Bibliografías temáticas / Societies (National and patriotic), Armenian

Literatura académica sobre el tema "Societies (National and patriotic), Armenian"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 28 de julio de 2024

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Artículos de revistas sobre el tema "Societies (National and patriotic), Armenian"

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HOVSEPYAN, Aghvan. "Patriotism And Armenian Statehood In The Norms Of Armenian Law". WISDOM 14, n.º 1 (24 de marzo de 2020): 148–58. http://dx.doi.org/10.24234/wisdom.v14i1.318.

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The purpose of the article is to study and present the sources of Armenian law that contain provisions on patriotism and Armenian statehood. To achieve this goal, our task is to investigate the legal and patriotic labor standards of Hakob and Shahamir Shahamirian’s Girk Anvanial Vorokait Parats (Snare of Glory). It is no secret that the work "Vorokait Parats" is one of the most important documents of Armenian law, which for the first time in the reality of Armenia presents a holistic and orderly system of norms of various branches of law. As a result of the research were applied both scientific (analysis, the principle of historicity) and special (comparative legal) methods. The study of the above mentioned legal and patriotic norms gives us the opportunity to conclude that they play a key role in the development of our national, legal, political thought and are a kind of value radiating patriotism.
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2

Petrosyan, D. V. y T. R. Danielyan. "The Translational Fiction Literature in the Armenian Magazines of Tiflis (1860–1881)". Vestnik NSU. Series: History and Philology 22, n.º 6 (22 de agosto de 2023): 47–59. http://dx.doi.org/10.25205/1818-7919-2023-22-6-47-59.

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The article analyzes the tendencies of the development of Armenian translated fiction and its importance as a communication channel in the genesis of national identity. The magazines under study published those works in which the collective image of the nation and its axiological system were embodied, and parallels were drawn between its past and present. Under the influence of socio-political and cultural factors, translated literature developed both in intralinguistic and inter-lingual directions and turned into one of the main catalysts for the formation of the modern Armenian language. The literature translated into Armenian improved the structure of the modern Armenian literary language and replenished its vocabulary with neologisms and borrowed words. Quantitative and qualitative analysis indicates that the thematic vector is shifting from social problems to patriotic content. Compositions of patriotic themes, in addition to aesthetic perception, awakened the national dignity of the Armenian people, faith in the revival of the Homeland, and Their own future. Comparison with the Russian newspaper “Kavkaz” (“Caucasus”) of the same period confirms the directly opposite thematic preferences of the editors: the literary geography in the Russian newspaper covered the South-East, and in the Armenian magazines – the North-West.
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ASLANYAN, ASHOT y GAGIK KHACHATRYAN. "PATRIOTIZM IN THE SYSTEM OF IDEOLOGICAL BASIS OF TRANSFORMING". Main Issues Of Pedagogy And Psychology 2, n.º 2 (11 de septiembre de 2013): 144–52. http://dx.doi.org/10.24234/miopap.v2i2.281.

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Patriotism is perceived differently. It is always important and it is the ideological basis on which the state builds its strategic goals. Our transforming society is not in a state of many existing spiritual and moral, social and political ideological trends and tendencies have finally sorted out the formation and establishment of its most affordable, efficient model. This model should facilitate a uniform and harmonious development of the whole Armenian society and its full integration into the community of civilized nations, without the loss of Armenian national identity. This article attempts to study philosophical approaches of ideological foundations of educating the society, the role and place of patriotism, as well as patriotic education in the context of these views. The article reflects the principles and particular importance of the military–patriotic education of the most active part of the society – the youth.
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Gasparyan, Luiza A. y Zaruhi G. Hayryan. "Sayat-Nova’s Oeuvre in the Light of Interpretation and Translation by V. Bryusov". Studia Litterarum 9, n.º 1 (2024): 168–85. http://dx.doi.org/10.22455/2500-4247-2024-9-1-168-185.

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Each national literature is a part of national history. It presents the features of the national culture and the people who live and develop in specific cultural and traditional conditions. Each nation has its unique genius that sings the national beauty. Armenian ashug Sayat’-Nova’s creativity has had a significant influence on Armenian literature. Sayat’-Nova, as a national poet, had created poetry with its genre subdivisions. We can consider such categories as spiritual, patriotic poetry, glamorous social poetry, and folk-gusan songs. The present research has been carried out along the lines of Sayat’-Nova’s verbal creativity through the interpretive prism of theorists and literary critics with special reference to Valeri Brusov, who highlighted the exclusive richness of Sayat’-Nova’s artistic devices, the peculiar features of his literary genre, style, and language. The article focused on the relevance of Russian-Armenian literary relations, which became particularly crucial with the publication of Valeri Brusov’s anthology “Poetry of Armenia” in 1916. The outstanding Russian writer, critic, and translator has highly appreciated the exceptional richness of Armenian literature and interpreted each piece of verbal creativity with great accuracy. His opinion is that Sayat’-Nova name deserves to be a part of world literature. Armenian ashug has to stand next to the honored names and glorified works of Western literature.
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Hovhannisyan, Susanna. "Hovhannes Tumanyan’s role in activities of the Armenian Relief Committee (1921–1923)". Philological Sciences. Scientific Essays of Higher Education, n.º 3 (mayo de 2023): 88–99. http://dx.doi.org/10.20339/phs.3-23.088.

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The purpose of the article is to fill one of the relatively little-studied pages of the scientific biography of the great Armenian poet Hovhannes Tumanyan and his national-patriotic and social activities. The task of the article is to show the Hovh. Tumanyan’s role in the activities of the Armenian Relief Committee. Armenian historiographic science distinguishes three periods of the Committee’s activity: 1921–1923, 1923–1931, 1931–1937). However, Tumanyan’s role in the implementation of program tasks and in the formation of the Committee in the first period of its activity has not been studied either in historiography or in literary criticism. The scientific novelty of the article lies in the study of the Hovh. Tumanyan’s activities as chairman of the Armenian Relief Committee. The presentation of historical events in the article, accompanied by scientific comments, argues the importance of studying this “white page” of Armenian reality, its topicality and its relevance to today. The article discusses Tumanyan’s efforts to establish relationships between the newly created Soviet Armenia and foreign Armenian diasporas, to form a positive attitude towards the new social formation that won in Russia. The historical and narrative aspect in the article is presented in the context of the human character and psychological portrait of Hovh. Tumanyan.
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6

Григорян, Арсен Артурович. "National Church Council of the Armenian Apostolic Church in 1945: Preparation and Decisions". Церковный историк, n.º 1(3) (15 de junio de 2020): 16–31. http://dx.doi.org/10.31802/ch.2020.3.1.001.

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Национально-церковным собором называется Поместный Собор Армянской Апостольской церкви. Состоявшийся в 1941 г. собор из-за отсутствия необходимого кворума не смог решить важнейшего вопроса церкви - выбрать Верховного Патриарха и Католикоса всех армян, поэтому Армянская церковь семь лет оставалась без католикоса. Разрешение и поддержку правительства СССР в проведении очередного собора церковь получила благодаря своей патриотической деятельности в годы Великой Отечественной войны. Для своего времени собор является уникальным, поскольку собрал большое число делегатов из зарубежных епархий; особенно важно было присутствие Киликийского католикоса, Иерусалимского и Константинопольского патриархов. Изумляет также царившая на соборе атмосфера единомыслия советских и зарубежных представителей церкви. 22 июня 1945 г. абсолютным большинством Католикосом всех армян был избран архиепископ Геворг (Чеорекчян). Кворум Национально-церковного собора позволил рассмотреть и ещё один важный вопрос - разработку «Конституции Армянской Национальной Святой Апостольской Церкви». The National Church Council of 1945 was a Local Council of the Armenian Apostolic Church. Due to the absence of the quorum, the council that took place in 1941 could not resolve the most important issue of the church - to elect the Supreme Patriarch and Catholicos of All Armenians, so the Armenian Church remained without a Catholicos for seven years. The church received permission and support from the government of the USSR in holding the next council thanks to its patriotic activities during the Great Patriotic War. For that time the Council was unique, as it gathered a large number of delegates from foreign dioceses; the presence of the Catholicos of Cilicia and the Patriarchs of Jerusalem and Constantinople was especially important. The atmosphere that prevailed at the Council - the spirit of unanimity between all the representatives of the church, both from Soviet Union and abroad - was also amazing. On June 22, 1945, Archbishop George (Chorekchian) was elected Catholicos of all Armenians. The quorum of the National Church Council made it possible to consider another important issue - the development of the «Constitution of the Armenian National Holy Apostolic Church».
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GATRELL, PETER. "Displacing and Re-placing Population in the Two World Wars: Armenia and Poland Compared". Contemporary European History 16, n.º 4 (noviembre de 2007): 511–27. http://dx.doi.org/10.1017/s0960777307004158.

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AbstractDuring the twentieth century Armenia and Poland alike were sites of widespread population displacement, which brought into sharp focus arguments about national ‘survival’ advanced by patriotic leaders who found in refugees the embodiment of recurrent national suffering. Population displacement also attracted external support from sympathetic foreigners and from the Armenian and Polish diaspora, who regarded it as an affront to civilisation. Among Armenians a groundswell of support for repatriation gathered momentum after both world wars, because Soviet ‘protection’ offered the most realistic chance for national survival. In contrast many Poles opted not to return to Poland after 1945, regarding the communist takeover as a betrayal of Poland's struggle for independence.
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Hahner. "The National Committee of Patriotic Societies and the Aesthetics of Propaganda". Rhetoric and Public Affairs 17, n.º 1 (2014): 35. http://dx.doi.org/10.14321/rhetpublaffa.17.1.0035.

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9

Шагоян, Гаяне. "«Национальное по содержанию и социалистическое по форме»: Палимпсест мемориалов Советской Армении". Bulletin of Armenian Studies, n.º 9 (5 de abril de 2023): 122–44. http://dx.doi.org/10.58226/2579-275x-2022.9-122.

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В статье рассматривается мемориальная культура советской Армении, где один из основных идеологических принципов «национальное по форме и социалистическое по содержанию» здесь действовал с точностью до наоборот: «национальное по содержанию и социалистическое по форме». Такая подмена происходила особенно в тех мемориалах, которые отсылали к существенным для армянской идентичности историческим сюжетам (геноцид армян в Османской империи, отчасти Великая отечественная война). Возможность вписать советский мемориальный язык в национальный контекст является результатом семантической связи народных поминальных традиций с соответствующими религиозными практиками, а также ассоциативной связи архитектуры, считающейся «национальной», с церковной. С другой стороны, мемориальный язык армянского советского модернизма позволил найти с точки зрения идеологии такую нейтральную форму, которую можно было заполнить замалчиваемой советскими властями темой геноцида. The article deals with the memorial culture of Soviet Armenia, where one of the main ideological principles “national in form and socialist in content” was acting exactly in the opposite way: “national in content and socialist in form”. Such a substitution took place especially in those memorials that referred to historical subjects important for the Armenian identity (Armenian genocide in the Ottoman Empire and partly the Great Patriotic War). The chance to inscribe the Soviet memorial language into the national context was the result of the semantic connection of folk obitual traditions with the corresponding religious practices, as well as the associative connection of the “national” architecture with the church one. On the other hand, the memorial language of Armenian Soviet modernism made it possible to find such a neutral form from the point of view of ideology, which could be filled with the theme of genocide hushed up by the Soviet authorities.
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Suslov, Aleksei, Irina Belova y Elena Litinskaya. "Legal and civil patriotic education in Russia university as a factor of sustainable development societies". E3S Web of Conferences 295 (2021): 05011. http://dx.doi.org/10.1051/e3sconf/202129505011.

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The article analyzes the problem of forming patriotism and citizenship during the period of students ’ education in higher educational institutions. Educational work is considered as an integral part of the educational activity of a higher educational institution. The goals and objectives of legal and civil patriotic education, its role in the formation of a fullfledged citizen and patriot of their country are formulated. The article reveals the successful experience of individual educational institutions in organizing mass events of a civil-patriotic orientation among students, as well as the difficulties and problems in conducting them. Special attention is paid to the experience of the Kazan National Research Technological University.
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Libros sobre el tema "Societies (National and patriotic), Armenian"

1

US GOVERNMENT. Patriotic and national observances, ceremonies, and organizations. [Washington, D.C: U.S. G.P.O., 1998.

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GOVERNMENT, US. An Act to Revise, Codify, and Enact without Substantive Change Certain General and Permanent Laws, Related to Patriotic and National Observances, Ceremonies, and Organizations, as Title 36, United States Code, "Patriotic and National Observances, Ceremonies, and Organizations.". [Washington, D.C: U.S. G.P.O., 1998.

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3

Québec), Institut national (Montréal. Constitution et règlements de lI̓nstitut national: Sous le patronage de Sa Grandeur Monseigneur lE̓́vêque de Montréal : incorporé sous l'Acte des 14 et 15 Vict. Cap. 86, le 24 avril 1852. [Montréal?: s.n.], 1993.

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4

Hermann, Wellenreuther, Gehrke Maria y Stange Marion, eds. The revolution of the people: Thoughts and documents on the revolutionary process in North America, 1774-1776. Göttingen: Universitätsverlag, 2006.

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5

United States. Congress. House. Committee on the Judiciary., ed. Description of H.R. 1085, to enact Title 36, United States Code, "Patriotic and national observances, ceremonies, and organizations.". [Washington, DC: U.S. G.P.O., 1997.

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6

Azgayin, hayrenasirakan ew heghapʻokhakan nor ergaran. Pēyrutʻ: H.H.D. Libanani Patanekan Miutʻiwnner, 2004.

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7

Revision of Title 36, United States Code, Patriotic and National Observances, Ceremonies, and Organizations: Report of the Committee on the Judiciary, House of Representatives, on H.R. 1085 (including cost estimate of the Congressional Budget Office). Washington: U.S. G.P.O., 1997.

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8

Hay Ariakan Miabanutʻyun, 1993-2003. [Erevan]: Hay Ariakan Miabanutʻyun, 2003.

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9

God bless our homeland Ghana: Understanding, appreciating, and living by the principles of our national anthem. Accra, Ghana: Step Publishers, 2016.

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Capítulos de libros sobre el tema "Societies (National and patriotic), Armenian"

1

Cooper, Sandi E. "Pacifism and Internationalism: The Creation of a Transnational Lobby 1889–1914". En Patriotic Pacifism, 60–88. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195057157.003.0004.

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Abstract From 1889 to 1914, this “great party” grew to include approximately three thou sand European and North American activists coordinated in over one hundred national and regional peace societies. Most came from the nations between the Ural Mountains and the Rockies; in Japan, Australia, and Argentina a few activ ists organized societies. During the same years, the generation of peace activists finally created a trans national network. The multiplication of peace societies occurred in nearly every European state (even tsarist Russia in 1910).2 In France, Great Britain, Italy, Germany, Belgium, Denmark, Sweden, and Norway, national councils were created, some with paid directors. In 1892, peace societies established the International Peace Bureau in Berne to coordinate as unified a position as was possible among groups with widely differing philosophies. Membership surged in 1899–1900, partly in response to the First Hague Peace Conference of 1899 and to the enthusiasm that a new century inspired. Arnaud’s characterization of the movement as a “great party” was not an exaggeration.
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2

Jones, Kent. "The Future Belongs to Globalized Societies". En Populism and Trade, 195–210. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190086350.003.0009.

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The concluding chapter summarizes the major findings of the book. Populism has inflicted the greatest damage to global trade and the trading system through the policies of Donald Trump and the UK Brexit vote. Trump’s populist manifesto presents globalism as the opposite of patriotism, but globalized societies increase their national welfare through trade, serving patriotic goals. In order to rebuff the populist temptation it will be necessary to improve adjustment policies, so that workers will have better chances of moving to new jobs when globalization disrupts markets. National trade policy should prevent the concentration of power in one individual’s discretion. The WTO needs to be revitalized through updating its rule book, introducing more effective safeguard measures, and finding new methods of reaching consensus. Maintaining democratic institutions will also be necessary, along with global efforts to defuse refugee crises, and national efforts to integrate and assimilate immigrants.
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3

King, Elisabeth. "Non-Recognition Under Minority Rule and the Paradox of Non-Recognition in Rwanda". En Diversity, Violence, and Recognition, 111–35. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197509456.003.0007.

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This chapter examines the adoption and effects on peace of non-recognition under minority Tutsi rule in Rwanda. Reviewing first a history of recognition under Hutu majority leadership, it argues that the decision not to recognize ethnic identity in post-genocide Rwanda is consistent with the book’s central theory and cross-national trends. It shows that a “dilemma of recognition” logic offers the most convincing explanation for Rwanda’s effort to “eradicate” ethnicity. On the question of effects, it finds potentially destructive contradictions between the non-recognition policy, implemented alongside de facto favoritism for members of the ruling Rwandan Patriotic Front and for Tutsis specifically, and the everyday experiences of Rwandans that maintain the salience of ethnicity as a basis of mistrust. It introduces the concept of a “paradox of non-recognition,” wherein efforts to negate ethnicity may result, rather, in sustaining its salience. This paradox challenges conflict management theories proposing that non-recognition enables societies to transcend ethnic identities.
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4

GÜLLÜ, Ramazan Erhan. "İşgal İstanbul’unda Ermeniler ve Yahudiler". En Millî Mücadele'nin Yerel Tarihi 1918-1923 (Cilt 11): İstanbul, 401–19. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-73-3.ch10.

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"In our study, the organization and activities of the Armenian and Jewish communities, centered on religious institutions, during the official and actual occupation processes of Istanbul will be examined. By revealing the activities of the two societies that are in opposition to each other, the causes and results of these activities will be dealt comparatively. Right after the Armistice of Mudros, the Armenian Patriarchate cooperated with the Rum/Orthodox Patriarchate and took a stand against the Ottoman State openly. This church-centered attitude caused the majority of the Armenian community to support the Patriarchate's activities. The Armenian Patriarchate, which prepared a joint memorandum with the Rum/Orthodox Patriarchate and forwarded it to the Paris Peace Conference, openly stated that they wanted to ""get rid of the Turkish yoke"". In this context, close relations have been established between the occupation forces and the Armenians, and the occupation forces' personnel needs of police, translator, guide, etc. Met by the Armenians along with the Rums. The Patriarch of the period, Zaven Efendi, was the main figure carrying out these activities. After the success of the National Struggle, Zaven Efendi had to leave Istanbul before the Turkish troops came to Istanbul, and then he resigned from the Patriarchate. The Patriarchate also saw Zaven as responsible for what happened during the occupation, and the clergy who were known to be close to him were not given any duties after he left Turkey. In response to the attitude of the Armenian Patriarchate that supported the Istanbul government and the occupation together with the Rums, the Jewish Chief Rabbinate initially followed a pro-Ottoman policy, and after a while, he was in favor of the Kuvâ-yı Milliye and the Ankara Government. The main figure, who was also influential in this policy of the Chief Rabbinate, was the Chief Rabbi of the time, Haim Nahum Efendi. Haim Nahum, who took office in 1909 and was known for his closeness to the Unionists, was also opposed to Zionist policies. Within the Chief Rabbinate, he had struggled with the Zionists, who advocated acting together with the Armenians and Rums. Despite being forced to resign under the pressure of the British in 1920, Haim Nahum succeeded in getting a clergyman with similar views to be elected instead, and he went to Ankara and continued to defend the National Struggle. This study aims to contribute to the understanding of the attitudes of non-Muslim institutions based in Istanbul against the occupations within the framework of the policies and activities of these two opposing clergy."
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Actas de conferencias sobre el tema "Societies (National and patriotic), Armenian"

1

Danielyan, Taron R. "Advertising As A Means Of Disseminating Patriotic Ideas In Tiflis-Armenian Newspapers". En International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.23.

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