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Libros sobre el tema "Spectator crowd"

Autor: Grafiati
Publicado: 11 de marzo de 2023

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1

Ireland. Committee on Public Safety and Crowd Control. Committee on public safety and crowd control: Report. Dublin: Stationery Office, 1990.

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2

Peterson, Lorna. Crowd control: A checklist of materials. Monticello, Ill: Vance Bibliographies, 1989.

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3

Beene, Charles. Police crowd control: Risk-reduction strategies for law enforcement. Boulder, Colo: Paladin Press, 1992.

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4

Canada, Canada Emergency Preparedness. Emergency preparedness guidelines for mass, crowd-intensive events. Ottawa: Emergency Preparedness, 1995.

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5

Gozdór, Grzegorz. Bezpieczeństwo imprez masowych: Komentarz. Warszawa: Wydawn. C.H. Beck, 2008.

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6

Oliver, Popplewell, ed. Final report - Committee of Inquiry into Crowd Safety and Control at Sports Grounds. London: The Committee, 1986.

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7

Office, New York State Emergency Management. Crowd control planning in New York State: A report to the governor and the Legislature. [Albany?, N.Y: The Office, 1990.

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8

Committee on Homeland Security, majority staff report examining: Public health, safety, and security for mass gatherings. Washington, D.C.]: U.S. House of Representatives, Committee on Homeland Security, 2008.

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9

John, Williams y Dunning Eric, eds. Football on trial: Spectator violence and development in the football world. London: Routledge, 1990.

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10

Bennett, Colin J. Security games: Surveillance and control at mega-events. New York: Routledge, 2011.

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11

Williams, John. Spectator behaviour, media coverage and crowd control at the 1988 European football championships: A review ofdata from Belgium, Denmark, the Federal Republic of Germany, Netherlands and the United Kingdom. [Leicester]: University of Leicester, 1989.

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12

Bertrtand, Pauvert y Centre européen de recherches sur le droit des accidents collectifs et des catastrophes., eds. La sécurité des spectacles: Comment faire face aux risques en tant qu'organisateur de spectacles? Paris: L'Harmattan, 2005.

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13

Patrick, Murphy. Football on Trial. London: Taylor & Francis Group Plc, 2004.

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14

Patrick, Murphy. Football on trial. New York: Routledge, 1990.

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15

Crowd Safety and Survival. Lulu.com, 2005.

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16

Lelekis, Debbie. American Literature, Lynching, and the Spectator in the Crowd: Spectacular Violence. Lexington Books/Fortress Academic, 2015.

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17

Lelekis, Debbie. American Literature, Lynching, and the Spectator in the Crowd: Spectacular Violence. Lexington Books, 2019.

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18

American Literature, Lynching, and the Spectator in the Crowd: Spectacular Violence. Lexington Books/Fortress Academic, 2015.

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19

(Editor), M. Webb, ed. Safety And Security at Sports Grounds. Paragon Publishing, 2005.

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20

An ethnography of English football fans New Ethnographies. Manchester University Press, 2014.

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21

Albrecht, James F., Martha Christine Dow y Darryl Plecas. Policing Major Events. Taylor & Francis Group, 2014.

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22

Policing Major Events: Perspectives from Around the World. Taylor & Francis Group, 2014.

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23

K, Das Dilip, James F. Albrecht, Martha Christine Dow y Darryl Plecas. Policing Major Events: Perspectives from Around the World. Taylor & Francis Group, 2014.

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24

K, Das Dilip, James F. Albrecht, Martha Christine Dow y Darryl Plecas. Policing Major Events: Perspectives from Around the World. Taylor & Francis Group, 2018.

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25

Larmour, David H. J. Juvenal in the Specular City. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768098.003.0005.

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Juvenalian satire writes specularity, firstly, by mirroring its own constitutive elements and discursive procedures, and, secondly, through its preoccupation with gazing at others and the self. The roving satirist-narrator, who resembles Kristeva’s ‘deject’ and Poe’s ‘Man of the Crowd’, inhabits the paradoxical space of Maingueneau’s paratopia within the specular city of Rome. As a specular text, Juvenal’s collection strives for coherence through various devices of doubling, repetition, and mirroring (linguistic, rhetorical, and thematic); yet in this cityscape the search for a unified sense of self, and an accompanying topographical wholeness, is continually frustrated, as the satirist—along with us, the spectators accompanying him—is confronted by human and architectural embodiments of ambiguity, transgression, and the pernicious mixing of categories, including Umbricius at the Porta Capena (3.12–20 and 318–22), Otho with his mirror (2.99–109), and Gracchus’ appearance as a retiarius in the arena (2.143–8 and 8.200–10).
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26

An Ethnography of English Football Fans New Ethnographies. Manchester University Press, 2012.

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27

Slocum, Karla. Black Towns, Black Futures. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653976.001.0001.

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Some know Oklahoma’s Black towns as historic communities that thrived during the Jim Crow era—this is only part of the story. In this book, Karla Slocum shows that the appeal of these towns is more than their past. Drawing on interviews and observations of town life spanning several years, Slocum reveals that people from diverse backgrounds are still attracted to the communities because of the towns’ remarkable history as well as their racial identity and rurality. But that attraction cuts both ways. Tourists visit to see living examples of Black success in America, while informal predatory lenders flock to exploit the rural Black economies. In Black towns, there are developers, return migrants, rodeo spectators, and gentrifiers, too. Giving us a complex window into Black town and rural life, Slocum ultimately makes the case that these communities are places for affirming, building, and dreaming of Black community success even as they contend with the sometimes marginality of Black and rural America.
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28

Johnson, Mark A. Rough Tactics. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496832825.001.0001.

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From the end of Reconstruction in 1877 to the election of Franklin D. Roosevelt in 1932, black southerners influenced local, state, and national politics, and challenged white supremacy by performing at political spectacles. Reformers, Lost Cause advocates, and party leaders employed spectacle to generate enthusiasm, demonstrate the strength of the movement, mobilize voters, legitimize electoral results, and spread their platforms. Before Jim Crow laws and disfranchisement, African Americans played prominent roles in these spectacles as performers, orators, musicians, marchers, and torchbearers. They were part of a robust culture of spectacular politics. At the end of the nineteenth century, white southerners led the movement to disfranchise black voters and eliminate political spectacles, but black and white southerners continued to view spectacle as an important part of the political process. Despite disfranchisement, diminished economic opportunity, and the threat of lynching, African Americans performed a spectrum of behavior with a wide range of effect. Often, they simply participated as spectators, which may have had little effect except reminding white southerners of their shared status as citizens. At times, African Americans exhibited dangerous behavior at political spectacles by harassing white politicians and confronting white women, thus making bold political statements. This study intersperses localized case studies from Atlanta, New Orleans, and Memphis with broader thematic chapters to show how African Americans and spectacle remained an important part of southern politics.
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