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Literatura académica sobre el tema "Socratic dialogue"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 11 de marzo de 2023

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Artículos de revistas sobre el tema "Socratic dialogue"

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Pentassuglio, Francesca. "One Socrates and Many. A Discussion of the Volume Socrates and the Socratic Dialogue." Elenchos 40, no. 2 (November 26, 2019): 431–43. http://dx.doi.org/10.1515/elen-2019-0020.

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Abstract The volume Socrates and the Socratic Dialogue, recently edited by Ch. Moore and A. Stavru (Brill, 2018), favours the pluralistic approach to the sources that has gained increasing acceptance over the last decades, and thus shares the choice not to limit the study of Socrates to the canonical ‘quartet’ Aristophanes, Plato, Xenophon, and Aristotle. Indeed, the volume partly continues an existing trend, but at the same time proves to reinforce it by further refining and scrutinising this field of research. The very welcome result is a collection of essays that provides a rich and nuanced picture of Socrates from the Old Comedy to Neoplatonism, based on Socratic literature as well as non-Socratic material – the latter including both non-Socratic authors and non-Socratic passages by Socratic authors. Because of the variety of themes and the number of contributions, which present a vast range of methodological approaches, the work offers a privileged point of view for investigating the ongoing advancements in our understanding of Socratism. Rather than providing a thorough presentation of all chapters, which would inevitably oversimplify their content, this paper attempts to highlight – also through the comparison with the existing literature – the main results of the analysis conducted and their specific contribution to the field.

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Pichanick, Alan. "Socratic Silence in the Cleitophon." PLATO JOURNAL 17 (March 1, 2018): 65–70. http://dx.doi.org/10.14195/2183-4105_17_4.

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Plato’s Cleitophon is the only dialogue in which Plato presents an unanswered rebuke of Socratic philosophy by an interlocutor. Consequently, most commentators have thus rejected the dialogue as inauthentic, or have otherwise explained away the bewildering Socratic silence at the dialogue’s conclusion. In this paper I explore why Socrates chooses silence as the response to Cleitophon’s rebuke of Socrates. I argue that (and why) Socratic silence is the only way of “talking” with Cleitophon: Cleitophon’s “Socratic speech” implies notions about nomos, the soul, and philosophy that turn out to be uniquely anti-Socratic. The dramatic disjunctions between Cleitophon’s distorted image of Socrates and the real Socrates, and between Cleitophon himself and Socrates, not only make most poignant the tension between the philosopher and the city but also point to the very conditions of philosophical dialogue.

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3

Heckmann, Gustav. "Socratic Dialogue." Thinking: The Journal of Philosophy for Children 8, no. 1 (1988): 34–37. http://dx.doi.org/10.5840/thinking19888134.

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Bryan, Jenny. "PSEUDO-DIALOGUE IN PLATO'S CLITOPHON." Cambridge Classical Journal 58 (November 26, 2012): 1–22. http://dx.doi.org/10.1017/s1750270512000024.

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Scholars disagree over why Plato's Clitophon ends without any response to Clitophon's criticisms of Socratic method. A close examination of the characterisation of Clitophon provides a potential answer. During the course of his speech, Clitophon shows himself to have misunderstood Socrates, in terms both of method and teaching. The manner in which he reports Socratic conversations suggests that he is more interested in Socrates' personal authority than in entering into productive dialogue. Clitophon represents the kind of young man who wants Socrates to tell him what to think and who will go elsewhere if Socrates will not answer this desire. Socrates remains silent in the face of Clitophon's criticisms because Clitophon has offered no thoughts of his own and, this being the case, there is no possibility of making elenctic progress.

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5

Tomin, Julius. "Socratic Midwifery." Classical Quarterly 37, no. 1 (May 1987): 97–102. http://dx.doi.org/10.1017/s0009838800031682.

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In Plato's Theaetetus Socrates is portrayed as a midwife of the intellect. The comparison of Socratic questioning to midwifery had until recently been commonly attributed to Socrates himself. In 1977 M. F. Burnyeat published Socratic Midwifery, Platonic Inspiration, which transformed the way in which the dialogue has since been perceived. The author maintains that the midwife comparison is in no sense to be attributed to the historical Socrates.

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Berger, Vance W. "A Socratic Dialogue." Journal of Modern Applied Statistical Methods 8, no. 1 (May 1, 2009): 316–21. http://dx.doi.org/10.22237/jmasm/1241137740.

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Altorf, Hannah Marije. "Dialogue and discussion: Reflections on a Socratic method." Arts and Humanities in Higher Education 18, no. 1 (October 18, 2016): 60–75. http://dx.doi.org/10.1177/1474022216670607.

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This article starts from the observation that Socratic dialogues in the Nelson–Heckmann tradition can create a sense of belonging or community among participants. This observation has led me to the current argument that Socratic dialogue offers an alternative to more prominent forms of conversation, which I have called ‘discussion’ and ‘discourse of uncritical acceptance.’ I explain the difference between these forms of conversation by considering the role of experience in Socratic dialogue and the requirement that participants put themselves in each other’s shoes. My argument is structured according to the different phases in a Socratic dialogue and placed within the literature on this method, as well as Hannah Arendt’s writing on imagination.

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Hyland, Drew A. "Colloquium 4 Strange Encounters: Theaetetus, Theodorus, Socrates, and the Eleatic Stranger." Proceedings of the Boston Area Colloquium of Ancient Philosophy 30, no. 1 (May 7, 2015): 103–17. http://dx.doi.org/10.1163/22134417-00301p11.

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This paper examines Plato’s Sophist with particular attention to the cast of characters and the most curious and complicated dramatic situation in which Plato places this dialogue: the dramatic proximity of surrounding dialogues and the impending trial, conviction, and death of Socrates. I use these considerations as a propaedeutic to the raising of questions about how these features of the dialogue might affect our interpretation of the actual positions espoused in the Sophist. One clear effect of these considerations will be to destabilize the commonly held view that in this dialogue Plato is “replacing” Socrates and Socratic aporia and questioning with the more didactic, formalistic, and doctrinal conception of philosophy espoused by the Eleatic Stranger.

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Yermolenko, Anatolii. "Hryhorii Skovoroda’s Socratic Dialogue in the Context of Modern Philosophy." Kyiv-Mohyla Humanities Journal, no. 9 (December 29, 2022): 2–18. http://dx.doi.org/10.18523/kmhj270827.2022-9.2-18.

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This article explores the creative work of Hryhorii Savych Skovoroda from the standpoint of the leading trends in contemporary philosophic thought: a communicative turn in philosophy, neo-Socratic dialogue, and ethics of discourse. Skovoroda’s philosophy is interpreted not only in line with the ‘know yourself’ principle as a method of cognition, but, first of all, within the Socratic dialogue dimension when the methods of maieutics and elentics are used for joint searching for truth and solving moral problems. Skovoroda did not reduce philosophy to life, but he raised life to philosophy; philosophy itself was his life and in the first place, it was the practical philosophy of dialogue. Socratic dialogue appears in the practices of communication with people, in particular in the wandering habitus of the thinker. Wandering is an important element of his philosophy, his life, and his habitus. The wandering nature of Skovoroda’s habitus takes his dialogues beyond epistemology bringing the dialogue into a practical, or rather moral and practical plane. As an educator, Skovoroda draws on the Ukrainian culture habitus and practices and transcends this habitus and thus elevating it to the habitus of reason. This paper asserts the idea of the need and necessity to develop and to practice the neo-Skovoroda’s dialogue as a component of the global trend of dialogic civilization development.

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Rosano, Michael J. "Citizenship and Socrates in Plato's Crito." Review of Politics 62, no. 3 (2000): 451–77. http://dx.doi.org/10.1017/s0034670500041656.

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Plato's Crito articulates the problem of political obligation by clarifying the paradoxical relation between Socratic philosophy and citizenship embodied in the relationship between Socrates and Crito. Scholars obscure the dialogue either by taking the arguments Socrates gives to the laws of Athens as his own reasons for obeying the law rather than as agents of Crito's edification or by severing Socrates from the laws while misunderstanding Crito's significance to political obligation. Socrates bolsters Crito's commitment to civic virtue and the rule of law while revealing their parameters and the self-sufficiency of Socratic philosophy by implicitly raising the issue of voluntary injustice. The tension between Socratic philosophy and citizenship shows the need to view Socrates' defense of citizenship in the light of his defense of philosophy.

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Tesis sobre el tema "Socratic dialogue"

1

Gallagher, Robert L. "The structure of Socratic dialogue : an Aristotelian analysis /." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu148794983620773.

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2

Pantelides, Fotini. "On what Socrates hoped to achieve in the Agora : the Socratic act of turning our attention to the truth." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/21024.

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This thesis wants to say that Socrates was a teacher of his fellows. He engaged with them through dialogue because he cared for their wellbeing, or as he might have put it: for the state of their souls. He was an intellectual and he had an intellectualist view of people and reality. He felt that right-mindedness was reasonable; and thus he believed that learning and developing understanding brought people closer to being virtuous; to goodness; and so to mental health. Socrates was a philosopher, and he considered this to be the most prudent and exalted approach to life. He taught his fellows how to be philosophers, and he urged them as best he could to take up the philosophical stance. His form of care for others was ‘intellectualist’. He cared ‘for the souls of others’ and for his own with intellectual involvement because he believed that this was the most appropriate way. He had a view of the human soul that produced intellectualist views of what wellbeing is and how it is achieved. He himself was a humble and able thinker, and was fully devoted to being virtuous and to helping his fellows to do the same. This thesis addresses the question of what Socrates did in the agora (his aims) and how he went about doing it (his methodology). Our answer might seem obvious. One might wonder what is new about saying that Socrates was a philosopher, and that he cared for the souls of his fellows and that he urged them to become virtuous. Perhaps nothing of this is new. Nevertheless, we find that making this ‘simple’ statement about Socrates is not that simple at all. We find that in Socratic scholarship there exist a plethora of contrasting voices that make it rather difficult to formulate even such a basic description of what Socrates did. We do not wish to create a novel and different reading of Socrates. We do not think that this is even possible after civilization has been interpreting Socrates for millennia. We do not see innovation for its own sake as desirable. We prefer clear understanding to the eager ‘originality’. Therefore rather, our aim with this work is to defend and clarify a very basic picture of Socrates as an educator. We see this work as clearing away clutter so as to begin our life-long study of Socratic thought and action: by laying a foundation with which we can read Socratic works and discern their meaning.

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Levall, Michael, and Carl Boström. "Understanding through games : Life Philosophies and Socratic Dialogue in an unusual Medium." Thesis, Blekinge Tekniska Högskola, Institutionen för teknik och estetik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-4558.

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Games as a medium is about to change, and with this change comes a search for themes outside the normal range of what is seen as acceptable in the medium. In this paper we, Michael Levall and Carl Boström, use debate and Socratic dialogue to portray the value of looking at a topic from several different angles, with the topic of choice for this project being life philosophies. During production, we create a game which sets out to affect its player even after he or she has finished playing it, possibly teaching the player the value of looking at a problem from different perspectives. Playtests conclude that in order to affect the player, the game should be catered to the player’s skill in interpreting games, and interpretable design can be used to affect how influenced the player is by the game.<br>Spel som ett medium håller på att förändras, och med dess ändringar kommer sökandet efter nya teman utanför det som idag ses som acceptabelt inom mediet. I detta arbete använder vi, Michael Levall och Carl Boström, debatt och Sokratisk dialog för att porträttera värdet av olika synvinklar, med livsåskådningar som tema. Under produktionen skapar vi ett spel som syftar till att påverka dess spelare även efter det att han eller hon har spelat klart det, med möjligheten att lära spelaren värdet av att se ett problem från olika vinklar. Speltester visar att för att påverka spelaren bör spelet möta spelarens skicklighet att tolka spel, och hur tolkningsbar design kan användas för att påverka hur påverkad spelaren blir av spelet.<br>Detta är en reflektionsdel till en digital medieproduktion.

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4

Hed, Frida. "Socrates and Rossetti : An analysis of Goblin Market and its use in the classroom." Thesis, Växjö University, School of Education, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1450.

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<p>ABSTRACT</p><p>This essay concerns Christina Rossetti’s poem Goblin Market and its use in a Swedish upper secondary classroom. The purpose of this essay was to analyse the poem through a Marxist perspective and investigate how both the analysis of the poem and the poem itself could be used when teaching English to an upper secondary class.</p><p>This was done in two stages; firstly by analysing the Victorian society’s effect on Rossetti’s poem through a Marxist criticism perspective and secondly by using a specific pedagogic method called the Socratic Dialogue method when analysing the use of the analysis and the poem in the classroom.</p><p>When analysing the poem and how it has been affected by its contemporary society, it becomes clear that the poem provides a critique in several ways towards consumerism and social ideals of Victorian Britain. Concerning the use of the poem and the analysis in the upper secondary English classroom it is evident that the poem and the literary analysis combined provides an interesting view on Victorian Britain for the pupils to discuss while having Socratic seminars.</p>

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5

Devine, Catherine Teresa. "Transformational dialogue through Socratic Circles pedagogy : Deep learning and social cohesion in microcosms of democratic communities." Phd thesis, Australian Catholic University, 2020. https://acuresearchbank.acu.edu.au/download/e1fa4e40f9d4f3b0df457e32f5a9395c3d9726079c1f93ac459b495aa4dbabb3/3835678/Devine_2020_Transformational_dialogue_through_Socratic_circles_pedagogy.pdf.

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Values related to social cohesion, that are explored, understood and developed through interactions and dialogue can have a humanising effect on the learning environment. A reengagement with the enduring and evolving aims of education presents an opportunity for educators to recreate classrooms as microcosms of the ideal democratic community. The role of pedagogy in providing an architecture for an education towards social cohesion, encompassing critical and creative thinking, communicative competence and relationshipbuilding, is central to its success. However, what is not easily understood or applied, is how an education in these values might be achieved within contemporary school settings. Socratic Circles is a formal, structured discussion-based pedagogical approach to teaching and learning. In such an approach, learners employ purposeful reading and speaking strategies to enhance the expression of ideas conducive to promoting learning, individual wellbeing and social cohesion among adolescents. This research examines a pedagogical response to the values education reform effort implemented by the Commonwealth Government of Australia in the period 2002–2010. It focuses on the use of Socratic Circles as a pedagogical tool in teaching, understanding and demonstrating values in the context of adolescent learning in a cross-sectoral cluster of secondary schools in Melbourne, Australia. The identification of Transformational Dialogue achieved through Socratic Circles Pedagogy as both an effective process and positive outcome in the context of values, affirms its relevance as a contemporary educational approach. The Socratic Circles Pedagogy Outcomes framework brings together the key structural, contextual and foundational conditions and practices for the application of effective pedagogy as part of comprehensive curriculum reform for student learning. In the context of this research, Socratic Circles Pedagogy offers a mechanism for Transformational Dialogue. This pedagogical choice is characteristically agentic, that is, the individual is both an agent of change and is changed, within the community of learners, by the agency of others. When considering the educational imperatives of deep learning related to contemporary issues such as shared values, the achievement of Transformational Dialogue through the Socratic Circles Pedagogy is possible.

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Donato, Marco. "[Platone] Erissia, o sulla ricchezza : introduzione, testo critico, traduzione e commento." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP017.

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Cette thèse de doctorat consiste en une nouvelle édition critique avec introduction, traduction en italien et commentaire de l’« Éryxias » pseudo-platonicien, un dialogue socratique ayant été transmis parmi les œuvres de Platon mais qui était déjà connu par les anciens pour être inauthentique et faussement attribué au grand philosophe (voir par exemple Diogène Laërce 3, 62). L’édition critique la plus récente du texte, publiée dans la « Collection des Universités de France » par les soins de Joseph Souilhé en 1930, est fondée sur une reconstruction de la tradition manuscrite qui a été remise en question par les études de L.A. Post (1934). En outre, malgré le récent retour d’intérêt pour les dialogues « apocryphes » du corpus platonicien, l’« Éryxias » reste méconnu et peu étudié : après les deux dissertations allemandes d’O. Schrohl (Göttingen 1901) et G. Gartmann (Bonn 1949), il n’y a pas eu de travaux dédiés spécifiquement au dialogue, exception faite de la décevante traduction annotée par R. Laurenti (Bari 1969). L’hypothèse avancée au cours de ce travail voit en l’« Éryxias » un produit composé à l’école fondée par Platon, l’Académie, après la mort du fondateur et plus précisément pendant la première moitié du troisième siècle avant Jésus-Christ : cela ferait du dialogue un témoin de la reconstruction de la pensée et de l’activité littéraire de l’Académie hellénistique. L’introduction est divisée en quatre chapitres. Les deux premiers abordent les problèmes plus strictement philologiques, liés à la transmission du corpus et du dialogue dans l’antiquité et à la chronologie du texte, notamment fixée par les savants sur la base de la présence d’un magistrat – le gymnasiarque – qui n’apparaît pas à Athènes avant la fin du quatrième siècle avant Jésus-Christ. Le troisième chapitre porte sur le contenu philosophique : le sujet de l’« Éryxias » est le rapport entre richesse (ploutos) et vertu (arete). Deux conclusions différentes sont présentées, en s’appuyant sur deux définitions différentes de la richesse : selon la première, ayant trait au concept de valeur, le sage est le plus riche des hommes ; selon la seconde, identifiant la richesse à la possession de biens matériels (chremata), le plus riche des hommes sera le plus méchant. Les deux conclusions sont parfaitement en accord avec un arrière-plan philosophique constitué par les dialogues de Platon et s’insèrent dans une tentative visant à accorder les divers traitements de la richesse dans les écrits authentiques. La recherche menée dans l’« Éryxias » peut bien être contextualisée dans le mouvement général de « renaissance du Socratisme » qui a été individué par les savants durant la première moitié de l’époque hellénistique (voir A. A. Long, Socrates in Hellenistic Philosophy, CQ 38, 1988, 150-171 ; F. Alesse, La Stoa e la tradizione socratica, Napoli 2000). L’Académie, comme le montre la production de dialogues socratiques, occupe un rôle central dans ce mouvement, ayant l’effort de revendiquer l’héritage de Socrate à travers son disciple, Platon. Le quatrième chapitre porte sur l’aspect littéraire : l’« Éryxias » a été reconnu par les savants comme le plus soigné des dialogues inauthentiques en ce qui concerne la cure de l’élément artistique. Après un paragraphe sur la poétique du dialogue dans l’« Éryxias », nous relevons une étude approfondie du proème, qui se montre particulièrement détaillé, ainsi que de Socrate et des autres personnages. À la fin du chapitre, le style et la langue du dialogue sont examinés. À la suite d’une note sur la tradition manuscrite, est donnée une nouvelle édition critique avec apparat du dialogue, suivie d’une traduction en italien. Le commentaire extensif porte sur des questions de détail s’insérant dans le plus grand cadre tracé au cours de l’introduction : son approche est autant philologique-littéraire qu’historique et philosophique. Un appendice de tables et une bibliographie sont ajoutés en qualité d’instruments nécessaires au lecteur<br>This PhD thesis consists in a new critical edition with introduction, italian translation and commentary of the pseudo-platonic Eryxias, a Socratic dialogue transmitted inside the corpus of Plato’s works but already known in antiquity (see Diogenes Laertius 3.62) to be inauthentic and falsely attributed to the ancient philosopher. The latest critical edition of the Eryxias, which dates back to 1930 and was published by J. Souilhé in the «Collection des Universités de France», is not reliable, as it depends on a misleading reconstruction of the manuscript tradition, outdated at least since the pioneering work of L. A. Post (1934, The Vatican Plato and its Relations, Middletown); moreover, notwithstanding the text’s philosophical and literary interest and length inside the group of the Platonic spuria, the Eryxias has not been object of specific studies in the past century, exception made for the two dissertations by O. Schrohl (Göttingen 1901) and G. Gartmann (Bonn 1949), two works that remain hardly accessible even to scholars in the field, and for the italian edition by R. Laurenti (Bari 1969). Even in recent years, when the spurious dialogues have seen a renaissance as a field of study (see for example the volume edited by K. Döring, M. Erler and S. Schorn, Pseudoplatonica, Stuttgart, 2005), the Eryxias remains less studied than other items in the corpus, mainly due to its extension – fifteen pages of the canonic edition by Stephanus (1578) – and to its overall complexity. In spite of this marginal role in recent studies, the Eryxias had attracted since the 18th century the interest of scholars and historians of ancient economy, as it presents an ancient discussion on the value of wealth and material goods. The first part of the introduction deals with the philological issues and the general problems related to the transmission of the text in antiquity. In the second chapter I turn to the philosophical content. The theme of the Eryxias is an enquiry on the relationship between wealth (ploutos) and virtue (arete), led by Socrates together with his interlocutors Erasistratus, Eryxias and Critias (the tyrant). Two definitions of wealth are investigated: according to the first, which is centered on value (axios) the wealthiest man will be the wise man (sophos), as wisdom is the greatest value for mankind. According to the second, which identifies wealth with the possession of material goods (chremata), the richest man will be the most wicked. Both of these conclusions are consistent with the main model of the dialogue, that is to say the authentic writings of Plato. In the introduction I argue that the philosophical aim of the Eryxias is in fact an attempt to draw a coherent doctrine of wealth based on the Platonic dialogues and on the research developed inside Plato’s school, the Academy, in the first decades of the third century: to prove this point I show the coherence with many parallel passages in Plato’s writings, which show a careful study of the whole body of work associated to the name of the founder of the Academy, and I try to set the Eryxias in its historical frame, namely the «return to Socrates» that historians have seen in the first part of the Hellenistic Age (see A. A. Long, Socrates in Hellenistic Philosophy, CQ 38, 1988, 150-171; F. Alesse, La Stoa e la tradizione socratica, Napoli 2000). In the third and final chapter I concentrate my attention on the literary aspect, with a particular interest in the reception of the models of Socratic literature in the composition of the dialogue. Follows a note on the medieval tradition. After the text and translation, the extended commentary focuses on issues of detail, both literary-philological and philosophical. An appendix with tables as a full bibliography are included

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KOENIG, KATHLEEN MARIE. "STUDY OF THE ABILITY OF THE GRADUATE TEACHING ASSISTANT TO IMPLEMENT THE TUTORIALS IN INTRODUCTORY PHYSICS AND STUDENT PERFORMANCE." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1092334240.

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FLAMMIA, MICHELE. "Dialogo socratico e dissonanza cognitiva nell’insegnamento della filosofia: analisi di una strategia didattica per la promozione del pensiero critico negli istituti tecnici e professionali." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2023. https://hdl.handle.net/10281/404417.

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Questo progetto di ricerca analizza una strategia di insegnamento della filosofia nella scuola secondaria ispirata al dialogo socratico, che mira alla creazione e alla gestione efficace della dissonanza cognitiva come strumento di promozione del pensiero critico, denominata Socratic Challenge (SC). La ricerca prende avvio dai laboratori tenuti negli anni 2016/2019 in un istituto tecnico e professionale della provincia di Varese, a cui ho partecipato come ideatore e conduttore, che hanno visto la partecipazione volontaria di circa 150 studenti. Le domande di ricerca sono: Quali sono le caratteristiche della Socratic Challenge? Può costituire una metodologia didattica da proporre? A quali condizioni? All’interno di quale quadro progettuale? La ricerca empirica è di tipo qualitativo, naturalistico ed esplorativa (Lumbelli, 1984), nello specifico un self-study (Hamilton & Pinnegar 2009), articolato in due fasi. Nella prima fase i dati riguardo la motivazione e la percezione dell’impatto formativo sono stati raccolti attraverso interviste in profondità degli studenti (16) e analizzati secondo i criteri dell’analisi tematica riflessiva (Braun & Clarke 2019). Nella seconda fase i laboratori sono stati riproposti a distanza in istituti tecnici e professionali di Milano e provincia, coinvolgendo 113 studenti a cui è stato proposto un questionario qualitativo. I laboratori sono stati registrati e le interazioni discorsive analizzate secondo un approccio qualitativo di tipo induttivo che fa riferimento alla Constructivist Grounded Theory (Charmaz, 2006). I primi risultati mostrano come questa strategia didattica dialogica nell’insegnamento della filosofia possa considerarsi un’alternativa efficace rispetto all’impostazione storico-filosofica predominante nella tradizione italiana (Illetterati 2007).<br>This research project analyzes a strategy for teaching philosophy in secondary school inspired by Socratic dialogue, which aims at the creation and effective management of cognitive dissonance as a tool for promoting critical thinking, called Socratic Challenge (SC). The research originates from workshops held in the years 2016/2019 in a technical and vocational institute in the province of Varese, in which I participated as the creator and conductor, involving the voluntary participation of about 150 students. The research questions are: What are the characteristics of the Socratic Challenge? Can it constitute a teaching methodology to be proposed? Under what conditions? Within what project framework? The empirical research is qualitative, naturalistic, and exploratory (Lumbelli, 1984), specifically a self-study (Hamilton & Pinnegar 2009), divided into two phases. In the first phase, data regarding motivation and perceptions of training impact were collected through in-depth interviews of students (16) and analyzed using the criteria of reflective thematic analysis (Braun & Clarke 2019). In the second phase, the workshops were repeated remotely in technical and vocational institutes in Milan and province, involving 113 students who were surveyed with a qualitative questionnaire. The workshops were recorded and the discussion interactions analyzed according to a qualitative inductive approach that refers to Constructivist Grounded Theory (Charmaz, 2006). Results show how this dialogical instructional strategy in philosophy teaching can be considered an effective alternative to the historical-philosophical approach predominant in the Italian tradition (Illetterati 2007).

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McLoughlin, Pamela Ann, of Western Sydney Hawkesbury University, and School of Social Ecology. "Have you been walking?: a search for rehabilitation." THESIS_XXXX_SEL_McLoughlin_P.xml, 1994. http://handle.uws.edu.au:8081/1959.7/820.

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This thesis explores, through critical dialogue and personal experience, various aspects of rehabilitation in the context of Myalgic Encephalomyelitis or Chronic Fatigue Syndrome. The journey visits broad, in principle, government policy reports. It touches on insurance and political aspects of health care; the separation between medical, convalescent and tertiary divisions of the rehabilitation professions; and, most importantly, it is concerned with the personal struggle to find some ‘meaning’ in the experience of a chronic illness for which there is, at this stage, no cure. From this arises the complexity of the inter-relationships between professionals and clients and the vexed question of ethics. The writing or methodology is first-person narrative, with deep roots in natural philosophy, and the dissertation can be read on several levels. It can also be read as a meta-thesis, that is, as an illustration of the process of researching/writing in an experiential methodology<br>Master of Science (Hons) Social Ecology

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Pihlgren, Ann S. "Socrates in the Classroom : Rationales and Effects of Philosophizing with Children." Doctoral thesis, Stockholm : Department of Education, Stockholm University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7392.

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Libros sobre el tema "Socratic dialogue"

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Borden, Arthur M. Iraq--a Socratic dialogue. 2nd ed. New York (Box 516, 847A Second Ave., New York 10017): Dialogue, 2002.

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International, Conference on Socratic Dialogue (3rd 2000 Loccum Rehburg-Loccum Germany). Socratic dialogue and ethics. Münster: Lit, 2005.

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Montazeri, Mohammad Sadegh. Psychotherapist's Guide to Socratic Dialogue. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6.

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Therapeutic discourse and Socratic dialogue. Madison, Wis: University of Wisconsin Press, 1986.

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Turco, Lewis. Dialogue: A socratic dialogue on the art of writing dialogue in fiction. Cincinnati, Ohio: Writer's Digest Books, 1989.

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Turco, Lewis. Dialogue: A Socratic dialogue on the art of writing dialogue in fiction. London: Robinson, 1991.

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Turco, Lewis. Dialogue: A Socratic Dialogue on the Art of Writing Dialogue in Fiction. Cincinnati: Writer's Digest Books, 1989.

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Plato's Charmides: Positive Elenchus in a "Socratic" dialogue. Cambridge: Cambridge University Press, 2011.

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Dialogue and discovery: A study in Socratic method. Albany: State University of New York Press, 1987.

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Bailly, Jacques. The Socratic Theages: Introduction, English translation, Greek text and commentary. Hildesheim: Olms, 2004.

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Capítulos de libros sobre el tema "Socratic dialogue"

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Peoples, Katarzyna, and Adam Drozdek. "A Socratic Dialogue." In Using the Socratic Method in Counseling, 135–42. 1 Edition. | New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315202464-9.

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Montazeri, Mohammad Sadegh. "Socratic Method." In Psychotherapist's Guide to Socratic Dialogue, 163–84. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_9.

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Ćurko, Bruno. "Socratic Dialogue in Education." In Encyclopedia of Educational Philosophy and Theory, 1–5. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-287-532-7_166-1.

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Ćurko, Bruno. "Socratic Dialogue in Education." In Encyclopedia of Educational Philosophy and Theory, 2187–92. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-287-588-4_166.

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Montazeri, Mohammad Sadegh. "Socratic Method in Psychotherapies." In Psychotherapist's Guide to Socratic Dialogue, 23–30. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_2.

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Matthiessen, Neil. "Socratic Dialogue in Design Education." In Lecture Notes in Computer Science, 94–101. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-21675-6_11.

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Montazeri, Mohammad Sadegh. "Introduction to the Socratic Method." In Psychotherapist's Guide to Socratic Dialogue, 1–21. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_1.

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Montazeri, Mohammad Sadegh. "Inductive Reasoning." In Psychotherapist's Guide to Socratic Dialogue, 117–37. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_7.

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Montazeri, Mohammad Sadegh. "Logical Fallacies." In Psychotherapist's Guide to Socratic Dialogue, 139–61. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_8.

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Montazeri, Mohammad Sadegh. "Argument." In Psychotherapist's Guide to Socratic Dialogue, 81–116. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07972-6_6.

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Actas de conferencias sobre el tema "Socratic dialogue"

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Alshaikh, Zeyad, Lasang Tamang, and Vasile Rus. "Experiments with Auto-generated Socratic Dialogue for Source Code Understanding." In 13th International Conference on Computer Supported Education. SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010398100350044.

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Boyle, J. "Experience with classroom feedback systems to enable socratic dialogue in large engineering classes." In IEE 2nd Annual Symposium on Engineering Education. IEE, 2002. http://dx.doi.org/10.1049/ic:20020097.

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Anagnostou, Maria, Anna Lazou, Enea Mele, and Aphrodite Ktena. "PHILOSOPHICAL GAMES IN PRIMARY EDUCATION: AN INTERDISCIPLINARY APPROACH." In International Conference on Education and New Developments. inScience Press, 2022. http://dx.doi.org/10.36315/2022v1end126.

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"Philosophical games provide an innovative transformative structure in the learning process for all levels of formal education. The motivation is to provide elementary school teachers with an innovative methodology for Game-based-Learning of Philosophy/in Philosophy teaching. A combination and attentive collaboration of Philosophy, Art and games/ Game-based Learning provides new tools in approaching and solving the problems that education faces today. Since Game-based Learning constitutes a strong trend in technologically enhanced learning, is the, where/with the employment of gaming elements both in learning content and learning pathways, the proposed methodology leads to a series of novel applications about teaching philosophy that enable young agents to cultivate hypothetic-deductive and critical thinking with a positive attitude towards others and developing feelings of constructive antagonism. The teaching scenario proposed aims at cultivating hypothetic – deductive and critical thought/moreover, enhances the linguistic ability in the vocabulary of ancient Greek philosophy as well. The scenario is part of a game suite entitled “Entering the Socratic school” and targets 10–12-year-old children. It is easy to implement on any digital platform with open-source tools used by almost every teacher. The game elements rely on the structure of the learning content rather than on the digital tools themselves. The methodology consists in designing a concept map and defining the game narrative, the game levels and transitions between levels, the mechanics to be used, such as polls, badges, and leaderboards. Online activities include digital games such as quizzes and crossword puzzles, student generated comic stories, and a digital guide. They are complemented by physical activities involving movement and dialogue using fishbowl techniques and Socratic circles. The proposed teaching scenario will be implemented in the classroom in the following academic year and our work team applies interdisciplinary approaches inspired by at least three different fields of expertise."

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Талина, Г. В. "The Russian State in the time of the first Romanovs as portrayed in school textbooks and university courses for non-history majors." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.90.35.048.

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в статье предложена модель лекционного и практического занятий по истории России XVII века для студентов неисторических направлений подготовки. Основой для изучения темы являются знания, полученные в школе. Проводится сравнительный анализ отражения темы в школьных учебниках. Выявляются основные характеристики явлений и процессов периода, данные авторами этих учебников. Предлагается способ анализа студентами сословно-представительной и ранней абсолютной монархии России, царской власти, Боярской и Ближней дум, Расправной палаты, приказной системы, вооруженных сил государства. Уделяется внимание различным образовательным технологиям: эвристической беседе, анализу исторического источника, проектной деятельности. Показано значение темы в формировании профессиональных функций обучаемого. the paper proposes a model for lectures and workshops on the Russian history of the 17th century for non-history majors. The subject is explored based on school studies. A comparison study is made of the content of school textbooks. Basic trends are identified in the events and processes of the period as presented by the authors of the textbooks. A method is proposed for analysis by students of the class-based representative monarchy and the early absolute monarchy in Russia, tsarist authority, the Boyar and Blizhnyaya Duma [Privy Duma], Raspravnaya Palata (The Chamber of Judgment), the prikaznaya [mandamus/fiat] system, and the national army. Consideration is given to various educational processes such as Socratic dialogue, historical source analysis and project-based learning. The subject's importance is shown in teaching professional skills to the student.

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Bednar, Peter, Christine Welch, and Almerindo Graziano. "Learning Objects and Their Implications on Learning: A Case of Developing the Foundation for a New Knowledge Infrastructure." In InSITE 2005: Informing Science + IT Education Conference. Informing Science Institute, 2005. http://dx.doi.org/10.28945/2907.

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In an era of lifelong learning, empowerment of the learner becomes fundamental. Therefore exploitation of the full potential of learning objects depends upon creation of an appropriate infrastructure to promote symmetrical control of inquiry. The learner needs to be empowered because learning is a discovery process and thus must be under his or her own control. In early stages of education it is often assumed that choice of material is to be decided by experts. At the more advanced stages, however, any subject problem space becomes more complex, and thus any decision related to relevance of inquiry properly rests with the learner. However without access to relevant contextual material (in addition to content) the learner will not be in a position to make responsible judgments. Two problems are to be adduced. First, current attempts to contextualise content, such as those based on the use of Metadata etc, have been shown to be insufficient. Secondly, current developments in infrastructure assume that access and control of inquiry rests with the provider and fail to accommodate support of symmetrical dialogue. Many strategies for the use of Learning Objects assume that a learner wishes to be led through the material and precludes the possibility of an educational experience which promotes critical thinking (such as that inspired by Socratic method). We would argue that an infrastructure is needed which is capable of supporting both types of learning practice.

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Kuo, H. Vincent, Patrick B. Kohl, Lincoln D. Carr, N. Sanjay Rebello, Paula V. Engelhardt, and Chandralekha Singh. "Socratic dialogs and clicker use in an upper-division mechanics course." In 2011 PHYSICS EDUCATION RESEARCH CONFERENCE. AIP, 2012. http://dx.doi.org/10.1063/1.3680038.

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ČIULDĖ, Edvardas, and Asta STEIKŪNIENĖ. "SOCRATES AND KNOWLEDGE-BASED SOCIETY, OR RURAL TRACE IN THE DIALOGUE CULTURE." In Rural Development 2015. Aleksandras Stulginskis University, 2015. http://dx.doi.org/10.15544/rd.2015.112.

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Knowledge is the engine of change in every society, and within this structure, training of philosophical perception is essential. This article analyses how modern philosophical education is compatible with the ideal of knowledge society – how teaching material changes when knowledge becomes a commodity. The article searches for parallels between the opposition among the sophists and Socrates and the modern day approach to fostering a culture of dialogue, focusing on knowledge and innovation society.

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Informes sobre el tema "Socratic dialogue"

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[Environmental Hazards Assessment Program annual report, June 1992--June 1993]. South Carolina ETV Socratic Dialog II. Office of Scientific and Technical Information (OSTI), June 1993. http://dx.doi.org/10.2172/10109121.

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