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Artículos de revistas sobre el tema "Subjectivity"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2024

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1

Malcolm, Norman. "Subjectivity". Philosophy 63, n.º 244 (abril de 1988): 147–60. http://dx.doi.org/10.1017/s0031819100043333.

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In his book The View from Nowhere, Thomas Nagel says that ‘the subjectivity of consciousness is an irreducible feature of reality’ (op. cit., p. 7). He speaks of ‘the essential subjectivity of the mental’ (ibid., p. 17), and of ‘the mind's irreducibly subjective character’ (ibid., p. 28). ‘Mental concepts’, he says, refer to ‘subjective points of view and their modifications’ (ibid., p. 37):The subjective features of conscious mental processes—as opposed to their physical causes and effects—cannot be captured by the purified form of thought suitable for dealing with the physical world that underlines the appearances. Not only raw feels but also intentional mental states—however objective their content—must be capable of manifesting themselves in subjective form to be in the mind at all (ibid., pp. 15–16).

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2

STRAUSS, JOHN S. "Subjectivity". Journal of Nervous and Mental Disease 184, n.º 4 (abril de 1996): 205–12. http://dx.doi.org/10.1097/00005053-199604000-00002.

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3

Luhrmann, T. M. "Subjectivity". Anthropological Theory 6, n.º 3 (septiembre de 2006): 345–61. http://dx.doi.org/10.1177/1463499606066892.

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4

Halbig, Christoph. "The Place of Subjectivity". Grazer Philosophische Studien 97, n.º 3 (20 de agosto de 2020): 353–73. http://dx.doi.org/10.1163/18756735-000104.

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Abstract The modern debate on the theory of prudential values is largely structured around the issue of how to accommodate the role of subjectivity: a prudentially good life (unlike, say, a morally good life) seems to be necessarily a life that is good for the person living it. The present article aims at clarifying this crucial role of subjectivity in the ontology of prudential values. It tries to show that this role, rightly understood, can be fully and satisfactorily accounted for by a strong realism in the theory of prudential value. Subjectivist intuitions that prove incompatible with such a realist framework, it is argued, can be convincingly rejected on independent grounds.

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5

Hughes, Edward J. "How Subjectivity is Truth in the Concluding Unscientific Postscript". Religious Studies 31, n.º 2 (junio de 1995): 197–208. http://dx.doi.org/10.1017/s0034412500023490.

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The present article returns to Søren Kierkegaard's Concluding Unscientific Postscript in order to delineate the complex relations that obtain between his concepts of subjectivity, inwardness and passion. Supporting concepts, such as appropriation, existence, and interest, are also referred to as aids in tracing these relationships. I argue that the entire gestalt of terms in the Concluding Unscientific Postscript is coherent, consistently used, and that Kierkegaard, despite the poetic format of his style, has constructed a rigorous philosophical anthropology that is neither objectivist, nor subjectivist in its ultimate statement. This is the basis for the name of the article, ‘How Subjectivity is Truth in the Concluding Unscientific Postscript’. Subjectivity can be truth in Kierkegaard's work because his use of the term transcends the normal denotation of both subjectivity and objectivity in religious philosophical discourse and refers to a state of existence with a unique ontological status.

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6

Lee, Jegoo y Hun-Joon Park. "Ethical Subjectivity". Proceedings of the International Association for Business and Society 6 (1995): 237–47. http://dx.doi.org/10.5840/iabsproc1995622.

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7

Basterra. "Unconditioned Subjectivity:". Journal of Speculative Philosophy 29, n.º 3 (2015): 314. http://dx.doi.org/10.5325/jspecphil.29.3.0314.

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8

Bérubé, Michael. "Against Subjectivity". PMLA/Publications of the Modern Language Association of America 111, n.º 5 (octubre de 1996): 1063–68. http://dx.doi.org/10.1632/s003081290006020x.

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When I was asked to address the role of the personal in contemporary scholarship, I went back and did a quick word search through the various things I've written over the past few years and learned that since 19891 have used the word / in my work no fewer than 7,300 times—and that's not counting this sentence, in which I've managed to use it another 6 times already. So I feel qualified to speak about the use of personal narrative in scholarship—or, more accurately, compelled to speak, since I'm actually too shy to volunteer a response on my own.

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9

Vanmeenen, Karen. "Subjectivity Overload". Afterimage 28, n.º 5 (marzo de 2001): 11. http://dx.doi.org/10.1525/aft.2001.28.5.11.

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10

Prole, Dragan. "Asymmetric subjectivity". Theoria, Beograd 51, n.º 4 (2008): 27–42. http://dx.doi.org/10.2298/theo0804027p.

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The author inspects the reasons because of which of the Levinas' thematic of being becomes completely irrelevant as a fundamental ontology and phenomenology of constitution. Levinas will legitimize his opinion as phenomenological while trying to affirm the basic phenomenological position that the origin of our cognitions is always based upon the mutual world. The concept of asymmetric subjectivity is the only possibility for answering the philosophical demand that the others do not appear to me via a prearranged coordinate system of selfness. After confronting the Lipps' Theory of 'Verdoppelung' and the Husserl's transcendental ego, the second part explores the difficulties which Levinas' imperative of absolute otherness is faced with. By all means, he preserves the asymmetric structure of subjectivity, but he also faces it with the difficulties of self-induct as subjectivity.

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11

Gadow, Sally. "Clinical Subjectivity". Nursing Clinics of North America 24, n.º 2 (junio de 1989): 535–41. http://dx.doi.org/10.1016/s0029-6465(22)01505-5.

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12

Jissov, Milen. "Wretched Subjectivity". Poljarnyj vestnik 24 (3 de diciembre de 2021): 33–53. http://dx.doi.org/10.7557/6.5828.

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This article rethinks critically a landmark work of the twentieth century—The Captive Mind, by Nobel laureate Czesław Miłosz. Published in 1953, the book sought to understand human subjectivity, or, as it put it, “how the human mind functions,” in Cold-War Eastern Europe. I argue that, while probing what Western intellectuals of that time saw as the historical novelty of totalitarianism, Miłosz formulates an analysis that is rather retro. He represents Eastern Europe in terms of colonialism and imperialism—as a colonized realm and a colonized mind. What is more, he casts his representation in the terms of what Edward Said famously called “Orientalism”—producing a distorted, Orientalist work. Finally, while intimating hope for overcoming Eastern Europe’s domination, Miłosz shows that hope as illusory.

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13

Diaz, Emiliano. "Typical Subjectivity". Idealistic Studies 52, n.º 1 (2022): 1–21. http://dx.doi.org/10.5840/idstudies2022322139.

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Husserl’s theory of types is most often associated with his account of perception. Here, types operate as pre-predicative frames of experience that guide the perception of objects. In this paper, I will argue that Husserl’s theory of types is also central to his account of intersubjectivity. More specifically, I will show that a foundational kind of typical subjectivity is entailed by his discussion of the sphere of ownness. It is by way of this type that even a solitary subject can tacitly anticipate the possibility of other subjects. It is also this type that is enriched through interactions between actual subjects.

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14

Hitchcock, Peter. "Slippery Subjectivity". American Book Review 42, n.º 6 (2021): 21–22. http://dx.doi.org/10.1353/abr.2021.0107.

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15

Perkins, Robert L. "Divine Subjectivity". International Studies in Philosophy 27, n.º 1 (1995): 144–45. http://dx.doi.org/10.5840/intstudphil199527119.

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16

O’Regan, Cyril. "Divine Subjectivity". American Catholic Philosophical Quarterly 65, n.º 4 (1991): 518–21. http://dx.doi.org/10.5840/acpq19916547.

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17

Porter, Caroline. "Nonhuman Subjectivity". Film International 16, n.º 2 (1 de junio de 2018): 93–102. http://dx.doi.org/10.1386/fiin.16.2.93_1.

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18

Rosen, Shlomo Dov. "RABBINIC SUBJECTIVITY". Common Knowledge 23, n.º 1 (20 de diciembre de 2016): 120–42. http://dx.doi.org/10.1215/0961754x-3692665.

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19

Wenzel, Knut. "Radical Subjectivity". International Review of Mission 95, n.º 378-379 (10 de julio de 2006): 259–64. http://dx.doi.org/10.1111/j.1758-6631.2006.tb00563.x.

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20

Boyne, Roy. "Fractured subjectivity". History of the Human Sciences 8, n.º 2 (mayo de 1995): 51–68. http://dx.doi.org/10.1177/095269519500800203.

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21

Mills, Jon. "Unconscious Subjectivity". Contemporary Psychoanalysis 35, n.º 2 (abril de 1999): 342–47. http://dx.doi.org/10.1080/00107530.1999.10747040.

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22

Haller, Christoph. "Subjectivity matters". Journal of Thoracic and Cardiovascular Surgery 154, n.º 6 (diciembre de 2017): 2044–45. http://dx.doi.org/10.1016/j.jtcvs.2017.08.068.

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23

Cernea, Daniel, Peter-Scott Olech, Achim Ebert y Andreas Kerren. "Measuring Subjectivity". KI - Künstliche Intelligenz 26, n.º 2 (19 de enero de 2012): 177–82. http://dx.doi.org/10.1007/s13218-011-0165-0.

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24

Ford, Lewis S. "Enduring Subjectivity". Process Studies 35, n.º 2 (2006): 291–318. http://dx.doi.org/10.5840/process20063525.

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25

Hogue, W. Lawrence. "Hybrid Subjectivity". American Book Review 34, n.º 2 (2013): 17–18. http://dx.doi.org/10.1353/abr.2013.0018.

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26

Begg, Zanny. "Recasting Subjectivity". Third Text 19, n.º 6 (noviembre de 2005): 625–36. http://dx.doi.org/10.1080/09528820500381640.

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27

Schroeder, Brian. "Reterritorializing Subjectivity". Research in Phenomenology 42, n.º 2 (2012): 251–66. http://dx.doi.org/10.1163/156916412x651229.

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Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced to a historically unprecedented degree a tension between machinization and wildness—both of which are expressions of the inhuman. Somewhere in between this difference, transversing the borderlines between the human and inhuman, lies a possible way for rethinking the relation between subjectivity, identity, difference, and singularity.

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28

Mukaria, Andrew Ratanya. "Towards Subjectivity". Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 2, n.º 1 (23 de agosto de 2019): 1–13. http://dx.doi.org/10.35544/jjeoshs.v2i1.18.

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This article examines the ambiguity facing contemporary sub-Saharan African society. It explores the traditional Africa community, which had values embedded but that are now disintegrating. Communities have turned into primarily one symbols of identification and refuge without adding many values and meaning. Some individuals (as I sight from a context I understand—Kenya) have held their communities for their own personal and selfish gains, mostly for politics and when accused of corruption. On political, social, religious, and ecological matters, and in terms of a societal way forward, this article explores individuality within the community.

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29

Benedix, Nadine. "Shaping Subjectivity". European Review of International Studies 9, n.º 3 (5 de diciembre de 2022): 431–57. http://dx.doi.org/10.1163/21967415-09030004.

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Abstract Working children are commonly not considered as active political subjects. Yet, many of them have organised themselves as local groups that cooperate across borders. As a transnational network, they advocate for a right to work and political participation. In ir, these actors were accurately analysed as ‘governed’ actors proactively engaging in (inter-)national norm dynamics. Yet, their situatedness in local and global power relations (shaped by colonialism) remains understudied. Analysing how working children in Bolivia discursively shape their subjectivity in such hierarchical processes, it is argued that their norm engagement is intertwined with how they are situated in this context. Looking beyond proactive norm engagement, the paper argues for a broader conceptual understanding of the ‘agency of the governed’ in norm dynamics emerging in narrative practices. Special emphasis is placed on how working children in Bolivia (re)create their subjectivity through everyday practices interacting with institutional, material, and social structures which in turn are embedded within broader narrative frameworks.

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30

Ford, Lewis S. "Enduring Subjectivity". Process Studies 35, n.º 2 (1 de octubre de 2006): 291–318. http://dx.doi.org/10.2307/44797416.

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31

Dreier, Ole. "Subjectivity and?" South Florida Journal of Development 4, n.º 3 (13 de junio de 2023): 1303–17. http://dx.doi.org/10.46932/sfjdv4n3-021.

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The aim of the paper is to give a brief presentation of an approach to developing the conception of subjectivity in psychology. This conception is developed on the background of the science of the subject of critical psychology as founded by Holzkamp (1983) which considers subjectivity as a core concept in human psychology. In the conception presented in this paper, it is argued that human subjectivity must be grasped as grounded in a subject’s ongoing situated participation and conduct of everyday life in and across various, structurally arranged social practices. It is argued why such a conception of subjectivity is necessary and its main concepts are briefly presented. A critical identification of methodological and conceptual inadequacies in narrower notions of the psyche and subjectivity paves the way for the line of arguments leading to this broader conception of subjectivity.

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32

Smith, Shelley-Anne. "Temporal Subjectivity". Journal of Posthuman Studies 7, n.º 1 (junio de 2023): 80–90. http://dx.doi.org/10.5325/jpoststud.7.1.0080.

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Abstract This article discusses and summarizes a previously published article (Smith, Shelley, “Temporal Relativism and the Objective Present,” 2021, Journal of Posthuman Studies 5: 39–52) before building on the concepts presented to deepen the conversation between science and philosophy. Essentially, the previous article explored how the apparatus of human and non-human animal bodies play a fundamental role in the creation of perception. These physical mechanisms are time-dependent, and this indicates that there is a latency between an event and perception of the event. The article postulates a preconscious timeframe that is metaphysically objective. The current article discusses the notion of temporal relativism and its applications to metaphysical subjectivity, demonstrating that the time dependence of organic function implies that subjectivity, according to current definitions, is fundamental to most multicellular animal life.

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33

Mendieta, Eduardo. "Metaphysics of Subjectivity and the Theology of Subjectivity". Philosophy and Theology 6, n.º 3 (1992): 276–90. http://dx.doi.org/10.5840/philtheol1992635.

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34

Kochalumchuvattil, Thomas. "Overcoming Ethnic Violence in Africa: A Christian Philosophical Reflection". East African Journal of Traditions, Culture and Religion 5, n.º 2 (26 de abril de 2022): 58–66. http://dx.doi.org/10.37284/eajtcr.5.2.643.

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Ethnic violence in Africa has a number of underlying causes but at root the author identifies a lack of subjectivity as the common denominator between them. Ethnic conflict is dependent upon the crowd mentality which gives rise to a fear of the other. The crowd may be understood as undifferentiated individuals, lacking a personal subjectivity and who seek identity by referring to group norms and values in an uncritical way. These norms demand the objectification of those who are outside the group, and it is this objectification which validates acts of violence against outsiders. In arguing that it is this lack of subjectivity that is at the root of the problem, the author has also proposed that the solution is informed by the insights regarding subjectivity offered by Kierkegaard. This solution offers an approach to education in the widest sense that permits the space for reflection and an encouragement to reflect subjectively with the aim of allowing the development of moral, independent, reflective individuals, who are free to exercise choice and unafraid to question and evaluate the worth of group social values and norms and to work for change where this is warranted

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35

Kochalumchuvattil, Thomas. "Overcoming Ethnic Violence in Africa: A Christian Philosophical Reflection". East African Journal of Traditions, Culture and Religion 5, n.º 2 (26 de abril de 2022): 58–66. http://dx.doi.org/10.37284/eajtcr.5.2.643.

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Ethnic violence in Africa has a number of underlying causes but at root the author identifies a lack of subjectivity as the common denominator between them. Ethnic conflict is dependent upon the crowd mentality which gives rise to a fear of the other. The crowd may be understood as undifferentiated individuals, lacking a personal subjectivity and who seek identity by referring to group norms and values in an uncritical way. These norms demand the objectification of those who are outside the group, and it is this objectification which validates acts of violence against outsiders. In arguing that it is this lack of subjectivity that is at the root of the problem, the author has also proposed that the solution is informed by the insights regarding subjectivity offered by Kierkegaard. This solution offers an approach to education in the widest sense that permits the space for reflection and an encouragement to reflect subjectively with the aim of allowing the development of moral, independent, reflective individuals, who are free to exercise choice and unafraid to question and evaluate the worth of group social values and norms and to work for change where this is warranted

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36

Lynch, Daniel C. y Cody Wai-kwok Yau. "What Exactly is it that the Taiwan Greens Want? Extracting “Taiwan Subjectivity” from the Liberty Times Newspaper". Journal of East Asian Studies 22, n.º 1 (20 de enero de 2022): 23–44. http://dx.doi.org/10.1017/jea.2021.37.

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AbstractOne source of the idea that Taiwan independence would be politically desirable is belief in the concept of “Taiwan subjectivity,” which indicates that Taiwan is not an appendage of China but instead an autonomous actor charting its own course – or trying to do so in the face of huge difficulties. The ruling (since 2016) Democratic Progressive Party (DPP) pledges fealty to the goal of ultimately realizing subjectivity but cannot aggressively pursue the agenda because of opposition from the People's Republic of China (PRC), the United States, and some in Taiwan itself. What might that agenda be? Using a Structural Topic Model, we excavate the subjectivity discourse as it developed from 2008 to 2020 in the mainstream DPP-supporting newspaper, the Liberty Times. We find fourteen topics associated with the concept, the most prevalent of which in recent years warn of threats to subjectivity's realization in the political and sociocultural spheres.

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37

Long, James H., Lasse Mertins y Brian Vansant. "The Effects of Firm-Provided Measure Weightings on Evaluators' Incorporation of Non-Contractible Information". Journal of Management Accounting Research 27, n.º 1 (1 de junio de 2014): 47–62. http://dx.doi.org/10.2308/jmar-50837.

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ABSTRACT Subjective performance evaluation systems often prescribe for evaluators to use multiple measures to assess overall subordinate performance. Firms can choose to explicitly provide suggested weights to “balance” the relative weight evaluators place on each measure. However, we theorize that doing so may also affect evaluators' perceptions regarding the extent to which the firm intends for them to exercise subjectivity in their evaluations. We conducted an experiment in which evaluators use four measures to subjectively evaluate a subordinate's overall performance. Evaluators were also provided with relevant non-contractible information, although evaluators were not explicitly required to consider this information. We find that the provision of weights reduces the extent to which evaluators employ subjectivity to incorporate non-contractible information, which is manifested in larger outcome effects. Our results suggest firms should carefully consider what the structure and characteristics of their performance evaluation systems communicate to evaluators regarding the role of subjectivity.

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38

Napiwodzka, Karolina. "Approaching Subjectivity. On “The Dispute About Subjectivity: Interdisciplinary Perspective”". ETHICS IN PROGRESS 8, n.º 2 (26 de septiembre de 2018): 123–31. http://dx.doi.org/10.14746/eip.2017.2.10.

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The review paper revisits the problem of subjectivity with particular focus on the latest research in this field presented in The Dispute about Subjectivity – an Interdisciplinary Perspective, edited by Adriana Warmbier (2016). I pay special attention to the interdisciplinary perspective of the analyzed issues of subjectivity as a research object in humanities (philosophy, psychology, anthropology) and cognitive sciences.

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39

De Cock, Barbara. "Subjectivity, intersubjectivity and non-subjectivity across spoken language genres". Hearer-Orientation in Spoken Genres 12, n.º 1 (23 de junio de 2015): 10–34. http://dx.doi.org/10.1075/sic.12.1.02coc.

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Various authors have pointed out a relationship between (inter)subjectivity and spoken language. This article looks into the relationship between subjectivity, intersubjectivity, non-subjectivity and spoken discourse genres in a more detailed way. On the basis of a quantitative and qualitative corpus analysis of informal conversation, TV-debates and parliamentary debates, this article offers a detailed operationalization of the concepts of subjectivity, intersubjectivity and non-subjectivity, and shows that they may be expressed not only in person deixis (which is typically associated with these phenomena) but also in impersonal strategies. On the other hand, the analysis of three spoken discourse genres shows that these concepts contribute to establishing a more detailed genre typology. Moreover, they allow for describing more accurately the usage pattern of specific deictic and impersonal strategies.

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40

Puget, Janine. "The Subjectivity of Certainty and the Subjectivity of Uncertainty". Psychoanalytic Dialogues 20, n.º 1 (12 de febrero de 2010): 4–20. http://dx.doi.org/10.1080/10481881003603883.

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41

Kouba, Petr. "Weak subjectivity, trans-subjectivity and the power of event". Continental Philosophy Review 43, n.º 3 (agosto de 2010): 391–406. http://dx.doi.org/10.1007/s11007-010-9150-9.

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42

Čepin, Marko. "Comparison of Methods for Dependency Determination between Human Failure Events within Human Reliability Analysis". Science and Technology of Nuclear Installations 2008 (2008): 1–7. http://dx.doi.org/10.1155/2008/987165.

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The human reliability analysis (HRA) is a highly subjective evaluation of human performance, which is an input for probabilistic safety assessment, which deals with many parameters of high uncertainty. The objective of this paper is to show that subjectivism can have a large impact on human reliability results and consequently on probabilistic safety assessment results and applications. The objective is to identify the key features, which may decrease subjectivity of human reliability analysis. Human reliability methods are compared with focus on dependency comparison between Institute Jožef Stefan human reliability analysis (IJS-HRA) and standardized plant analysis risk human reliability analysis (SPAR-H). Results show large differences in the calculated human error probabilities for the same events within the same probabilistic safety assessment, which are the consequence of subjectivity. The subjectivity can be reduced by development of more detailed guidelines for human reliability analysis with many practical examples for all steps of the process of evaluation of human performance.

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43

Pattison, Stephen. "Viewpoint: Redundant subjectivity?" British Journal of General Practice 67, n.º 657 (30 de marzo de 2017): 170. http://dx.doi.org/10.3399/bjgp17x690257.

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44

Dews, Peter. "Nature and Subjectivity". Fichte-Studien 35 (2010): 227–42. http://dx.doi.org/10.5840/fichte20103512.

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45

Menke, Christoph. "Modernity and Subjectivity". Graduate Faculty Philosophy Journal 21, n.º 2 (1999): 217–32. http://dx.doi.org/10.5840/gfpj199921211.

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46

Redpath, Peter A. "God and Subjectivity". International Philosophical Quarterly 32, n.º 4 (1992): 522–24. http://dx.doi.org/10.5840/ipq199232444.

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47

Bermúdez, José Luis. "Skepticism and Subjectivity". International Philosophical Quarterly 35, n.º 2 (1995): 141–58. http://dx.doi.org/10.5840/ipq19953524.

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48

Gallagher, Kenneth T. "Meaning and Subjectivity". International Philosophical Quarterly 40, n.º 2 (2000): 149–59. http://dx.doi.org/10.5840/ipq20004028.

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49

Bratina, B. y S. Bratina. "Appearance of Subjectivity". Concept: philosophy, religion, culture 5, n.º 3 (28 de septiembre de 2021): 7–15. http://dx.doi.org/10.24833/2541-8831-2021-3-19-7-15.

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50

Schulte, Hanife. "Performance, Subjectivity, Cosmopolitanism". Contemporary Theatre Review 31, n.º 3 (3 de julio de 2021): 359–60. http://dx.doi.org/10.1080/10486801.2021.1946940.

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