Literatura académica sobre el tema "Théologie spirituelle – 19e siècle"
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Artículos de revistas sobre el tema "Théologie spirituelle – 19e siècle"
Fiamma, Andrea. "Bernard of Kraiburg’s Letters and Sermons. A portrait of austrian humanism in mid-15 th century". Archives d'histoire doctrinale et littéraire du Moyen Âge Tome 90, n.º 1 (8 de abril de 2024): 163–256. http://dx.doi.org/10.3917/ahdlm.090.0163.
Texto completoClerbois, Sébastien. "L'INFLUENCE DE LA PENSÉE OCCULTISTE SUR LE SYMBOLISME BELGE: BILAN CRITIQUE D'UNE "AFFINITÉ SPIRITUELLE" À LA FIN DU 19e SIÈCLE". Aries 2, n.º 2 (2002): 173–92. http://dx.doi.org/10.1163/157005902760255024.
Texto completoDe Courcelles, Dominique. "Amour et mort, vie de sainteté dans la littérature et la spiritualité à València au XVème siècle: de saint Vicent Ferrer à Sor Isabel de Villena". SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 14 (26 de diciembre de 2019): 276. http://dx.doi.org/10.7203/scripta.0.16370.
Texto completoRoussel, Jean-François. "Doctrine de la découverte : préciser les enjeux théologiques d’une revendication autochtone". Studies in Religion/Sciences Religieuses, 2 de diciembre de 2020, 000842982097054. http://dx.doi.org/10.1177/0008429820970540.
Texto completoTesis sobre el tema "Théologie spirituelle – 19e siècle"
Beneteau, Olivier. "L’Ascension suprême : poétique de l’épopée mystique de Jean-Baptiste Cousin de Grainville à Victor Hugo (1805-1891) »". Electronic Thesis or Diss., Angers, 2024. http://www.theses.fr/2024ANGE0003.
Texto completoFrom the perspective of poetics, the science of the principles of literary forms, the main goal of our study is to enhance the epic sphere in 19th century by studying the structural and thematic development of the heroic genre through the mystical theology. Working from some twenty rare pieces in an abundant corpus (most of them, unfairly forgotten by posterity, are the result of minores), we intend to prove that the epic of the 19thcentury, far from being confined to the classical tradition of the great totemic models from Antiquity, undergoes, after the Revolution, what we consider as a change of paradigm. Moving from a “heroic” epic, referring to Henry Corbin, to a so-called “mystical” epic, influenced by the revaluation of Dante, Milton and Klopstock’s works, the new romantic triad, the epic of the 19th century, supposed to organize society from a founding event, become exclusively prophetic by shifting its perspective from earth to heaven, from politics to metaphysics.Here is to be encountered the keystone of our dissertation, regarding the “critical relation” between literature and mysticism, which demonstrates the evolution of a genre henceforth dedicated to eschatological revelation and reintegration of the fallen soul. Beyond german idealism, we wish to emphasise that the authors of our corpus, educated in the purest catechetical tradition and affected by the new occult and illuminist currents, make the epic no longer a work of war, focused on the historical memory of national battles, but a mystagogic form that draws on mystical concepts to clarify its own running. Related to the revival of mystical studies in Europe since the late 20th century, our subject highlights the dialectic between mysticism, traditionally individual and intimate, and the epic, by global and universal definition, exploring the transformation and limits of the poetic form through the three ways defined by Neo-Platonic theology – purgative, illuminative and unitive– until the ultimate apocatastasis
Billoteau, Elisabeth Emmanuelle. "Julian de Norwich, mystique et théologie". Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK006.
Texto completoWhat are the main characteristics of a theology stemming from a mystic experience ? This thesis attempts to answer this question by examining an individual case, that of The Showings of Julian of Norwich (C14th- C15th). The Long Text of this opus enables us to observe a development in the fields of anthropology, Christology and Trinitarian theology. Firmly rooted in her experience of life, Julian’s theological discourse is interwoven with the emotions drawn from that experience. Julian speaks about God in speaking to God and in establishing with her « fellow Christians » an emotional and noetic community. But a mystical experience does not automatically give birth to a mystical theology as understood by Pseudo-Dionysius and Jean Gerson. We are rather in the presence of a prophetical and visionary theology that is fully conscious of its partial, limited, and contextualised nature. We find ourselves at a turning-point in the history of theology and spirituality, which sees the emergence of two separate fields that of scholastic theology and that of spirituality, where previously patristic theology bore witness to a profound unity. The different methodologies used in this research are in the service of a study within two distinct fields : those of theology and the history of spirituality
Sahli, Majdi. "Le soufisme dans Hayy Ibn Yaqzān de Muhammad Ibn Tufayl (av. 1110-1185) : une dimension spirituelle sous-jacente aux aspects philosophiques". Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAC023.
Texto completoOrientalists interpret Hayy Ibn Yaqẓān by Muḥammad Ibn Ṭufayl (ca. 1110-1185) as a “philosophical novel” without grasping the Gnostic and Sufi dimension of his work. Yet, the text clearly narrates the steps of Hayy Ibn Yaqẓān’s Ascension. He first discovers God by practising philosophical meditation. Then, he gains the knowledge of God thanks to spiritual meditation. However, behind the philosophical elements we can perceive the doctrinal elements of Sufism. His work is a parable about holiness. It deals with issues of agreement between Philosophy and Religion, and with the dual spiritual dimension of the Saint, which is both exoteric and esoteric. But above all, this text sheds light upon the predominantly theosophical nature of Andalusian Sufism
Neveu, Bruno. "L'Église et l'Université de France : les facultés de théologie catholique des académies 1808-1885". Paris 2, 1993. http://www.theses.fr/1993PA020046.
Texto completoThe class of faculties of theology (catholic and protestant) was instituted by the decree on french university of march 17th, 1808. No trace remained of the corporate autonomy enjoyed by universities under the ancien regime, nor of the link with the papacy, previously assured by the chancellors. The only canonical function was the presentation of professors to the grand master by the archbishop of the principal town of the academic district. Six faculties were created. They were only rarely to confer degrees, but the courses of lectures they offered were attended by relatively large numbers, especially at the sorbonne. The progress of ultramontanism was however to make the bishops and clergy suspicious of such faculties, and their canonical recognition by the holy see seemed increasingly vital. In 1857-58 negociations between paris and rome led to the drafting of a bull granting faculties canonical status. Under the third republic, the government initiated further negociations, and attention returned to the conferring of degrees, now in the context of discussions surrounding the act on the freedom of higher education of july 25th, 1875. The faculties were suppressed in 1885
Andreeva, Lioudmila. "La réception en Russie d'Ernest Hello et de sa descendance spirituelle (Bloy et Huysmans)". Paris 4, 2003. http://www.theses.fr/2003PA040281.
Texto completoMy thesis reconstructs the history of the discovery of the french catholic writers' spiritual world at the end of the XIXth century (Hello, Bloy, Huysmans), discovery made by the philosophical russian setting of the XXth century (Berdaiev and other russian intellectual writers in this period). It analyses in detail the contents of the influence of these french writers on the russian intellectuals, on Berdaiev in particular. My work includes three chapters that, under different perspectives (historical and semiotic approaches), supply an enlightenment dismantling Hello's influence as well as his spiritual descent, up to this day considered "secret", on the development of Berdaiev's thinking
Guillemain, Hervé. "Les directions de la conscience : histoire sociale et culturelle des maladies psychiques et des pratiques thérapeutiques en France (1830-1939)". Paris 12, 2004. http://www.theses.fr/2004PA120019.
Texto completoFrom the Nineteenth-century to 1930, psychological treatments were carried out by administering spiritual advices to the patients. The thesis deals with the religious aspects of those medical treatments : psychotherapy, hypnotism and moral treatment. It ambraces a nex field study located at the crossroad of the religious, medical history and psychological history. Focused on the study of medical practices and on the ever changing notion of mental illness, it follows two guidelines, namely : possession and exorcism. A chronological approach has been selected and within three main periods, the following work aims at comparing medical treatments from a religious and a non-religious perspective. It also describes the confrontations which took place between practitioners, priest and doctors. One has to wait the emergence of psychoanalytical practices, a real watershed in that regard, to see the decline of Christian influence on medical practices, which in turn had a counter effect on theology, religious rites and contributed to the birth of the Christian doctor
Séroussi, Valérie. "De la théologie à la politique : le moment socialiste vrai". Paris 1, 1997. http://www.theses.fr/1997PA010506.
Texto completoThe present work, based on my reading of die Rheinischen Jahrbucher and das deutsche Burgerbuch, is an attempt at rediscovering true socialism healed of the Marxian-Engelsian injury. It is a question of reviving a historical moment, when socialism, born in Germany of French communism, was not yet embodied in marxism. The debate on the relationship between German socialism and theology is therfore redefined around moses heb who considered society to be sacred
Monod, Jean-Claude. "La querelle de la sécularisation : un parcours dans la philosophie allemande, de Hegel à Blumenberg". Paris 10, 2000. http://www.theses.fr/2000PA100120.
Texto completoChamp, Nicolas. "Religion et territoire : l' espace public entre présence confessionnelle et sécularisation dans la France du dix-neuvième siècle, le cas de la Charente-Inférieure (1801-1914)". Bordeaux 3, 2009. http://www.theses.fr/2009BOR30032.
Texto completoFrom 1802 to the First World War, the religious fact’s status was drastically transformed in the French society. From a legal and public recognition by different cults accepted through the 18th germinal year X’s law, the assertion of the religion on the public space is declined from now by an unseen formula, a formula based on a religious competition, under the state’s control. It is the reason why the definition of the public space must be the most extensive as possible and must be composed at the same time of the administrative space, the physical space and the experienced one. These ones are tightly linked to one each other. The different changes of the religious influence in one of these domains will bring repercussions on the other ones. This study will take place in a region where coexist an ancient Protestant minority and a Catholic majority with as a solid reputation a reputation of weak religious ardour. This region is the Charente-Inférieure, a territory until now neglected by the historiography. The goal will be double. On one hand, the objective will be to demonstrate the differences between the Catholic and reformed Churches while underlining in particular the State’s and public administrations’ role with the regulation of these religions’ presence on the public ground. On the other hand, we will attempt to define how the Churches feel and react facing their reconsideration on the public ground, in face of the secularization of the communitarian spaces. While distinguishing analytically the administrative, material and experienced spaces, this study aims to re examine the chronology and ways of affirmation of the religions in the public French space
Arama, Fanny. "Portrait du polémiste en artiste : pratiques et enjeux de l'écriture polémique dans l'oeuvre de Jules Barbey d'Aurevilly et de Léon Bloy (1848-1917)". Thesis, Université de Paris (2019-....), 2020. https://theses.md.univ-paris-diderot.fr/ARAMA_Fanny_va2.pdf.
Texto completoThe polemical impulse commanding both the works of Jules Barbey d’Aurevilly (1808-1889) and Leon Bloy (1846-1917) brings together the two journalist and writers who met and became friends in Paris in 1867. Entering to the cultural scene through literary criticism and journalistic chronicling, they never parted from a certain verbal violence in having to translate a paradoxical relation to the world, between an irresistible attraction for the spotlights of the emerging society of the spectacle and a voluntary withdrawal in an innermost world where an extravagant Catholicism prevails. Studying their works in the light of its polemical dimension makes it possible to consider their writings at the crossroads of the analysis of discourse, literary history and history of communication. Polemical writing, indeed, constitutes a sort of symbolic killing of the interlocutor and raises the question of the relation between literature and action. This modality of expression envisages writing as an active and effective gesture as well as overturns the functions traditionally attributed to language. Fully aware their voices can only convey and seduce through esthetical delight, Barbey d’Aurevilly and Bloy upset the modalities of polemical exchange and raise it to the rank of an art and a morality dictated by apologetic and sacred objectives
Libros sobre el tema "Théologie spirituelle – 19e siècle"
Schooling the preachers: The development of Protestant theological education in the United States, 1740-1875. Lanham: University Press of America, 1988.
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