Literatura académica sobre el tema "Taoist religion"
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Artículos de revistas sobre el tema "Taoist religion"
Ping, Zhang y Zhang Dong. "Taoist Medicine". Interdisciplinary Journal for Religion and Transformation in Contemporary Society 7, n.º 2 (17 de diciembre de 2021): 398–405. http://dx.doi.org/10.30965/23642807-bja10026.
Texto completoKomarzyca, Daniel. "Analiza istotnych politycznie przemian taoizmu — od filozoficznej wolności do religijnego autorytetu". Cywilizacja i Polityka 16, n.º 16 (30 de noviembre de 2018): 341–72. http://dx.doi.org/10.5604/01.3001.0013.1596.
Texto completoZhang, Zehong y Yang Luo. "An Overview of the Weiyi (威儀 Dignified Liturgies) of Taoism". Religions 14, n.º 6 (12 de junio de 2023): 779. http://dx.doi.org/10.3390/rel14060779.
Texto completoLenkov, Pavel. "Taoist and Buddhist Terminology in Chang-chun zhen-ren xi you ji ("Xi you ji, or Description of the Journey to the West") Translated by Father Palladius (Kafarov)". Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, n.º 6 (2023): 171. http://dx.doi.org/10.31857/s086919080026783-8.
Texto completoYang, Rong y Xiaoming Yang. "A Study on Cultural Characteristics of Taoist Clothing". Asian Social Science 16, n.º 4 (31 de marzo de 2020): 70. http://dx.doi.org/10.5539/ass.v16n4p70.
Texto completoZhou, Zhenhua. "The Metaphysical Analysis of the Chinese Taoism of Immortality: Case Study on Continuity and Changes of Ancient Excavated Jade Artifacts". Философская мысль, n.º 4 (abril de 2023): 51–68. http://dx.doi.org/10.25136/2409-8728.2023.4.40005.
Texto completoPoo, Mu-chou. "The Images of Immortals and Eminent Monks: Religious Mentality in Early Medieval China (4-6 c. A.D.)". Numen 42, n.º 2 (1995): 172–96. http://dx.doi.org/10.1163/1568527952598611.
Texto completoReiter, Florian C. "The Discourse on the Thunders, by the Taoist Wang Wen-ch'ing (1093–1153)". Journal of the Royal Asiatic Society 14, n.º 3 (noviembre de 2004): 207–29. http://dx.doi.org/10.1017/s1356186304004092.
Texto completoYang, Rong y Xiaoming Yang. "Literature Review of Taoism Dress Culture in China". Asian Social Science 16, n.º 1 (31 de diciembre de 2019): 49. http://dx.doi.org/10.5539/ass.v16n1p49.
Texto completoBarrett, T. H. "Towards a date for the Chin-so liu-chu yin". Bulletin of the School of Oriental and African Studies 53, n.º 2 (junio de 1990): 292–94. http://dx.doi.org/10.1017/s0041977x00026094.
Texto completoTesis sobre el tema "Taoist religion"
黃正予 y Ching-yu Wong. "Sou Shen Chi and its relationship to the Taoist religion". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31208964.
Texto completoAbercrombie, John D. "Religion as a Chinese Cultural Component: Culture in the Chinese Taoist Association and Confucius Institute". TopSCHOLAR®, 2016. http://digitalcommons.wku.edu/theses/1579.
Texto completoCui, Binqi. "Religion taoïste et société locale au nord de la Grande Muraille : ethnographie d’un réseau de temples taoïstes en Mandchourie du Nord". Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100032.
Texto completoThis thesis focuses on a network of Taoist temples centered on the Daode temple erected in the city of Qiqihar, in Heilongjiang in northern China. an ancient temple to the five religions closed in 1947 and reopened in 2014 as a Taoist temple. As well as on the dynamics of interactions between Taoist temples and inhabitants in contemporary times. Through an ethnographic investigation of sixteen months spent on site, its ambition is to describe and analyze life within the temples and in particular the consultations between the Taoist officiants and the faithful, in the light of the socio-political changes experienced by this territory. The study reveals that the Shanhai Pass of the Great Wall in China, historically a border between Manchuria and the Middle Kingdom, is seen today by Taoist monks living in the temples as a "watershed that separates Taoist lineages.” Field observations also show that the cult of the Black Mother, a very important local deity, is at the heart of the network associating Taoist temples with each other throughout Manchuria from the Manchu Empire of the Qing, until contemporary China. The thesis is thus interested in the interactions between the Taoist religion and local shamanism, through the belief in animal Spirits-Immortals xianjia 仙家 and the way in which these exchanges help Taoism to take root locally and shamanism to become institutionalized. These complex dynamics shape the religious landscape of Manchuria
Costa, Matheus Oliva da. "Daoismo tropical: transplantação do Daoismo ao Brasil através da Sociedade Taoísta do Brasil e da Sociedade Taoísta SP". Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/1956.
Texto completoConselho Nacional de Desenvolvimento Científico e Tecnológico
Daoism is a religion of Chinese origins that since the 19th century started to have contact with the Brazilian culture, beneath the Orientalism force. Since the second half of the 20th century, we see a second wave of Daoism spread, albeit indirectly. In the 1970s the Wǔ family Wu Jyh Cherng within them (Wǔ Zhìchéng) migrates from Taiwan to Rio de Janeiro, Brazil. In the 1990s, this Taiwanese naturalized Brazilian priest of the Celestial Masters Way founded the Daoist Society of Brazil (Sociedade Taoísta do Brasil - STB) along Brazilians, and later the Daoist Society in São Paulo (Sociedade Taoísta SP - ST-SP), which is our object of study. The goal here was to analyze the Daoism transplant process in Brazil through the STB and ST-SP. In addition to a systematization of the authors regarding the transplantation of religions theory, we were based on the theory of cultural hybridization, and a set of interpreters of Brazilian culture and Brazilian religion. We created the central hypothesis that in the STB and ST-SP the Daoism would be increasingly a hybrid result of the Brazilian religious matrix and an ideal model of Daoist linked to China. Methodologically, we conducted an extensive and constant literature review, and we refer to primary printed sources, virtual and audiovisual sources, participatory research, semi-structured interviews and informal conversations. With these data, we performed an analysis using the theoretical framework, which allowed us to confirm the central hypothesis. We also wove systematic contributions on: the presence and the type of Daoism entry in Brazil, identification of socio-historical phases of STB and ST-SP, and several observations about the process and results of transplantation of this Daoist group, such as the accommodation of the Brazilian religious demands on the liturgical rituals of these institutions
O Daoismo é uma religião de origem chinesa que desde o século XIX começa a ter contatos com a cultura brasileira, sob vigor do orientalismo. Desde a segunda metade do século XX observamos uma segunda onda de difusão do Daoismo, ainda indireta. Na década de 1970 a família Wǔ, dentro eles Wu Jyh Cherng (Wǔ Zhìchéng), migra de Taiwan ao Brasil, no Rio de Janeiro. Nos anos 1990, este taiwanês abrasileirado, sacerdote do Caminho dos Mestres Celestiais, fundou junto com brasileiros a Sociedade Taoísta do Brasil (STB), e, mais tarde, a Sociedade Taoísta em São Paulo (ST-SP), nossos objetos de estudo. O objetivo aqui foi analisar o processo de transplantação do Daoismo ao Brasil através da STB e ST-SP. Além de uma sistematização dos autores da teoria da transplantação das religiões, nos fundamentamos na teoria da hibridação cultural, e num conjunto de intérpretes da cultura e religião brasileira. Criamos a hipótese central de que na STB e ST-SP o Daoismo seria cada vez mais um resultado híbrido da matriz religiosa brasileira e de um modelo ideal de daoista ligado à China. Metodologicamente, realizamos uma vasta e constante revisão bibliográfica, e nos servimos de fontes primárias impressas, virtuais e audiovisuais, pesquisa participativa, entrevistas semiestruturadas e conversas informais. Com os dados obtidos, realizamos uma análise através do quadro teórico, o que permitiu comprovar a hipótese central. Também tecemos contribuições sistematizadas sobre: presença e tipologia da entrada do Daoismo no Brasil, identificação de fases sócio-históricas da STB e ST-SP, e diversas observações acerca do processo e dos resultados da transplantação desse grupo daoista, como a acomodação da demanda religiosa brasileira nos rituais litúrgicos das instituições
Chiang, Fu-Chen. "Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.
Texto completoThe basic theme of this dissertation is to understand a large collection of Taoist ritual texts from Sichuan, Guangcheng yizhi, first compiled in the 18th century and forming the basis of a living local ritual tradition. The dissertation uses both the historical approach (looking at the history of compiling, printing and using the collection) and fieldwork. The first two chapters introduce the history of Taoism in Sichuan since the Qing dynasty, and of the Guangcheng texts in particular. Then it explores the Guangcheng tradition developing notions such as “Guangcheng Taoist”, and the structure and typology of rituals. It analyses the building of a grand ritual and its “rundown” made of many smaller rites; this sheds light on the mental map of Taoists as they appropriate the shared ritual repertoire of their tradition. Finally chapter 6 analyses the ritual of repayment of life debt (huanshousheng) in the Guangcheng tradition
Wu, Chengquan. "Han mo Wei Jin Nan Bei chao dao jiao jie lü gui fan yan jiu /". Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://www.loc.gov/catdir/toc/chi0801/2008553894.html.
Texto completoSimon, Scott 1965. "Economics of the Tao : social and economic dimensions of a Taoist monastery". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68136.
Texto completoTam, Ekman Pui-chuen. "The influence of Zen-Taoism on Thomas Merton's view of contemplation". Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/6327.
Texto completoMonroy, Eric. "Hur östasiatiska läror framställs i svenska läroböcker för gymnasiet : ur en religionskritisk teoribildning". Thesis, Uppsala universitet, Religionssociologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432427.
Texto completoLaFerla, Nina. "Modernity and the mountain Daoism, its traditions, and the religious economy of the Reform Era, 1978-2008 /". View electronic thesis (PDF), 2009. http://dl.uncw.edu/etd/2009-1/laferlan/ninalaferla.pdf.
Texto completoLibros sobre el tema "Taoist religion"
F, Cleary Thomas. The Taoist classics. Boston, Mass: Shambhala, 2003.
Buscar texto completoF, Cleary Thomas. The Taoist classics. Boston, Mass: Shambhala, 2003.
Buscar texto completoPo-tuan, Chang. Understanding reality: A Taoist alchemical classic. Honolulu: University of Hawaii Press, 1987.
Buscar texto completoInc, NetLibrary, ed. Daoist identity: History, lineage, and ritual. Honolulu: University of Hawai'i Press, 2002.
Buscar texto completoZhao, Taiding. Mo wang: Fu yi dao huan yuan. Haikou: Hainan chu ban she, 2011.
Buscar texto completoCharles, Courtney y Lee Jung Young, eds. East wind: Taoist and cosmological implications of Christian theology. Lanham, Md: University Press of America, 1997.
Buscar texto completoLaozi. Dao de jing. Bei jing: Jin dun chu ban she, 2011.
Buscar texto completoBarrett, Timothy Hugh. Li Ao: Buddhist, Taoist, or neo-Confucian? Oxford: Oxford University Press, 1991.
Buscar texto completo1949-, Cleary Thomas F., ed. Further teachings of Lao-tzu: Understanding the mysteries : a translation of the Taoist classic Wen-Tzu. Boston: Shambhala, 1991.
Buscar texto completoChen, Chao-Hsu. Tao te ching cards: Lao Tzu's classic Taoist text in 81 cards. New York: Marlowe, 2004.
Buscar texto completoCapítulos de libros sobre el tema "Taoist religion"
Pettman, Ralph. "Taoist Strategics". En Reason, Culture, Religion, 83–92. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982353_6.
Texto completoHalligan, Fredrica R. "Taoism". En Encyclopedia of Psychology and Religion, 2337. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_683.
Texto completoHalligan, Fredrica R. "Taoism". En Encyclopedia of Psychology and Religion, 1781. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_683.
Texto completoStebbins, Morgan, Mark Popovsky, Kathryn Madden, Fredrica R. Halligan, Ann Moir-Bussy, Fredrica R. Halligan, Ronald Madden et al. "Taoism". En Encyclopedia of Psychology and Religion, 899. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_683.
Texto completoGuoqing, Yu. "Taoism". En Rituals and Practices in World Religions, 99–111. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_8.
Texto completoFiet, James O. "Taoist Doctrine and Entrepreneurship". En Religious Doctrines and their Influence on Entrepreneurship, 233–40. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43386-3_31.
Texto completoHamilton, Malcolm B. "Chinese Religions: Confucianism and Taoism". En Sociology and the World's Religions, 108–32. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230374393_5.
Texto completoBizerril, Jose. "Taoism and New Age". En Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-1.
Texto completoBizerril, Jose. "Taoism and New Age". En Encyclopedia of Latin American Religions, 1–2. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_86-2.
Texto completoBizerril, Jose. "Taoism and New Age". En Encyclopedia of Latin American Religions, 1525–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_86.
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