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Artículos de revistas sobre el tema "Starhawk"

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Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de enero de 2023

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1

Rigoglioso, Marguerite. "Interview with Starhawk". Feminist Theology 13, n.º 2 (enero de 2005): 173–83. http://dx.doi.org/10.1177/0966735005051946.

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2

Querrien, Anne. "Starhawk, écoféministe et altermondialiste". Multitudes 67, n.º 2 (2017): 54. http://dx.doi.org/10.3917/mult.067.0054.

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3

Xu, Yuemeng y Yongjie Liu. "An Analysis of the Female Ideologies in Bunner Sisters from the Perspective of “Power-Over”". International Journal of Applied Linguistics and English Literature 7, n.º 7 (1 de diciembre de 2018): 74. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.7p.74.

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The idea of patriarchy makes the subordination and oppression of women by men visible and illegitimate. Starhawk labels the dominant and oppressive type of power that reinforces obedience in patriarchy power-over, an exploitative form of power that celebrates and encourages manipulation and a view of the world as mechanistic and disconnected. From the perspective of what Starhawk defines as “power-over”, this paper examines the female ideologies of the Bunner sisters – the passive victims of the patriarchal system – constructed under the influence of the patriarchal system in terms of such key elements as misplaced conception of culture and literacy, the “virtue” of self-abnegation and absolute obedience to and dependence on the authority which are deeply entrenched in the character of the two sisters.

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4

Hamraie, Aimi. "Alterlivability". Environmental Humanities 12, n.º 2 (1 de noviembre de 2020): 407–30. http://dx.doi.org/10.1215/22011919-8623197.

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Abstract This article responds to two diverging notions of “livability”: the normative New Urbanist imaginary of livable cities, where the urban good life manifests in neoliberal consumer cultures, green gentrification, and inaccessible infrastructures, and the feminist and disability concept of livable worlds, such as those in which nonnormate life thrives. Whereas the former ought to broaden its notion of “lives worth living,” the latter would benefit from a more specific theory of design—the making and remaking of more livable worlds. In response, this article offers the concept of “alterlivability,” a design philosophy grounded in permaculture ethics. Drawing on two novels by ecofeminist writer Starhawk—The Fifth Sacred Thing (1994) and City of Refuge (2016)—the article explores the genre of speculative design fiction for its insights into prototyping more livable futures in the Anthropocene. Starhawk’s novels illustrate alterlivability as a set of political commitments, design methodologies, and spatial forms that place disabled, racialized, and poor people at the center of alterlivable worlds.

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5

Andoche, Jacqueline. "Spiritualité et géopolitique : de Starhawk aux cercles de femmes à l’heure d’internet". Diplômées 266, n.º 1 (2019): 245–77. http://dx.doi.org/10.3406/femdi.2019.10167.

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6

Valentim, Marco Antonio. "Ideias para uma termodinâmica noética e uma noética ígnea". Voluntas: Revista Internacional de Filosofia 11, n.º 3 (15 de enero de 2021): 58–85. http://dx.doi.org/10.5902/2179378655376.

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O ensaio desenvolve o problema cosmológico da relação entre metafísica e termodinâmica, pensamento e ambiente, espírito e calor, com foco nos conceitos filosófico- científicos de sistema (Serres, Bateson) e entropia (Prigogine Stengers, Georgescu-Roegen), em vista da catástrofe ambiental em curso. Seu objetivo principal é fundamentar a hipótese mágico-filosófica, baseada em Ficino e Agrippa, Starhawk e Castaneda, segundo a qual uma termodinâmica noética, ou uma noética ígnea, é não só possível mas necessária para fazer sentido do Antropoceno como “Piroceno” (Pyne). Por sua origem antrópica, a catástrofe planetária atesta que o pensamento é intrinsecamente ígneo.

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7

Haran, Joan. "Bound in the Spiral Dance: Haraway, Starhawk, and Writing Lives in Feminist Community". a/b: Auto/Biography Studies 34, n.º 3 (2 de septiembre de 2019): 427–43. http://dx.doi.org/10.1080/08989575.2019.1664138.

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8

Low, Katherine. "Paganism, Goddess Spirituality, and Elsa in Disney’s Frozen 2". Journal of Religion and Popular Culture 33, n.º 2 (1 de julio de 2021): 89–104. http://dx.doi.org/10.3138/jrpc.2020-0020.

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Audiences in the United States recognize Pagan elements like the use of magic and animism in the Disney film Frozen 2. This article discusses such Pagan ideas in the Frozen films and then applies two archetypal themes from Goddess spirituality to Elsa’s characterization. Scholars like Carol Christ and Starhawk of nature-based Pagan Goddess movements in the United States are employed to compare Elsa in Frozen 2 with notions about the fifth element and rebirth. The article engages neo-Pagan religious ideas about female independence, balance, and transformation, providing a comparison to Elsa’s heroic journey. A discussion about Elsa’s deification in popular culture and body image conclude the article.

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9

Sztutman, Renato. "Reativar a feitiçaria e outras receitas de resistência – pensando com Isabelle Stengers". Revista do Instituto de Estudos Brasileiros, n.º 69 (27 de abril de 2018): 338. http://dx.doi.org/10.11606/issn.2316-901x.v0i69p338-360.

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Este ensaio busca explorar os sentidos de reclaim – cuja tradução oscilará entre “reativação” e “retomada” – do modo como figura em textos de envergadura mais política da filósofa da ciência Isabelle Stengers. Num diálogo constante com a escritora e ativista neopagã Starhawk, Stengers discute as possibilidades de reativar ou retomar certas práticas marginalizadas e desqualificadas pelo mundo moderno-capitalista – como a magia e a feitiçaria – vendo aí modalidades de resistência política e possibilidades de recuperação de um “comum”. O foco será lançado em dois livros de Stengers – La sorcellerie capitaliste (com Philippe Pignarre) e Au temps des catastrophes – nos quais são tematizadas receitas de resistência, que exigem práticas de “desenfeitiçamento”, bem como um alinhamento com Gaia.

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10

Starhawk, Miriam Simos. "Magia, visão e ação". Revista do Instituto de Estudos Brasileiros, n.º 69 (27 de abril de 2018): 52. http://dx.doi.org/10.11606/issn.2316-901x.v0i69p52-65.

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Culturas indígenas e antigas tradições espirituais centradas na Terra, vindas da Europa e do Oriente Médio, veem o mundo como relacional, como uma teia de vida interconectada. Essa percepção introduz perspectivas fundamentais para enfrentarmos as grandes crises de nosso tempo: colapso ambiental massivo em escala global, além da enorme disfunção social e política dele derivada. Precisamos de ferramentas e de uma visão clara de outras possibilidades para a cura de ecossistemas, de sistemas sociais e indivíduos, bem como de estratégias de organização, criação de redes e enfrentamento do poder. Baseando-se em sua ficção visionária e em décadas de trabalho dedicados à permacultura, ao ativismo e à espiritualidade centrada na Terra, Starhawk sugere como podemos levar adiante essa mudança.

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11

Pritchard, Gareth. "Modelling Power in Anarchist Perspective". Anarchist Studies 28, n.º 1 (1 de marzo de 2020): 9–32. http://dx.doi.org/10.3898/as.28.1.01.

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An adapted version of the taxonomy of power developed by Starhawk and Uri Gordon can help us to construct an integrated model of power that is consistent with anarchist principles. Rather than conceptualising power as a pyramid, in which power emanates from the apex and cascades down the ranks, we should see it as a dynamic matrix within which power is continually shifting both in quantitative and qualitative terms. The overall power (power-to) of individuals and groups is derived from a combination of coercive power (power-against), social power (power-with) and power-from-within. We will only be able to survive as a species if we can find ways to limit the exercise of all forms of coercive power, to unleash the multiplier effect of social power, and to distribute power-to as widely as possible. To achieve these goals, it is necessary to reconceptualise the nature of power itself.

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12

Carr, Mike. "Ecology, Witchcraft and the Enchanted World". UnderCurrents: Journal of Critical Environmental Studies 1 (1 de abril de 1989): 33–39. http://dx.doi.org/10.25071/2292-4736/37639.

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Pagans, or more properly neo-pagans have been growing in numbers and influence over the past decade or so in the U.S. and Canada. This is evidenced in the feminist, peace, green (or ecology), and anarchist movements. Margot Adler, author of Drawing Down the Moon, an examination of contemporary neo-paganism, has estimated that there are about 100,000 people in the U.S. alone who describe themselves as pagan or neo-pagan. Over the past 5 or 6 years, I have developed a strong sympathy, more, an empathy with the neo-pagan sensibility and earth centredness. Apart from reading Dreaming the Dark by Starhawk, I had not studied paganism or ritual practice. This summer however, both at the North American Anarchist Survival Gathering and the North American Bioregional Congress the presence of pagans was very obvious to me. At the Bioregional Congress I had the chance to experience paganism directly, through earthbonding rituals which had a powerful effect on many participants.

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13

Skafish, Peter. "Apresentação do dossiê – Cosmopolitropicália: diplomacia animista em São Paulo". Revista do Instituto de Estudos Brasileiros, n.º 69 (27 de abril de 2018): 24. http://dx.doi.org/10.11606/issn.2316-901x.v0i69p24-32.

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Em meados do outono passado em São Paulo, mais de 200 estudantes e pesquisadores desafiaram o retrocesso político e econômico de uma forma particularmente audaciosa: eles se deixaram conduzir por uma famosa bruxa em uma dança ritual e canto invocatório realizados em espiral, com o intuito de regenerar a terra em que a cidade foi construída. Starhawk, uma americana ecofeminista, ativista antiglobalização e wicca, foi convidada ao lado do líder indígena Ailton Krenak e de antropólogos estrangeiros e brasileiros para a universidade de São Paulo para a sexta conferência bianual da ReACT (Reunião de Antropologia da Ciência e da Tecnologia). O objetivo de todos era tratar do tema da conferência, o entreviver – um neologismo que se refere ao problema apontado por grupos indígenas latino-americanos sobre como podem (e se podem) os modernos cosmopolitanos e os seres não humanos coexistir de forma bem-sucedida dentro e através de seus respectivos e com frequência bastante divergentes meios político-ecológicos.

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14

Foster, Emma. "Ecofeminism revisited: critical insights on contemporary environmental governance". Feminist Theory 22, n.º 2 (7 de febrero de 2021): 190–205. http://dx.doi.org/10.1177/1464700120988639.

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Echoing other articles in this special issue, this article re-evaluates a collection of feminist works that fell out of fashion as a consequence of academic feminism embracing poststructuralist and postmodernist trends. In line with fellow contributors, the article critically reflects upon the unsympathetic reading of feminisms considered to be essentialising and universalistic, in order to re-evaluate, in my case, ecofeminism. As an introduction, I reflect on my own perhaps unfair rejection of ecofeminism as a doctoral researcher and early career academic who, in critiquing 1990s international environmental governance, sought to problematise the essentialist premise on which it appeared to be based. The article thereafter challenges this well-rehearsed critique by carefully revisiting a sample of ecofeminist work produced between the late 1970s and the early 1990s. In an effort to avoid wholesale abandonment of the wealth of feminist theory often labelled as second wave, or the rendering of feminisms of the past as redundant as feminist theory changes over time, this article re-reads the work of ecofeminists, such as Starhawk, Susan Griffin and Vandana Shiva, to demonstrate their contemporary relevance. In so doing, the article argues that a contemporary re-reading of ecofeminism offers insights allowing for a radical rethinking of contemporary environmental governance.

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15

Muhammad, Nazir, Lubna Hussain y Iqbal Khan Ahmadzai. "Woman as embodiment of nature: A cultural ecofeminist analysis of 'The Last Quarter of the Moon'". Liberal Arts and Social Sciences International Journal (LASSIJ) 5, n.º 1 (30 de junio de 2021): 570–83. http://dx.doi.org/10.47264/idea.lassij/5.1.37.

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The paper explores influences of postmodern technologies over the deep-rooted ideological order of the ancient Chinese Evenki tribe in Chi Zijian’s ‘The Last Quarter of the Moon.’ The technological advancement and subsequent cultural transformation resulted in a great imbalance in the ecology of rivers, mountains, and forests and the feminine gender was the recipient of most of the consequences and disparities because of the women’s true spiritual socializing-relationship with nature. The divine embodied bond between women and nature was a source of inspiration and empowerment for the Evenki women. Modern way of life and lust for material progress blinded Evenki vision to the healing powers of nature once witnessed and utilized by their ancestors. The paper critiques the unsettling society of ancient deep-rooted spiritual order of Evanki based on their interdependent relations with spirits, the woman and mother nature. The study subscribes to the theoretical postulates of eco-cultural feminism as theorized by Merchant (2005) and Starhawk (1990). The relationship between woman and nature got destroyed when the world of Evenki shrunk under the spill of postmodern race and evaded by greed for money. The technological advancement and the resultant tempering in nature is a suppression for both women and nature.

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16

Vrkić Žura, Slavica. "Sveta Ema Krška i Trakošćan". Kaj 52, n.º 5-6 (30 de diciembre de 2019): 121–39. http://dx.doi.org/10.32004/k.52.5-6.3.

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Car Heinrich II. darovao je u Bambergu dana 16. travnja 1015. godine savinjskom grofu Wilhelmu, starijem sinu svoje nećakinje, koruške kneginje Eme od Friesacha i Zeltschacha, vilu Trakošćan i 30 kraljevskih seoskih gazdinstava te sve što on, car, posjeduje na području Wilhelmove markgrofovije između rijeka Save, Savinje, Sutle i Mirne. Wilhelmova majka Ema rođena je 983. godine na dvorcu Peilenstein (slov. Pilštanj) od oca Elgelberta von Peilensteina i majke Tute. Odrasla je na dvorcu cara (sv.) Heinricha II. i njegove žene (sv.) Kunigunde. Udala se za Wilhelma II. od Friesacha, Zeltschacha i Truxena. Nakon pogibije obojice sinova (1030.) i smrti supruga (1036.) osnovala je veliki broj crkava, podigla ženski benediktinski samostan u Gurku (Krško) te omogućila osnivanje krške biskupije. Veliki dio svojih posjeda poklonila je salzburškom biskupu Baldwinu u svrhu osnivanja benediktinskog samostana u Admontu. Pokopana je u novoj kripti krške katedrale 1174., beatificirana 1287., a kanonizirana 1938. god., iako je proces proglašenja sveticom počeo već sredinom 15. stoljeća. Među dvorcima koje je poklonila krškoj biskupiji nije naveden Trakošćan. Umrla je na Dan sv. Petra i Pavla 29.lipnja, ali joj se blagdan slavi dva dana ranije, 27.lipnja. Zaštitnica je trudnica, slijepih i nepokretnih osoba. Atributi su joj ruža i katedrala, a ponegdje i povelja koju drži u rukama. Svojom sveticom smatraju je Slovenci, Austrijanci i Nijemci. Nakon smrti njezinog supruga Wilhelma II. savinjski markgrof postaje Emin rođak grof Askuin Plain. Njega nasljeđuje sin Starhand I., a Starhanda I. sin Starhand II. koji je imao braću Ulrika, Weriganda i Bernarda. Starhand II. u ratnom pohodu gubi svoju markgrofoviju, a dobiva je Pilgrim Hohenwart. Njegov sin Ginter kratko vrijeme vlada savinjskom markgrofovijom, da bi je ponovo preuzeo Pilgrim. Nakon Pilgrimove smrti car Konrad III. tu markgrofoviju 1149. predaje Otokaru I. Štajerskom. Tim činom je Celje zvanično sjedinjeno sa Štajerskom. Godine 1341. u Münchenu car Ludwig IV. imenuje Miroslava [Friedricha] Savinjskog prvim celjskim grofom. Celjski grofovi će vladati ukupno 115 godina. Nakon pogibije posljednjeg celjskog grofa Ulrika II. 1456. god. posjedi celjskih grofova se dijele. Češki plemić Jan Vitovec postaje kapetan celjske grofovije. 1459. od cara dobiva Krapinu, a godinu dana kasnije i Zagorsku grofoviju. Udovici Ulrika II. Katarini car namjenjuje, među ostalim, i nekoliko hrvatskih mjesta, dok je ostatak „mjesta, trgova i gradova“ koji su bili u vlasništvu celjskih grofova, a nalazili se na području Hrvatske, vraćen hrvatskoj kruni. Među njima je naveden i Trakošćan (Trakenstein).

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17

Pollock, Kelly Therese. "Working her Magic: How Starhawk’s Language of Spirituality Empowers Women and Revalues Nature". Alternative Spirituality and Religion Review 2, n.º 1 (2011): 20–38. http://dx.doi.org/10.5840/asrr20112127.

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18

Bordeleau, Erik. "La mise à l’aventure de la psyché : Notes psycho-politiques sur l’espace dépressif". Caietele Echinox 38 (30 de junio de 2020): 181–93. http://dx.doi.org/10.24193/cechinox.2020.38.15.

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How can we account for the psychopolitical phenomenon of depression in the light of the planetary? In his Sphere trilogy, Peter Sloterdijk uses Dante’s infernology as a navigational device to map out the imaginal geography of what he defines as “depressive space.” This article prolongs this approach by articulating it to a series of anonymous therapeutic exchanges that have taken place by chat in an online support group. The literary aspect of these exchanges is brought to the fore in an attempt to creatively and performatively accompany these precarious expressions of suffering, following Starhawk’s speculative and ethical guidance: “know the dark, and dream it into a new image.”

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19

Perrin, Claire. "Suffering with our Dry Land: the Spiritual Relationship with the Environment in Leslie Marmon Silko's Ceremony and Starhawk's". Caliban, n.º 61 (1 de junio de 2019): 301–13. http://dx.doi.org/10.4000/caliban.6604.

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20

Kraemer, Christine Hoff. "Contemporary Paganism, Utopian Reading Communities, and Sacred Nonmonogamy: The Religious Impact of Heinlein's and Starhawk’s Fiction". Pomegranate: The International Journal of Pagan Studies 13, n.º 1 (9 de marzo de 2012). http://dx.doi.org/10.1558/pome.v13i1.52.

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21

Sanati, Fahimeh, Hessamaldin Nejati Hatamian y Tengku Sepora Tengku Mahadi. "An Analysis of the Ecofeminist Viewpoint on Industrialization and Environmental Degradation in Starhawk’s The Fifth Sacred Thing". Journal of Sustainable Development 4, n.º 4 (2 de agosto de 2011). http://dx.doi.org/10.5539/jsd.v4n4p86.

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