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1951-, Ferres Kay y Swanson Gillian, eds. Deciphering culture: Ordinary curiosities and subjective narratives. London: Routledge, 2000.
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Qui dit je en nous: Une histoire subjective de l'identité. Paris: Grasset, 2006.
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Kofler, Angelika. Migration, emotion, identities: The subjective meaning of difference. Wien: Braumüller, 2002.
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Racial imperatives: Discipline, performativity, and struggles against subjection. Bloomington: Indiana University Press, 2012.
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Mateu, Ferran Sáez. Què (ens) passa?: Subjecte, identitat i cultura en l'era de la simulació. Barcelona: Proa, 2003.
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The culture of colonialism: The cultural subjection of Ukaguru. Bloomington, Ind: Indiana University Press, 2012.
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Last, Jill. What is the evidence to suggest ways in which individuals with chronic schizophrenia identify the subjective factors that lead to engagement in meaningful occupation. Oxford: Oxford Brookes University, 2003.
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On myself and other, less important subjects. Princeton: Princeton University Press, 2009.
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Keymer, Thomas. The Subjective Turn. Editado por David Duff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.013.20.
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Central to Charles Taylor’s account of secular modernity, in which divinely guaranteed truth gives way to the personal and human, is ‘the massive subjective turn … in which we come to think of ourselves as beings with inner depths’. This chapter approaches the ‘subjective turn’ of Romantic literature by way of its philosophical and literary antecedents in the eighteenth century, emphasizing the instability or inscrutability of personal identity as conceived in Hume, Sterne, and the emergent genre of autobiography. The most powerful autobiographies of the Romantic era—if we include such generically complex cases as The Prelude and Biographia Literaria—inherit and develop a Shandean sense of the problematics of their own enterprise. Yet their fascination with the processes of cognition, and more broadly with mental operations, conscious or unconscious, also bears the mark of more recent psychological discourses; they articulate a new sense of subjectivity as constituted by the creative perceptual activity of imagination.
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(Editor), Jane J. Mansbridge y Aldon Morris (Editor), eds. Oppositional Consciousness: The Subjective Roots of Social Protest. University Of Chicago Press, 2001.
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Flanagan, Owen. Identity and Addiction. Editado por K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini y Tim Thornton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0051.
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Chapter 51 focuses on the subjective side of alcoholism, specifically about what memoirs of alcoholism teach about alcoholism, and argue that a common theme in many memoirs is that drinking, sometimes heavy drinking, a prerequisite of addiction, was modelled, endorsed, and eventually achieved in a way that involves deep identification, and also argues that alcoholic memoirs, even assuming that they suffer from objectivity problems such as the latter, nonetheless serve an important function, and not just whatever cathartic function they serve for the author.
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Violence Narrative And Myth In Joyce And Yeats Subjective Identity And Anarchosyndicalist Traditions. Palgrave MacMillan, 2013.
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Graham, George. Identity and Agency. Editado por John Z. Sadler, K. W. M. Fulford y Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.29.
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Even the best moral principles for patient care and psychiatric ethics are likely to be misapplied or stumble in clinical practice, without sound and sensible recognition of how to understand the concepts of a patient’s personal identity and self-responsible or reflective agency. In this chapter I sketch an account of how personal identity and self-responsible agentive capacity are best described for understanding mental illness and in clinical practice. The account aims to be true to the subjective experience of reflective personhood and self-responsible agency as well as to the perspective of the mental health care clinician. Special attention is given to certain background moral principles that help to clinically frame the importance of patient identity and agency.
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Balinisteanu, T. Violence, Narrative and Myth in Joyce and Yeats: Subjective Identity and Anarcho-Syndicalist Traditions. Palgrave Macmillan, 2013.
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(Editor), Jane J. Mansbridge y Aldon Morris (Editor), eds. Oppositional Consciousness: The Subjective Roots of Social Protest. University Of Chicago Press, 2001.
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Avilez, GerShun. The Claim of Innocence. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040122.003.0002.
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This chapter tracks how artists inhabit the subjective space of whiteness as a closing ranks move. This idea may seem counterintuitive, but for many thinkers, exploring whiteness is useful in determining the conventional parameters of Black identity. The act of identifying and challenging these boundaries creates the opportunity for imagining a unity not plagued by restrictive conceptions of blackness. Therefore, turning inward does not appear as a mere rejection of whiteness in favor of shoring up blackness. The chapter then highlights how the rhetoric of White innocence provides the foundation for both racial and gender frameworks in the U.S. social imaginary. The desire to generate a radical Black identity includes dismantling this rhetoric, which permeates media and popular thought.
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Wahba, Liliana Liviano y Ísis Fabiana de Souza Oliveira. O Significado do trabalho e do não trabalhar na perspectiva masculina: Uma análise Junguiana. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-519-4.
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Using Analytical Psychology as a theoretical basis, the present study aimed at clarifying and understanding the meanings that the man, who does not work, nor has an income of his own, attributes to himself, to his situation and to the social expectations related to working. Another objective was to elucidate which would be, in that case, the existing factors of investment and/or disinvestment in the work. Therefore, the study explored subjective aspects, using the qualitative approach and employing the Life History interview as a research tool. The research included four participants living in the state of São Paulo, Brazil. The inclusion criteria required that the participants be men, in the age group of approximate 30 years, without any paid work nor any type of income for at least five months, and financially dependent on their family members or spouses. The results show that the perception of work is an elementary configuration in the life trajectory. Work may signify a constant obligation — an imposition that endures — or be a meaning in transformation — leading to resignifications. The association between work and identity affirmation — as well as conscious and unconscious motivations — stands out. The research also made it possible to infer the existence of complexes resulting from the work experience. The survey of the subjective experiences linked to an increasingly prevailing conjuncture in the current society points to the intense affective load related to work. In this context, the assistance of the clinical psychologist becomes relevant.
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Forster, Michael N. Philosophy of Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0006.
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Herder developed a very powerful and influential philosophy of mind. He was the source of Hegel’s famous threefold distinction between subjective, objective, and absolute mind (or Geist). Concerning the fundamental mind–body question he wavered between neutral monism and materialism, but developed a theory that has marked advantages over rival theories such as dualism, mind–brain identity, and behaviorism. Accordingly, he also developed a naturalized reconception of immortality. He also worked out an important theory of the unity of the mind’s faculties. In addition, he argued both that minds are fundamentally social and that they nonetheless include individuality. And finally, he developed a rich and original theory of the unconscious. These positions are not only of great intrinsic value, but also exercised a powerful influence on successors such as Hegel, Schleiermacher, and Nietzsche.
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Hallam, Susan, Andrea Creech y Maria Varvarigou. Well-Being and Music Leisure Activities through the Lifespan. Editado por Roger Mantie y Gareth Dylan Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190244705.013.30.
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Music constitutes a leisure activity for many people, either through listening or making music. For some, singing or playing constitutes a “serious” leisure activity while for others it is recreational. Similarly, listening for some is a hobby to which they devote considerable time and energy; for others it constitutes casual engagement. Despite these differences in forms and levels of engagement, music can have a considerable impact on subjective well-being. Well-being can be enhanced through listening while undertaking other tasks or through using music to change moods and emotions. However, music can cause distress when it is not to the liking of a listener and out of their control. Music can also play a role in the development and maintenance of identity through the kind of music listened to. Attending live music requires a greater level of interest but leads to similar benefits as active music making.
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Spiers, Emily. The Pop-Feminist Subject. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820871.003.0002.
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Chapter 1 explores how pop-feminist accounts of subjectivity draw heavily upon poststructuralist understandings of identity as pluralistic and unstable. Many pop-feminists, however, retain the assumption that, underlying the playful performance of shifting identities, there remains a sovereign subject capable of mediating reflexively and autonomously over such performances. Spiers shows how this ‘sovereign’, yet ‘performative’ pop-feminist subject is profoundly linked to the ideal flexible, entrepreneurial self of neoliberalism. She then develops a counter model of subjectivity and agency based on an ethics of intersubjective relationality, reflecting on the role narrative plays within the theories of subjectification that seek to carve out a space for agency away from the binary of social determinism and prediscursive subjective sovereignty, a binary much pop-feminist non-fiction and life narrative ultimately reverts to. This underpins Spiers’s claim that the literary fiction discussed generates a more probing exploration of selfhood and agency than the pop-feminist non-fiction and life narrative.
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Spiers, Emily. Conclusion Pop-Feminism and the Future. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820871.003.0007.
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The volume’s primary question is whether the notions of subjectivity and agency proposed by the fiction, non-fiction, and life narratives differ, and how those differences impact upon the degree of political critique. Spiers concludes that multiple pop-feminist forms fixate on the private and the corporeal, endlessly emphasizing individual choice; both everything and nothing can be understood as feminist. Such texts also showcase the sanitized transgressive gesture as an intrinsic element of neoliberal rhetoric, even post-financial crisis. The author demonstrates how examples of literary pop writing by women explore a possible coherent sense of identity beyond the surfaces of the pop-cultural archive. She concludes that subjective incoherence in the novels co-exists in productive tension with a desire for coherence and unity that in no way resembles the model of pre-discursive sovereign subjectivity uncovered in the pop-feminist non-fiction and life narrative, as it fundamentally relates to an ethics of intersubjective relations.
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Fein, Elizabeth. Living on the Spectrum. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479864355.001.0001.
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Autism is a deeply contested condition. To some, it is a devastating invader, robbing families of their children and sufferers of their personhood. To others, it is a form of neurodiversity, a fundamental and often valued aspect of identity that is more similar to race or gender than to disease states. How do young people coming of age with an autism spectrum diagnosis make sense of this conflict in the context of their own developing identity? The book addresses this question through sustained ethnographic engagement, informed by both clinical psychology and anthropology, within communities where people on the autism spectrum come together to live, learn, work, love, and play. Using an approach known as clinical ethnography, the book tracks neuroscientific discourses as they are adopted, circulated, and transformed among those affected by Asperger’s syndrome and related autism spectrum conditions. Dominant ways of talking about autism, whether as invasive disease or as hardwired neurogenetic identity, share a fundamental presupposition: that the healthy self is sharply bounded and destroyed if it is altered. However, the subjective experiences of youth on the spectrum exceed the limitations of these medical models. Reaching beyond medicine for their narratives of difference and disorder, these youth draw instead on shared mythologies from popular culture and speculative fiction to conceptualize their experiences of discontinuous and permeable personhood. In doing so, they also pioneer more inclusive understandings of what makes us who we are.
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Duggan, Marian, ed. Revisiting the “Ideal Victim”. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447338765.001.0001.
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Revisiting the ‘Ideal Victim’ is a collection of academic responses to the late Nils Christie’s (1986) seminal piece on the ‘ideal victim’ in which he addressed the socially constructed concept of an idealised form of victim status or identity. Highlighting the complex factors informing the application or rejection of victim status, Christie foregrounded the role of subjective and objective perspectives on personal and societal responses to victimisation. In sum, the ‘ideal victim’ is: “a person or category of individuals, who – when hit by crime – most readily are given the complete and legitimate status of being a victim” (1986: 18, original italics). This concept has become one of the most frequently cited themes of victimological (and, where relevant, criminological) academic scholarship over the past thirty years. In commemoration of his contribution, this volume analyses, evaluates and critiques the current nature and impact of victim identity, experience, policy and practice in light of Christie’s framework. Demonstrating how the very notion of what constitutes a ‘victim’ has undergone significant theorisation, evaluation and reconceptualization in the intervening three decades, the academic contributors in this volume excellently showcase the relevance of this ‘ideal victim’ concept to a range of contemporary victimological issues. In sum, the chapters critically evaluate the salience of Christie’s concept in a modern context while demonstrating its influence over the decades..
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Rosen, Jeremy. Minor Characters Have Their Day. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231177443.001.0001.
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How do genres develop? In what ways do they reflect changing political and cultural trends? What do they tell us about the motivations of publishers and readers? Combining close readings and formal analysis with a sociology of literary institutions and markets, Minor Characters Have Their Day offers a compelling new approach to genre study and contemporary fiction. Focusing on the booming genre of books that transform minor characters from canonical literary texts into the protagonists of new works, Jeremy Rosen makes broader claims about the state of contemporary fiction, the strategies of the publishing industry over recent decades, and the function of literary characters. Rosen traces the recent surge in “minor-character elaboration” to the late 1960s and works such as Jean Rhys’s Wide Sargasso Sea and Tom Stoppard’s Rosencrantz and Guildenstern Are Dead. These early examples often recover the voices of marginalized individuals and groups. As the genre has exploded between the 1980s and the present, with novels about Ahab’s wife, Huck Finn’s father, and Mr. Dalloway, it has begun to embody the neoliberal commitments of subjective experience, individual expression, and agency. Eventually, large-scale publishers capitalized on the genre as a way to appeal to educated audiences aware of the prestige of the classics and to draw in identity-based niche markets. Rosen’s conclusion ties the understudied evolution of minor-character elaboration to the theory of literary character.
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Salas, Eduardo, Maritza R. Salazar y Michele J. Gelfand. Understanding Diversity as Culture. Editado por Quinetta M. Roberson. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199736355.013.0003.
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Cultural diversity—the degree to which there are differences within and between individuals based on both subjective and objective components of culture—can affect individual and group processes. However, much is still unclear about the effects of cultural diversity. We review the literature on cultural diversity to assess the state of the art and to identify key issues for future research. This review emphasizes the importance of understanding different types of cultural diversity and their independent and combined effect on team performance. We identify key contributions to the study of cultural diversity and discuss frontiers for future research.
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Coqueiro, Wilma dos Santos. Poéticas do deslocamento: O Bildungsroman de autoria feminina contemporânea. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-338-1.
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The novel as a great socio-literary institution, which projects the ideals of bourgeois class, becomes the maximum expression of modernity from the 18th century on. The genre, characterized by its malleability and ambivalence, reflects an individualistic and innovative orientation. In this sense, the novels of characters originate subtypes, as the Bildungsroman, whose paradigmatic model would be Wilhelm Meister’s Apprenticeship (1795), by the German writer Johann Wolfgang von Goethe. Since the novel is a genre in constant becoming, the concept of Bildungsroman undergoes problematizations and revisions and, today, it is possible to consider a novel of formation which includes ethnic, racial and sexual minorities. Some important steps in male Bildungsroman, such as fulfillment in love from several experiences and the discovery of a professional vocation and a philosophy of life, are still problematic in female novels of formation along the 20th century, due to the small space dedicated to woman in society, making her formative experiences more subjective, and culminating, in most cases, in the failed end of characters who cannot escape the webs of social oppresion. In this book I try to show that there is a process of subjectification of the female characters, in which the formative experiences occur through spatial and identity displacements, characteristic of modern times. Thus in the novels of formation from the 21th century – such as Pérolas Absolutas (2003), by Heloísa Seixas, Algum Lugar (2009), by Paloma Vidal, and Azul-corvo (2010), by Adriana Lisboa, – amid globalization and the dismantling of great utopias and truths, they experience other conflicts and problems resulting from the fluidity of human relations in modern times.
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Macauley, Robert C. Research in Palliative Care (DRAFT). Editado por Robert C. Macauley. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199313945.003.0017.
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There exists a dearth of empirical research in palliative care, both due to limited funding and also methodological hurdles. Some have questioned the appropriateness of doing research with palliative care patients, based on the vulnerability caused by the nature of their illness. But despite this added vulnerability, such patients may well be able to offer informed consent, and without quality research the field will not grow in its ability to provide optimal care to patients. Researchers also need to identify reliable and valid metrics for quality care, which can be challenging given the subjective nature of many measures (such as symptoms) and the treatment preferences that can vary from individual to individual.
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Ifcher, John y Amanda Cabacungan. The Great Recession and Life Satisfaction. Editado por Homa Zarghamee. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812555.003.0012.
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Using data from the US Centers for Disease Control and Prevention’s Behavioral Risk Factor Surveillance System, we examine the impact of the Great Recession on subjective well-being (as measured by life satisfaction) and attempt to identify disparate effects by age. We find that those approaching retirement age (aged 55 to 64) experienced reduced life satisfaction after the recession, whereas younger working-aged adults did not. The disparate effects by age cannot be explained by income or unemployment trends, but may be explained by wealth effects. For example we find that the life satisfaction of those approaching retirement age, but not of younger working-age adults, is closely correlated with wealth indices (e.g. the Case–Shiller Housing Price Index and the S&P 500 Index).
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Bruce, Tricia Colleen. Decisions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0004.
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This chapter offers an insider look at how bishops make decisions to establish personal parishes, or not. No formal policy exists to regulate when and why bishops choose to start personal parishes, resulting in a high level of local discretion. Both top-down and grassroots sources influence personal parish outcomes. From the top, documents out of the Vatican and the United States Conference of Catholic Bishops introduce personal parishes as one option among others. Interviews with bishops reveal key criteria they identify as prerequisites for personal parish establishment. From below, local Catholics mobilize, petition, and fundraise to convey parish need. Personal parish outcomes reveal that bishops assess an interlocking parish landscape and subjective considerations of lay need. Institutional authorities circumscribe lay preferences for local religious organization.
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Barak, Azy. Phantom emotions. Editado por Adam N. Joinson, Katelyn Y. A. McKenna, Tom Postmes y Ulf-Dietrich Reips. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561803.013.0020.
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This article focuses on the notion of ‘phantom emotions’. Two psychological phenomena – the natural tendency, based on personal needs and wishes, to fantasize and close gaps in subjectively important information in ambiguous situations on the one hand; and the common use of a made-up persona to represent one's identity in virtual environments, on the other – unavoidably creates phantom emotions. An individual online genuinely experiences an emotion – be it attraction or repulsion, lust, love, hate, or jealousy – although these emotional sensations are based, in principle, on false objective foundations. Moreover, not only is the external information inaccurate (or entirely false), but the personal emotions are elicited (or triggered) by illusionary objects momentary believed to be authentic and real.
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Furtak, Rick Anthony. Feeling Apprehensive. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190492045.003.0003.
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Our bodily states can affect our susceptibility toward emotional arousal; empirical research suggests that discrete patterns of somatic upheaval can be identified, at least for some emotions. Such findings correspond with the observation that there is something it’s like to feel a particular emotion: that the experience of emotion has a distinct subjective character. Rather than bodily feelings that are nothing but physical disturbances devoid of intentionality, they can be feelings about our surroundings, which have intentionality and are therefore capable of conveying significant information. The somatic agitation we feel when we are trembling with fear is not a mere sensation but a felt apprehension of danger. When we are afraid, we are not convinced that the object of our fear is harmless—contrary to what others have argued. It would be false to claim that emotions are divorced from cognition, or to identify them simply with intellectual judgments.
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Pittenger, Christopher, Stephanie Dulawa y Summer L. Thompson. Animal Models of OCD. Editado por Christopher Pittenger. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190228163.003.0029.
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Obsessive-compulsive disorder and related conditions are characterized by demonstrable alterations in brain function, and aspects of these may, in principle, be recapitulated and studied in animals. However, the relationship between animal models and the clinical syndrome is complex. Many clinical aspects of OCD, especially those that can only be evaluated by subjective report, cannot be assessed in an animal. As a result, some discount the utility of animal modeling of OCD altogether. However, conservation of both genes and brain anatomy across mammalian species supports the opposite perspective, that key aspects of the pathophysiology of OCD and related disorders can be recapitulated in animals, and thus fruitfully studied in model systems. This introductory chapter addresses these issues, seeking to identify both the strengths and the limitations of animal studies as contributors to our understanding of OCD. This discussion provides a framework for the more specific material about particular animal models presented in this section.
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Harding, Nancy. Jacques-Marie-Èmile Lacan (1901–1981). Editado por Jenny Helin, Tor Hernes, Daniel Hjorth y Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0022.
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Jacques Lacan is a French psychoanalyst and philosopher who was both admired and loathed and regarded by some as a guru and by others as a charlatan. His work helps illuminate how the unconscious and the concept of organization are intertwined. By subjecting Sigmund Freud’s theories to an inspirational rereading, Lacan contributed in a major way to post-structuralist theory. Lacanian theory has emerged as a basis for interpreting various aspects of organizational life, from entrepreneurship and identity to power and resistance, embodied subjectivity, organizational burnout, and organizational dynamics. This chapter first provides a brief overview of Lacan’s life before discussing some of the major aspects of his work and their relevance to organization studies. It also examines Lacanian organization theory and how it is influenced by his notions of lack/desire/jouissance, focusing on the three registers of the Symbolic, Imaginary, and the Real.
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Egreteau, Pierre-Yves y Jean-Michel Boles. Assessing nutritional status in the ICU. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199600830.003.0204.
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Decreased nutrient intake, increased body requirements, and/or altered nutrient utilization are frequently combined in critically-ill patients. The initial nutritional status and the extent of the disease-related catabolism are the main risk factors for nutrition- related complications. Many complications are related to protein energy malnutrition, which is frequent in the ICU setting. Assessing nutritional status pursues several different goals. Nutritional assessment is required for patients presenting with clinical evidence of malnutrition, with chronic diseases, with acute conditions accompanied by a high catabolic rate, and elderly patients. Recording the patient’s history, nutrient intake, and physical examination, and subjective global assessment allows classification of nutritional status. All the traditional markers of malnutrition, anthropometric measurements and plasma proteins, lose their specificity in the sick adult as each may be affected by a number of non-nutritional factors. Muscle function evaluated by hand-grip strength in cooperative patients and serum albumin provide an objective risk assessment. Several nutritional indices have been validated in specific groups of patients to identify patients at risk of nutritionally-mediated complications and, therefore, the need for nutritional support. A strong suspicion remains the best way of uncovering potentially harmful nutritional deficiencies.
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Holliday, Kate L., Wendy Thomson y John McBeth. Genetics of chronic musculoskeletal pain. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199642489.003.0045.
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Chronic pain disorders are prevalent and a large burden on health care resources. Around 10% of the general population report chronic widespread pain, which is the defining feature of fibromyalgia. Fibromyalgia is a poorly understood idiopathic disorder which is also characterized by widespread tenderness and commonly occurs with comorbid mood disorders, fatigue, sleep disturbance, and cognitive dysfunction. A role for genetics in chronic pain disorders has been identified by twin studies, with heritability estimates of around 50%. Susceptibility genes for chronic pain are likely to be involved in pain processing or the psychological component of these disorders. A number of genes have been implicated in influencing how pain is perceived due to mutations causing monogenic pain disorders or an insensitivity to pain from birth. The role of common variation, however, is less well known. The findings from human candidate gene studies of musculoskeletal pain to date are discussed. However, the scope of these studies has been relatively limited in comparison to other complex conditions. Identifying susceptibility loci will help to determine the biological mechanisms involved and potentially new therapeutic targets; however, this is a challenging research area due to the subjective nature of pain and heterogeneity in the phenotype. Using more quantitative phenotypes such as experimental pain measures may prove to be a more fruitful strategy to identify susceptibility loci. Findings from these studies and other potential approaches are discussed.
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Holliday, Kate L., Wendy Thomson, John McBeth y Nisha Nair. Genetics of chronic musculoskeletal pain. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199642489.003.0045_update_001.
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Chronic pain disorders are prevalent and a large burden on health care resources. Around 10% of the general population report chronic widespread pain, which is the defining feature of fibromyalgia. Fibromyalgia is a poorly understood idiopathic disorder which is also characterized by widespread tenderness and commonly occurs with comorbid mood disorders, fatigue, sleep disturbance, and cognitive dysfunction. A role for genetics in chronic pain disorders has been identified by twin studies, with heritability estimates of around 50%. Susceptibility genes for chronic pain are likely to be involved in pain processing or the psychological component of these disorders. A number of genes have been implicated in influencing how pain is perceived due to mutations causing monogenic pain disorders or an insensitivity to pain from birth. The role of common variation, however, is less well known. The findings from human candidate gene studies of musculoskeletal pain to date are discussed. However, the scope of these studies has been relatively limited in comparison to other complex conditions. Identifying susceptibility loci will help to determine the biological mechanisms involved and potentially new therapeutic targets; however, this is a challenging research area due to the subjective nature of pain and heterogeneity in the phenotype. Using more quantitative phenotypes such as experimental pain measures may prove to be a more fruitful strategy to identify susceptibility loci. Findings from these studies and other potential approaches are discussed.
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Munro, M. The Map and the Territory. punctum books, 2021. http://dx.doi.org/10.53288/0319.1.00.
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“I didn’t even know that was a question I could ask.” That remark from a student in an introductory philosophy course points to the primary body of knowledge philosophy produces: a detailed record of what we do not know. When we come to view a philosophical question as well-formed and worthwhile, it is a way of providing as specific a description as we can of something we do not know. The creation or discovery of such questions is like noting a landmark in a territory we’re exploring. When we identify reasonable, if conflicting, answers to this question, we are noting routes to and away from that landmark. And since proposed answers to philosophical questions often contain implied answers to other philosophical questions, those routes connect different landmarks. The result is a kind of map: a map of the unknown. Yet when it comes to the unknown, and all the more so to its cartography, might it not make sense to take our orientation from Borges: What’s in question here, with respect to philosophical questions, is an incipient, unlocalizable threshold—a terrain neither subjective, nor entirely objective, one neither of representation, nor finally of simple immediacy—there where the map perceptibly fails to diverge from the territory. Amid Inclemencies of weather and fringed, as per Borges, with ruin and singular figures—with Animals and Beggars—what’s enclosed is an attempt to chart the contours of this curious immanence.
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Larin, Stephen J. Conceptual Debates in Ethnicity, Nationalism, and Migration. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.128.
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Since the mid-nineteenth century, the term “ethnic” has come to mean “member of a group of people with a set of shared characteristics,” including a belief in common descent. As such, “ethnic groups” refer to human groups that entertain a subjective belief in their common descent because of similarities of physical or customs type or both, or because of memories of colonization and migration. Ethnic phenomena are primarily explained through the “primordialist” and “instrumentalist” explanations. Primordialism holds that ethnicity is a constitutive and permanent feature of human nature. Instrumentalists argue that ethnicity is a social construct with the purpose of achieving political or material gain. However, the real debate is among constructivists over whether ethnicity should be studied from the participant or the observer perspective. Meanwhile, it is difficult to determine exactly when and where “the nation” first became identified with “the people” as it is today, but the process is closely tied to the rise of popular sovereignty and representative democracy. When nations and nationalism became the subject of academic inquiry, three positions emerged: “modernism,” which holds that both nations and nationalism are modern phenomena; “perennialism,” which argues that nationalist ideology is modern, but nations date back to at least the Middle Ages; and “ethno-symbolism,” a combination of the previous two. Most contemporary classifications of nations and nationalism are typological, the most prominent of which identify two dichotomous types, such as the distinction between “civic” and “ethnic” nationalism. Other classifications are better described as taxonomies.
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Érdi, Péter. Ranking. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190935467.001.0001.
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As humans, we like to see who is stronger, richer, better, or cleverer. As we also (1) love lists, (2) are competitive, and (3) are jealous of other people, we like ranking. We can rank some situations objectively: students ranked by their heights reflects objectivity. However, many “top-10” (or 21, 33, etc.) lists are based on subjective categorization and give only the illusion of objectivity. In fact, we don’t always want to be seen objectively since we don’t mind having a better image or rank than we deserve. The book applies scientific theories to everyday experience by raising and answering questions like: Are college ranking lists objective? How do we rank and rate countries based on their fragility, level of corruption, or even happiness? How do we find the most relevant webpages? How are employees ranked? The book is offered to people whose neighbor has a fancier car; employees who are being ranked by their supervisors; managers who are involved in ranking but may have qualms about the process; businesspeople interested in creating better visibility for their companies; scientists, writers, artists, and other competitors who would like to see themselves at the top of a success list; and college students who are just preparing to enter a new phase of social competition. Readers will engage in an intellectual adventure to better understand the difficulties of navigating between objectivity and subjectivity and to better identify and modify their place in real and virtual communities by combining human and computational intelligence.
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Carpenedo, Manoela. Becoming Jewish, Believing in Jesus. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190086923.001.0001.
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This book investigates a growing religious movement fusing beliefs and rituals deriving from Charismatic Evangelicalism and Judaism. Unlike analogous phenomena found in the West, such as Messianic Judaism (where Jewish-born people identify as believers in Jesus) or Christian Zionism (Evangelicals who emphasize the role of the Jews living in Israel by embracing Zionist activism), it addresses a different dimension of this trend emerging from the Global South. Based on an ethnography conducted during 2013–2015 within a religious community in Brazil, this book explains why former Charismatic Evangelicals (with no Jewish background) are adopting Jewish tenets and lifestyles. Focusing particularly on women’s conversion narratives, it investigates the reasons why Brazilian Charismatic Evangelicals are embracing rules derived from Orthodox Judaism, such as strict dress codes, eating kosher food, and observing menstrual taboos, while believing in Jesus as the Messiah. The analysis indicates that Judaizing Evangelical communities should be understood as a revival seeking to restore Christianity. The incorporation of Jewish elements aims to rebuild the authenticity of Christianity while distinguishing them from Charismatic Evangelicalism and its perceived scriptural inaccuracy, moral permissiveness, and materialism. This revival also involves recovering a collective past. References to a hidden Jewish heritage and a “return” to Judaism are mobilized for justifying strict adherence to Jewish practices. Drawing upon a sociocultural analysis, this study examines the historical, theological, religious, and subjective reasons behind this emerging Judaizing trend in Charismatic Evangelicalism. This book also engages with the literature of religious conversion, cultural change, and debates examining religious hybridization processes.