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Libros sobre el tema "Social movements – korea (south) – history"

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Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 26 de julio de 2024

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1

Park, Mi. Democracy and social change: A history of South Korean student movements, 1980-2000. Oxford: P. Lang, 2008.

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2

1956-, Cho Hŭi-yŏn, ed. Hanʾguk minjujuŭi wa sahoe undong ŭi tonghak =: The dynamics of democracy and social movements in South Korea. 8a ed. Sŏul-si: Nanum ŭi Chip, 2001.

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3

Lee, Namhee. The making of minjung: Democracy and the politics of representation in South Korea. Ithaca, NY: Cornell University Press, 2006.

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4

Cho, Hŭi-yŏn. Pijŏngsangsŏng e taehan chŏhang esŏ chŏngsangsŏng e taehan chŏhang ŭro. 8a ed. Sŏul Tʻŭkpyŏlsi: Arŭkʻe, 2004.

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5

Katsiaficas, George N. Han'guk ŭi minjung ponggi: Minjung ŭl chuin'gong ŭro tasi ssŭn Namhan ŭi sahoe undongsa 1894 Nongmin chŏnjaeng-2008 Ch'otpul siwi. Kyŏnggi-do P'aju-si: Owŏl ŭi Pom, 2015.

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6

Kŭdŭl ŭn ŏttŏk'e Chusap'a ka toeŏnnŭn'ga: Han NL undongga ŭi hoego wa sŏngch'al. Sŏul-si: Pao, 2012.

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7

Pipe, Jim. South Korea. London: Franklin Watts, 2012.

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8

Miller, Jennifer A. South Korea. Minneapolis: Lerner, 2010.

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9

Shin, Gi-Wook y Paul Y. Chang. South Korean social movements: From democracy to civil society. Abingdon, Oxon: Routledge, 2011.

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10

Senker, Cath. North and South Korea. New York: Rosen Pub., 2012.

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11

1969-, Song Jesook, ed. New millennium South Korea: Neoliberal capitalism and transnational movements. Milton Park, Abingdon, Oxon, [England]: Routledge, 2010.

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12

Kim, Ho-gi. Mal, Kwŏllyŏk, chisigin: Kim Ho-gi sahoe pipʻyŏngjip. 8a ed. Sŏul Tʻŭkpyŏlsi: Arŭkʻe, 2002.

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13

Shin, Gi-Wook. Peasant protest & social change in colonial Korea. Seattle: University of Washington Press, 1996.

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14

Yi, Chŏng-bok. Hanʾguk chŏngchʻi ŭi ihae. 8a ed. Sŏul: Sŏul Taehakkyo Chʻulpʻanbu, 1995.

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15

Basu, Amrita. Women, political parties and social movements in South Asia. Geneva: United Nations Research Institute for Social Development, 2005.

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16

Democratization And Social Movements In Korea Defiant Institutionalization. Routledge, 2012.

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17

Park, Sunyoung. Revisiting Minjung: New Perspectives on the Cultural History of 1980s South Korea. University of Michigan Press, 2019.

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18

Katsiaficas, George N. Asia's Unknown Uprisings: South Korean Social Movements in the 20th Century. PM Press, 2013.

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19

Park, Sunyoung. Revisiting Minjung: New Perspectives on the Cultural History of 1980s South Korea. University of Michigan Press, 2019.

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20

Asia's Unknown Uprisings 1: South Korean Social Movements in the 20th Century. Oakland, USA: PM Press, 2012.

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21

Katsiaficas, George N. Asia's Unknown Uprisings Vol. 1: South Korean Social Movements in the 20th Century. PM Press, 2012.

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22

Katsiaficas, George N. Asia's Unknown Uprisings Volume 1: South Korean Social Movements in the 20th Century. PM Press, 2013.

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23

Katsiaficas, George N. Asia's Unknown Uprisings Vol. 2: South Korean Social Movements in the 20th Century. PM Press, 2013.

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24

Lee, Namhee. Making of Minjung: Democracy and the Politics of Representation in South Korea. Cornell University Press, 2016.

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25

Lee, Namhee. The Making of Minjung: Democracy and the Politics of Representation in South Korea. Cornell University Press, 2007.

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26

Lee, Namhee. Memory Construction and the Politics of Time in Neoliberal South Korea. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023616.

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In Memory Construction and the Politics of Time in Neoliberal South Korea Namhee Lee explores memory construction and history writing in post-1987 South Korea. The massive neoliberal reconstruction of all aspects of society shifted public discourse from minjung (people) to simin (citizen), from political to cultural, from collective to individual. This shift reconstituted people as Homo economicus, rights-bearing and rights-claiming individuals, even in social movements. Lee explains this shift in the context of simultaneous historical developments: South Korea’s transition to democracy, the end of the Cold War, and neoliberal reconstruction understood as synonymous with democratization. By examining memoirs, biographies, novels, and revisionist conservative historical scholarship, Lee shows how the dominant discourse of a “complete break with the past” erases the critical ethos of previous emancipatory movements foundational to South Korean democracy.
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27

Synott, John P. Teacher Unions, Social Movements and the Politics of Education in Asia: South Korea, Taiwan and the Philippines. Taylor & Francis Group, 2017.

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28

Synott, John P. Teacher Unions, Social Movements and the Politics of Education in Asia: South Korea, Taiwan and the Philippines. Taylor & Francis Group, 2017.

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29

Synott, John P. Teacher Unions, Social Movements and the Politics of Education in Asia: South Korea, Taiwan and the Philippines. Ashgate Pub Ltd, 2002.

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30

Synott, John P. Teacher Unions, Social Movements and the Politics of Education in Asia: South Korea, Taiwan and the Philippines. Taylor & Francis Group, 2017.

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31

Chang, Paul. Protest Dialectics: State Repression and South Korea's Democracy Movement, 1970-1979. Stanford University Press, 2019.

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32

Chang, Paul. Protest Dialectics: State Repression and South Korea's Democracy Movement, 1970-1979. Stanford University Press, 2015.

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33

Chang, Paul. Protest Dialectics: State Repression and South Korea's Democracy Movement, 1970-1979. Stanford University Press, 2015.

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34

Gemici, Kurtuluş. Capital Mobility and Distributional Conflict in Chile, South Korea, and Turkey. Taylor & Francis Group, 2020.

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35

Gemici, Kurtuluş. Capital Mobility and Distributional Conflict in Chile, South Korea, and Turkey. Taylor & Francis Group, 2020.

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36

Gemici, Kurtuluş. Capital Mobility and Distributional Conflict in Chile, South Korea, and Turkey. Taylor & Francis Group, 2020.

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37

Yoshida, Takashi. From Cultures of War to Cultures of Peace: War and Peace Museums in Japan, China, and South Korea. MerwinAsia, 2014.

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38

From Cultures of War to Cultures of Peace: War and Peace Museums in Japan, China, and South Korea. MerwinAsia, 2014.

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39

Nam, Hwasook. Women in the Sky. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501758263.001.0001.

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This book examines Korean women factory workers' century-long activism, from the 1920s to the present, with a focus on gender politics both in the labor movement and in the larger society. It highlights several key moments in colonial and postcolonial Korean history when factory women commanded the attention of the wider public, including the early-1930s rubber shoe workers' general strike in Pyongyang, the early-1950s textile workers' struggle in South Korea, the 1970s democratic union movement led by female factory workers, and women workers' activism against neoliberal restructuring in recent decades. The book asks why women workers in South Korea have been relegated to the periphery in activist and mainstream narratives despite a century of persistent militant struggle and indisputable contributions to the labor movement and successful democracy movement. The book opens and closes with stories of high-altitude sit-ins — a phenomenon unique to South Korea — beginning with the rubber shoe worker Kang Churyong's sit-in in 1931 and ending with numerous others in today's South Korean labor movement, including that of Kim Jin-Sook. The book seeks to understand and rectify the vast gap between the crucial roles women industrial workers played in the process of Korea's modernization and their relative invisibility as key players in social and historical narratives. By using gender and class as analytical categories, the book presents a comprehensive study and rethinking of the twentieth-century nation-building history of Korea through the lens of female industrial worker activism.
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40

Saito, Hiro. The Growth of Transnational Interactions, 1965–1988. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0003.

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Between 1965 and 1988, the history problem emerged after Japan normalized its diplomatic relations with South Korea and China. After normalization, Japanese A-bomb victims and affiliated NGOs began to commemorate foreign victims of Japan’s past wrongdoings. The South Korean and Chinese governments also pressed the Japanese government over history textbooks and prime ministers’ visits to the Yasukuni Shrine. In response, the LDP government incorporated cosmopolitanism in Japan’s official commemoration, though the LDP continued to defend nationalism. At the same time, in South Korea, ethnic nationalism was energized by the country’s economic success and the democratization movement, and in China, the communist party began to promote patriotic education to manage social instabilities created by economic reforms. Hence, nationalist commemorations in the three countries were set on a collision course.
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41

South Korea. Hachette Children's Books, 2010.

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42

Seo, Hyunjin. Networked Collective Actions. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538883.001.0001.

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Massive and sustained candlelight vigils in 2016–2017, the most significant citizen-led protests in the history of democratic South Korea, led to the impeachment and removal of then President Park Geun-hye. These protests took place in a South Korean media environment characterized by polarization and low public trust, and where conspiracy theories and false claims by those opposing impeachment were frequently amplified by extreme right-wing media outlets. How then was it possible for pro-impeachment protests seeking major social change to succeed? And why did pro-Park protesters and government efforts to defend Park ultimately fail? An agent-affordance framework is introduced to explain how key participants (agents), including journalists, citizens, social media influencers, bots, and civic organizations, together produced a broad citizen consensus that Park should be removed from office. This was accomplished by creatively employing affordances made available by South Korea’s history, legal system, and technologies. New empirical evidence illustrates the ongoing significant roles of both traditional and nontraditional agents as they continue to co-adapt to affordances provided by changing information environments. Interviews with key players yield firsthand descriptions of events. The interviews, original content analyses of media reports, and examination of social media posts combine to provide strong empirical support for the agent-affordance framework. Lessons drawn from citizen-led protests surrounding Park Geun-hye’s removal from office in South Korea are used to offer suggestions for how technology-enabled affordances may support and constrain movements for social change elsewhere in the world.
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43

Kim, Sun-Chul. Democratization and Social Movements in South Korea: Defiant Institutionalization. Taylor & Francis Group, 2016.

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44

Kim, Sun-Chul. Democratization and Social Movements in South Korea: Defiant Institutionalization. Taylor & Francis Group, 2016.

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45

Kim, Sun-Chul. Democratization and Social Movements in South Korea: Defiant Institutionalization. Taylor & Francis Group, 2018.

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46

Kim, Sun-Chul. Democratization and Social Movements in South Korea: Defiant Institutionalization. Taylor & Francis Group, 2016.

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47

Miller, Jennifer A. y Intuitive. South Korea. Lerner Publishing Group, 2017.

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48

Miller, Jennifer A. South Korea. Lerner Publishing Group, 2010.

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49

Miller, Jennifer A. South Korea. Lerner Publishing Group, 2010.

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50

Miller, Jennifer A. South Korea. Lerner Publishing Group, 2012.

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