Literatura académica sobre el tema "Social sciences -> anthropology -> general anthropology"
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Artículos de revistas sobre el tema "Social sciences -> anthropology -> general anthropology"
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Radenovic, Sandra. "Sketch for the 'cartography of ideas': Foucault, Jung, Serrano". Sociologija 44, n.º 1 (2002): 57–64. http://dx.doi.org/10.2298/soc0201057r.
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This work is the attempt of analysis of dynamics between many ideas which are present in anthropologic discourse corresponding with each other in different ways, but not only in the manner of extreme opposites which were present and dominant in anthropology and social sciences until nowadays.
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Das Acevedo, Deepa. "What’s Law Got To Do with It?: Anthropological Engagement with Legal Scholarship". Law & Social Inquiry 48, n.º 1 (febrero de 2023): 1–13. http://dx.doi.org/10.1017/lsi.2022.39.
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Among law and society fields, legal anthropology has experienced markedly high highs and low lows. Its parent disciplines, law and anthropology, have fluctuated from intense and productive engagement with one another to mutual disregard for each other’s ways of knowing. Most commentary on the trajectory of this interdisciplinary relationship has bemoaned anthropology’s (ir)relevance to legal scholarship, but this introduction and the symposium essays that follow invert the usual narrative by asking how—and why—formal law might matter to anthropology. The symposium is part of a dual special issue that grows out of a multi-year conversation between legal anthropologists representing varied institutional and intellectual backgrounds. Drawing on that conversation and on the essays it has produced, this introduction argues that anthropologists would do well to abandon their prepositional attitude to formal law and, instead, to build on the strengths of anthropological analysis by “cultivating attentiveness” to things legal.
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Howell, Britteny M. y M. Aaron Guest. "Why Gerontology Needs Anthropology: Toward an Applied Anthropological Gerontology". Social Sciences 13, n.º 1 (20 de diciembre de 2023): 4. http://dx.doi.org/10.3390/socsci13010004.
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In this essay, we argue that gerontologists should increase their engagement with anthropologists to increase transdisciplinary collaboration, fulfill the interdisciplinary promise of gerontology as a field, and to ensure the work of anthropologists is formed by, and employed in, situations where meaningful engagement with practitioners and policymakers can lead to social change. Anthropology is the study of human societies in historical, biological, and sociocultural context, comprising a holistic field of study that can contribute unique methods, approaches, and theories to the field of gerontology. Although increasing amounts of anthropological scholarship have focused on older adulthood, this critical work of anthropologists still needs to be utilized by those in positions of power to enact change. Furthermore, the work conducted by anthropologists of aging has not consistently been recognized as anthropological scholarship. Therefore, a notable gap exists between the promise of the anthropology of aging and the utilization of the field, its findings, and engagement with the broader gerontological academy. As such, the contributions of anthropology to aging scholarship and the resulting reduction in inequities in the aging experience are not always adequately recognized. By examining the history of anthropology’s engagement with aging and the lifecourse, we argue for a more applied anthropological gerontology. We conclude with a call to action to ensure that anthropological gerontology is seen as a fundamental branch of scholarship, both within anthropology and gerontology, which can be used to improve the lived experiences of older adults globally.
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Doja, Albert. "The shoulders of our giants: Claude Lévi-Strauss and his legacy in current anthropology". Social Science Information 45, n.º 1 (marzo de 2006): 79–107. http://dx.doi.org/10.1177/0539018406061104.
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English In the course of anti-structuralist criticism, the main thrust of Lévi-Strauss’s epistemological approach seems to have been lost, to the collective detriment of social sciences and anthropology. By its monumental character, Lévi-Strauss’s work evokes that of the founders of anthropology, whereas, by the way in which it puts in relation the cultural and the mental, it anticipates a theoretical anthropology to come, with the ambition of providing a rigorous method that comes close to scientific knowledge. The fundamental point remains the emancipation of the structural approach from the linguistic model and its orientation toward a new context of science and technology, as exemplified in mathematics, information science, cybernetics and game theory, which made it possible for structural anthropology to innovatively account for the social systems and praxis of competitive and strategic practices. French Au cours du criticisme anti-structuraliste, l'objectif central de l'approche épistémologique de Lévi-Strauss semble avoir été perdue au détriment collectif de l'anthropologie et des sciences sociales. Par son caractère monumental, l'œuvre de Lévi-Strauss évoque celle des fondateurs de l'anthropologie, alors que par la façon dont elle met en rapport le culturel et le mental, elle anticipe sur une anthropologie théorique à venir, avec l'ambition de fournir une méthode rigoureuse d'investigation anthropologique proche du savoir scientifique. Le point fondamental reste l'émancipation de l'approche structurale hors du modèle linguistique, vers un nouveau contexte scientifique et technologique illustré en mathématiques, sciences de l'information, cybernétique et théorie des jeux, qui permet à l'anthropologie structurale de rendre compte de façon innovatrice des systèmes sociaux comme de la praxis des pratiques compétitives et stratégiques.
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Wilfong, Matthew, Michael Paolisso y Jeremy Trombley. "INTRODUCTION: APPLYING ANTHROPOLOGY TO WATER". Human Organization 82, n.º 3 (24 de agosto de 2023): 197–208. http://dx.doi.org/10.17730/1938-3525-82.3.197.
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Anthropology brings a uniquely holistic sensibility to the study of water. It examines water from multiple dimensions and in its myriad forms to understand the many ways that people make meaning and a living from water. Anthropology’s study of water provides a foundation for contemporary application and practice by anthropologists and others toward solving a wide range of water-related problems. In this introduction, we introduce the seven articles that form this special issue on applied anthropology and water. Collectively, the articles provide valuable and diverse insights on the application of anthropology to a wide range of water issues. The articles also demonstrate the capacity of research and practice centered around applied anthropology to highlight local impacts and responses at multiple scales and across institutions. Here, we discuss four thematic areas shared across the articles that suggest wider commonalities for applied anthropological research and practice. These areas are configurations of clean water access; multiplicity and heterogeneity of the lived experiences of water; injustice, inequities, and inequalities related to water; and ethnography in applied research on water. We conclude by suggesting characteristics and qualities of applied anthropological research on water, which might guide future research and practice.
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de Laet, Marianne. "Anthropology as Social Epistemology?" Social Epistemology 26, n.º 3-4 (octubre de 2012): 419–33. http://dx.doi.org/10.1080/02691728.2012.727196.
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Griffiths, Anne. "Law, Space, and Place: Reframing Comparative Law and Legal Anthropology". Law & Social Inquiry 34, n.º 02 (2009): 495–507. http://dx.doi.org/10.1111/j.1747-4469.2009.01154.x.
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In her book Mapping Marriage Law in Spanish Gitano Communities (2006), Susan Drummond challenges the disciplinary perspectives of comparative law and legal anthropology in her study of Gitano marriage practices. By reframing the way in which the “local” or “locale” is viewed—through an ethnographic study of Gitanos—she displaces the traditional boundaries ascribed to comparative law, with its focus on taxonomy and structure, and with legal anthropology's approach to culture. Her study not only elucidates how national and transnational law intersect, but highlights the complex interconnections between local law and the larger systems of law that attempt to regulate it. This detailed interdisciplinary depiction of the spatial and temporal dimensions of law demonstrates the importance of taking account of scale, projection, and representation that requires both comparative law and legal anthropology to rethink the nature of space and place and their relationship with law from both their macro‐ and microperspectives.
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Guseltseva, Marina S. "MAN AND THE WORLD IN A SITUATION OF CHANGE: A TRANSDISCIPLINARY APPROACH". RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, n.º 1 (2022): 12–34. http://dx.doi.org/10.28995/2073-6398-2022-1-12-34.
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The problem of studying the transformations of modernity is relevant today in psychology and social sciences. The most well-founded changes in man and the world were considered in international anthropology, starting from the second half of the twentieth century. At the specific scientific level of methodology, research strategies were developed here and new directions arose – anthropology of contemporary, anthropology of globalization, anthropology of the future. At the general scientific level of methodology, the instrument for studying the transformations of man and the world is a transdisciplinary approach that integrates the studies of psychology and social sciences. At the same time, transdisciplinarity manifests itself today not only as a conscious methodological strategy, but also as a spontaneous practice in a problem-oriented cognitive space. The issues of identity formation, socialization of the younger generations, personal development in the context of globalization and in a situation of change constitute today the general problem field of psychology, anthropology and other social sciences. Psychology in this cognitive context is able to expand the horizon of ideas about man and the world, including through the reception of modern anthropological concepts. One of the problems that is being considered today in psychology, sociology, and anthropology is the clash in one socio-cultural space of different values, lifestyles and worldviews. Discussed in the context of the anthropology of contemporary, the forms of socialization are united by a transdisciplinary approach, which, integrating these studies at the general scientific level of methodology, at the specific scientific level, reveals the antinomies of simplicity and complexity, commonality and differences, constancy and change, structures and processes. Normative diversity is introduced as a construct that reflects the idea of positive socialization in modern society, characterized by increased sociocultural mobility, creolization (cultural mixing) phenomena, and diversification of life strategies.
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Boskovic, Aleksandar. "Anthropology and demography". Stanovnistvo 51, n.º 2 (2013): 83–94. http://dx.doi.org/10.2298/stnv1302083b.
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The paper presents an outline of the relationship between anthropology and demography, sometimes depicted as "long, tortured, often ambivalent, and sometimes passionate." Although early anthropologists (primarily British social anthropologists) routinely made use of demographic data, especially in their studies of kinship, the two disciplines gradually drifted away from each other. The re-approachment took place from 1960s, and the last fifteen years saw more intensive cooperation and more insights about possible mutual benefits that could be achieved through combining of methodologies and revision of some theoretical assumptions, primarily through anthropological demography. As summarized by Laura Bernardi and Inge Hutter, "Anthropological demography is a specialty within demography that uses anthropological theory and methods to provide a better understanding of demographic phenomena in current and past populations. Its genesis and ongoing growth lies at the intersection of demography and socio-cultural anthropology and with their efforts to understand population processes: mainly fertility, migration, and mortality. Both disciplines share a common research subject, namely human populations, and they focus on mutually complementary aspects" (2007: 541). In the first part of the paper, the author presents some general considerations, like the one that "demography is one of the best understood and predictable parts of human behavior, even if demographers still find themselves unable to predict accurately when parameters will change in interesting ways, such as the ?the baby boom? or the shift to later childbeanng in the 1970s and 1980s North America" (Howell, 1986: 219). Nancy Howell also noted the importance of demographic anthropology, because, in her words "if we knew, reliably, the birth and death probability schedules of particular populations, we would know a great deal about their size, age composition, growth rate. And with just a little more information we would know a great deal more such as household and family composition, economic organization, social problems, and something of the political structure. It we knew the schedules for populations in general and could correlate the schedules with the causes, genetic or environmental, that produce them, we would know a great deal about the possible range of human social structure" (Howell, 1986: 219). In the second part of the paper, the author discusses several examples of interplay between anthropology and demography. One of them is Patrick Heady?s study of the shift in ritual patterns, which combines elements of some "classical" anthropological topics (Mauss?s theory of gift exchange and L?vi-Strauss?s concept of kinship) with his own field research in the Carnian Alps. "By marrying and raising children, parents participate in a system of gift-exchange in which the gifts in question are human lives, and the parties to the exchange are the kinship groups recognized in the society concerned. Fertility reflects the attitudes of prospective parents to their place in the existing system of reproductive exchange, and the relationships of cooperation and authority which it implies - as well as their confidence in the system?s continuing viability. It is shown that this view is compatible with earlier ideas about self-regulating population systems - and that changing economic circumstances are an important source of discrepancy between existing exchange systems and the attitudes and expectations of prospective parents" (Heady, 2007: 465). The paper concludes with the discussion of the directions in which relationship between these two disciplines can proceed. Some of the epistemological issues are mentioned, as well as a need to apply different theoretical perspectives to better understand demographic behavior (especially in Europe) and to better understand certain cultural components that shape this behavior. In order to achieve this, most of the scholars whose works are discussed in this paper emphasize "the need for a holistic approach to data collection and the added value of triangulating quantitative and qualitative analyses" (Bernardi, Hutter, 2007: 541).
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Barkin, Gareth y Glenn Davis Stone. "Anthropology". Social Science Computer Review 18, n.º 2 (mayo de 2000): 125–31. http://dx.doi.org/10.1177/089443930001800202.
Texto completoTesis sobre el tema "Social sciences -> anthropology -> general anthropology"
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Reynolds, Rebecca Jane. "Locating persons : an ethnography of personhood and place in rural Kyrgyzstan". Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4006/.
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This thesis is an anthropological investigation of the interconnections between personhood and place in rural northern Kyrgyzstan. It studies the way people negotiate and experience relations with others and with the places in which they live and work. It is based on 18 months of fieldwork carried out in Kochkor raion between June 2006 and August 2008. I look at how the interplay between conceptual forms and everyday practices constitute personhood. I show how both formal ways of reckoning kinship, such as recounting genealogies and tracing back seven generations of male ancestors, and everyday forms of socialising are both integral in what it means to be a person, and are flexible in their designation of persons of the same kind and persons that are different. I go on to show how place holds particular significance for the attribution and negotiation of personhood, but that this meaning is emergent and processual. Providing an historical overview of the linking of persons to places by successive bureaucratic structures, I highlight how understanding places as “cultured” or “pure” have important consequences for how people understand themselves and others as more or less “Kyrgyz”, more or less “modern”. I show how recent reworkings of the meaning of “lineage places” following privatisation and village resettlement have led to changing forms of personhood, shifting from state farm worker to independent farmer. Other kinds of places are also meaningful for personhood. I highlight how the home and the objects it contains are active in the negotiation of a daughter-in-law’s personhood. I examine everyday practices of caring for the home, as well as more unusual practices of building new kinds of homes. These practices are integral to varied personhoods such as being a village daughter-in-law, or seeing oneself as “modern”. These personhoods and relationships with place are subject to ongoing negotiation, and death and grief disrupt these connections. A focus on emotion both within ritual practice and during grief lived everyday enables a better understanding of how personhood emerges from intersubjective processes which involve negotiation, rejection and incorporation of social and political processes. A focus on the co-production of place and personhood allows us to see both as becoming meaningful through these interactions.
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Roques, Clare. "The treatment of pain in India : power and practice". Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/41014/.
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The World Health Organization describes over 80% of the world's population as living without adequate access to treatment for pain. Improvement initiatives focus largely on the field of palliative care and on increasing access to opioid medications. Predominantly, they are led from the global North while targeting healthcare provision in the global South. I propose that the limited improvement seen from these programmes is in part, attributable to their narrow clinical focus and to a lack of understanding of practice at the local level. Using India as a single case of study, the aim of this research project is to assess critically how medical practitioners, working within and outwith palliative care, treat patients in pain. My research questions address the practice of pain management and clinicians' evaluations of this care, from the perspective that pain as a medical problem, is a professionally constructed phenomenon. In this cross-disciplinary research, I use mixed methods, combining qualitative and quantitative data, from interviews and surveys administered to clinicians, field observations in India and secondary analysis of a pre-existing oral history archive. I draw on theories of the policy process, postcolonialism and social constructionism. Through critically evaluating practice, I move beyond more familiar descriptions of care delivery and barriers to improvement, to understand how these issues are framed, formed and contested. The study demonstrates salient features of the Indian healthcare system: scarce resources, multiple providers, weak regulation, and the dominant role of the private sector. The availability of treatments, including opioids and non-pharmacological therapies, is low and variable. The framing of pain as a problem requiring medical treatment is ubiquitous and there is consensus regarding the need to improve the delivery of clinical care. There is variation, however, in opinions about how this should be achieved, particularly with respect to the choice of treatment modality. Power is wielded by clinicians in the form of knowledge, and is negotiated with other medical professionals, politicians and patients. In conclusion, although Indian clinicians' descriptions of individual practice recognise the unique local factors that impact on the delivery of pain management, their proposed strategies for improvement emphasise increasing the provision of medical treatments developed in the global North. There is, however, little acknowledgment of the assumptions and limitations of this western medical model when used to treat pain in India.
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Carnes, Alexander. "From longhouse to stone rows : the competitive assertion of ancestral affinities". Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3803/.
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The centrepiece of this thesis is a comparative study of the stone rows of Dartmoor and northern Scotland, a rare, putatively Bronze Age megalithic typology. It is argued that these should be defined as cairn-and-rows monuments that ‘symbolise’ long mounds, and avenues in the case of Dartmoor — a circumstance that ‘explains’ the interregional similarities; other aspects of their semantic structures are also analysed using rigorous semiotic theory. An evolutionary approach is taken, drawing on biological theory to explain the active role of these monuments in social evolution, and to understand the processes at work in producing long term change in monument traditions. New theory is developed for analysing such archaeological sequences, and for understanding and explaining material culture in general. The concepts of adaptation and environment in archaeological theory to date are criticised, and environmental construction theory, and aspects of the Extended Phenotype theory, are forwarded as alternatives. The local sequences are contextualised by examining European megalithic origins, tracing the long mound ‘concept’ back to the Bandkeramik longhouses. The question of diffusion or convergence is tackled by examining the mechanisms at work during the transitions from longhouse to long mound and then to the cairn-and-rows; the explanations forwarded for the social function of the monuments is integrated with mechanisms for explaining their spread (or ‘diffusion’). It is argued that all of these related forms — longhouses, long mounds, and the cairn-and-rows — are implicated in a process of competitively asserting ancestral affinities, which explains the constraint on cultural variation, and thus the formation of remarkably stable monument traditions, and the convergence between Dartmoor and northern Scotland in the Early Bronze Age.
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Pethen, Hannah. "Cairns in context : GIS analysis of visibility at Stelae Ridge, Egypt". Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2013379/.
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This thesis describes a new approach tor investigating cairns, stone enclosures, stone alignments and other small archaeological features found in the deserts around the Egyptian Nile valley. Investigation of these features has previously been restricted by their ephemeral nature, damage from modern development and the limited artefactual, epigraphic or archaeological evidence associated with them. This research focuses on a case study of eight cairns and adjacent courts at the Middle Kingdom carnelian mine of Stelae Ridge in the Gebel el-Asr quarries in southern Egypt. While accepting previous interpretations of the cairn-courts as ritual structures created for the worship of local divinities, this research sought a fuller interpretation of the site in its landscape context and a more nuanced understanding of the structures, their chronological development and the decisions which governed their location and layout. This was achieved through systematic visibility analysis of the eight cairn-courts with geographic information system (GIS) software, which provided new data concerning the patterns of visibility associated with the structures. Interpretation of these patterns in the context of the archaeological and textual evidence from the cairn-courts, practical experience of visibility at the site and evidence from the wider cultural context provided a new and more detailed understanding of the site. Stelae Ridge was chosen because cairns upon it made highly visible landmarks, particularly for people travelling south towards the other sites in the Gebel el-Asr gneiss quarrying region. Initially practical, the Stelae Ridge cairns also developed a ritual function, creating tension between the highly visible cairns and the secluded ritual courts, and suggesting that the cairn-building process became ritualised. By the end of the cairn-building period, in the reign of Amenemhat III, new cairns were constructed in less visible positions, suggesting that the ritual aspects of the cairn-courts had largely subsumed their earlier practical function as landmarks. This type of GIS research has never been undertaken on Egyptian archaeological sites and previous interpretations of visibility in Egyptian contexts have been limited. The detailed interpretation of the Stelae Ridge cairn-courts achieved here, shows that the technology and approach applied to this research can make a meaningful contribution to the investigation of other similar non-formal structures, and at Egyptian sites in general. It also reveals that GIS visibility analysis can answer relevant archaeological questions, when employed as a tool for data generation and properly contextualised with other evidence from the site.
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Miles, Stephen Thomas. "Battlefield tourism : meanings and interpretations". Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3547/.
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Battlefield sites are some of the most iconic locations in any nation’s store of heritage attractions and continue to capture the imagination of visitors. They have strong historic, cultural, nationalistic and moral resonances and speak to people on a national as well as a local scale. They have the power to provoke contention but at the same time foster understanding and respect through the consideration of deep moral questions. Battlefields are suffused with powerful stories of courage, sacrifice, betrayal and even cowardice. They have a strong sense of place and can provoke a range of cognitive and emotional reactions. But as sites they are inherently unremarkable and rely on the incarnative powers of interpretation to inform and enliven otherwise empty landscapes. This thesis is a wide ranging analysis of what battlefields mean to tourists and the effect interpretation has on battlefield sites. In order to further understand these aspects the development of the sites is also investigated including the historical and cultural forces which have been at play in creating such ‘attractions’. This makes use of the semiotic interpretation of tourist sites and the ‘site sacralisation’ model of Dean MacCannell in addressing the important question of what factors are present in the creation of an attraction. The study uses the four main ‘managed’ battlefield sites in the UK – Hastings (1066), Bannockburn (1314) , Bosworth (1485) and Culloden (1746) – to illustrate these objectives and comparisons are also made with a more recent conflict, that of the First World War (1914-18) at the Western Front in France and Belgium. Using an array of qualitative and quantitative methods the study addresses a hitherto relatively understudied area of tourism in exploring the meanings attached to the more historic sites and how they compare and contrast with visitor experiences at sites of more modern conflict. Interviews with experts/stakeholders involved with battlefield sites as well as both visitors at conventional times and at a re-enactment event were made and a large corpus of material was gathered from which conclusions were drawn. Although not statistically generalisable because of methodological constraints the results from the study add an important dimension to our understanding of battlefield tourism and what conflict sites mean to people. The study demonstrates how there is a very dynamic relationship between site and visitor and this is manifested in deep and wide ranging discourses which are reflected by the visitor comments. This is complemented by the views of experts/stakeholders. The study addresses some of the salient points surrounding the nature of visitor experience using the theory of the tourist ‘gaze’ propounded by John Urry. It asserts that a broader appreciation of the visitor interaction needs to be adopted utilizing a multi-sensory approach and not restricted to the dominance of the visual in interpreting the battlefield site. Interpretation is seen as critical in endowing relatively unremarkable sites with meaning and the existing approaches taken by the agencies managing the case study sites are found to be particularly effective in educational terms. The study examined the deeper meanings thought to be attached to places of suffering and death (the numen) but found a very weak response suggesting that the commercialisation of such sites results in a diminution of any visceral type of experience. For the Western Front the deeper meanings were eclipsed by grief and the study thus concluded that the numen can be subsumed into more complex reactions to places of death and suffering. With regard to the development of the historical sites the study challenges the stages of sacralisation in that more contemporary forces involved in attraction creation are neglected. A further commercialisation stage is added to update the model. Battlefield sites have much to inform us about how heritage is received and understood by the public. This is even more instructive in the case of a conflict site where the nature of the attraction might sit uncomfortably with public perception. This study aims to shed light on the meanings of such ‘dark’ sites within society and in doing so can in turn provide vivid reflections on our own culture milieu.
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Tezak, Ann Louise. "“A Wound That Never Heals”: Health-Seeking Behaviors and Attitudes Towards Breast Cancer and Cancer in General Among Women in Nakirebe, Uganda". Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6412.
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The scale and severity of cancer, specifically breast cancer, remains significantly different across the spectrum of low-income to high-income countries. This study explores women’s beliefs about breast cancer and associated prevention and health-seeking behaviors in a rural area of Uganda. Through a critical medical anthropological perspective, the study examines the social, cultural, and economic factors that shape women’s understanding of cancer, and breast cancer specifically, and that influence their use of biomedical services. Data were collected over a three-month period through 35 in-depth interviews and two focus groups with 10 women older than 18 years in the rural setting of Nakirebe within Mpigi District, and through five interviews with health care personnel from a private and a government health care facility in Mpigi District. Quantitative and Qualitative data were analyzed using SPSS version 23 and MAXQDA 12.0.2, respectively. Findings suggest that women in this rural setting have limited access to screening and incomplete knowledge about breast cancer, and cancer in general, and internalize fears of a cancer diagnosis. No women were diagnosed with any type of cancer at the time of this study. Common attitudes towards cancer from the women include inevitable death, cancer is caused by contact with artificial substances and/or germs, and cancer causes pain, wounds that never heal, and the removal of body parts. Recommendations for improving cancer control and management in rural Uganda through awareness initiatives and community health outreach programs are presented.
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Martindale, Anne-Marie. "A life lived : experiencing an acquired facial 'disfigurement' and identity shift". Thesis, University of Liverpool, 2014. http://livrepository.liverpool.ac.uk/2014399/.
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With the advent of facial transplantation some academic authors have suggested that faces are significant for humans and that identities are located corporeally within faces and therefore transplantable. However, there has been little evidence to support these claims, particularly from a qualitative, theoretically informed social science background. Responding to this hiatus, in this thesis I set two interconnected research objectives: • to examine socio-cultural values associated with human faces in predominantly Western societies using secondary sources; • to explore the relationship between acquired facial ‘disfigurement’ and embodied identity shift using a narrative methodology. The first objective was addressed in full through an analytical review of largely Western secondary sources. It has become clear that faces, as part of bodies, are imbued with a variety of socio-cultural meanings on multiple levels. Individually people experience the world through their body and their face, making it a significant site for perception and sense making. On a societal level, faces and facial appearance have been associated with social reproduction (Giddens, 1991). For example, inaccurate and harmful historical associations between facial appearance and moral character still pervade British society. And, utilising the concept of faciality (Deleuze and Guattari, 1987, p.168) Twine (2002), Dudley (2002) and Benson (2008) have illustrated that the faces of people in sub-sections of society, generally those with very little power, can be conceptualised negatively and used to serve the interests of powerful elites. In terms of the second objective, most facial ‘disfigurement’ research has been completed using quantitative methods, resulting in partial knowledge and the disconnection of persons. Through the use of a phenomenological epistemology, embodiment position and a narrative methodology I have put the experiences of the 13 participants at the heart of the research. The analysis chapters focus on the participants’ embodied identities before, during and after an acquired facial ‘disfigurement’. In terms of conclusions, I have found that faces are important however, identities are not located within them but created and reshaped through embodied life experiences. I have also found that the relationship between embodied identity shift and acquired facial ‘disfigurement’ is one of contested negotiation between wider socio-cultural facial values, transitional/liminal identity states during and after the event(s) and the aim of previous identity restoration.
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Eski, Yarin. "The port securityscape : an ethnography". Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6296/.
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9/11 changed the face of maritime transport that is responsible for moving 80% of everything we consume. Ports are vital hubs in that maritime transport and any disruption there instantly affects global trade. To protect the global supply chain from crime and terrorism, both must be disrupted locally in the port by port police and security officers that are responsible for port security at operational level. Public and critical criminological attention to these key security actors, however, is virtually non-existent. This thesis therefore explores how their occupational realities and identities are (re)established in two major European ports, by providing an ethnographic account. To do so, the thesis builds on multi-sited ethnographic fieldwork in the ports of Rotterdam and Hamburg between 2011 and 2012, during which everyday policing and security work has been documented, followed by a thematic analysis. The key argument runs thus: the port is a local space for the global trade, which is underappreciated and underestimated by the public, and has its police and security professionals in place both aboard and on shore who protect and defend that vital trade site. The aggressive commercialist governmentality that goes on behind that vital global trade is unwillingly yielded to by these guardians but not without any bottom-up resistance. They condemn the volatile commercialist governmentality that is embodied in management, competitive and careerist colleagues and authoritarian multi-agency partners, as well as in port companies and shipping companies. The State and global market they protect, is simultaneously a threat to them. This contradiction influences their occupational identity, making it inherently conflicted and affecting their performance in the port securityscape to the extent it can create threatening situations that cause the very dangers they are supposed to prevent and eradicate.
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Andronikos, Georgios. "The trajectory to elite level : an investigation of the individual and environmental features of within career transitions in sport". Thesis, Edinburgh Napier University, 2018. http://researchrepository.napier.ac.uk/Output/1253325.
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While much of the ‘sport transitions' literature focusses on the ‘end of career', research focussing on within career transitions in sport has identified a number of challenging transitions, for example, the move from junior to senior sport. While there is some very focussed (e.g., Scandinavian context) quantitative research that has been conducted, our understanding regarding the factors that contribute to the adjustment of athletes through within career sport transitions is mainly based from qualitative methodologies. It is clear that there are a number of important transitions on the path to elite sport, which may vary depending on factors such as sport and culture (e.g. diversification to specialising; junior to senior; academy to professional; elite to super elite; continued longevity of success). Continuing to broaden and deepen our understanding in this area will help both researchers and practitioners working with athletes on this pathway. As such, the objectives of this thesis are to: 1) Understand the predictive factors of adjustment and satisfaction through important within career sport transitions; 2) Investigate the individual, environmental and experiential features that are associated with successful and unsuccessful transitions to elite level sport 3) Investigate the individual characteristics and environmental features of a highly successful world class elite development program. These three thesis objectives were achieved through four aims and associated studies. Specifically: a) Examining the junior to senior transition experiences of a cross-cultural population using the Transition Monitoring Survey, b) Examining the individual and environmental characteristics, and developmental experiences of athletes who successfully negotiated the transition to elite level through qualitative methodology, c) Examining the individual and environmental characteristics, and developmental experiences of athletes who were unsuccessful in negotiating the transition to elite level, through qualitative methodology, iii and d) Examining the mechanisms that underpin the success of an independent triathlon program in developing elite world-class level athletes, using a qualitative approach. Subtleties of the trajectory were identified and interestingly athletes who successfully progressed to elite level made a choice to commit to their sport after taking part in deliberate play activities during early steps. On the contrary, unsuccessful athletes specialized early and in some cases the sport they were involved was not a personal choice. Findings showed that a combination of individual and environmental characteristics is necessary in order to cope successfully with within-career transitions. Physical abilities, commitment, motivation, aspirations, mental skills and the ability to respond to challenges were acknowledged as facilitators of a successful trajectory towards elite level. As environmental features also play a significant role in the outcome of the within career transitions an environment focused on long-term development, with clear and coherent communication and goals promoting the athlete wellbeing while in the same time utilizing intentional challenge can facilitate the pathway to elite level. The integration of the selection process as part of the talent development and the use of role models within the team to enable individuals continuously learn from each other were additional features identified. On the other hand, social pressure, balancing a dual career, a winning focused environment and poor communication were the main barriers that may lead to dropout. Practical implications are that increasing the quality of athletes' preparation and equipping them with the skills and attributes required in order to cope with the challenges of the within career transitions during their trajectory to elite level competition would facilitate progression. As such, not only developing individual characteristics but also creating an environment that aids to this end would increase the chances of athletes reach at elite level. Research implications of this thesis are that key individual and environmental features that facilitate progression to elite level were identified. Future research is required regarding the potential connection of early experiences and long-term achievements in sport, differences between team and individual sports while also further examination of successful environments and longitudinal examination of within career transitions.
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Hartley, Jane Elizabeth Katherine. "Do media portrayals of drinking and sexual/romantic relationships shape teenagers' constructions of gendered identities?" Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2855/.
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This study explores the possible influence of the media on teenagers’ constructions of gendered identities, with a specific focus on drinking alcohol and engaging in sexual/romantic relationships. Understanding the factors underlying alcohol consumption and sexual activity in this age group is an important public health priority. Teenagers in ‘western’ countries are drinking more alcohol than ever before and these drinking habits may be associated with risky behaviour, such as unprotected sex, and with morbidity and mortality. In comparison to other west European nations, the UK demonstrates a poor history of sexual health in teenagers, with the highest levels of teenage pregnancy and the second-highest level of abortions in women under the age of 20. Approximately half of all sexually transmitted infections diagnosed in the UK in 2009 were seen in the under-25s. Research also suggests that the mass media influence teenagers’ behaviours, including drinking alcohol and sexual practices. The question about the influence of the media is complex. There are two opposing theoretical positions which purport to explain the influence of the media: the 'media as powerful' versus the 'media audience as powerful'. This study adopts a theoretical approach which accommodates both of these: the 'influence of presumed media influence' theory (Milkie, 1999). A contentious issue is how the media is understood by teenagers to influence their alcohol consumption and their sexual/romantic relationships. This thesis has sought to address these issues by answering the following research questions: 1: Is the media integrated into the lives of teenage boys and girls? 2: How do teenagers’ understandings of gender-appropriate alcohol-use relate to media portrayals of alcohol use? 3: How do teenagers’ understandings of gender-appropriate engagement in sexual/romantic relationships relate to media portrayals of sexual/romantic relationships? 4: Is Milkie’s (1999) ‘influence of presumed media influence’ theory a useful way to understand the media’s position in teenagers’ lives, and specifically their understandings of gender-appropriate alcohol use, and of romantic and sexual relationships? 5: How are teenagers’ understandings of gender-appropriate behaviours with regards to drinking alcohol and sexual/romantic relationships used in the construction of their gendered identities? Fieldwork was conducted with teenagers aged 13-16 years, specifically in Edinburgh and in Ayrshire. The main sample comprised 25 semi-structured group discussions with 11 follow-up individual interviews, during which participants were asked to reflect on, and interpret, images from popular British television programmes that portrayed instances of alcohol use and sexual/romantic relationships. This method was intended both to prompt discussion on the process of media influence and to allow the participants to reflect on similar situations in their own lives. The research found that the mass media does shape teenagers’ perceptions and expectations of drinking alcohol and engaging in sexual/romantic relationships; and in doing so shapes their gendered identities. Importantly, the research confirmed Milkie’s ‘influence of presumed media influence’ theory that resolved the apparently incompatible ‘powerful media’ versus ‘powerful audience’ approaches to media influence. This suggests that media influence might be all the stronger for not being readily recognised or acknowledged as being influential. Media were more influential for teenagers’ understandings of gender-appropriate engagement in sexual/romantic relationships than they were for teenagers’ understandings of gender-appropriate drinking. The reason that media portrayals of drinking were considered to be only a minor influence among other stronger influences such as peers and family may be that these activities are more public. Sexual behaviour is less public therefore teenagers rely more on media to shape their images of what is considered to be appropriate behaviour. Sexual behaviour and drinking alcohol were intertwined. Many participants talked of how sexual negotiation and activities were often accompanied by drinking. Being drunk, or, importantly, pretending to be drunk, may be understood as a process that is useful for teenagers when trying out perceived gender-appropriate identities as they engage in their relationships. As with alcohol, romantic and sexual relationships are acted out in a particular way which is informed by discourses which specify gender-appropriate behaviour, attitudes and roles (and with the help of alcohol itself, which acts as a social ‘lubricant’) and in doing so is a component of the project of identity construction. The implication of this research is that existing concern about the influence of the media should be concentrated on the media portrayals of behaviours that are less public, such as sexual/romantic relationships, rather than media portrayals of behaviours that are more public, such as drinking alcohol.
Libros sobre el tema "Social sciences -> anthropology -> general anthropology"
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Laurence, Goldman, ed. Social impact analysis: An applied anthropology manual. Oxford: Berg, 2000.
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V, Passalacqua Nicholas y Bartelink Eric J, eds. Forensic anthropology: Current methods and practice. Oxford: Academic Press, 2014.
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1956-, Hirsch Eric, ed. The art of anthropology: Essays and diagrams. Oxford: Berg, 2006.
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Darnell, Regna y Frederick W. Gleach. Histories of anthropology annual. Lincoln: University of Nebraska Press, 2005.
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Robert L. Welsch; Luis A. Vivanco; Agustín Fuentes. Anthropology. Oxford University Press Academic US, 2016.
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Robert L. Welsch; Luis A. Vivanco; Agustín Fuentes. Anthropology. Oxford University Press Academic US, 2019.
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Fischer, Joachim, Helmuth Plessner, Heike Delitz, Robert Seyfert y Nils F. Schott. Political Anthropology. Northwestern University Press, 2018.
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Fischer, Joachim, Helmuth Plessner, Heike Delitz, Robert Seyfert y Nils F. Schott. Political Anthropology. Northwestern University Press, 2018.
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Political Anthropology. Northwestern University Press, 2018.
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Introducción a la antropología general. Alianza Editorial, 2004.
Buscar texto completoCapítulos de libros sobre el tema "Social sciences -> anthropology -> general anthropology"
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Forstater, Mathew. "Keynes and the Social Sciences: Contributions Outside of Economics, with Applications to Economic Anthropology and Comparative Systems". En Keynes’s General Theory After Seventy Years, 120–32. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230276147_8.
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Fusari, Angelo. "About Anthropology". En Methodological Misconceptions in the Social Sciences, 169–86. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8675-1_6.
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Dawson, Heather. "2. Anthropology". En Information Sources in the Social Sciences, editado por David Fisher, Sandra Price y Terry Hanstock, 46–87. Berlin, Boston: De Gruyter, 2002. http://dx.doi.org/10.1515/9783110949322-005.
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Fardon, Richard. "Postmodern Anthropology? Or, an Anthropology of Postmodernity?" En Postmodernism and the Social Sciences, 24–38. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22183-7_2.
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Chenhall, Richard, Kate Senior y Daniela Heil. "Medical Anthropology". En Handbook of Social Sciences and Global Public Health, 1–17. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-96778-9_4-1.
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Chenhall, Richard, Kate Senior y Daniela Heil. "Medical Anthropology". En Handbook of Social Sciences and Global Public Health, 39–55. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25110-8_4.
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Goody, Jack. "From explanation to interpretation in social anthropology". En Explanations, 197–212. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780198607786.003.0011.
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Abstract Let me begin by posing the question of the difference between explanation and interpretation. Explanation attempts to answer the ‘why’ question. That seems to me a general question posed in all human societies as a result of the interaction between language-using animals and their environment; answers differ, some we call myth, others history, others explanation, but the questioning remains. Interpretation involves finding an alternative way of putting things, often attempting to interpret events from the standpoint of the actors. A whole school of sociology, that associated with the name of the great German sociologist, Max Weber, and called by him verstehen, claims to be involved in ‘interpretative sociology’, in understanding what the actor meant, in intentionality, rather than in seeking explanations (even as a preliminary). There was, if you like, a shift from science to ethnoscience, validated in its own terms.
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P. Bhandari, Medani. "Feminisms in Social Sciences". En Women and Society. IntechOpen, 2024. http://dx.doi.org/10.5772/intechopen.111652.
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Feminism is a social and political movement that aims to advance gender equality and challenge the patriarchal power structures that marginalize and oppress women. Feminist theory has become a significant perspective in the social sciences, including sociology, anthropology, psychology, economics, and political science. Feminist theory has made significant contributions to the social sciences, challenging traditional views of gender, and highlighting the importance of studying women’s experiences and perspectives. Feminist scholars have provided important insights into the ways in which gender intersects with other forms of oppression and have advocated for policies and practices that promote gender equality and social justice. This chapter is based on desktop research, shows the concept of feminism in social science domain. The fundamental concept of feminism is the belief in gender equality and the rejection of patriarchal power structures that oppress and marginalize women. Feminism is a social, political, and cultural movement that advocates for the empowerment of women and the recognition of their rights as equal members of society. This chapter provides the general outlines of feminism in social sciences with reference to postmodern era and feminism, postmodernism and feminisms, history of feminist’s theory, major characteristics of feminisms in social science domain, the founding scholars of feminisms, social science and feminisms theory, sociology and feminisms contemporary development, environmentalism, and feminism a new direction of new movement, interconnectedness of environmentalism, feminism, and its influence on social sciences, the feminist approach to organizational analysis and the organizational sociological view.
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Hénaff, Marcel. "Philosophy and Anthropology: With Lefort and Descombes". En The Philosophers' Gift, traducido por Jean-Louis Morhange, 148–68. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286478.003.0008.
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This chapter discusses the need to problematize more precisely the possible relationships between philosophy and social anthropology from the perspective of gift exchanges. In France, few philosophers have attempted this effort. Two of them seem especially interesting for this discussion because of their original relationship to Mauss's The Gift: Claude Lefort and Vincent Descombes. Their perspectives are very different. Lefort supports his reflection on the political realm and history based on the social sciences, whereas Descombes questions the validity of the concepts of those sciences, beginning with the concepts of society and social relationship. The question of the social bond is at the core of Lefort's and Descombes's inquiries. It is not enough to ask what unites a group, preserves its unity, and makes it view itself as forming a unique whole. Lefort examines whether seeking this bond entirely absorbs the energy of the members of the group and determines their choices and actions, while Descombes attempts to answer a more general question: How can an individual subject relate to another and view this relationship as being as evident and fundamental as their own existence? It is based on these kinds of questions that the exchange practices of traditional societies are chosen as providing the very model of the strong bond and the specific level that those authors seek to define.
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Klitgaard, Robert. "Cultures Approaching Cultures". En The Culture and Development Manifesto, 38–55. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197517734.003.0004.
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The field of social and cultural anthropology has evolved from the science of man to something more like cultural critique. Some have deconstructed and thereby dismissed both “cultural science” as well as “development.” Others deconstruct that deconstruction, finding within anthropology itself a culture of marginality. The chapter summarizes stereotypical differences between anthropology and economics, which resemble something like clashing cultures. Given them, how can we move ahead more constructively? As with cross-cultural work in general, we have to be attentive to the differences while at the same time being receptive to ideas and approaches that may at first seem strange or unhelpful. We should entertain the possibility of being both critical and constructive.
Actas de conferencias sobre el tema "Social sciences -> anthropology -> general anthropology"
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Monakhova, Elena y Elena Yurieva. "Term-Phraseological Units in Professionally Oriented Texts: Semantic and Structural Peculiarities (On the Material of LSP Insurance)". En GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.4-5.
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Political and social transformations have led to changes in lexical systems of national languages, which respond vividly to the emergent needs of society. The loss by special lexical units (terms) of their terminological exclusiveness, and their transition into the sphere of general use, indicates human involvement in economic, political, social, and other spheres, and the human dependence on current processes. Owing to a constant and continuous exchange between language for general purposes and language for specific purposes, and one which is bidirectional, the transition of word combinations and phraseological units into the sphere of special use has culminated in a process of determinism. Here, terminological units, for instance, LSP units, have begun to become widely used in language for general purposes. The active penetration of phraseology into the professional sphere of communication has encouraged linguists to conduct respective work in this field. One such aspect of phraseological unit study is their functioning in professional spheres, whereby scientists widely consider and discuss the problem of origin and use of term-phraseological units. Considering the complex nature of phraseological phrases and the fact that, initially, these units belong to general literary language, these units have been labelled term-phraseological units, as they are used in a terminological context, and thus form a second, terminological meaning. Such a phenomenon emerges from the generality of laws, and the functioning of terminological and commonly used vocabulary, yet also by the desire to identify word-forming features of terminology. Therefore, we see a need to discuss the theoretical underpinnings of semantic processes that underlie the formation of terminological meaning in phraseological units, the identification of semantic-nominative features of phraseological terms, and their differences to phraseological units of language for general purposes. The paper focuses on the complexity of the mutual penetration and influence of terminological and phraseological systems of the English language. The paper reveals the current patterns in viewing language units across various fields of knowledge, and evidences the fact that insurance terms are gaining higher social significance, more so as a greater number of people are involving themselves in this field of activity.
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Feber, Jaromir. "REFLECTION OF THE METHODOLOGICAL BACKGROUNDS OF PHILOSOPHICAL ANTHROPOLOGY". En 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.089.
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Petyaev, Nikolai. "EPISTEMOLOGICAL TRIAD IN CULTURAL ANTHROPOLOGY AND EDUCATIONAL ENVIRONMENT". En 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.062.
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Ivanova, Miglena, Margaret Dimitrova y Siemeon Stefanov. "Historical Linguistics and Anthropology of Dress in Bulgaria". En 2nd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iccessh-17.2017.249.
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Lei, Wenbiao y Jiajue Fang. "Aesthetic Anthropology Research Based on National Aesthetic Experience". En Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.449.
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Godinho, Luisa. "Global Governance: A Discursive-communicational Approach". En GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.4-3.
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The recent pandemic has made evident the need for global responses, leading to the resurgence of the issue of global governance, which I propose to discuss in a communicational approach. Global governance, a concept with a long tradition in the humanities and the social sciences, has reappeared after the slow but effective process of erosion of the nation-state. However, its effectiveness depends on the consolidation of a global public sphere, a symbolic space capable of making the connection between world society and global political elites, and that may compensate for the void left by the crisis of national public spheres. This symbolic space is based on language and mass-self communication processes, which allow the sharing of meanings around the world. The diffusion of meanings will guarantee horizontal (between societies) and vertical (between societies and global political elites) communication of the fundamental values of the global social contract.
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Nevedomskaya, T. D. y O. D. Garanina. "Rationalization of soul as the prospect of modern philosophical anthropology". En IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-278-282.
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Khalutornykh, Olga. "Images of Man in Philosophical Anthropology from Antiquity to Postmodern". En Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.45.
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Dąbrowska, Marta. "What is Indian in Indian English? Markers of Indianness in Hindi-Speaking Users’ Social Media Communication". En GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.8-2.
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Public communication in the contemporary world constitutes a multifaceted phenomenon. The Internet offers unlimited possibilities of contact and public expression, locally and globally, yet exerts its power, inducing use of the Internet lingo, loosening language norms, and encourages the use of a lingua franca, English in particular. This leads to linguistic choices that are liberating for some and difficult for others on ideological grounds, due to the norms of the discourse community, or simply because of insufficient language skills and linguistic means available. Such choices appear to particularly characterise post-colonial states, in which the co-existence of multiple local tongues with the language once imperially imposed and now owned by local users makes the web of repertoires especially complex. Such a case is no doubt India, where the use of English alongside the nationally encouraged Hindi and state languages stems not only from its historical past, but especially its present position enhanced not only by its local prestige, but also by its global status too, and also as the primary language of Online communication. The Internet, however, has also been recognised as a medium that encourages, and even revitalises, the use of local tongues, and which may manifest itself through the choice of a given language as the main medium of communication, or only a symbolic one, indicated by certain lexical or grammatical features as identity markers. It is therefore of particular interest to investigate how members of such a multilingual community, represented here by Hindi users, convey their cultural identity when interacting with friends and the general public Online, on social media sites. This study is motivated by Kachru’s (1983) classical study, and, among others, a recent discussion concerning the use of Hinglish (Kothari and Snell, eds., 2011). This paper analyses posts by Hindi users on Facebook (private profiles and fanpages) and Twitter, where personalities of users are largely known, and on YouTube, where they are often hidden, in order to identify how the users mark their Indian identity. Investigated will be Hindi lexical items, grammatical aspects and word order, cases of code-switching, and locally coloured uses of English words and spelling conventions, with an aim to establish, also from the point of view of gender preferences, the most dominating linguistic patterns found Online.
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Rosmawati, Suryanti, Yuyun Febrianti y Elisa Monaya. "National Examination as a Discourse: Perspective on Socio-Anthropology of Education". En 1st Borobudur International Symposium on Humanities, Economics and Social Sciences (BIS-HESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.172.
Texto completoInformes sobre el tema "Social sciences -> anthropology -> general anthropology"
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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, febrero de 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.
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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.