der bernhardsche Kant leidet wegen seines vorangeschrittenen Alters an Glaukom, dem grünen Star, und befindet sich mit seiner – man höre und staune – Frau und anderen Charakteren wie Ernst Ludwig und seinem im Käfig und meist unter einer Decke sich befindenden Papageien Friedrich, dem „Meistgehaßte[n]“[1] – denn der „psittacus erithacus“ war der „Philosoph an sich“, in „sich selbst“[2] –, aber auch der Millionärin, einem „Kind des Kapitalismus“[3], wie sie sich selbst beschreibt, oder der „Millionärrin“[4], wie diese von Kant genannt wird, dem Kardinal, dem Admiral, usw. an Bord eines Luxusschiffes auf dem Weg nach Amerika. Hierhin will Kant die Vernunft bringen und sein eigenes Augenlicht wiedererlangen. Vorliegender Text widmet sich einer näheren Untersuchung des Papageien Friedrich in Bernhards Theaterstück. In einem ersten Schritt werden die sogenannten Sprachspiele des Papageien beleuchtet, während in einem zweiten Schritt hermeneutisch vorgegangen und konkreter nach Rolle und Bedeutung von Friedrich gefragt wird.

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31

Nuswantaria, Ida. "ANALISIS HEGEMONI DALAM DWILOGI NOVEL NEGERI PARA BEDEBAH KARYA TERE LIYE (PERSPEKTIF ANTONIO GRAMSCI)". EDU-KATA 5, n.º 2 (31 de agosto de 2019): 177–86. http://dx.doi.org/10.52166/kata.v4i2.1020.

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This research aimed ad describing (1) the types of hegemony that included physical and psychological hegemony. (2) the techniques of hegemony, including oppressive, intellectual, and moral hegemony. (3) thescopeof hegemony, including micro and macro. Thisresearch used Gramsci Antonio Theory.This research uses qualitative method. The sources of data are novels by TereLiye entitled Negeri Para Bedebah and Negeri Diujung Tanduk novels. Data collection used documentation, reading, and taking note. Data were analyzed descriptively. Validity of data was tested by using close observation and triangulation.The results of the research are as follows: (1) the types of hegemony in the two novels are physical hegemony and psychology hegemony. (a) physical hegemony includes the hegemony of the police to thomas, Wusdi to Thomas, SAR the Hongkong Antiteror Force to Kadek, SAR to Opa, Thomas, and Maryam. (b)psychology hegemony includes the General Commisioner police officer to Thomas, Opa to Thomas, Julia to Thomas , Thomas to Maggie, Thomas to Julia and Ram to Opa. (2) hegemony techniques used are oppressive,intellectual, and morality hegemony. Oppressive method are being practiced by Mr. shinpei at Thomas’ family using his minions; wusdi, Tunga and Ram. Intellectual and morality hegemony are divided into three: (1) traditional intellectual included (a) Thomas to Maggie and (b) JD to Thomas, (2) organic intellectual included (a) Maryam to Thomas, (b) Detective Liu to Thomas, and (3) Thomas to JD, and (3) consensus includes (a) Thomas to Lee, (b) Maryam to Thomas , (c) Thomas to jailer officer, and (d) Thomas to client. (3) Hegemony scope includes (a) micro hegemony includes Liem to Edward and Mama to Thomas, and (b) macro hegemony includes wusdi to Thomas , Ram to Tunga and wusdi and JD to Thomas. Hegemonies in thi scope are also done in the economic and political perspectives.

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32

Jay, Venita. "Thomas Addison". Archives of Pathology & Laboratory Medicine 123, n.º 3 (1 de marzo de 1999): 190. http://dx.doi.org/10.5858/1999-123-0190-ta.

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33

Jay, Venita. "Thomas Hodgkin". Archives of Pathology & Laboratory Medicine 123, n.º 12 (1 de diciembre de 1999): 1144. http://dx.doi.org/10.5858/1999-123-1144-th.

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34

Gilet-Le Bon, Stéphanie. "Thomas Müntzer". Revue des Collèges de Clinique psychanalytique du Champ Lacanien N° 19, n.º 1 (31 de diciembre de 2020): 155–60. http://dx.doi.org/10.3917/rccpcl.019.0155.

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35

Robbins, Doren. "Dylan Thomas". Iowa Review 46, n.º 1 (marzo de 2016): 142–43. http://dx.doi.org/10.17077/0021-065x.7708.

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36

Thomas, Linda. "Linda Thomas". Nursing Standard 18, n.º 50 (25 de agosto de 2004): 26. http://dx.doi.org/10.7748/ns.18.50.26.s35.

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37

Thomas, Linda. "Linda Thomas". Nursing Standard 18, n.º 52 (8 de septiembre de 2004): 26. http://dx.doi.org/10.7748/ns.18.52.26.s43.

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38

Thomas, Linda. "Linda Thomas". Nursing Standard 19, n.º 16 (15 de diciembre de 2004): 24. http://dx.doi.org/10.7748/ns.19.16.24.s33.

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39

Thomas, Linda. "Linda thomas". Nursing Standard 19, n.º 18 (12 de enero de 2005): 27. http://dx.doi.org/10.7748/ns.19.18.27.s35.

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40

Thomas, Linda. "Linda Thomas". Nursing Standard 19, n.º 2 (22 de septiembre de 2004): 27. http://dx.doi.org/10.7748/ns.19.2.27.s39.

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41

Thomas, Linda. "Linda Thomas". Nursing Standard 19, n.º 22 (9 de febrero de 2005): 27. http://dx.doi.org/10.7748/ns.19.22.27.s38.

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42

Thomas, Linda. "Linda Thomas". Nursing Standard 19, n.º 28 (30 de marzo de 2005): 25. http://dx.doi.org/10.7748/ns.19.28.25.s39.

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43

Banning, Lance y Norman K. Risjord. "Thomas Jefferson." American Historical Review 100, n.º 4 (octubre de 1995): 1293. http://dx.doi.org/10.2307/2168305.

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44

Egerton, Douglas R., Ken Burns, Camilla Rockwell y Geoffrey C. Ward. "Thomas Jefferson." American Historical Review 102, n.º 4 (octubre de 1997): 1273. http://dx.doi.org/10.2307/2170815.

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45

Clark, Indy. "Thomas Hardy". Victorian Poetry 58, n.º 3 (2020): 342–50. http://dx.doi.org/10.1353/vp.2020.0021.

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46

James, Terence. "Mansel Thomas". Musical Times 127, n.º 1723 (octubre de 1986): 544. http://dx.doi.org/10.2307/964383.

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47

Chappell, Vere y Keith Lehrer. "Thomas Reid." Philosophical Review 101, n.º 4 (octubre de 1992): 860. http://dx.doi.org/10.2307/2185938.

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48

Stewart, Stanley y Malcolm M. Day. "Thomas Traherne". Yearbook of English Studies 17 (1987): 285. http://dx.doi.org/10.2307/3507700.

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49

Hobsbaum, Philip, Paul Ferris y Dylan Thomas. "Dylan Thomas". Yearbook of English Studies 17 (1987): 359. http://dx.doi.org/10.2307/3507754.

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50

Heale, Elizabeth, Peter E. Medine, Charles W. Crupi y Michael O'Connell. "Thomas Wilson". Yearbook of English Studies 19 (1989): 309. http://dx.doi.org/10.2307/3508066.

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