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Artículos de revistas sobre el tema "Stranger Theory"

Autor: Grafiati

Publicado: 22 de febrero de 2025

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1

West, Bruce J. "Sir Isaac Newton Stranger in a Strange Land". Entropy 22, n.º 11 (25 de octubre de 2020): 1204. http://dx.doi.org/10.3390/e22111204.

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The theme of this essay is that the time of dominance of Newton’s world view in science is drawing to a close. The harbinger of its demise was the work of Poincaré on the three-body problem and its culmination into what is now called chaos theory. The signature of chaos is the sensitive dependence on initial conditions resulting in the unpredictability of single particle trajectories. Classical determinism has become increasingly rare with the advent of chaos, being replaced by erratic stochastic processes. However, even the probability calculus could not withstand the non-Newtonian assault from the social and life sciences. The ordinary partial differential equations that traditionally determined the evolution of probability density functions (PDFs) in phase space are replaced with their fractional counterparts. Allometry relation is proven to result from a system’s complexity using exact solutions for the PDF of the Fractional Kinetic Theory (FKT). Complexity theory is shown to be incompatible with Newton’s unquestioning reliance on an absolute space and time upon which he built his discrete calculus.

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2

Alan Fine, Gary y Tim Hallett. "Stranger and stranger: creating theory through ethnographic distance and authority". Journal of Organizational Ethnography 3, n.º 2 (12 de agosto de 2014): 188–203. http://dx.doi.org/10.1108/joe-07-2013-0015.

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Purpose – Classical ethnographic research begins with the recognition that the observer starts as a stranger to the group being studied, a recognition as evident in the analysis of formal organizations as of gangs or tribes. From this position of difference the researcher must learn the themes and dynamics of a setting of otherness. The researcher begins as an outsider, a stance that creates initial challenges, yet permits the transmittal of novel information to external audiences. This is particularly true while studying organizational worlds that explicitly focus on occupational socialization. The paper aims to discuss these issues. Design/methodology/approach – This conceptual paper relies on the close reading and analysis of three major ethnographies of occupational socialization. Findings – The reality that (many) ethnographers begin as strangers permits them to understand socialization processes while observing how group cultures change. The authors defines this as the “stranger paradigm.” This otherness is joined by the perspective of the scholar's discipline and awareness of comparable research that permits understanding of forces that are unrecognized by participants, but which can be profitably scrutinized by disciplinary colleagues within their own occupational worlds. The authors term this “ethnographic authority.” Originality value – To support the claim that distance and authority support the formulation of theoretical insights, the paper examines organizational ethnographies that examine the occupational socialization of doctors, morticians, and ministers.

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3

Winter, Jonah. "Stranger". Chicago Review 37, n.º 2/3 (1991): 176. http://dx.doi.org/10.2307/25305507.

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4

Khanna, Ranjana. "Stranger". New Literary History 49, n.º 2 (2018): 275–78. http://dx.doi.org/10.1353/nlh.2018.0018.

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5

Marotta, Vince. "The Stranger and Social Theory". Thesis Eleven 62, n.º 1 (agosto de 2000): 121–34. http://dx.doi.org/10.1177/0725513600062000008.

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6

Fagan, Jeffrey y Sandra Wexler. "Crime at Home and in the Streets: The Relationship between Family and Stranger Violence". Violence and Victims 2, n.º 1 (enero de 1987): 5–23. http://dx.doi.org/10.1891/0886-6708.2.1.5.

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Research and theory on violent behavior have treated aggression between intimates and aggression between strangers as separate phenomena. Major criminological works on violence and aggression have generally overlooked violence in the home. As a result, independent and distinct bodies of theoretical and practical knowledge exist regarding family violence and aggression toward strangers, and the relationship between family violence and violence directed against strangers is little understood. Estimates of the intersection of these behaviors vary extensively. Severity of domestic violence is associated with violence outside the home. Exposure to violence as a child consistently emerges as a strong explanatory factor for both domestic violence and the behavior of “generally” violent men. Behavior patterns appear to shift over time, from domestic violence only to violence toward both strangers and family members. However, an integrated theory of violent behavior by males provides explanations of both stranger and family violence. Early childhood socialization toward violence, modified by social and cultural supports during adolescence and adulthood, suggests a social learning paradigm. Hypotheses are developed that integrate and unify theories of stranger and family violence.

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7

Landy, Frank J. "Stereotypes, Bias, and Personnel Decisions: Strange and Stranger". Industrial and Organizational Psychology 1, n.º 4 (diciembre de 2008): 379–92. http://dx.doi.org/10.1111/j.1754-9434.2008.00071.x.

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Research on stereotyping as related to workplace evaluations and decisions has been going on for more than 30 years. Recently, implicit association theory has emerged as a less conscious manifestation of stereotyping mechanisms. In this article, I review the relevance of research on both stereotyping and one of the more popular tests of implicit associations, the Implicit Association Test (IAT). Claims have been made that both stereotyping research and, more recently, IAT research provide theoretical and empirical support for the argument that protected demographic groups (e.g., ethnic minorities, women) are the victims of biased personnel decisions and evaluations. My review of the literature suggests that both stereotyping and IAT research study designs are sufficiently far removed from real work settings as to render them largely useless for drawing inferences about most, but not all, forms of employment discrimination.

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8

Castro, Andrés Fabián Henao. "Antigone Claimed: “I Am a Stranger!” Political Theory and the Figure of the Stranger". Hypatia 28, n.º 2 (2013): 307–22. http://dx.doi.org/10.1111/hypa.12021.

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This paper seeks to destabilize the silent privilege given to the secured juridical‐political position of the citizen as the stable site of enunciation of the problem/solution framework under which the stranger (foreigner, immigrant, refugee) is theoretically located. By means of textual, intertextual, and extratextual readings of Antigone, the paper argues that it is politically and literarily possible to (re)invent her for strangers in the twenty‐first century, that is, for those symbolically produced as not‐legally locatable and who resignify their ambivalent ontological status between life and death as an alternative sociopolitical location of speech and action in equality with “others.”

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9

Dana, Robert. "Hello, Stranger". Antioch Review 53, n.º 1 (1995): 72. http://dx.doi.org/10.2307/4613080.

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10

Hicok, Bob. "Stranger Than". Antioch Review 63, n.º 1 (2005): 143. http://dx.doi.org/10.2307/4614779.

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11

Contreras-Ameduri, Clara. "“Strange women teaching stranger things”: mediumship and female agency in nineteenth- century american spiritualist poetry." Revista de Estudios Norteamericanos, n.º 23 (2019): 119–40. http://dx.doi.org/10.12795/ren.2019.i23.06.

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12

Kochin, Michael S. "Plato's Eleatic and Athenian Sciences of Politics". Review of Politics 61, n.º 1 (1999): 57–84. http://dx.doi.org/10.1017/s0034670500028138.

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Plato's Statesman and Laws are usually linked together as “Plato's later political theory.” Yet these dialogues offer contradictory descriptions of the relation between law and reason and thus between political science and philosophy. In particular, the Eleatic Stranger of the Statesman presents an account of the “second-best” regime that differs from that of the Athenian Stranger in the Laws. The Eleatic Stranger's account of the second-best is wrong; his error follows from his view that politics is insignificant for genuinely human purposes. By comparing human statesmanship to animal herding and explicating its nature through the paradigm of weaving, the Eleatic Stranger contends that the true philosopher is too concerned with individual human natures to care for human collectivities. From his perspective, Socratic or Athenian political philosophy is but sophistry.

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13

Himley, Margaret. "Facing (Up To) ‘The Stranger’ in Community Service Learning". College Composition & Communication 55, n.º 3 (1 de febrero de 2004): 416–38. http://dx.doi.org/10.58680/ccc20042761.

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This essay turns to feminist ethnography and postcolonial theory to address how the figure of “the stranger” haunts the project of community service learning. By explicating the immediate and broader relations of power that structure these “strange(r) encounters,” we are more likely to produce the kind of agitated pedagogy that creates opportunities for progressive practices and effects.

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14

Booth, N. B. "Propertius 4.1.8". Classical Quarterly 37, n.º 2 (diciembre de 1987): 528–29. http://dx.doi.org/10.1017/s0009838800030822.

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The manuscript version of this line, apart from a nonsensical variant tutus for bubus, is et Tiberis nostris advena bubus erat. The trouble here has been that scholars have taken advena to mean ‘stranger’, ‘foreigner’, ‘alien’, or German ‘fremd’. Clearly the sentence and Tiber was a stranger to our oxen makes no sense in the context, and for this reason many scholars have either produced strange translations (‘alien Tiber served our oxen’, Butler and Barber) or else have dabbled in dubious emendation (temptus Baehrens, tortus Postgate, Tuscus Havet in place of bubus).

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15

Potter, Lois. "‘As a Stranger Give it Welcome’". Critical Survey 34, n.º 2 (1 de marzo de 2022): 10–23. http://dx.doi.org/10.3167/cs.2022.340202.

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The two early modern meanings of the word ‘stranger’ (someone one does not know; a foreigner) have become separated in modern English. This article looks at attitudes to the ‘stranger’ both as pathetic victim and as someone outside Anglophone language and culture, with special reference to the arrival of a Scottish king and his followers in 1603–04. Horatio’s ‘wondrous strange’ (here, referring to the apparent ubiquity of the Ghost’s voice) is as metatheatrical as Hamlet’s later jokey comment on ‘this fellow in the cellarage’. The language of ‘wonder’, a particularly Jacobean phenomenon, suggests that intense artistic experiences, like experiences of shock and horror, can make the spectator or listener – as Milton put it – ‘marble with too much conceiving’.

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16

Overgaard, Andreas Volquartz. "Grupper af fremmede - at sidde alene på café i København". Dansk Sociologi 26, n.º 3 (2 de septiembre de 2015): 35–53. http://dx.doi.org/10.22439/dansoc.v26i3.5053.

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Denne artikel har til formål at diskutere den sociologiske figur ”den fremmede i storbyen” igennem en teoretisk bearbejdelse af Georg Simmels Storbyerne og det åndelige liv og af hans Ekskurs om den fremmede samt af Gernot Böhmes atmosfærebegreb. Konklusionerne underbygges af en kvalitativ analyse af storbyboere, der sidder alene på to udvalgte caféer i København. Artiklen argumenterer indledningsvis for, at ”den fremmede” indtager en afgørende rolle i markante storbysociologiske positioners måde at fortolke storbyens sociale liv på – og at forståelsen af dette liv tager udgangspunkt i den fremmedes ambivalente karakter og derved implicerer, at denne er en potentiel kilde til uorden. Dette syn sætter jeg spørgsmålstegn ved og argumenterer for, at oplevelsen af den fremmede ikke kun kan kendetegnes ved ambivalens og uorden, men også ved en mere umiddelbar oplevelse af vedkommende – trygheden i at fornemme og sanse den andens nærvær i en bestemt rumlig atmosfære. Endeligt argumenterer jeg for, at Simmels egen teori danner fundamentet for en sådan sanselig opløsning af ambivalens hos den fremmede i storbyen. ENGELSK ABSTRACT: Andreas Volquartz Overgaard: Groups of Strangers: Sitting Alone in a Café in Copenhagen This article discusses the sociological concept of ”the stranger in the metropolis” by way of a theoretical discussion of Georg Simmel’s The Metropolis and Mental life and The stranger. Gernot Böhme’s concept of atmosphere is employed to broaden Simmel’s conceptual framework. The empirical basis is a qualitative analysis of city dwellers who sit alone in two cafés in Copenhagen. In the introduction, the article argues that ”the stranger” plays a crucial role in the way important urban sociological theoretical positions understand the social life of the metropolis – and that these positions base their arguments on the ambivalent character of ”the stranger”, thereby implying him to be a potential source for disorder. I question these perspectives and argue that the experience of the stranger can not only be described through ambivalence and disorder, but also through an immediate experience of the stranger – the safety in feeling and sensing the presence of the other in a specific spatial atmosphere. Finally, I argue that Simmel’s own theory creates the basis for such a sensory dissolving of the stranger’s ambivalence in the metropolis. Keywords: Simmel, the stranger, the metropolis, atmosphere, the café.

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17

Riaño Alonso, Cristina. "Interrogating Cosmopolitanism and The Stranger in Tendai Huchu’s The Maestro, The Magistrate & The Mathematician (2015)". Miscelánea: A Journal of English and American Studies 65 (13 de junio de 2022): 127–47. http://dx.doi.org/10.26754/ojs_misc/mj.20226850.

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This article analyses Tendai Huchu’s novel The Maestro, The Magistrate & The Mathematician (2015) in the light of cosmopolitan theory, drawing from Ulrich Beck’s conceptualisation of the cosmopolitan society and Vince Marotta’s notion of the figure of the cosmopolitan stranger. Urban space theory and Henri Lefebvre’s Rhythmanalysis is also discussed. This work focuses on the main characters in the novel in order to question the validity of some of the characteristics attributed to the cosmopolitan stranger, principally their ability to transcend standpoint epistemologies. It addresses the characters’ common struggle to re-evaluate their identity in the new neoliberal capitalist context of Edinburgh in which they find themselves, as well as their search for belonging in the new community and the creation of a new home. The article also explores the potential of walking the city as a mechanism to reconcile identity conflicts and respond to the anxiety that the city generates —connecting internal time, memories and the body with external time and space— and contrasts it with the experience of running. It is contended that the novel resists the imposition of a definite meaning, portraying the cosmopolitan strangers as nuanced individuals, while also exploring the possibility of failure of the cosmopolitan stranger.

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18

Wagoner, David. "Meeting a Stranger". Antioch Review 56, n.º 2 (1998): 207. http://dx.doi.org/10.2307/4613666.

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19

Gill, Richard. "Stranger than Fiction". Renascence 62, n.º 4 (2010): 279–92. http://dx.doi.org/10.5840/renascence201062437.

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20

Shlesinger, Miriam. "Stranger in Paradigm". Target. International Journal of Translation Studies 7, n.º 1 (1 de enero de 1995): 7–28. http://dx.doi.org/10.1075/target.7.1.03shl.

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Abstract Simultaneous interpreting holds rich potential for research whose results may shed light not only on the workings of this composite skill itself but also on other areas of study, including language processing, second language acquisition, mediated linguistic interaction, textlinguistics and translation theory. As more and more interpreters are university trained, the interest in less intuitive, more rigorous studies is bound to grow. This article explores potential interdisciplinary paradigms, the premise being that they will gradually evolve towards meeting the specific requirements of interpretation as an object of study.

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21

Pressly, Lowry. "Requiem for the Stranger". Political Theory 51, n.º 1 (febrero de 2023): 224–33. http://dx.doi.org/10.1177/00905917221128899.

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This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.

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22

Chism, Christine. "Stranger worlds". postmedieval 9, n.º 1 (marzo de 2018): 100–115. http://dx.doi.org/10.1057/s41280-018-0077-3.

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23

Scherr, Arthur. "Camus's the Stranger". Explicator 59, n.º 3 (enero de 2001): 149–53. http://dx.doi.org/10.1080/00144940109597118.

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Strange, Alice J. "Camus's the Stranger". Explicator 56, n.º 1 (enero de 1997): 36–38. http://dx.doi.org/10.1080/00144949709595247.

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McGuire, Kathryn B. "Camus's the Stranger". Explicator 50, n.º 1 (octubre de 1991): 50–53. http://dx.doi.org/10.1080/00144940.1991.9938712.

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26

Blanchot, Maurice. "The Strange and the Stranger (1958): Translated and Introduced by Michael Portal". Diacritics 51, n.º 1 (2023): 76–101. http://dx.doi.org/10.1353/dia.2023.a923444.

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Abstract: Maurice Blanchot’s “The Strange and the Stranger” (1958) is an essential text for understanding Blanchot’s thought, its development, and its enduring importance. He presents an early account of the impersonal “neuter” in subject-less experiences like “alienation,” “alteration,” “dispersion,” “disappearance,” and “absence.” These experiences of strangeness threaten thought, which is only “itself and for-itself its own experience.” Relatedly, they also reveal “the neutrality of being or neutrality as being.” With reference to both Emmanuel Levinas and Martin Heidegger, Blanchot clarifies the meaning and exigency of a neuter that can take “upon itself the reality of alienation.”

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27

Suárez-Rodríguez, Ángela. "Strangers and Necropolitics in NoViolet Bulawayo's We Need New Names". International Journal of English Studies 22, n.º 2 (23 de diciembre de 2022): 17–34. http://dx.doi.org/10.6018/ijes.508761.

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As a contribution to the recent call for the study of the figure of the stranger in African spaces (Ikhane, 2020), this article examines the first half of NoViolet Bulawayo’s We Need New Names (2013). The main reason for this, it is argued, is that the description of the protagonist’s pre-migratory living conditions throughout this part of the narrative reveals a Zimbabwean nation in which the necropolitics resulting from the failures of decolonisation have turned certain segments of the population into strangers in their own land. Their “living dead” status in a situation of social and spatial marginalisation recalls, in particular, the notion of the stranger as the “socially dead” (Rothe & Collins, 2016). However, unlike this and other classical strangers living in a Western urban context, the literary strangers studied here do not represent an othered minority in the community but, rather, exemplify what appears to be a widely shared condition of “strangerness” in some contemporary African cities.

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28

Strange, Sharan. "The Stranger". Callaloo 19, n.º 2 (1996): 289. http://dx.doi.org/10.1353/cal.1996.0085.

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29

Purdy, James. "No Stranger to Luke". Antioch Review 59, n.º 1 (2001): 13. http://dx.doi.org/10.2307/4614093.

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30

Miraftabi, Morteza y Reza Azarmsa. "A Stranger at Home". Chicago Review 39, n.º 2 (1993): 24. http://dx.doi.org/10.2307/25305686.

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31

Lanters, José y Leland Bardwell. "Mother to a Stranger". World Literature Today 78, n.º 3/4 (2004): 92. http://dx.doi.org/10.2307/40158529.

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32

Frenkel, Ronit. "Stranger and/as guest". Scrutiny2 15, n.º 2 (septiembre de 2010): 84–86. http://dx.doi.org/10.1080/18125441.2010.537108.

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33

Rodriguez, David. "Narratorhood in the Anthropocene: Strange Stranger as Narrator-Figure inThe RoadandHere". English Studies 99, n.º 4 (19 de mayo de 2018): 366–82. http://dx.doi.org/10.1080/0013838x.2018.1481187.

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Lynn, Christopher. "Replacing the Lone Stranger with Evidence-Based Theory". Anthropology News 57, n.º 12 (diciembre de 2016): e50-e53. http://dx.doi.org/10.1111/an.259.

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35

Lloyd, Annemaree. "Stranger in a strange land; enabling information resilience in resettlement landscapes". Journal of Documentation 71, n.º 5 (14 de septiembre de 2015): 1029–42. http://dx.doi.org/10.1108/jd-04-2014-0065.

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Purpose – The purpose of this paper is to introduce and explore the concept of information resilience. Design/methodology/approach – The concept of information resilience emerges from a qualitative study that explored the health information experience and information practices of resettling refugees. Semi-structured face-to-face interviews were employed and the data collected were analysed using an grounded theory approach. Findings – The present study describes information resilience as an outcome of information literacy practice. As an emerging concept information resilience has the potential to focus research attention towards the critical role that information and information practices such as information literacy have in supporting people whose knowledge bases, social networks and information landscapes have become disrupted during transition. Practical implications – Public libraries role in support the development of information resilience is considered. Social implications – The paper draws from a study of the health information experiences of refugees during resettlement (Lloyd, 2014). The concept of information resilience emerges as an outcome of information literacy practice, for people whose knowledge base has become disrupted; and, who because of this disruption, must engage with new information environments and construct new information landscapes to rebuild social capital and bridge the transition into a new community. Originality/value – Introduces the concept of information resilience as a focal point for investigating transition from an information studies perspective.

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36

Kaplan, Alice Yaeger. "The American Stranger". South Atlantic Quarterly 91, n.º 1 (1 de enero de 1992): 87–110. http://dx.doi.org/10.1215/00382876-91-1-87.

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Coetzee, J. M. y Richard F. Gustafson. "Leo Tolstoy: Resident and Stranger". Comparative Literature 40, n.º 2 (1988): 185. http://dx.doi.org/10.2307/1770593.

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Duckett, Bob. "The Return of the Stranger". Brontë Studies 44, n.º 2 (19 de marzo de 2019): 237–38. http://dx.doi.org/10.1080/14748932.2019.1567173.

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Cavalli, Thom F. "Stranger than Fiction". Jung Journal 12, n.º 4 (2 de octubre de 2018): 106–14. http://dx.doi.org/10.1080/19342039.2018.1512351.

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Chibka, Robert L. "The Stranger Within Young's Conjectures". ELH 53, n.º 3 (1986): 541. http://dx.doi.org/10.2307/2873039.

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41

Armitt, Lucie. "‘Stranger and stranger’: Alice and Dodgson in Katie Roiphe'sStill she haunts me". Women: A Cultural Review 15, n.º 2 (julio de 2004): 167–79. http://dx.doi.org/10.1080/0957404042000234024.

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42

Hjortshøj, Søren Blak. "Boundaries of the Stranger". European Journal of Scandinavian Studies 50, n.º 2 (25 de octubre de 2020): 335–54. http://dx.doi.org/10.1515/ejss-2020-2006.

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AbstractIn recent cosmopolitan work, scholars such as Julia Kristeva, Zygmunt Bauman, Jacques Derrida, and Ulrich Beck have represented the stranger as a universal ideal for our global age and Georg Simmel’s stranger in the Exkurs über den Fremden has been emphasized as a model for this ideal. While these uses can be justified by generalized passages in Simmel’s essay, they still omit the problem of European Jewish historical exemplarity. Thus, in the decades before Simmel’s essay, this stranger type was already a well-developed figure related to the so-called Jewish question. Georg Brandes and Henrik Pontoppidan used the Jewish stranger to evaluate the societal changes of the fin-de-siècle period and questions of progress vs. decay. Yet, their work limited the stranger to a specific type of Jewishness not including other marginal existences. Hence, reading Simmel with Brandes and Pontoppidan outlines the boundaries of this stranger type as it raises questions regarding recent cosmopolitan uses of Simmel’s stranger.

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43

Aldeguer Pardo, Laura. ""He Has Made Us All Look Unreal": Strange(r)ness in Jackie Kay's "Trumpet" (1998)". Oceánide 16 (10 de febrero de 2024): 38–45. http://dx.doi.org/10.37668/oceanide.v16i.118.

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This article analyses, from the perspective of gender and affect theory, the representation of Joss Moody, the deceased protagonist of Jackie Kay’s debut novel, Trumpet (1998). This work centres around the portrayal of the transgender stranger, as delineated by those characters who represent the legal and medical discourses during a series of posthumous strange encounters. For that purpose, this article combines close reading techniques with an interdisciplinary theoretical approach to the selected novel, where intersectional perspectives allow for the examination of the literary text. Firstly, I offer an examination of Sara Ahmed’s contemporary theory of strange(r)ness, as well as her model of the sociality of emotion, with a special focus on the model of the stickiness of disgust. This theoretical framework is then applied to the literary analysis of Trumpet, which rests on the juxtaposition of Joss’s (mis)representation, based on the discrepancy between his female birth sex and his lived masculinity.

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44

Luther, Susan. "A Stranger Minstrel: Coleridge's Mrs. Robinson". Studies in Romanticism 33, n.º 3 (1994): 391. http://dx.doi.org/10.2307/25601071.

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45

Kurtz, J. Roger y J. M. Coetzee. "Stranger Shores: Literary Essays 1986-1999". World Literature Today 76, n.º 2 (2002): 249. http://dx.doi.org/10.2307/40157515.

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46

Marcela, Mikołaj. "Stranger Things, czyli kobiety i potwory". Teksty Drugie 5 (2018): 257–75. http://dx.doi.org/10.18318/td.2018.5.15.

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47

Pirog, Gerald. "Melancholy Illuminations: Mourning Becomes Blok's Stranger". Russian Literature 50, n.º 1 (julio de 2001): 103–23. http://dx.doi.org/10.1016/s0304-3479(01)80004-1.

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48

Kupferberg, Feiwel. "Models of creativity abroad: migrants, strangers and travellers". European Journal of Sociology 39, n.º 1 (mayo de 1998): 179–206. http://dx.doi.org/10.1017/s0003975600007839.

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Resumen

Migration, the role of the stranger and travelling are all creativity-enhancing although for different reasons. The migrant model verifies Koestler's hypothesis that new ideas often arise out of combinations of separate frames of thinking. Simmel's theory of the stranger emphasizes the increased objectivity of limited commitments. Rudwick's recently suggested model of liminal experience might help us explain why the seemingly purposeless activity of travelling might also stimulate creativity.

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49

David Chariandy. "Stranger in the Quarter". Callaloo 32, n.º 2 (2009): 555–61. http://dx.doi.org/10.1353/cal.0.0464.

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50

Chang, Tina. "Letter to a Stranger". Callaloo 20, n.º 3 (1997): 599–600. http://dx.doi.org/10.1353/cal.1998.0062.

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