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Artículos de revistas sobre el tema "Thomas"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 9 de junio de 2025

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1

Małgorzata, Poks, and Markiewka Tomasz. "Thomas Merton – życie z mądrością." Świat i Słowo 31, no. 2 (November 29, 2018): 11–17. https://doi.org/10.5281/zenodo.1478861.

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Introduction to: Thomas Merton – życie z mądrością. Numer specjalny z okazji 50. rocznicy śmierci Thomasa Mertona (Thomas Merton: Living with Wisdom. A Special Issue Commemorating the 50th Anniversary of Thomas Merton’s Death)

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2

Yu, Yajing. "Analysis of Dylan Thomass View of Death." Communications in Humanities Research 21, no. 1 (December 7, 2023): 247–52. http://dx.doi.org/10.54254/2753-7064/21/20231487.

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Death is an eternal subject that always has great appeal to writers. Moreover, Dylan Thomas is no exception. In recent years, more and more researchers have begun to pay attention to Thomas and delve deeper into his poetry, exploring the language he uses and the ideas he conveys. However, the existing research on Thomass poetry is limited, and there is still a gap in understanding his view of death. Therefore, this study aims to explore Dylan Thomass perspective on death by analyzing specific poems through close reading. Thomas has a unique view of death. This study finds that Thomas acknowledges death as an inevitable reality. However, he believes people should adopt an optimistic attitude toward death instead of succumbing to it. At the same time, he possesses a profound understanding of the nature of death. In Thomass view, the universe is in an eternal cycle of life and death: life itself breeds death, and death means the arrival of new life. In general, Thomas sees death as a part of natures eternal cycle, which has a tragic core but people should be optimistic about it.

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3

Duggan, Anne. "John of Salisbury and Thomas Becket." Studies in Church History. Subsidia 3 (1994): 427–38. http://dx.doi.org/10.1017/s0143045900003422.

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Johannes Sarebiriensis, quondam clericus beati Thomae martiris, diuina dignatione et meritis beati Thomae martiris, Carnotensis ecclesiae minister humilis’. This protocol from the last known letter to come from John of Salisbury’s hand attests his continuing devotion to the memory of the blessed martyr of Canterbury and his pride in having once belonged to his household. John had made an important contribution to the beginning of the cult of Saint Thomas the Martyr.

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4

Ruskhanidar, Rosmalia, and Sofyan Iskandar. "Thomas Langur (Presbytis thomasi) Daily Movement in Jantho Natural Reserve, Aceh Province." JURNAL SAINS NATURAL 13, no. 2 (May 3, 2023): 81–91. http://dx.doi.org/10.31938/jsn.v13i2.469.

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Thomas langur (Presbytis thomasi) is an endemic primate to Aceh and North Sumatra. These primates have a local name, “Kedih.” Forest fires and forest functions conversion into oil palm plantations are pressure on their habitat and have decreased wild populations in nature. As arboreal animals, their movements depend heavily on the connectivity of vegetation. Comprehensive research is needed to obtain horizontal and vertical daily movement data of the thomas langur. This study used GPS to take coordinates, a camera to document Thomas langur and its food trees, and Thomas langur as a research object. The data recorded includes the coordinates of each forage tree, the type of forage tree, and the height of the canopy strata used by Thomas langur for foraging. The hardwood movement data was plotted on ArGis 10.1 to get the horizontal hardness movement area. Tree height data was obtained by measuring the tree height where Thomas langur stopped to look for food. Kedih movements to look for food are carried out daily from morning to evening. The results showed that the short length of movement was highly depend on the availability of forage trees. The denser the forage trees, the shorter the daily activities of Thomas langur. This daily movement can be done horizontally and vertically. Horizontally, Thomas langur moved to follow the forage trees, and vertically, Thomas langur moved by utilizing the height of the forage trees. Horizontally, Thomas langur moved 144.92 m in the rehabilitation block and 62.30 m in the protection block. The Thomas langur home ranged in the rehabilitation block is 27 ha, and 25 ha in the protected block. Vertically, Kedih in the rehabilitation blocks and protected blocks moved to trees with a height of 11-20 m, as much as 49%.

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5

Andrews, B., and L. Klenerman. "Thomas Glyn Thomas." BMJ 345, no. 21 1 (November 21, 2012): e7094-e7094. http://dx.doi.org/10.1136/bmj.e7094.

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6

KATOH, Norito. "Dr. Thomas Bieber." Nishi Nihon Hifuka 63, no. 6 (2001): 659–60. http://dx.doi.org/10.2336/nishinihonhifu.63.659.

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7

Kalisky, Aurélia. "Thomas l’Apôtre, dit « Thomas l’incrédule »." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 165–66. http://dx.doi.org/10.4000/temoigner.2366.

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8

Allan, A. L. "THOMAS LESLIE THOMAS 1915–2001." Survey Review 36, no. 283 (January 2002): 393–94. http://dx.doi.org/10.1179/sre.2002.36.283.393.

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9

Beatty, C. J. P. "Thomas Hardy and Thomas Hughes." English Studies 68, no. 6 (December 1987): 511–18. http://dx.doi.org/10.1080/00138388708598541.

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10

Arlow, Ruth. "Thomas Phillips v Thomas Monson." Ecclesiastical Law Journal 16, no. 3 (August 13, 2014): 393. http://dx.doi.org/10.1017/s0956618x14000787.

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11

Matolcsi, Tamás, and Máté Matolcsi. "Thomas Rotation and Thomas Precession." International Journal of Theoretical Physics 44, no. 1 (January 2005): 63–77. http://dx.doi.org/10.1007/s10773-005-1437-y.

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12

Herce Pagliai, Silvia. "Thomas Bernhard: Novelas autobiográficas." Philologia Hispalensis 1, no. 11 (1996): 199–209. http://dx.doi.org/10.12795/ph.19961997.v11.i01.14.

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13

Holt, Geoffry. "‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795." Recusant History 24, no. 1 (May 1998): 76–88. http://dx.doi.org/10.1017/s0034193200005859.

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Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine died unmarried in 1786. Mary became Sister Mary Augustine of the Austin Canonesses at Bruges and died in 1807. Their home, Barnborough Hall, had been in the family since John, the only son of St. Thomas, had acquired it by his marriage to Anne Cresacre and it remained so until the nineteenth century.

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14

Gruzdev, V. "Reaction Thotas Vinetti. Mondain, Pouris and Beck (Ann. De 1. Inst. Pas t., 1926, No. 5)." Kazan medical journal 22, no. 7 (September 4, 2021): 864. http://dx.doi.org/10.17816/kazmj79524.

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Reaction Thotas Vinetti. Thomas and Winetti once noticed that normal and cancer sera have the ability to restore (discolor) methylene blue solutions in the presence of an extract from cancer tumors, and cancer sera have this ability to a much greater extent than normal ones.

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15

Paquez, Chantal. "Thomas." Cahiers de PréAut 1, no. 1 (2004): 61. http://dx.doi.org/10.3917/capre.001.0061.

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16

Crist, Jake. "Thomas." Anglican Theological Review 97, no. 1 (December 2015): 110. http://dx.doi.org/10.1177/000332861509700113.

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17

Lefevre, Bernard. "Thomas." Reliance 22, no. 4 (2006): 50. http://dx.doi.org/10.3917/reli.022.0050.

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18

Townsend, Michael J. "Thomas." Expository Times 112, no. 6 (March 2001): 200–201. http://dx.doi.org/10.1177/001452460111200607.

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19

Maloney, Emily. "Thomas." AJN, American Journal of Nursing 113, no. 7 (July 2013): 72. http://dx.doi.org/10.1097/01.naj.0000431927.78041.e4.

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20

Marc’hadour, Germain. "Thomas More Institute sans Thomas More?" Moreana 27 (Number 103), no. 3 (September 1990): 115–16. http://dx.doi.org/10.3366/more.1990.27.3.24.

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21

Giglioni, Guido. "From Thomas More to Thomas Smith." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108, no. 3 (August 22, 2016): 391–415. http://dx.doi.org/10.5117/antw2016.3.gigl.

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22

Wich, Serge A., Romy Steenbeek, Elisabeth H. M. Sterck, Amanda H. Korstjens, Erik P. Willems, and Carel P. Van Schaik. "Demography and life history of Thomas langurs (Presbytis thomasi)." American Journal of Primatology 69, no. 6 (June 2007): 641–51. http://dx.doi.org/10.1002/ajp.20386.

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23

Wich, Serge A., Anne Marijke Schel, and Han de Vries. "Geographic variation in Thomas langur (Presbytis thomasi) loud calls." American Journal of Primatology 70, no. 6 (2008): 566–74. http://dx.doi.org/10.1002/ajp.20527.

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24

Wich, Serge A., and Han de Vries. "Male monkeys remember which group members have given alarm calls." Proceedings of the Royal Society B: Biological Sciences 273, no. 1587 (December 6, 2005): 735–40. http://dx.doi.org/10.1098/rspb.2005.3320.

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Primates give alarm calls in response to the presence of predators. In some species, such as the Thomas langur ( Presbytis thomasi ), males only emit alarm calls if there is an audience. An unanswered question is whether the audience's behaviour influences how long the male will continue his alarm calling. We tested three hypotheses that might explain the alarm calling duration of male Thomas langurs: the fatigue , group size and group member behaviour hypotheses. Fatigue and group size did not influence male alarm calling duration. We found that males only ceased calling shortly after all individuals in his group had given at least one alarm call. This shows that males keep track of and thus remember which group members have called.

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25

Catellani-Dufrêne, Nathalie. "“Sed vatem canimus vates”. Le supplice de Thomas More dans les Funera de Jean Second." Moreana 48 (Number 185-, no. 3-4 (December 2011): 47–68. http://dx.doi.org/10.3366/more.2011.48.3-4.5.

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The torture of Thomas More gave rise to strong reactions throughout Europe, as can be seen in the lamentation “Naenia in mortem Thomae Mori” written by Johannes Secundus and at first attributed to Erasmus. The article aims at exploring the functions and stakes of that poem of a hybrid making, which explores different styles and tones and is based on antique models. If this poem depicts an antithetic couple, Thomas More, painted as a saint and an elegiac poet, and Henry VIII, true parangon of the tyrant, it implicitely supports the project of Charles V’s European imperialism. Moreover, Johannes Secundus mostly famous for his erotic poetry, asserts there his esthetic choices and claims the poetic licence at the service of a politicized poetry.

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26

R. Perevyshina, Irina, Nadezhda I. Dzens, and Natalya A. Sheifel. "Autobiographical discourse of Thomas Bernhard." Journal of Language and Literature 5, no. 3 (August 30, 2014): 51–53. http://dx.doi.org/10.7813/jll.2014/5-3/9.

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27

Blecha, Ivan. "Thomas Mann and Gustav Mahler." Hudební věda 60, no. 2 (2023): 192–209. http://dx.doi.org/10.54759/musicology-2023-0203.

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28

Nuswantaria, Ida. "ANALISIS HEGEMONI DALAM DWILOGI NOVEL NEGERI PARA BEDEBAH KARYA TERE LIYE (PERSPEKTIF ANTONIO GRAMSCI)." EDU-KATA 5, no. 2 (August 31, 2019): 177–86. http://dx.doi.org/10.52166/kata.v4i2.1020.

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This research aimed ad describing (1) the types of hegemony that included physical and psychological hegemony. (2) the techniques of hegemony, including oppressive, intellectual, and moral hegemony. (3) thescopeof hegemony, including micro and macro. Thisresearch used Gramsci Antonio Theory.This research uses qualitative method. The sources of data are novels by TereLiye entitled Negeri Para Bedebah and Negeri Diujung Tanduk novels. Data collection used documentation, reading, and taking note. Data were analyzed descriptively. Validity of data was tested by using close observation and triangulation.The results of the research are as follows: (1) the types of hegemony in the two novels are physical hegemony and psychology hegemony. (a) physical hegemony includes the hegemony of the police to thomas, Wusdi to Thomas, SAR the Hongkong Antiteror Force to Kadek, SAR to Opa, Thomas, and Maryam. (b)psychology hegemony includes the General Commisioner police officer to Thomas, Opa to Thomas, Julia to Thomas , Thomas to Maggie, Thomas to Julia and Ram to Opa. (2) hegemony techniques used are oppressive,intellectual, and morality hegemony. Oppressive method are being practiced by Mr. shinpei at Thomas’ family using his minions; wusdi, Tunga and Ram. Intellectual and morality hegemony are divided into three: (1) traditional intellectual included (a) Thomas to Maggie and (b) JD to Thomas, (2) organic intellectual included (a) Maryam to Thomas, (b) Detective Liu to Thomas, and (3) Thomas to JD, and (3) consensus includes (a) Thomas to Lee, (b) Maryam to Thomas , (c) Thomas to jailer officer, and (d) Thomas to client. (3) Hegemony scope includes (a) micro hegemony includes Liem to Edward and Mama to Thomas, and (b) macro hegemony includes wusdi to Thomas , Ram to Tunga and wusdi and JD to Thomas. Hegemonies in thi scope are also done in the economic and political perspectives.

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29

Kalisky, Aurélia. "The apostle Thomas, called “the doubting Thomas”." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 163–64. http://dx.doi.org/10.4000/temoigner.2375.

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30

METZ, G. HAROLD. "THOMAS MORE, THOMAS CROMWELL, AND JACK FAULKNER." Notes and Queries 32, no. 1 (March 1, 1985): 28–30. http://dx.doi.org/10.1093/nq/32-1-28.

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31

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (September 1, 1999): 345—a—345. http://dx.doi.org/10.1093/nq/46-3-345a.

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32

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (1999): 345—a—345. http://dx.doi.org/10.1093/nq/46.3.345-a.

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33

Donner, Catherine. "Thomas More, Thomas Cromwell and the Lion." Moreana 47 (Number 179-, no. 1-2 (June 2010): 194–202. http://dx.doi.org/10.3366/more.2010.47.1-2.12.

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34

Vickers, Brian. "Thomas Watson, Thomas Kyd, and Embedded Poetry." Studies in Philology 120, no. 3 (June 2023): 557–601. http://dx.doi.org/10.1353/sip.2023.a903806.

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Abstract: In this essay, I explore the relationship between Thomas Watson and Thomas Kyd in terms of the practice of “embedded poetry,” when a poet reuses borrowings from other poets. Both Kyd and Watson deployed such borrowings skillfully and consciously for a wide range of dramatic and poetic effects. After defining and illustrating Watson’s rhetoric of “Inventions,” I argue for Watson’s authorship of The Teares of Fancie , a 1593 sonnet sequence, and explore the many textual parallels between the poetry of Teares and Kyd’s plays. A close examination of the interplay between these two poets and of Kyd’s judicious echoes of Watson’s sonnets suggests that Kyd’s rhetorical and poetical engagement with Watson’s writing inspired and enriched Kyd’s own dramatic production.

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35

Stanisław, Obirek. "Thomas Merton – prekursor postsekularyzmu." Świat i Słowo 31, no. 2 (November 29, 2018): 39–58. https://doi.org/10.5281/zenodo.1478872.

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The term &bdquo;postsecularism” appeared at the beginning of the 21st century and has made a spectacular career in a variety of critical discourses since then. This article argues that well before its appearance Thomas Merton was postsecular avant la lettre and that, moreover, the postsecular turn was largely influenced by Merton’s dialogue with representatives of various religions as well as with agnostics and non-believers. The coexistence of irreconcilable belief systems and ways of life forces us, inhabitants of late modernity, to accept diversity without attempting to reconcile differences. Thomas Merton has much to offer to the postsecular world.

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36

Andrzejuk, Artur. "Existence as the First Act of Being." Rocznik Tomistyczny (2024) 13 (December 30, 2024): 23–36. https://doi.org/10.5281/zenodo.14544503.

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From the perspective of the existential Thomism, and  following Aristotle's philosophy of being (metaphysics) as the nucleus and keystone of the whole philosophy, seeking there the most important claims of St. Thomas, the article asks the three following questions: 1) What is the novum of Thomistic metaphysics? 2) What was Thomas’ path of thinking that led him to formulate the thesis that existence is the act of being? 3) Would anyone else have discovered the uniqueness of existence if Thomas Aquinas had not done it? The answers to these questions were formulated in reference to Gilson's views and his concept of the history of philosophy and to the study of the concept of being in the texts of Thomas Aquinas and the historical sources of that concept. 1) Thomas proposed a new understanding of the structure of being, in which existence is the act that makes essence real and constitutes being's potency,  together making a real individual being. Thus, Thomas formulated a new existential theory of being, overcoming the limitations of Aristotle's theory, and consistently explaining the issue related to esse (a problem that Avicenna and his followers - Parisian theologians of the 13th century- could not solve). 2) Thomas Aquinas - with the help of Avicenna's metaphysics - outdistances Aristotle's essentialism, perceiving being as composed of existence and essence. Then, examining thoroughly the proposition of the Arabian philosopher, he sees there inconsistency of attributing the position of accident to existence. According to Avicenna the element of being considered as the cause of the reality of being became - at the same time, as the accident - an unimportant component of essence. That is why Thomas Aquinas recognized that existence is the act of everything that makes essence, which transcended Avicenna's theory, and thus he formulated his own existential version of the metaphysics of being. 3) It seems that nobody else but Thomas Aquinas would have put up a thesis that existence is the first act of being because it is Thomas who did it. And what would have been if Thomas Aquinas had not done it? It is hard to say as we have no historical data to let us discuss it. Similarly, it is impossible to answer this question even assuming Gilson's thesis that the detailed claims of a given philosophy are the conclusion of the set of principles adopted at the beginning because Thomas did not have such set of principles as he modified the principles of Aristotle and Avicenna in his starting point. Would someone else have made the same modifications, thus creating a “Thomistic” set of principles? The history of philosophy analyses the things that actually happened and left their mark; it has no interest in things that did not take place and leave any trace. This could be an area for historical and philosophical fantasy, if it ever exists, but we try to stay within the field of the history of philosophy.

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37

Jay, Venita. "Thomas Addison." Archives of Pathology & Laboratory Medicine 123, no. 3 (March 1, 1999): 190. http://dx.doi.org/10.5858/1999-123-0190-ta.

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Jay, Venita. "Thomas Hodgkin." Archives of Pathology & Laboratory Medicine 123, no. 12 (December 1, 1999): 1144. http://dx.doi.org/10.5858/1999-123-1144-th.

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39

Gilet-Le Bon, Stéphanie. "Thomas Müntzer." Revue des Collèges de Clinique psychanalytique du Champ Lacanien N° 19, no. 1 (December 31, 2020): 155–60. http://dx.doi.org/10.3917/rccpcl.019.0155.

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40

Robbins, Doren. "Dylan Thomas." Iowa Review 46, no. 1 (March 2016): 142–43. http://dx.doi.org/10.17077/0021-065x.7708.

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41

Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 50 (August 25, 2004): 26. http://dx.doi.org/10.7748/ns.18.50.26.s35.

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Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 52 (September 8, 2004): 26. http://dx.doi.org/10.7748/ns.18.52.26.s43.

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Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 16 (December 15, 2004): 24. http://dx.doi.org/10.7748/ns.19.16.24.s33.

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Thomas, Linda. "Linda thomas." Nursing Standard 19, no. 18 (January 12, 2005): 27. http://dx.doi.org/10.7748/ns.19.18.27.s35.

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Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 2 (September 22, 2004): 27. http://dx.doi.org/10.7748/ns.19.2.27.s39.

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Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 22 (February 9, 2005): 27. http://dx.doi.org/10.7748/ns.19.22.27.s38.

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Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 28 (March 30, 2005): 25. http://dx.doi.org/10.7748/ns.19.28.25.s39.

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48

Banning, Lance, and Norman K. Risjord. "Thomas Jefferson." American Historical Review 100, no. 4 (October 1995): 1293. http://dx.doi.org/10.2307/2168305.

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49

Egerton, Douglas R., Ken Burns, Camilla Rockwell, and Geoffrey C. Ward. "Thomas Jefferson." American Historical Review 102, no. 4 (October 1997): 1273. http://dx.doi.org/10.2307/2170815.

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50

Clark, Indy. "Thomas Hardy." Victorian Poetry 58, no. 3 (2020): 342–50. http://dx.doi.org/10.1353/vp.2020.0021.

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