Artículos de revistas: "Sociohistoricall approach"

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Dediu, Dan y Remco Knooihuizen. "Historical Demography and Historical Sociolinguistics: The Role of Migrant Integration in the Development of Dunkirk French in the 17th Century". Language Dynamics and Change 2, n.º 1 (2012): 1–33. http://dx.doi.org/10.1163/221058212x653067.

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AbstractWidespread minority language shift in Early Modern Europe is often ascribed to restrictive language policies and the migration of both majority- and minority-language speakers. However, without a sociohistorically credible account of the mechanisms through which these events caused a language shift, these policies lack explanatory power. Inspired by research on 'language histories from below,' we present an integrated sociohistorical and linguistic account that can shed light on the procresses taking place during a case of language shift in the 17th and 18th centuries. We present and analyze demographic data on the immigration and integration of French speakers in previously Dutch-speaking Dunkirk in this period, showing how moderate intermarriage of immigrants and locals could have represented a motive and a mechanism for language shift against a backdrop of larger language-political processes. We then discuss the modern language-shift dialect of Dunkirk in comparison with different dialects of French. The linguistic data suggests a large influence from the dialects of migrants, underlining their role in the language shift process. The combination of sociohistorical and linguistic evidence gives us a better understanding of language shift in this period, showing the value of an integrated 'from below' approach.

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Lee, Wen Shu, Jianglong Wang, Jensen Chung y Ellen Hertel. "A sociohistorical approach to intercultural communication1". Howard Journal of Communications 6, n.º 4 (diciembre de 1995): 262–91. http://dx.doi.org/10.1080/10646179509361703.

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Sala, Arianna y Manuel L. De La Mata Benítez. "Developing Lesbian Identity: A Sociohistorical Approach". Journal of Homosexuality 56, n.º 7 (30 de septiembre de 2009): 819–38. http://dx.doi.org/10.1080/00918360903187903.

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4

Komatsu, Kazuhiko. "The Dragon Palace Child: An Anthropological and Sociohistorical Approach". Current Anthropology 28, S4 (agosto de 1987): S31—S39. http://dx.doi.org/10.1086/203576.

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Geniusas, Saulius. "On Pain, Its stratification, and Its Alleged Indefinability / Über den Schmerz, seine Schichtung und seine vermeintliche Undefinierbarkeit". Gestalt Theory 39, n.º 2-3 (27 de noviembre de 2017): 331–48. http://dx.doi.org/10.1515/gth-2017-0023.

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SummaryThis paper develops a phenomenological approach to the concept of pain, which highlights the main presuppositions that underlie pain research undertaken both in the natural and in the sociohistorical sciences. My argument is composed of four steps: (1) only if pain is a stratified experience can it become a legitimate theme in both natural and sociohistorical sciences; (2) the phenomenological method is supremely well suited to disclose the different strata of pain experience; (3) the phenomenological account offered here identifies three fundamental levels that make up the texture of pain experience: pain can be conceived as a prereflective experience, as an object of affective reflection, or as an object of cognitive reflection; and (4) such a stratified account clarifies how pain can be a subject matter in the natural and sociohistorical sciences. Arguably, the natural and sociohistorical sciences address pain at different levels of its manifestation. While the natural sciences address pain as an object of cognitive reflection, sociohistorical sciences first and foremost deal with pain as a prereflective experience and as an object of affective reflection.

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6

Matusov, Eugene. "Response: Dialogue with Sociohistorical Vygotskian Academia about a Sociocultural Approach". Culture & Psychology 14, n.º 1 (marzo de 2008): 81–93. http://dx.doi.org/10.1177/1354067x07085814.

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Lewis, Jeffrey L. y Karen Ann Watson-Gegeo. "Fictions of Childhood: Toward a Sociohistorical Approach to Human Development". Ethos 32, n.º 1 (marzo de 2004): 3–33. http://dx.doi.org/10.1525/eth.2004.32.1.3.

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8

Risco, Anton y Jose B. Monleon. "A Specter Is Haunting Europe (A Sociohistorical Approach to the Fantastic)". Hispanic Review 61, n.º 2 (1993): 273. http://dx.doi.org/10.2307/473970.

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9

Edwards, Michelle L. "A sociohistorical examination of George Herbert Mead’s approach to science education". Public Understanding of Science 25, n.º 5 (diciembre de 2014): 531–42. http://dx.doi.org/10.1177/0963662514560966.

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10

Blasi, Anthony J. y James C. Russell. "The Germanization of Early Christianity: A Sociohistorical Approach to Religious Transformation". Journal for the Scientific Study of Religion 34, n.º 3 (septiembre de 1995): 412. http://dx.doi.org/10.2307/1386906.

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Bukina, Anna V. "Sociohistorical perspective as a parameter of linguistic research (based on us campaign posters)". Neophilology, n.º 2 (2023): 321–28. http://dx.doi.org/10.20310/2587-6953-2023-9-2-321-328.

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The study is devoted to the description of the sociohistorical aspects of the US political discourse on the example of propaganda posters. The purpose of the study is to consider the prospects of using the historical approach in discursive analysis, in particular, to justify the relevance of studying units of political discourse from a sociohistorical perspective. A hypothesis has been put forward about the relevance of parametric analysis methods, which allow avoiding subjective or incorrect interpretation in the analysis of political texts, which are a complex object of linguistic research. Using the methods of parametric analysis, implicit and explicit ways of actualizing the sociohistorical perspective in a political text are identified and described, which can take the form of intertextual and interdiscursive means. The analysis of the material revealed difficulties in interpreting those political messages, the meaning of which is due to the extralinguistic factor. The multimodal aspect of the transmission of information that occurs through verbal and non-verbal information channels is considered. The importance of including a sociohistorical parameter in the linguo-stylistic analysis of political discourse, which is characterized by an inextricable link with the historical moment and social practices, is proved, and the role of background knowledge as an integral component of the professional competence of a researcher in the interpretation of political texts is emphasized.

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12

Noble, Thomas F. X. y James C. Russell. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation." American Historical Review 100, n.º 3 (junio de 1995): 888. http://dx.doi.org/10.2307/2168633.

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13

Gentry, Francis G. y James C. Russell. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation". German Studies Review 19, n.º 2 (mayo de 1996): 341. http://dx.doi.org/10.2307/1432021.

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14

Burns, Thomas S. y James C. Russell. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation". Journal of Interdisciplinary History 26, n.º 4 (1996): 684. http://dx.doi.org/10.2307/205050.

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15

Warner, David A. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation". History: Reviews of New Books 25, n.º 3 (abril de 1997): 129–30. http://dx.doi.org/10.1080/03612759.1997.9952830.

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16

Thị Mỹ Linh, Ôn. "The sociohistorical approach to folktales and an analysis of the German Cinderella (Aschenputtel)". Journal of Science, Social Science 61, n.º 2 (2016): 15–20. http://dx.doi.org/10.18173/2354-1067.2016-0003.

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17

Lijuan, Deng y Wang Qingqing. "The womanliness of upper-class Russian females during the 18th and 19th centuries". OOO "Zhurnal "Voprosy Istorii" 2023, n.º 4-2 (1 de abril de 2023): 162–71. http://dx.doi.org/10.31166/voprosyistorii202304statyi47.

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Based on the research of how the Russian womanliness was formed during the 18th and 19th centuries, especially its origins and limitations, this study tries to explore the root cause of Russian women's “absence” in public sphere and the factors that may influence sociohistorical development, which may be a new approach to this research field.

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18

Wood, Ian N. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation.James C. Russell". Speculum 71, n.º 2 (abril de 1996): 486–87. http://dx.doi.org/10.2307/2865474.

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19

Rosenberg, Harry. "Book Review: The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation". Journal of Early Christian Studies 5, n.º 1 (1997): 127–28. http://dx.doi.org/10.1353/earl.1997.0023.

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20

Perron, Anthony M. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation. James C. Russell". Journal of Religion 78, n.º 4 (octubre de 1998): 619–21. http://dx.doi.org/10.1086/490304.

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21

Tournay, Virginie, Anne-Laure Amilhat-Szary y Patricia Legris. "A sociohistorical reading of theDictionnaire des Mondialisations. First steps towards a pragmatic approach to globalisation". International Social Science Journal 60, n.º 195 (marzo de 2009): 165–73. http://dx.doi.org/10.1111/j.1468-2451.2009.01710.x.

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22

Shushua AL-SHEHRI, Dr Hanan. "THE IMPORTANCE OF SAUDI WOMEN’S WORK AND ITS ROLE IN SUSTAINABLE DEVELOPMENT A SOCIOHISTORICAL APPROACH". RIMAK International Journal of Humanities and Social Sciences 06, n.º 02 (1 de marzo de 2024): 48–63. http://dx.doi.org/10.47832/2717-8293.28.4.

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Sociologists have praised the importance of the historical, evolutionary study of social phenomena, as ignoring the historical dimension in social study means neglecting how these phenomena, problems, and ideas arose. Accordingly, the analysis in this study begins from a historical review of women’s work in Saudi society, and perhaps the basic basis is to invoke history as a reference for tracking women’s work. Saudi Arabia in this study is a tool for reading and understanding the development of human civilization, as an example and lesson, and for thinking and contemplating according to the Khaldunian perspective. It is also a solid cultural base for clarifying the facts. Accordingly, this study aimed to identify the role of education in the work of Saudi women, as well as to reveal the historical path of women’s work. In addition to identifying the role of the five-year development plans and Vision 2030 in supporting and empowering Saudi women, the researcher relied on the descriptive and analytical approaches as well as the historical approach by reviewing studies, previous literature, and books related to the subject of the study, and then analyzing them to reach results and propose recommendations. The study concluded The issue of women’s empowerment occupies an advanced position among the concerns of modern social and economic development thought, based on the belief in the importance of the role that they can play in serving their country and pushing its development process forward. The development that has occurred in the status and role of women has been an essential component in the social and economic development of the Kingdom of Arabia. Saudi Arabia in various sectors

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23

Allen, Michael Idomir. "The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation By James C. Russell." Catholic Historical Review 81, n.º 3 (1995): 416–17. http://dx.doi.org/10.1353/cat.1995.0127.

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24

Alisauskiene, Milda y Apolonijus Zilys. "Who Criticizes the Clergy in Contemporary Lithuania? A Sociohistorical Analysis of Anticlericalism". Religions 13, n.º 1 (21 de diciembre de 2021): 4. http://dx.doi.org/10.3390/rel13010004.

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This paper analyzes the phenomenon of anticlericalism in contemporary Lithuania, applying a sociohistorical approach. It starts with a discussion on the problem of criticism of religion and anticlericalism in contemporary societies, and particularly Lithuania. The empirical part of the paper provides a statistical data analysis of two surveys, conducted in 2012 and 2018. The secondary data analysis showed that age and place of residence of Roman Catholics in Lithuania were statistically meaningful factors for the formation of anticlerical stances. Younger respondents expressed more critical stances towards the clergy, while respondents living in large cities of the country had more relaxed stances towards clergy than those living in small towns and rural areas. Living in a proximity to a Roman Catholic church in rural areas determined the prevalent anticlerical attitudes among the Lithuanian population.

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Murillo Ramírez, Guillermo. "Spiritism in the Novel Paola: novelina espiritista, by Jaime Gálvez". LETRAS, n.º 75 (7 de diciembre de 2023): 45–64. http://dx.doi.org/10.15359/rl.2-75.2.

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To study the novel Paola: novelina espiritista (1922), by Jaime Gálvez, the principles of Allan Kardec are applied along with religious symbolisms and characters (medium and ghost). From the perspective of a literary-criticism approach, a description is provided of spiritism as an esoteric science, the sociohistorical development of the phenomenon under study, both in Costa Rica and in Latin America, and its appearance as a theme in various samples of Costa Rican literature.

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McBride, Christopher. "A collocational approach to semantic change: the case of worship and honour in Malory and Spenser". Language and Literature: International Journal of Stylistics 7, n.º 1 (febrero de 1998): 5–19. http://dx.doi.org/10.1177/096394709800700101.

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The word worship, which in Late Middle English named an obligation-related social value, had by early modem times been largely replaced with honour. This article uses collocational data from two literary texts - Malory's Works and Spenser's The Faerie Queene - to propose an explanation for this change. Patterns of lexical connection for worship and honour support their respective assignment to two different social paradigms, status and contract. The different semantic categories which are present in the collocational data suggest that the change from worship to honour may be part of a larger rearrangement of the vocabulary of obligation in the period, caused by the contemporary shift of dominant social paradigm from status to contract. A sociohistorical analogue to the linguistic case is also presented.

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Bettache, Karim. "A Call to Action: The Need for a Cultural Psychological Approach to Discrimination on the Basis of Skin Color in Asia". Perspectives on Psychological Science 15, n.º 4 (23 de abril de 2020): 1131–39. http://dx.doi.org/10.1177/1745691620904740.

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A strong preference for fair skin appears to be the norm across the Asian continent and may pervade many aspects of social life. Yet scholarly work on this ubiquitous phenomenon is rare within psychological science. This article is a call for a psychological investigation into colorism in Asia. I argue that colorism has firm systemic roots as a result of the sociohistorical trajectories of different Asian societies that have attached cultural meanings to skin color. Consequently, similarities and differences in such trajectories may account for variability in the expression of colorism within contemporary Asian societies. Directions for a cultural psychological approach to colorism are suggested.

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Emad Farouk Saleh, Magdy Mohamed Mostafa Abd-Rubo y Mohammed Rghamoush Al-Daraai. "Integration Routes Between Social Work and Voluntary Work: A Sociohistorical Perspective". Journal of the College of Education for Women 34, n.º 1 (29 de marzo de 2023): 1–22. http://dx.doi.org/10.36231/coedw.v34i1.1646.

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The research problem is to determine the nature of the historical relationship between the profession of social work and volunteer work. Consequently, the research aims to investigate the nature of this relationship from a socio-historical perspective. Three axes have been used to analyze this relationship: the role of voluntary work in the development of the social work as a profession, the efforts made by social work to reach professionism and to distinguish it from voluntary work, and the relationship between social work and voluntary work. The research is qualitative analytical research and adopts the Mixed Methods Research (MMR). It identifies some literature for the analysis and implementation of a scoping process. It represents a systematic study approach to explore the socio-historical relationship between social work and voluntary work. To meet the objective of the study, the research sample has included several studies, research, and theoretical and scientific literature that address this historical relationship. The research has concluded the following: Voluntary work contributes to the emergence of the social work profession, as there is a strong relationship between them. Further, the formalization of the social work profession has an impact on the relationship with voluntary work, as government social workers would replace volunteers in providing many social services. As a result, the relationship between social work and volunteer work has evolved into a clear, strong, and solid collaboration. The research has recommended that the education curricula in Arab countries should imply the nature of the historical relationship of profession and voluntary work.

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Zubair, Cala. "Diglossia versus Register: Discursive Classifications of Two Sinhala varieties". Annual Meeting of the Berkeley Linguistics Society 36, n.º 1 (24 de agosto de 2010): 499. http://dx.doi.org/10.3765/bls.v36i1.3933.

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In lieu of an abstract, here is a brief excerpt:The discourse I focus on in this study comes from interviews and ethnographic work with Sri Lankan university youth. While diglossia theory proves insufficient in depicting the way these youth mix ‘formal’ and ‘colloquial’ morphosyntactic features in the same social setting, Agha’s register approach to Sinhala optimally accounts for the specific dialogic effects speakers attach to linguistic features, suggesting such interdiscursive meaning combined with sociohistorical backgrounds of the varieties explains the registers’ composite recognition as divergent.

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Pablé, Adrian. "Socio(historical) onomastics through the languagephilosophical lens, with reference to early New England titles of civility". Nordic Journal of Socio-Onomastics 1 (21 de junio de 2021): 101–36. http://dx.doi.org/10.59589/noso.12021.14728.

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This paper offers a number of semiological reflections on proper names. It contrasts the Saussurean approach to names with the related socio-onomastic (i.e. Labovian) approach and draws conclusions about their theoretical coherence and empirical viability. It further argues that an ‘informationist’ approach to names, which introduces a conception of the sign compatible with the cognitive sciences, does not advance our understanding of either semiology or onomastics, being fixated on a questionable analogy of the human mind/brain to the computer. Instead, the paper promotes an alternative approach to names based on an integrational semiology as developed by the linguist Roy Harris. The second part of the article revisits a study on colonial New England titles of civility and suggests that sociohistorical onomastics, like socio-onomastics, is founded on a dubious metaphysical assumption concerning the ontology of ‘language’.

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Malory, Beth. "Locating the ‘Age of Prescriptivism’ in Late Modern periodical reviews: a corpus-assisted discourse analytic approach". Journal of Historical Sociolinguistics 9, n.º 2 (1 de octubre de 2023): 263–89. http://dx.doi.org/10.1515/jhsl-2022-0035.

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Abstract This paper reports the findings of a corpus-based study of prescriptive and normative discourses in Late Modern English review periodicals, using a purpose-built diachronic corpus of review articles published during the period 1750–1899. Drawing on established protocols from Corpus-Assisted Discourse Studies and systematic comparison of 15 sub-corpora, it identifies decades during which prescriptive discourses were most frequent. This distributional pattern provides empirical evidence of an ‘Age of Prescriptivism’ in periodical reviewing, during which prescriptive discourses reached their zenith. Whilst the label ‘Age of Prescriptivism’ has been applied to a number of periods of English in recent decades, the findings reported here show clearly that the eighteenth century was the locus of prescriptive activity in the review periodical genre. The innovative application of corpus-based discourse-analytic methodologies for the identification of normative trends reported in this paper also has potential implications for studying prescriptivism as a sociohistorical linguistic phenomenon in other diachronic contexts.

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Kostic, Nemanja. "The use of St. Sava in setting ethnoreligious boundaries: Sociological-historical approach". Sociologija 59, n.º 3 (2017): 314–38. http://dx.doi.org/10.2298/soc1703314k.

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From the sociological-historical perspective, this article deals with questioning the adequacy of frequently appearing nationalistic standpoints about the continuous, centuries-old maintaining of ethnoreligious boundaries, often set by emphasizing important symbols of collective identity, whose social function is reflected in creating everlasting, sturdy and unquestionable differences between nations. This problem has been investigated by studying the symbolism of St. Sava in cases of Serbo-Croatian, Serbo-Bosniac and Serbo-Montenegrin ethnoreligious dichotomization. By applying the combination of ethno-symbolist and interactionist approaches to the phenomena of nation and nationalism, this article compares the premodern and modern historical context of this process in the mentioned cases. As opposed to the aforementioned nationalistic beliefs, the results of the study have shown that St. Sava could have become a prominent symbol of ethnoreligious division only in modern times, precisely by means of nationalistic instrumentalisation. Namely, sociohistorical conditions of the premodern era, where ethnic identity did not have the same role and strength often ascribed to it today, initiated the birth of different attitudes towards this saint by various groups and individuals, at the same time displaying the permeability and the unstable character of ethnic boundaries in the past.

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Bass, Alden. "Contemporary Historiography on Christianity in Roman Africa". REVISTA DE HISTORIOGRAFÍA (RevHisto), n.º 36 (14 de diciembre de 2021): 341–58. http://dx.doi.org/10.20318/revhisto.2021.6563.

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This essay follows the broad contours of patristic and ecclesiastical history relative to African Christianity. Rival Catholic and Protestant narratives of the origin and trajectory of African Christianity in the early modern period continued to influence historiography, even after the acceptance of critical historical methods in the 19th century. The advent of archeological research in the colonial period opened new vistas on African history and ushered in the sociohistorical approach which characterized early Christian studies in the 20th century. Finally, the “linguistic turn” in early Christian studies inspired by critical theory has directed recent research toward issues surrounding the identities of African Christians, rhetorical and real.

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Sue, Kimberly y Dinah Applewhite. "Smoking and hospitalisation: harnessing medical ethics and harm reduction". Journal of Medical Ethics 45, n.º 7 (7 de marzo de 2019): 483–86. http://dx.doi.org/10.1136/medethics-2018-105065.

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As resident physicians practicing Internal Medicine in hospitals within the USA, we are confronted on a daily basis with patients who wish to leave the hospital floor to smoke a cigarette. While many physicians argue that hospitals should do everything in their power to prevent patients from smoking, we argue that a more comprehensive and nuanced approach is needed. In part 1 of this perspective piece, we outline the various forms of smoking bans in hospital settings, applauding the development of indoor smoking bans while questioning the move towards stricter, campus-wide smoking bans. In part 2, we turn to traditional biomedical ethics to guide our approach to the hospitalised patient who smokes. This approach, which is informed by our backgrounds in harm reduction and medical anthropology, takes into account the lived realities of patients and acknowledges the complicated sociohistorical contexts of tobacco use.

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McWhorter, John H. "12. PIDGINS AND CREOLES AS MODELS OF LANGUAGE CHANGE: THE STATE OF THE ART". Annual Review of Applied Linguistics 23 (marzo de 2003): 202–12. http://dx.doi.org/10.1017/s0267190503000278.

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The interface between creole studies and language change has been a tumultuous area since the late 1990s. Evidence has been found confirming that children created Hawaiian Creole English; the “decreolization” approach to the creole continuum has become largely obsolete; work on creoles and grammaticalization has expanded beyond its former concentration on Tok Pisin; creolists working within the generative syntax tradition have questioned whether creolization is a distinct process at all; other work argues that creoles are synchronically as well as sociohistorically definable; and the very centrality of plantation contexts' sociology to creole genesis has been questioned. Concepts often taken as assumptions ten years ago are now widely questioned, even the very definition of creole itself.

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Karamullaoglu, Nazife y Ozlem Sandikci. "A sociohistorical analysis of packaging design: a case study of the Turkish pasta brand Piyale". Journal of Historical Research in Marketing 11, n.º 3 (19 de agosto de 2019): 317–38. http://dx.doi.org/10.1108/jhrm-04-2018-0016.

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Purpose This paper aims to understand how social, cultural and political economic dynamics inform packaging design. Specifically, it focuses on one of the oldest Turkish pasta brands, Piyale, and seeks to understand the impact of the changes in the macro-institutional structures on its packaging practices over the course of almost a century. Design/methodology/approach The analysis is mainly based on data collected through archival and documentary research. The archival data are gathered from various sources including the personal archives of the former managers, advertisements published in the popular magazines of the time and industry reports and documents. Data are analyzed using a combination of compositional and social semiotic analysis. Findings The analysis indicates four distinct periods in the brand’s history. The design elements and visual identity reflect the social, cultural, political, economic and technological changes shaping the Turkish society in these different time periods. The findings show that a socio-historically situated analysis of a brand’s packaging design transformation reveals the complex relationship between design and culture and provides clues to the market-society interface. Originality/value This study provides a comprehensive historical analysis of the visual identity evolution of the oldest Turkish pasta brand Piyale and contributes to research on packaging histories in the non-Western markets.

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Arjomand, Said Amir. "The Crisis of the Imamate and the Institution of Occultation in Twelver Shiʿism: A Sociohistorical Perspective". International Journal of Middle East Studies 28, n.º 4 (noviembre de 1996): 491–515. http://dx.doi.org/10.1017/s0020743800063807.

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The formative period of Imami Shiʿism from the mid-8th century to the mid-10th century remains obscure in many respects. This study is an attempt to organize the historical information about the period around a central problematic: the twin crisis of the nature of the Imamate and the succession to this office. The crisis of the Imamate and the efforts to resolve it serve as a focal point for constructing a conceptually coherent overview of these two formative centuries from a sociohistorical perspective. This perspective requires that the endeavors to create a stable system of authority in Imami Shiʿism be considered in the context of the social change and politics of the early ʿAbbasid era: ʿAlid–ʿAbbasid relations, massive conversion of the population of Iran to Islam, and the dialogue and competition between Shiʿism and other contemporary religious and intellectual trends and movements. Our approach suggests a new periodization of the early history of Imami Shiʿism.

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Garcia, Loida L. "Survival and Sovereignty: Forces on the Rise in Aurelio Tolentino’s Novels". MANUSYA: Journal of Humanities 24, n.º 2 (6 de diciembre de 2021): 227–45. http://dx.doi.org/10.1163/26659077-24020003.

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Abstract Aurelio Tolentino (1869–1915) is best remembered as the first nationalist dramatist who was in and out of prison because of his mutinous writings. His five extant novels manifest the sociopolitical struggle of early 20th-century Filipinos from the worldview of a versatile author. Tolentino’s fiction from 1909 to 1914 unveils how the colonized adapted ingrained, rigid, and conventional Spanish influences to the liberal and materialistic scheme imposed by the United States. A sociohistorical approach was used to investigate Tolentino’s narratives, revealing a people with a pliant but firm character brought about by their four centuries of subjugation. The literary method used in the study likewise illuminates the economic and literary struggles of the author as an ex-convict. The novels illustrate how the suppressed survived and yearned for sovereignty from the dual domination that beset the land.

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Hamnah, Hamnah, Achmad Abu Bakar y Firdaus Firdaus. "Unveiling the Method of Interpretation by Abdurrahman bin Nasir as-Sa'di in the Book 'Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan’". AL QUDS : Jurnal Studi Alquran dan Hadis 7, n.º 3 (31 de diciembre de 2023): 489. http://dx.doi.org/10.29240/alquds.v7i3.5739.

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This study aims to describe the methodology of interpretation utilized by Abdurrahman bin Nasir as-Sa'di in his book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan." It seeks to identify the sources, methods, form, style, and interpretation techniques employed within the book. The research approach employed is library research, utilizing an exegetical approach. The primary data source for this study is the book "Taisir al-Karim al-Rahman fi Tafsir Kalam al-Mannan," with additional supporting data derived from books on ulum al-Qur'an and other interpretations. The data analysis method employed in this study is content analysis. The findings of this study reveal that Abdurrahman bin Nasir as-Sa'di's methodology of interpretation in the Qur'an incorporates various ijmali methods. The forms of interpretation used are bi al-ma'sur (based on transmitted reports) and bi al-ra'yi (based on personal judgment) with a direct approach, while the style of interpretation is Adabi Ijtima'i (literary and collective). The sources of interpretation include the Qur'an, Hadith, statements of the companions, consensus of scholars, ulum al-Qur'an, and Arabic language. The interpretation encompasses textual, linguistic, systemic, logical, sociohistorical, teleological, and Sunni perspectives.

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40

Doty, Kathleen L. y Risto Hiltunen. "“I will tell, I will tell”". Journal of Historical Pragmatics 3, n.º 2 (3 de junio de 2002): 299–335. http://dx.doi.org/10.1075/jhp.3.2.07dot.

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This study focuses on the records of confessions by individuals accused of witchcraft in Salem in 1692, both those presented in direct discourse and in reported discourse. We analyze the material from two viewpoints: the pragmatic features of the discourse and narrative structure and function. The data consists of 29 individual records, with eight cases selected for closer scrutiny. The records span the period from March through September 1692. In the pragmatic analysis we study the question and answer patterns from the point of view of the examiners and the accused. The analysis of narrative patterns is based on Labov’s work in oral narratives. It provides a multilayered approach to understanding both the structure of the confessions and the spread of the witchcraft hysteria in Salem. The categories of orientation and complicating action reveal that each confession presents a vivid representation of the devil, the accused, and the sociohistorical context.

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41

Sánchez-Pardo, Esther. "Outshining Aura: How Modernist Film Refashions the Myth of Don Quixote". Open Cultural Studies 1, n.º 1 (26 de octubre de 2017): 172–82. http://dx.doi.org/10.1515/culture-2017-0016.

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Abstract This paper aims at examining the first Don Quixote sound film The Adventures of Don Quixote, directed by G.W. Pabst in 1933, as well as the songs and musical themes that two great French composers, Ravel and Ibert composed for the Russian baritone Feodor Chaliapin, the protagonist of this first feature film. It was originally planned as a multilingual project for a European and a larger world audience (English, French and German) that might understand Don Quixote as a classic-cum-modernist cultural product of the incipient technological era. In an attempt to disentangle the complex sociohistorical, intellectual and economic forces at play in the crystallisation of a myth for modern times (20th century and beyond), I approach Pabst’s film version with recourse to the Frankfurt School’s valuable critique and insights on notions such as the aura, instrumental reason, myth, and the culture industry.

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42

Jefferies, Daze. "Fish Trade Futures: Counter-Archives and Sex Worker Worlds at the Margins of St. John's Harbour". Journal of Folklore Research 60, n.º 2-3 (mayo de 2023): 67–94. http://dx.doi.org/10.2979/jfr.2023.a912089.

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Abstract: This article imagines the sociohistorical lives of trans women (and) sex workers in Ktaqmkuk (Newfoundland) as deeply entangled with ecological relations of so-called Canada's Atlantic coast—particularly the cultural and economic politics of fish trade at St. John's Harbour. Feeling fishy, a trace of transfeminine sex worker expressive culture and vernacular performance, comes to signify an evocative autoethnographic approach to trans sex worker research-creation at the water's edge. Poetic, illustrative, and sculptural play as both counter-archival worldmaking and critical address here emphasize power in creative approaches to trans and sex worker history and folkloristics. Building on art and scholarship immersed in transness and Newfoundland folklore, with mermaids and oceanic beings as guides, I explore trans and sex worker embodiments, desires, and subjectivities in marginal geographic zones. With/holding becomes a way to question the legitimacy of White settler colonial gestures toward extraction, curation, and preservation practices.

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43

Jefferies, Daze. "Fish Trade Futures: Counter-Archives and Sex Worker Worlds at the Margins of St. John's Harbour". Journal of Folklore Research 60, n.º 2-3 (mayo de 2023): 67–94. http://dx.doi.org/10.2979/jfolkrese.60.2_3.04.

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Abstract: This article imagines the sociohistorical lives of trans women (and) sex workers in Ktaqmkuk (Newfoundland) as deeply entangled with ecological relations of so-called Canada's Atlantic coast—particularly the cultural and economic politics of fish trade at St. John's Harbour. Feeling fishy, a trace of transfeminine sex worker expressive culture and vernacular performance, comes to signify an evocative autoethnographic approach to trans sex worker research-creation at the water's edge. Poetic, illustrative, and sculptural play as both counter-archival worldmaking and critical address here emphasize power in creative approaches to trans and sex worker history and folkloristics. Building on art and scholarship immersed in transness and Newfoundland folklore, with mermaids and oceanic beings as guides, I explore trans and sex worker embodiments, desires, and subjectivities in marginal geographic zones. With/holding becomes a way to question the legitimacy of White settler colonial gestures toward extraction, curation, and preservation practices.

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44

Lepard, Brian D. "“Customary International Law: A Third World Perspective”: Reflections in Light of an Approach to CIL Based on Fundamental Ethical Principles". AJIL Unbound 112 (2018): 303–7. http://dx.doi.org/10.1017/aju.2018.78.

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B.S. Chimni's stimulating article makes an important contribution to the burgeoning literature on customary international law (CIL) by examining CIL from the perspective of developing states, a perspective underrepresented in this literature. His article articulates well many valid points about the sociohistorical biases of CIL. At the same time, there may be reasons for more optimism than Chimni appears to possess about the ability of CIL to serve global interests, including those of the Third World. Furthermore, some of Chimni's proposals merit further refinement. In this essay I propose to evaluate the strengths and potential shortcomings of Chimni's arguments in light of an approach to CIL that I have developed that is based on fundamental ethical principles recognized in international law. After laying out an alternative theory that still has many resonances with Chimni's proposals, I discuss critically three of the key theses articulated by Chimni: First, that CIL is inherently colonialist and inconsistent with the values of Third World peoples; second, that even contemporary customary international human rights law (IHRL) is a means of furthering global capitalism to the detriment of Third World peoples; and third, that the remedy for CIL's biases lies in the creation of a “postmodern” doctrine of CIL that incorporates reference to the “juridical conscience of humankind.”

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45

Smothers, Jack, Patrick J. Murphy, Milorad M. Novicevic y John H. Humphreys. "Institutional entrepreneurship as emancipating institutional work". Journal of Management History 20, n.º 1 (7 de enero de 2014): 114–34. http://dx.doi.org/10.1108/jmh-06-2012-0047.

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Purpose – The aim of this paper is to propose an action-interaction-process framework to extend research on institutional entrepreneurship. The framework examines an actor's characteristics, interactions in an institutional context, and the process by which entrepreneurial action is accomplished. Design/methodology/approach – Via a sociohistorical archival method of narrative analysis, the action-interaction-process framework is applied to an exemplary case of institutional entrepreneurship – the case of James Meredith and the integrationist movement at the University of Mississippi in the 1960 s. Findings – The findings show that institutional entrepreneurs who maintain little power and influence over the institutional field must form strategic alliances to mobilize constituents and capitalize on the convergence of resources in the social setting. Practical implications – Through the process of collective action, institutional entrepreneurs can overcome resistance to change and displace inequitable institutional policies, while establishing new practices and norms. Originality/value – This research provides a stronger approach to examining institutional entrepreneurship and institutional entrepreneurs, the interaction between the institutional entrepreneur and the social context in which the individual operates, and the process by which inequitable institutionalized norms are reformed through collective action. This approach is useful to researchers examining institutional entrepreneurship or any area in which power disparity plays an important role.

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46

Sugg, Holly V. R., David A. Richards y Julia Frost. "What is Morita Therapy? The Nature, Origins, and Cross-Cultural Application of a Unique Japanese Psychotherapy". Journal of Contemporary Psychotherapy 50, n.º 4 (7 de julio de 2020): 313–22. http://dx.doi.org/10.1007/s10879-020-09464-6.

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Abstract Morita Therapy is a Japanese psychotherapy which contrasts with established Western approaches in teaching, through behavioural experience, that symptoms are part of the natural ecology of human experience. Morita Therapy has received increasing international interest over the decades, and the first randomized controlled trial of Morita Therapy to be published outside of China has recently demonstrated the promise of the approach in treating Western patients. To respond to the resulting interest in Morita Therapy from patients and practitioners, and facilitate further Morita Therapy research, it is necessary to provide the detailed explanation of Morita Therapy which is currently rare in the West. In this article, we fill this gap with a thorough description of Morita Therapy in terms of the key principles, objectives and processes of the approach; its basis in Eastern philosophy and naturalism; its sociohistorical context and development over a wide range of formats, patient conditions, and countries. To enable Western practitioners to appreciate and capitalize on the potential value of Morita Therapy as a distinct alternative for patients, we illustrate the approach’s unique method and objective compared to Western psychotherapies, and provide recommendations for practitioners applying Morita Therapy across cultures.

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47

Martin, Daniela. "EPCOT theme park as a science communication space: the Test Track case". Journal of Science Communication 18, n.º 04 (23 de septiembre de 2019): A09. http://dx.doi.org/10.22323/2.18040209.

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Science and technology have become tools to legitimize messages that affect the world in terms of society, politics and economy. This paper presents part of the results of a study that analyzed the symbolic construction of the future in the scientific-technological discourse at EPCOT theme park in Orlando, Florida. The sociohistorical conditions and narrative strategies are analyzed based on the theoretical and methodological approach by John B. Thompson. The results highlighted that the construction of the notion of progress is strongly influenced by the commercial and political interests of the sponsors. In particular, the ‘Test Track’ ride totally lacks any discussion about the impact of cars on society and the environment. The future is presented as a utopian one without any possible disruption, a perception that permeated the development of the United States over the 20th century and is promoted even in the 21st century despite the evidence provided by multiple wars and crises.

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48

Shim, Hyunju, Jennifer A. Ailshire y Eileen Crimmins. "CROSS-COUNTRY COMPARISON OF INTERNET USE AND DEPRESSION BY GENDER: THE ROLE OF INTERGENERATIONAL FACTORS". Innovation in Aging 3, Supplement_1 (noviembre de 2019): S330—S331. http://dx.doi.org/10.1093/geroni/igz038.1203.

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Abstract Technology may offer one approach to reducing depression as it provides medium to maintain connections (Cotton et al., 2014). Yet, depression, internet use, gender roles, and expectation of intergenerational interaction all differ across countries. Using nationally representative data from the U.S (Health and Retirement Study: HRS) and South Korea (Living Profiles of Older People Survey: LPOPS), the study examines 1) association between internet use and depressive symptoms by gender in two countries; 2) and whether intergenerational factors moderated this association. In the U.S., more than half of men and women aged 65+ used the internet, while approximately 30% of women and 47% of men used the internet in Korea. Using the internet was associated with lower depression for those living far from the closest child for women in the U.S., and for men in Korea. The findings indicate that the association of internet use on depressive symptoms can be influenced by intergenerational factors that may differentially affect men and women depending on the sociohistorical contexts.

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49

Kwon, Yaejoon. "Transcolonial Racial Formation". Sociology of Race and Ethnicity 3, n.º 2 (21 de junio de 2016): 268–81. http://dx.doi.org/10.1177/2332649216643840.

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The author examines the process of racial knowledge creation within the context of U.S. empire and its military occupation of southern Korea from 1945 to 1948. The author uses a postcolonial sociohistorical approach to analyze archival sources authored by U.S. military occupation administrators, advisers, and journalists. The author argues that the U.S. military occupation was in practice colonialism, and that the United States pulled racial knowledge gained through previous colonial experiences and from British and Japanese empires to construct the racial script of the “Irish of the Orient.” Through this script, the United States justified the need for a military occupation by reading Koreans through colonial constructions of Irish drunkenness and joviality as well as Filipino immaturity. Conversely, the script signaled the potential of Koreans to eventually become democratic subjects. Through the metaphor of the “Irish of the Orient,” the author finds that the racial formation of Koreans during the U.S. military occupation exemplified the relational, nonlinear, and transcolonial process of racial formation.

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50

Ališauskienė, Milda. "The Othering and Resilience of Jehovah’s Witnesses in Soviet and Contemporary Lithuania". Numen 70, n.º 2-3 (10 de marzo de 2023): 163–83. http://dx.doi.org/10.1163/15685276-20231690.

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Abstract Social research data shows that Jehovah’s Witnesses experience social ostracism, distancing, marginalization, and labeling in contemporary Lithuania. This article searches for an explanation for these public attitudes by applying a sociohistorical approach to the analysis of the processes of othering and resilience of Jehovah’s Witnesses in Lithuania from the organization’s arrival at the beginning of the twentieth century to today, focusing on its relations with society and state. It is based on the document and literature analysis of organization and academic sources as well as interviews with Jehovah’s Witnesses conducted in 2020–2021. The article argues that the social history of Jehovah’s Witnesses in Lithuania illustrates the processes of othering and resilience since the arrival of the organization in Lithuania throughout the Soviet period and in the Republic of Lithuania, as since 1990 both society and state have been contributing to the process of othering, while Witnesses continue persistently to exemplify resilient religion.

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