Artículos de revistas sobre el tema "Social conflict – asia – history"
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Fitriani, Fitriani y Khoirul Azhar Siregar. "PERAN FORUM KERUKUNAN UMAT BERAGAMA (FKUB) DALAM MENYELESAIKAN KONFLIK PENDIRIAN RUMAH IBADAH DI ASIA MEGA MAS". Studia Sosia Religia 4, n.º 2 (11 de diciembre de 2021): 12. http://dx.doi.org/10.51900/ssr.v4i2.11062.
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<em>Conflict is a phenomenon that often occurs in society. Be it conflicts over religious nuances or conflicts regarding social and culture, likewise with the phenomenon that occurred at the Amal gathering mosque on asia street. There is a plan demolish the mosque, conflik can usually be resolved by means of deliberation by summoning traditional leaders. Relegius, leader and local government officials, and summoning mass organizations so that they can mdiate between those in conflict.Bath from the government and the police, and the religious hormony forum. The goal is so that conflict does not occur prolongend which wiil relult in bloods shed. The method, with the sociology of conflict approach is an approach to seeing the reality of how phenomena occur in the community and seeing how life is. From this researcher, the researcher knows how the eerly history of the conflict in the establish ment of houses of worship on jalan asia. The asia mega mas complex. And how the religious harmony forum deals with conflicts over eviction of houses of worship, and what are the inlibiting factor in resolving conflict is over the construction of houses of worship. As for the results achieved in resolving conflicts over the construction of houses of worship, namely by making reconciliation between the local community and the state enterprise so that there is no prolonged conflict which wiil result in prolonged en mity.</em>
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Ansori, Mohammad Hasan. "Secularism and the Issue of Islam in the Aceh Conflict: A Framing Process Approach". Heritage of Nusantara: International Journal of Religious Literature and Heritage 1, n.º 1 (25 de enero de 2016): 67–98. http://dx.doi.org/10.31291/hn.v1i1.96.
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Aceh conflict is widely recognized as one of the most protracted and violent conflicts not only in Southeast Asia, but also in the globe. This study intends to look at the secessionist conflict from he social movement perspective, and specifically from the theoretical instrument of framing process. This study goes a little further by getting engaged with the strategic issue of Islam in the region. In lieu of commonly adopted macro and structural analysis of the conflict, this study methodologically instead applies micro and dynamic analysis of the conflict. In general, this study primarily argues that the framing strategy adopted by Free Aceh Movement (GAM) is clearly secular in nature, and/or far away from the Islam-nuanced religiosity and spirit. However; Islam is often exploited particularly for mass mobilization. The movement"s framing strategy mainly includes natural resources exploitation, ethnic-nationalist vision, universal value of self-determination, the history of Aceh Kingdom and human right violation.
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Rayaroth, Nisha Poyyaprath. "Book Review: Piers Locke and Jane Buckingham, eds, Conflict, Negotiation, and Coexistence: Rethinking Human-Elephant Relations in South Asia". Indian Economic & Social History Review 54, n.º 3 (julio de 2017): 395–97. http://dx.doi.org/10.1177/0019464617714702.
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Koyama, Shukuko. "The potential of transnational history education: Attempts at university teaching practice in East Asia". Memory Studies 16, n.º 6 (diciembre de 2023): 1663–70. http://dx.doi.org/10.1177/17506980231204203.
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This essay explores transnational history education through the China–Korea–Japan CAMPUS Asia ENGAGE Program. Utilising active learning, project-based activities and joint history textbook creation, students navigate East Asia’s contested past. The approach encourages a shift from national to transnational identities, fostering a ‘global citizen’ perspective. By deconstructing conventional history narratives and constructing alternative, intersectional viewpoints, students develop a nuanced understanding that transcends divisive national boundaries. This pedagogical strategy underscores the potential of active learning in advocating global history perspectives for conflict resolution and reshaping historical memory.
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Wyatt, Lee. "Teaching History In The Army". Teaching History: A Journal of Methods 19, n.º 1 (1 de abril de 1994): 26–32. http://dx.doi.org/10.33043/th.19.1.26-32.
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The dramatic world events since the late 1980s have altered fundamentally the assumptions that military planners had embraced after World War II. The Persian Gulf War; collapse of the Soviet Union; realignment of basic security arrangements in Europe, the Middle East, Asia, and the Pacific Basin; apprehension about nuclear proliferation; prospects for global economic change; and the resurgence of regional instabilities, ethnic disputes, and nationalism-all these events offer challenges to U.S. interests not faced even during the darkest days of the Cold War. Indeed, the deployment and use of American armed forces over the past decade in such areas as Latin America, the Middle East, Caribbean Basin, Libya, Southwest Asia, Liberia, Somalia, and Bangladesh emphasize that U.S. military leaders must understand more so than at any time in the recent past not only operations and tactics but also strategic implications regarding regions with diverse historical, political, economic, social, and cultural traditions. Despite the claims of some optimists that the prospects for conflict have diminished, the post-Cold War era will be fraught with danger and require recognition of the tensions created by the trends of continuity and change.
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Delport, Anri y Evert Kleynhans. "‘Widening the Lens’". Journal of African Military History 7, n.º 1-2 (7 de agosto de 2023): 1–17. http://dx.doi.org/10.1163/24680966-bja10022.
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Abstract The enduring significance of the Second World War persists into contemporary times. However, within the realm of historical scholarship, the experiences of Southern Africa during this global conflict have often been overshadowed by dominant narratives focused on Europe, Asia, and North America. While existing research has primarily emphasised contributions and sacrifices made on continental and foreign battlefields for colonial empires, this special issue seeks to address these scholarly lacunae. Gathering an assortment of articles authored by a new generation of Southern African historians, this collection seeks to widen the lens through which the regional impact of the Second World War is understood by challenging conventional historical approaches. Through critically examining the region’s political, economic, and social landscape before, during, and after the war, this special issue illuminates the multifaceted repercussions of the global conflict on Southern Africa and its diverse societies.
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Esherick, Joseph. "RECENT STUDIES OF WARTIME CHINA". Journal of Chinese History 1, n.º 1 (22 de noviembre de 2016): 183–91. http://dx.doi.org/10.1017/jch.2016.3.
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The history of World War II has long been a favorite topic of military, diplomatic, and social historians (even more so for viewers of the History Channel), but the focus has typically been on the European theater. With a more limited archival record, the conflict in Asia has received less attention. This is certainly not because Asia was less important. The war undermined the legitimacy of colonial regimes throughout Southeast Asia, led to the division of Korea into two hostile states, and contributed in fundamental ways to the collapse of the Nationalist regime in China and the triumph of the Communist revolution. The last few years have seen substantial new scholarship on the 1937–45 War of Resistance in China and what Japanese historians often call the Fifteen-Year War, starting with the occupation of Manchuria in 1931. The number of titles falls far short of what has been written on Europe, but the war in China is now being approached in new and interesting ways.
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Dy, Brianne. "The Roots of Ethnic Conflict in Post-World War II Myanmar, Malaysia, and the Philippines". Flux: International Relations Review 14, n.º 2 (29 de marzo de 2024): 49–55. http://dx.doi.org/10.26443/firr.v14i2.166.
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The impacts of colonial history on present-day ethnic relations in Southeast Asia, a region known for its cultural and ethnic diversity, remain significant in understanding the sociopolitical developments within the countries of the region. This paper examines the historical origins and contemporary implications of long-standing ethnic conflicts in Southeast Asia, focusing on Myanmar, Malaysia, and the Philippines. I argue that these conflicts stemmed from colonial legacies and can be traced back to each country’s respective colonial periods, which took place at different points in history. From the imposition of territorial boundaries to racial classification and differential treatment, colonial policies resulted in enduring tensions between ethnic populations, which continue to shape ethnic relations in these countries today. British colonial rule in Myanmar fostered tensions between the Bamar majority and non-Bamar minorities, while in Malaysia, disparities between Malays and ethnic Chinese were fueled by British migration policies. In the Philippines, conflicts involving the Muslim minority in Mindanao originated from attempts by the Spanish at Christianization and subjugation, further exacerbated by American imperialism. Despite variations in colonial experiences and timelines, ethnic conflicts underscore the lasting impact of colonization on these countries’ present-day social and political dynamics.
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Agnew, Christopher. "Migrants and Mutineers: The Rebellion of Kong Youde and Seventeenth-Century Northeast Asia". Journal of the Economic and Social History of the Orient 52, n.º 3 (2009): 505–41. http://dx.doi.org/10.1163/156852009x458232.
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AbstractThis article analyzes the 1631-33 mutiny led by Kong Youde against the Ming state on the Shandong peninsula and argues that the conflict emerged directly out of the social tensions between local populations and the displaced migrant refugees of the Bohai gulf region. The maritime integration of the Shandong coast city of Dengzhou with the commercial networks of the Liaodong peninsula and the island archipelagoes of the Bohai, together with the militarization of this regional space, created the social conditions in which Kong Youde could mobilize migrant discontent and attempt to construct his own independent military regime. Cette contribution examine la révolte de 1631-1633 dans la presqu'île de Shantung (Shangdong) mené par Kong Youde contre l'Empire Ming. L'auteur estime que ce conflit est en rapport direct avec les tensions sociales entre les populations locales et des migrants déplacés, des réfugés de la région du Golfe de Bohai. D'une part l'intégration maritime de Dengzhou, ville cotière de Shantung avec les réseaux commerciaux de la presqu'île Liaodong, et d'autre part celle avec les archipels de Bohai, ainsi que la militarisation de la région en surcroît, créèrent des conditions sociales qui permîrent à Kong Youde de mobiliser des migrants mécontants qui lui servîrent dans son régime militaire indépendant prévu.
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Rafiie, Said Achmad Kabiru, Amir Husni y Said Atah. "ACEHNESE WARS AND LEARNING FROM 12YEARS OF PEACE IN ACEH". Analisa: Journal of Social Science and Religion 2, n.º 2 (29 de diciembre de 2017): 161. http://dx.doi.org/10.18784/analisa.v2i2.565.
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This paper aims to discuss the history of Acehnese wars and the progress of peace in Aceh after the signing of the Memorandum of Understanding between the Aceh Freedom Movement, or Gerakan Aceh Merdeka (GAM), and the Republic of Indonesia in Helsinki on August 15th, 2005. Prior to this, Aceh was a tense region and home to the longest armed conflict in Southeast Asia – underway since 1982. The people of Aceh were fighting to realize the concept of self-independence. However, the movement came to a stop when the devastating tsunami hit Aceh on December 26th, 2004. The purpose of this paper is to discuss the root of Acehnese wars. The paper will provide the current political, social, economic and cultural achievements since Aceh entered into a new chapter of peace. Using qualitative approach, the theory of inequality and conflict and Fanon’s ideas, this paper offers a comprehensive perspective on learning from Aceh wars and conflicts. This study found that the motive of wars in Aceh can be divided from group motive, private motivation, failure of social contract and environment scarcity. Moreover, the research confirms that social and economic progress in Aceh has not been as successful as its political achievements. Furthermore, in terms of culture, progress has been ambiguous. This paper aims to provide a better understanding of how to maintain peace in Aceh by addressing social, political, economic and cultural issues with the goal of attaining prosperity and well-being for the people of Aceh.
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Hsia, Ronnie Po-chia. "Tara Alberts Conflict and Conversion: Catholicism in Southeast Asia, 1500-1700 Oxford, Oxford University Press, 2013, xviii-242 p." Annales. Histoire, Sciences Sociales 73, n.º 3 (septiembre de 2018): 739–42. http://dx.doi.org/10.1017/ahss.2019.75.
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Merenkova, Olga N. y Igor Yu Kotin. "Problems of British Bangladeshis’ Adaptations". Vestnik of Saint Petersburg University. Asian and African Studies 13, n.º 3 (2021): 331–44. http://dx.doi.org/10.21638/spbu13.2021.302.
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The novel Brick Lane by British writer Monica Ali provides a vivid sketch of the life of Bangladeshis both at home and in London, where the largest community of people from Bangladesh lives outside South Asia, primarily natives of Sylhet County. The book got its name due to the street, which has become a distinctive center of concentration for Bengalis in the capital of Great Britain. Ali’s novel Brick Lane can be regarded as a source on the recent history and ethnography of Great Britain and Bangladesh. The novel examines the peculiarities of the acculturation of Bengalis in England, identifies the points of conflicts between the host society and migrants, the growth of domestic racism in the place of concentration of migrants perceived as outsiders and the threat to traditional British values. The main characters of the novel — spouses Chanu and Nazneen, as well as their daughters — found themselves at the junction of two worlds: the European metropolis and the Asian rural hinterland. The work also depicts the conflict between representatives of different generations: between labor migrants, who arrived in England twenty or thirty years ago, recently arrived migrants and between descendants of migrants born in London who consider England as their homeland and Bangladesh as a distant country. Ali in her novel describes options for a way out of the conflict of civilizations in which the main characters were involved. Shanu, unable to achieve career growth and improve his social status, decided to leave London, while Nazneen and their daughters preferred to remain in the city.
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Coppola, Antoine. "Epistolary Enunciation in Contemporary Fiction Films in Asia: A Typological Essay". Área Abierta 19, n.º 3 (4 de noviembre de 2019): 401–17. http://dx.doi.org/10.5209/arab.63968.
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In Asia, the socio-linguistic history has sometimes made blossom the epistolary enunciation on the screen and has sometimes made it whiter. Melodramas developed the oralised destiny-letters as hinges of dramatic narration. Even a cinema under communist regime like that of North Korea maintains this model but by diverting it to the profit of his supreme epistolarian and leader. Starting from the 1990s, filmmakers like Shunji Iwai and Jeong Jae-eun screen the letters by assigning them a veridiction power in conflict: social/persona. Wong Kar-wai extends the epistolary enunciation to the whole narrative structure of the voices over of his films as memory interiorities. Finally, the transition to digital and virtual communication spaces has led filmmakers like Hideo Nakata and Jia Zhangke to underline the hauntological distance, spectral in Derrida’s sense; distance linked to the power of invisible big communicators which become inevitable thirds at the heart of all exchanges.
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Jo, Sunggu. "Comprehensive Threats and Directions in Northeast Asia". J-Institute 8 (31 de agosto de 2023): 1–13. http://dx.doi.org/10.22471/terrorism.2023.8.01.
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Purpose: In Northeast Asia, not only Japan, which dominated East Asia in World War II, China, the world's second largest economy, and North Korea, a communist country that has become a religious dictatorship due to the discontinuation of the rationing system, but also Russia's military power, which was confident of taking over Kyiv, Ukraine, in three days, shows the limitations of the impact of hard power. Therefore, this study presents six threats and discussion points of Northeast Asia through case studies and suggests the direction of Northeast Asia in the future.
Method: This study was conducted as a case study according to the purpose of the study. We selected 6 specific cases and targeted individual cases, and tried to derive phenomenological results through data collection and analysis of the collected data on social phenomena.
Results: First, the role of governments in pandemics such as Covid-19; second, drug trafficking to finance the regime of North Korean leader Kim Jong Un; third, internal agitation and Subversion of regimes in North Korea; fourth, the Korean Wave in Northeast Asia and the expansion of Chinese espionage; fifth, China's distortion of history, repression of the Xinjiang Uyghur region, and consolidation of Islamic culture; and sixth, election interference in neighboring countries, In Northeast Asia, in addition to the governments of North Korea, China, and Russia, liberal governments such as South Korea, Japan, and the United States are strengthening their intelligence capabilities to control uncertainty, but the personal information contained in the threat information is causing controversy in their countries, and the “social value” of the value conflict between threat information and personal information collection is presented as a discussion point.
Conclusion: Soft power, not hard power, will play an important role in the establishment of liberalism in Northeast Asia, the Internet and travel will play an important role in cultural transmission and experience, and North Korea, like China and Russia, will gradually move towards reform and opening up. And in Northeast Asia, through Japan and Korea, now China's educated population has increased rapidly, and economic polarization is increasing relative poverty. It is expected that the violent act, which started from extreme social anger, will further disturb the Chinese people and government. The Chinese government will try to protect these problems by expanding the social surveillance network through the public security force, but we must not overlook the historical case that the expansion of the social audit network, which did not harmonize freedom and control, has led to more serious situations such as regime change. The international community has already recognized that the problems of Northeast Asia cannot be solved by hard power, and it is now necessary to pursue peace and prosperity through political and economic union systems such as the EU. In this process, China and North Korea should have the courage to move towards liberalism, and the establishment of the EU model in Northeast Asia will mean a shift from a perception of an adversarial situation to a perception of cooperative problem solving, with win-win effects on population, energy, and environmental issues.
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Keller, Tait. "The Ecological Edges of Belligerency - Toward a Global Environmental History of the First World War". Annales. Histoire, Sciences Sociales (English edition) 71, n.º 01 (marzo de 2016): 61–78. http://dx.doi.org/10.1017/s2398568217000036.
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This article represents an initial foray into the global environmental history of the First World War and suggests new approaches that can change our understanding of the conflict. With ravaged farmlands, charred trees, and muddy quagmires as iconic images of the First World War, scholars have generally tended to overlook the place and the role of nature. Yet only by taking the environment into account can we fully understand the trauma of war and how this conflict in particular shaped the most basic levels of human existence for years to come. Armies in the First World War were both social and biological entities, which depended on a “military ecology” of energy extraction, production, and supply. To keep soldiers and machines in action, belligerent states commandeered food and fuel throughout the biosphere, extending the war's environmental reach far beyond the western front. Examining a number of the ways that war shaped the periphery—evolving disease ecologies in colonial Africa, tin extraction in Southeast Asia, and food production in Latin America—will show that the boundaries of belligerency were vast. These three regions also illustrate the different ways in which the preparation and pursuit of war transformed societies and the natural world. Seeing what George Kennan called the twentieth century's “seminal catastrophe” from an environmental perspective illuminates the global dimensions of the First World War. The conflict accelerated environmental change that had begun in the previous century and established the patterns of military-industrial production, human victimization, and environmental exploitation that defined the twentieth century.
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Thao, Ton Viet. "Religious Movements in Some Southeast Asian Countries at The Beginning of the 20th Century". International Journal of Religion 5, n.º 11 (9 de junio de 2024): 422–30. http://dx.doi.org/10.61707/kf62ev69.
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Southeast Asia is an economic and culturally rich hub, one of the cradles of human history where diverse and vibrant cultures converge. Particularly, the religious landscape in Southeast Asian countries at the beginning of the 20th century vividly manifested in the movements against colonialism and imperialistic invasions by various nations. Class conflicts within society, coupled with unresolved contradictions, and the hardships of life in a tumultuous social context, led people to turn to religion. The study analyzes the characteristics of religious movements in some Southeast Asian countries in the early 20th century, thereby drawing some conclusions about religious movements in Southeast Asian countries in the early 20th century. In the process of approaching the problem, the author uses research methods such as text analysis, logic-history, unity between synchronic and diachronic perspectives, and analysis-synthesis... These research methods are applied by the author in a consistent dialectical manner to provide a comprehensive and specific research approach suitable to the current task. Developing humanistic values in religion will play an important role in preventing all personality corruption and helping people adjust their behavior and social relationships, contributing to stabilizing social order and safety. Religious movements in Southeast Asian countries in the early twentieth century contributed to spreading noble humanistic values in religion.
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Setzekorn, Eric. "Chinese Imperialism, Ethnic Cleansing, and Military History, 1850-1877". Journal of Chinese Military History 4, n.º 1 (15 de junio de 2015): 80–100. http://dx.doi.org/10.1163/22127453-12341278.
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In the past two decades historical research and theoretical refinements have provided military historians with new insights into “Chinese imperialism,” late Qing warfare, and ethnic cleansing during the 1850-1877 campaigns in Northwest China, Central Asia, Yunnan, and Guizhou. In particular, Robert Jenks’Insurgency and Social Disorder in Guizhou: The Miao Rebellion, 1854-1873, David Atwill’sThe Chinese Sultanate: Islam, Ethnicity and the Panthay Rebellion in Southwest China, 1856-1873, and Hodong Kim’sHoly War in China: The Muslim Rebellion and State in Chinese Central Asia, 1864-1877have stressed the commonality of Chinese practices with other colonial and imperial states. These authors share a common conclusion that the Qing re-conquest resulted in widespread massacres, ethnic relocations, and subsequent immigration of Han settlers into each region. This historiography examines recent works on the military aspects of the 1850-1877 conflicts in these ethnic and territorial “frontiers” and highlights opportunities for historians to take advantage of new theoretical and archival resources.
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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, n.º 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.
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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae Bennett, Alison Murray, Pink fits; Sex, subcultures and discourses in the Asia-Pacific. Clayton, Victoria: Monash Asia Institute, 2001, xii + 198 pp. [Monash Papers on Southeast Asia 53.] -Peter Boomgaard, Laurence Monnais-Rousselot, Médecine et colonisation; L'aventure indochinoise 1860-1939. Paris: CNRS Editions, 1999, 489 pp. -Ian Coxhead, Yujiro Hayami ,A rice village saga; Three decades of Green revolution in the Philippines. Houndmills, Basingstoke: MacMillan, 2000, xviii + 274 pp., Masao Kikuchi (eds) -Robert Cribb, Frans Hüsken ,Violence and vengeance; Discontent and conflict in New Order Indonesia. Saarbrücken: Verlag für Entwicklungspolitik, 2002, 163 pp. [Nijmegen Studies in Development and Cultural Change 37.], Huub de Jonge (eds) -Frank Dhont, Michael Leifer, Asian nationalism. London: Routledge, 2000, x + 210 pp. -David van Duuren, Joseph Fischer ,The folk art of Bali; The narrative tradition. Kuala Lumpur: Oxford University Press, 1998, xx + 116 pp., Thomas Cooper (eds) -Cassandra Green, David J. Stuart-Fox, Pura Besakih; Temple, religion and society in Bali. Leiden: KITLV Press, xvii + 470 pp. [Verhandelingen 193.] -Hans Hägerdal, Vladimir I. Braginsky ,Images of Nusantara in Russian literature. Leiden: KITLV Press, 1999, xxvi + 516 pp., Elena M. Diakonova (eds) -Hans Hägerdal, David Chandler, A history of Cambodia (third edition). Boulder, Colorado: Westview, 2000, xvi + 296 pp. -Robert W. Hefner, Leo Howe, Hinduism and hierarchy in Bali. Oxford: James Currey, Santa Fe: School of American Research Press, 2001, xviii + 228 pp. -Russell Jones, Margaret Shennan, Out in the midday sun; The British in Malaya, 1880-1960. London: John Murray, 2000, xviii + 426 pp. -Russell Jones, T.N. Harper, The end of empire and the making of Malaya. Cambridge: Cambridge University Press, 1999, xviii + 417 pp. -Sirtjo Koolhof, Christian Pelras, The Bugis. Oxford: Blackwell, 1996, xvii + 386 pp. [The People of South-East Asia and the Pacific.] -Tania Li, Lily Zubaidah Rahim, The Singapore dilemma; The political and educational marginality of the Malay community. Kuala Lumpur: Oxford University Press, 1998, xviii + 302 pp. -Yasser Mattar, Vincent J.H. Houben ,Coolie labour in colonial Indonesia; A study of labour relations in the Outer Islands, c. 1900-1940. Wiesbaden: Harrassowitz, 1999, xvi + 268 pp., J. Thomas Lindblad et al. (eds) -Yasser Mattar, Zawawi Ibrahim, The Malay labourer; By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998, xvi + 348 PP. -Kees Mesman Schultz, Leo J.T. van der Kamp, C.L.M. Penders, The West Guinea debacle; Dutch decolonisation and Indonesia 1945-1962. Leiden: KITLV Press, 2002, viii + 490 pp. -S. Morshidi, Beng-Lan Goh, Modern dreams; An inquiry into power, cultural production, and the cityscape in contemporary urban Penang, Malaysia. Ithaca, New York: Cornell University Southeast Asia Program, 2002, 224 pp. [Studies on Southeast Asia 31.] -Richard Scaglion, Gert-Jan Bartstra, Bird's Head approaches; Irian Jaya studies - a programme for interdisciplinary research. Rotterdam: Balkema, 1998, ix + 275 pp. [Modern Quarternary Research in Southeast Asia 15.] -Simon C. Smith, R.S. Milne ,Malaysian politics under Mahathir. London: Routledge, 1999, xix + 225 pp., Diane K. Mauzy (eds) -Reed L. Wadley, Christine Helliwell, 'Never stand alone'; A study of Borneo sociality. Phillips, Maine: Borneo Research Council, 2001, xiv + 279 pp. [BRC Monograph Series 5.] -Nicholas J. White, Francis Loh Kok Wah ,Democracy in Malaysia; Discourses and practices. Richmond, Surrey: Curzon Press, 2002, xiii + 274 pp. [Nordic Institute of Asian Studies Democracy in Asia Series 5.], Khoo Boo Teik (eds)
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KITLV, Redactie. "Book reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 167, n.º 1 (2011): 100–129. http://dx.doi.org/10.1163/22134379-90003606.
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Jan Sihar Aritonang and Karel Steenbrink (eds), A history of Christianity in Indonesia. (Sita van Bemmelen) Mark Beeson (ed.), Contemporary Southeast Asia. (Henk Schulte Nordholt) Peter Borschberg, The Singapore and Melaka Straits: Violence, security and diplomacy in the 17th century. (Hans Hägerdal) Lian Gouw, Only a girl: Menantang phoenix. (Widjajanti Dharmowijono) Eva-Lotta E. Hedman (ed.), Conflict, violence, and displacement in Indonesia. (Gerry van Klinken) Gerry van Klinken and Joshua Barker (eds), State of authority: The state in society in Indonesia. (Robert W Hefner) Mu’jizah, Iluminasi dalam surat-surat Melayu abad ke-18 dan ke-19 (E.P. Wieringa). Christian Riemenschneider and Brigitta Hauser-Schäublin, '…Yang hidup si sini, yang mati di sana': Upacara lingkaran hidup di desa Sembiran Bali (Indonesia). (Thomas Reuter) Ricardo Roque, Headhunting and colonialism: Anthropology and the circulation of human skulls in the Portuguese Empire, 1870- 1930. (Fenneke Sysling) Angela Schottenhammer (ed.), The East Asian ‘Mediterranean’: Maritime crossroads of culture, commerce and human migration. (Kwee Hui Kian) Karen Strassler, Refracted visions: Popular photography and national modernity in Java. (Suryadi)
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Cieciura, Wlodzimierz. "Chinese Muslims in Transregional Spaces of Mainland China, Taiwan, and Beyond in the Twentieth Century". Review of Religion and Chinese Society 5, n.º 2 (7 de diciembre de 2018): 135–55. http://dx.doi.org/10.1163/22143955-00502002.
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This article examines the modern social history of Chinese Hui Muslims in the context of transregional connections within and beyond the borders of the two modern Chinese nation-states, the People’s Republic of China and the Republic of China on Taiwan. The article applies Engseng Ho’s concepts for the study of Inter-Asia to the biographical study of several prominent Hui religious professionals and intellectuals. The experiences and personal contributions to the development of modern Chinese Muslim culture of people like Imam Ma Songting are scrutinized, along with political and ideological conflicts over different visions of Chineseness and “Huiness” during the turbulent twentieth century. It is argued that when studying the social history of Chinese Muslims, researchers should not limit themselves to the religious activities of Hui elites that occurred within the confines of the two Chinese nation-states, but should also take into consideration the expansion of those elites’ religious activities abroad and the intensive circulation of knowledge across Inter-Asian spaces in which they participated.
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Atwood, Christopher P. "Conflict and Social Order in Tibet and Inner Asia. Edited by Fernanda Pirie and Toni Huber. Leiden: Brill, 2008. vi, 271 pp. $117.00 (cloth)." Journal of Asian Studies 69, n.º 3 (agosto de 2010): 895–97. http://dx.doi.org/10.1017/s0021911810001713.
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Ebrahimi, Mansoureh, Kamaruzaman Yusoff y Arieff Salleh Bin Rosman. "Moderation in Islam: A Comparative Case Study on Perception of International Students in Malaysia". Journal of Islamic Thought and Civilization 12, n.º 1 (7 de junio de 2022): 253–69. http://dx.doi.org/10.32350/jitc.121.15.
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Moderation in Islam was defined by Holy Prophet Mohammad (PBUH) as the ‘Way of Islam’. He has emphasized on opening a man’s heart to communal welfare and peace by avoiding scepticism. Moderation reifies faith, rejects extremism, and paves all roads to peaceful conflict resolution. Islamic moderation balances democratic social development in the face of restraints and boundaries to purchase sustainable peace. However, some schools of thought that appeal to Middle East and African Muslims hold forth the extremist ideology that has tarnished Islam globally. They ignore fundamental Islamic principles and archetypal Muslim characteristics thus they completely ignore Islam’s path of moderation. This study compares thoughts on Islamic moderation from the West Asian students (WAS) with the rest of Asian students (AS) studying in Malaysia. Using qualitative and quantitative approaches, we have tried to achieve research objectives and found that WAS understood less of Islamic moderation than did the students from the rest of Asia. The Chi-square statistic was used to critically test the unique results of this study. The overall findings have revealed bigoted and negative WAS opinions towards Islamic moderation as well as towards non-Muslim societies. The Chauvinism appeared to be consequent to Arab permeated cultures and indoctrinations. Such perceptions and ignorance of authentic Islam affects the entire world with deeply negative overtones.
Keywords: Social-religion Insight, Islamic Moderation, Chauvinism, Scepticism, Indoctrinations, Fundamental Islamic principles, Archetypal Muslim Characteristics, Communal Welfare, Sustainable Peace
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Hadiz, Vedi R. "Islamic Politics in Southeast Asia: A Critical Reassessment". TRaNS: Trans -Regional and -National Studies of Southeast Asia 1, n.º 2 (julio de 2013): 215–35. http://dx.doi.org/10.1017/trn.2013.4.
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AbstractThe article argues for the utility of infusing the literature on Islamic politics in Southeast Asia with insights that may be gained from the literature on Islamic politics in North Africa and the Middle East. It suggests that such infusion, particularly of more explicitly historical sociology and political economy concerns, could reinvigorate the study of Islamic politics in Southeast Asia, which has been mostly dominated by cultural politics approaches and a concern for issues of doctrinal interpretation. Though this sort of literature has a rich and established tradition, it has lately succumbed to a more superficial security-oriented approach that has grown in influence since the advent of the War on Terror, in which Southeast Asia supposedly acts as a second front. Ironically, security-oriented analysts draw much of the material for their observations about Islamic ‘moderation’ and ‘radicalism’ from cultural politics analyses of Southeast Asian Islamic politics. Analyses based on historical sociology and political economy may provide alternative ways of understanding the evolution of Islamic politics in Southeast Asia by integrating such matters as post-colonial state development, Cold War era conflicts and the transforming effects of capitalist development on its social bases.
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Pai, Sudha. "Book Reviews : SUBRATA K. MITRA and DIETMAR ROTHERMUND, eds, Legitimacy and Conflict in South Asia, Manohar, New Delhi, pp. 279". Indian Economic & Social History Review 36, n.º 4 (diciembre de 1999): 492–94. http://dx.doi.org/10.1177/001946469903600408.
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Bethell, Leslie y Ian Roxborough. "Latin America between the Second World War and the Cold War: Some Reflections on the 1945–8 Conjuncture". Journal of Latin American Studies 20, n.º 1 (mayo de 1988): 167–89. http://dx.doi.org/10.1017/s0022216x00002522.
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The importance of the years of political and social upheaval immediately following the end of the Second World War and coinciding with the beginnings of the Cold War, that is to say, the period from 1944 or 1945 to 1948 or 1949, for the history of Europe (East and West), the Near and Middle East, Asia (Japan, China, South and East Asia), even Africa (certainly South Africa) in the second half of the twentieth century has long been generally recognised. In recent years historians of the United States, which had not, of course, been a theatre of war and which alone among the major belligerents emerged from the Second World War stronger and more prosperous, have begun to focus attention on the political, social and ideological conflict there in the postwar period – and the long term significance for the United States of the basis on which it was resolved. In contrast, except for Argentina, where Perón's rise to power has always attracted the interest of historians, the immediate postwar years in Latin America, which had been relatively untouched by, and had played a relatively minor role in, the Second World War, remain to a large extent neglected. It is our view that these years constituted a critical conjuncture in the political and social history of Latin America just as they did for much of the rest of the world. In a forthcoming collection of case studies, which we are currently editing, the main features of the immediate postwar period in Latin America, and especially the role played by labour and the Left, will be explored in some detail, country by country.1In this article, somewhat speculative and intentionally polemical, we present the broad outlines of our thesis.
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Barnes, R. H., Janet Hoskins, Peter Boomgaard, Ann Kumar, Peter Boomgaard, Lenore Manderson, Matthew Isaac Cohen et al. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 155, n.º 2 (1999): 264–303. http://dx.doi.org/10.1163/22134379-90003877.
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- R.H. Barnes, Janet Hoskins, Biographical objects; How things tell the stories of people’s lives. London: Routledge, 1998, x + 213 pp. - Peter Boomgaard, Ann Kumar, Java and modern Europe; Ambiguous encounters. Richmond, Surrey: Curzon, 1997, vii + 472 pp. - Peter Boomgaard, Lenore Manderson, Sickness and the state; Health and illness in colonial Malaya, 1870-1940. Cambridge: Cambridge University Press, 1996, xix + 315 pp. - Matthew Isaac Cohen, Bambang Widoyo, Gapit; 4 naskah drama berbahasa Jawa: Rol, Leng, Tuk dan Dom. Yogyakarta: Yayasan Benteng Budaya, 1998, xiv + 302 pp. - James T. Collins, Bernd Nothofer, Reconstruction, classification, description; Festschrift in honor of Isidore Dyen. Hamburg: Abera, 1996, xiv + 259 pp. - J.R. Flenley, Kristina R.M. Beuning, Modern pollen rain, vegetation and climate in lowland East Java, Indonesia. Rotterdam: Balkema, 1996, 51 pp. + 49 plates. [Modern Quaternary Research in Southeast Asia 14.] - Gregory Forth, Karl-Heinze Kohl, Der Tod der Riesjungfrau; Mythen, Kulte und Allianzen in einer ostindonesischen Lokalkultur. Stuttgart: Kohlhammer, 1998, 304 pp. [Religionsethnologische Studien des Frobenius-Instituts Frankfurt am Main, Band I.] - J. van Goor, Brook Barrington, Empires, imperialism and Southeast Asia; Essays in honour of Nicholas Tarling. Clayton, Victoria: Monash Asia Institute, 1997, v + 250 pp. [Monash Papers on Southeast Asia 43.] - Mies Grijns, Penny van Esterik, Women of Southeast Asia. DeKalb: Center for Southeast Asian Studies, Northern Illinois University, 1996, xiv + 229 pp. ‘Monographs on Southeast Asia, Occasional Paper 17; Second, revised edition.] - Hans Hagerdal, Alfons van der Kraan, Bali at war; A history of the Dutch-Balinese conflict of 1846-49. Clayton, Victoria: Centre of Southeast Asian Studies, Monash University, 1995, x + 240 pp. [Monash Papers on Southeast Asia 34]. - Volker Heeschen, Jurg Wassmann, Das Ideal des leicht gebeugten Menschen; Eine ethnokognitive Analyse der Yupno in Papua New Guinea. Berlin: Reimer, 1993, xiii + 246 pp. - Nico Kaptein, Masykuri Abdillah, Responses of Indonesian Muslim intellectuals to the concept of democracy (1966-1993). Hamburg: Abera, 1997, iv + 304 pp. - Niels Mulder, Ivan A. Hadar, Bildung in Indonesia; Krise und kontinuitat; Das Beispiel Pesantren. Frankfurt: IKO-Verlag fur Interkulturelle Kommunikation, 1999, 207 pp. - Niels Mulder, Jim Schiller, Imagining Indonesia: Cultural politics and political culture. Athens: Ohio University, 1997, xxiii + 351 pp. [Monographs in International Studies, Southeast Asia Series 97.], Barbara Martin-Schiller (eds.) - J.W. Nibbering, Raymond L. Bryant, The political ecology of forestry in Burma 1824-1994. London: Hurst, 1997, xiii + 257 pp. - Hetty Nooy-Palm, Douglas W. Hollan, Contentment and suffering; Culture and experience in Toraja. New York: Columbia University Press, 1994, xiii + 276 pp., Jane C. Wellenkamp (eds.) - Anton Ploeg, Bill Gammage, The sky travellers; Journeys in New Guinea, 1938-1939. Carlton South, Victoria: Melbourne University Press, 1998. x + 292 pp. - Anton Ploeg, Jurg Wassmann, Pacific answers to Western hegemony; Cultural practices of identity construction. Oxford: Berg, 1998, vii + 449 pp. - John Villiers, Abdul Kohar Rony, Bibliography; The Portugese in Southeast Asia: Malacca, Moluccas, East Timor. Hamburg: Abera Verlag, 1997, 138 pp. [Abera Bibliographies 1.], Ieda Siqueira Wiarda (eds.) - Lourens de Vries, Ulrike Mosel, Saliba. Munchen/Newcastle: Lincom Europa, 1994, 48 pp. [Languages of the World/Materials 31.]
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Ali, Md Akbor. "51 Years of India-Bangladesh Bilateral Relations: Opportunities and Challenges". Journal of Asian Social Science Research 5, n.º 1 (18 de agosto de 2023): 79–98. http://dx.doi.org/10.15575/jassr.v5i1.75.
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Because of their distinct histories, India and Bangladesh have unique neighbourly relations. India and Bangladesh have completed 51 years of bilateral ties in 2022, beginning in December 1971 with India's recognition of the newly independent People's Republic of Bangladesh. India played a significant role in the formation of Bangladesh during a liberation conflict with Pakistan. There are many things that tie the two nations together, such as a shared history and legacy, linguistic and social ties, and a love of art that reflects the diversity of human expression in music, literature, and other forms. Bangladesh is a geopolitically and strategically important country in India's neighbourhood policy. Bangladesh is especially important to India because of its connectivity with the country's seven landlocked northern sister states. Bangladesh's foreign policy discourse is dominated by the words "Indian factor" and "blocked by India." As a result, India is a top priority for Bangladeshi policymakers. The India-Bangladesh partnership affects millions of people in both countries, as well as in South Asia and beyond. The two nations are presently setting an example in South Asian politics in terms of security cooperation, connectivity, collaboration in the energy and power sectors, social and cultural integration, and bilateral trade. During the COVID-19 period, cooperation between the two nations was crucial. India made a humanitarian gesture at the time by assisting Bangladesh in developing its own vaccine. For more than 51 years, India and Bangladesh have had a more or less friendly relationship. There have been a few tense moments in the relationship's half-century history, most notably during the military regime and the BNP's rule. The golden jubilee year of the bilateral relationship was completed in 2021. The current research aims to provide a beneficial road map for the future by evaluating the history of the bilateral relationship and commenting on the problems and barriers experienced.
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Kozhukhar, B. "THE CONFLICT AMONG KURDS IN THE KURDISTAN REGION OF IRAQ". Bulletin of Taras Shevchenko National University of Kyiv. History, n.º 142 (2019): 9–12. http://dx.doi.org/10.17721/1728-2640.2019.142.3.
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Kurds are an Iranian ethnic group that compactly resides in a large geographical area, at the junction of Asia Minor, the Caucasus, the Iranian Highlands, and Mesopotamia, called Kurdistan. Currently, the region is divided between four states - Turkey, Iraq, Iran and Syria. Ethnic Kurdistan has been constantly in a state of instability since the 20th century. Because of this, the Kurdish issue is one of the most pressing problems in recent history and is at the forefront of the political life of the Middle East region. Kurds are the most numerous people who, at the present stage of human development, do not have their own statehood and have existed for a long time without autonomy. For a long period of time, they have been fighting for self-determination, and Iraqi Kurdistan has a major role to play in it. It is this region that has made the most progress in the political sphere, notably thanks to the creation of the Kurdistan Democratic Party in 1946. For almost half a century, under unfavorable conditions, its activities have helped to develop a new political culture and the so-called "pluralism of thoughts". The split within this party has shown that no national movement is unitary and combines the interests of different social and political groups. Further deepening of the contradictions, in addition to the difficult situation of Iraq in the international arena, resulted in armed conflict. During the civil war, both Kurdish parties from other countries and the armed forces of Iraq, Iran and Turkey intervened in it. In fact, the inter-Kurdish conflict in Iraqi Kurdistan has become a significant step towards the realization of the issue of autonomy.
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Sabir, Ghezal, Gustaaf P. Sevenhuysen, Paul Fieldhouse y Kerstin Stieber Roger. "Health behaviour in the face of cultural conflict: perceptions of immigrant Muslim women". International Journal of Migration, Health and Social Care 13, n.º 3 (11 de septiembre de 2017): 334–45. http://dx.doi.org/10.1108/ijmhsc-11-2015-0042.
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Purpose The purpose of this paper is to describe immigrant Muslim women’s perceived barriers and facilitators to health behaviours relating to the interface between the cultural backgrounds of the participants and the predominant culture in Canada. Design/methodology/approach A case study approach was taken to conduct ten in-depth semi-structured interviews followed by three focus groups with immigrant women in Winnipeg, Canada. A demographic questionnaire, acculturation scale, and interview guides were used for data collection. Constant comparison analytic method was utilised to extract and refine themes. Findings A total of 32 adult Muslim women who had emigrated from 14 countries in Asia and Africa participated in this study. Most of the participants had medium to high levels of acculturation and enculturation. Through the in-depth analysis of the participants’ insights, these factors emerged as determinants of health behaviours related to cultural interactions: changes in gender role, mistrusting the unfamiliar, feelings of alienation, new construction of time, and reconstruction of private and public spheres. These themes display the participants’ conceptual and practical adaptations in Canada. Research limitations/implications The perspectives of those with poor spoken English language skill and the participants’ history of immigration were not obtained in this study limiting the study’s findings. Practical implications This paper reveals factors that potentially influence immigrant Muslim women’s health behaviours and should be considered when designing health promotion programs for similar groups. Originality/value This is the first paper focusing on cultural determinants of immigrant Muslim women’s health behaviour in a non-metropolitan Canadian city. Findings can help health promoters design culturally competent programs for this growing population to garner its greater participation.
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Aspinall, Edward. "The Surprising Democratic Behemoth: Indonesia in Comparative Asian Perspective". Journal of Asian Studies 74, n.º 4 (noviembre de 2015): 889–902. http://dx.doi.org/10.1017/s0021911815001138.
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Indonesia stands out as one of the most successful cases of democratic transformation in Asia, a continent that has been, with several notable exceptions, generally resistant to democratic change over the last three decades. Taking its cue from other Asian democracies, this article considers the degree to which economic modernization and ethnic factors might account for Indonesia's relative democratic success. With regard to both, it is proposed that a key factor has been the failure of Indonesia's political cleavage structure to express social conflicts that might undermine democracy. Instead, Indonesia's democratic model has been based on an inclusionary elite settlement in which powerful political and economic actors have gained a stake in the system, largely through access to patronage. This settlement has consolidated Indonesian democracy, but it has also generated costs that have been borne by relatively disempowered groups, reflected in continuing economic and gender inequality.
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Daryaee, Touraj. "JAMSHEED K. CHOKSY, Conflict and Cooperation, Zoroastrian Subalterns and Muslim Elites in Medieval Iranian Society (New York: Columbia University Press, 1997). Pp. 207. $46.00." International Journal of Middle East Studies 32, n.º 1 (febrero de 2000): 158–60. http://dx.doi.org/10.1017/s0020743800002129.
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In the past two decades, several important studies have dealt with the impact of the Arab Muslim conquest on the Near East, but they have mostly dealt with the lands that were conquered from the Mediterranean region to Iraq. Although the book under review is not a detailed history of Arab Muslims' conquest of Iran, it attempts to fill the gap in our knowledge of the eastern area that came under their control. The work is primarily concerned with the interaction between the Zoroastrian and the Muslim community in Iran and Central Asia from the 7th to the 13th century. The book attempts to study the processes in which the Zoroastrian community, which was the dominant religious community during the Sasanian empire (224–641), gradually lost its status and hold on power, while the new Muslim community became dominant as a social and political group.
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Haq, Abrar Ul y Mubeen Adnan. "Peripheral Cold War: A Perspective Study of India and Pakistan Relations". Global International Relations Review V, n.º III (30 de septiembre de 2022): 17–27. http://dx.doi.org/10.31703/girr.2022(v-iii).03.
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India and Pakistan have long history of animosity which is evident in their bilateral relations. Defining the politics of security is an attempt to first develop the comprehensive definition of security in India Pakistan case and engender certain knowledge that how the threats are surfacing in other aspects of state affairs. The political, economic and social sectors have associated with security while strategic relations of India and United States to counter China are also very important aspects of Pakistan security proposition. This research paper seeks to have a latest oversight to observe how these changing relations might incriminate the strategic environment of South Asia and specifically in Pakistan India relations and how the strategic importance of these periphery’s lead them to cooperate with strong states to get the military and economic benefits. The conflict and strategic relations with the powerful states to maintain the balance of power, forms the peripheral cold war.
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Landry Yuan, Félix, Anne Devan-Song, Sam Yue y Timothy C. Bonebrake. "Snakebite Management and One Health in Asia Using an Integrated Historical, Social, And Ecological Framework". American Journal of Tropical Medicine and Hygiene 106, n.º 2 (2 de febrero de 2022): 384–88. http://dx.doi.org/10.4269/ajtmh.21-0848.
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ABSTRACT. Snakebite envenomation continues to contribute to high fatality and morbidity rates across Asia. Yet snake bite is one of many outcomes due to human-snake conflicts, which themselves are only one type of human-snake relationship among the diversity of such interactions. We propose that human-snake relationships need to be explored from a perspective integrative of history, ecology, and culture in order to adequately and holistically address snake bite. In order to contextualize this concept within a language already understood in conservation research, we characterize and develop four interconnected themes defining human-snake relationships as a social ecological system. By breaking down the multifaceted nature of human-snake relationships under a social ecological systems framework, we explore its applicability in contributing to a unified strategy, drawing from both social and natural sciences for ending the snakebite crisis.
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Chiumento, Anna, Atif Rahman, Laura Machin y Lucy Frith. "Mediated research encounters: methodological considerations in cross-language qualitative interviews". Qualitative Research 18, n.º 6 (26 de septiembre de 2017): 604–22. http://dx.doi.org/10.1177/1468794117730121.
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Given increasing globalisation, the continuing prevalence of emergencies, and the importance of rigorous research to ensure the mental health needs of populations exposed to emergencies are effectively met, cross-language research will continue to arise. Drawing upon the lead author’s experience of conducting a cross-language qualitative study in three post-conflict settings in South Asia, this article discusses methodological considerations raised when interviewing with interpreters. These include considering interpreter positionality and matching; the approach to cross-language mediation during interviews; and assessing the quality of interpreter facilitated interviews. Drawing upon approaches taken in this study, the important choices researchers face about how these are managed are examined, considering the roles of researcher and interpreter positionality, the research context, and the epistemological underpinnings of the research. The discussion further illuminates the interrelated methodological, practical and ethical considerations for other researchers embarking upon similar research.
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Mensitova, G. I., G. B. Khabizhanova, A. O. Koshymova y Y. K. Omarbayev. "The Migrations of the Oghuz in the Medieval Period: Causes, Directions and Consequences". Vestnik NSU. Series: History and Philology 21, n.º 5 (16 de mayo de 2022): 131–44. http://dx.doi.org/10.25205/1818-7919-2022-21-5-131-144.
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Introduction. In the 10th – 11th centuries, the process of formation of the Oghuz tribes was underway in Central Asia. It was accompanied by the disintegration of kinship ties and the emergence of statehood. A new type of ethnic community was being formed, based on territorial and economic ties. The formation of the Oghuz Yabgu State with its political center in the lower reaches of the Syr Darya (river in the territory of modern Kazakhstan) played an important role in this process. The paper analyzes the preconditions and peculiarities of the Oghuz tribes’ westward migration. In addition, a comparative analysis of its economic and political consequences is carried out. Results. The Oghuz State, like many other nomadic empires, was not monolithic and its borders were not permanent and strictly defined. As a result of the extended social conflict, the Syr Darian Yabgu State collapsed and did not withstand the attack of the neighboring Kipchak tribes in the middle of the 11th century. This caused a new migration wave directed westward. Conclusion. As a result of the Oguz migration to the Westward there have been changes in the geopolitical and ethnoterritorial characteristics of Western Asia and Asia Minor regions. Oguz migration has become an integral organism of cultural and economic values. The political and ethnic traces of these changes can still be seen today.
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MUSALI, NAMİQ. "THE SARBEDAR MOVEMENT IN KHORASAN". Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (29 de marzo de 2023): 395–450. http://dx.doi.org/10.34189/hbv.105.022.
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One of the prominent representatives of Soviet Orientalism Prof. Dr. Ilya Pavlovich Petrushevsky (1898-1977) is known for his studies on the medieval history of Azerbaijan, Central Asia and Iran, especially the development process and characteristics of Eastern feudalism. He has more than a hundred scientific works published during his lifetime. One of the author's well-known works is the paper " The Sarbedar Movement in Khorasan", published in the XIV volume of the series "Scientific Works of the Institute of Oriental Studies of Academy of Sciences of USSR" in Moscow in 1956. The corresponding work was translated from Russian into Persian by Karim Keshavarz and published in Tehran in 1972 as a separate book. In view of the importance of the topic, we considered it necessary to translate the mentioned work of Petrushevsky from Russian into Turkish.The Sarbedar movement, which began in the village of Bashtin in the Bayhak district of the Khorasan region in 1336-1337, soon led to the creation of the Sarbedar state with its center in Sabzavar. This state, which existed between 1337 and 1386, left its mark on history due to the role it played in the political life of Iran, as well as the reforms and practices that it carried out in the social sphere. Petrushevsky, a Marxist historian, studying the Sarbedar movement, mainly tried to pay attention to the socio-economic factors that provoked this process, the class conflict and the struggle for power of various social groups among the Sarbedars, and programmatic differences between them. Keywords: History of Iran, Khorasan, Shiism, Sarbedars.
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CHAPMAN, ALISTER. "CIVIL RELIGIONS IN DERBY, 1930–2000". Historical Journal 59, n.º 3 (28 de marzo de 2016): 817–43. http://dx.doi.org/10.1017/s0018246x15000448.
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ABSTRACTThis article explores the impact of immigration on the social history of Derby, England, after the Second World War. In particular, it studies the changes in the city's religious culture associated with the decline of Christianity as the city's civil religion and the increased religious pluralism due to immigration. This local study challenges assumptions about the nature and timing of secularization, and the characterization of religion in late twentieth-century Britain as militant. As new communities from South Asia and the West Indies settled in Derby, their politicization resulted in a growing emphasis on their religious identity that countered interethnic conflict and fostered civil society. The Christian churches are an important part of this story as they found new ways of remaining relevant, sometimes in concert with members of other faith traditions. Between 1930 and 2000, Derby experienced a shift from a civil religion to an array of religions that were civil to each other and concerned for the good of society. Religion continued to play a constructive role in English society at the end of the twentieth century.
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Nadtochey, Yuriy. "The Impact of the Korean and Vietnam Wars on US Foreign and Domestic Politicy". Novaia i noveishaia istoriia, n.º 2 (2022): 108. http://dx.doi.org/10.31857/s013038640014886-2.
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The article compares the two most significant military conflicts of the Cold War era, the Korean War and the Vietnam War, in terms of their impact on US domestic and foreign policy. To this end, they are analysed on eight key parameters (objectives of the war, changes in foreign policy concepts, economic consequences of the war, public opinion, etc.). Unlike numerous studies on the impact of the US on Asian regions and nations, the main thrust of this study is to focus on the reverse impact of the Korean and Vietnam Wars, namely on the ways these conflicts affected the domestic affairs of the US and altered its foreign policy behaviour. The empirical base for the study encompasses declassified White House and Pentagon papers, memoirs of American presidents, public opinion polls, as well as extensive research literature. The authors conclude that, although the war on the Korean Peninsula was one of the hottest points of the Cold War and had a serious impact on the social and political life of the country, it has in fact turned out to be a “forgotten” event in American history. By contrast, the Vietnam War, although it had a significant impact on the public consciousness of Americans, was on the whole largely a local conflict, failed to substantially change the international situation, and could not impede the policy of détente in international relations, which was essential for both the USA and the USSR.
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Dhavan, Purnima. "Networks and fault lines in eighteenth-century Deccani literary communities: Lachmī Narāyan ‘Shafīq’ and his circle". Indian Economic & Social History Review 57, n.º 4 (octubre de 2020): 461–80. http://dx.doi.org/10.1177/0019464620948702.
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By the end of the eighteenth century, emerging states in South Asia drew on successive waves of migration to staff their institutions. Scholars, poets and bureaucrats in these new states were entrusted with the crafting and maintenance of new bureaucratic systems and cultural spaces. The attempts to create shared bonds in these new spaces, however, also created tensions between those who were recent arrivals in these communities and those whose families had settled there earlier. In the fiercely competitive world of late Mughal literary culture, the task of uniting these groups by creating new networks was complicated by divergent goals. I examine how the writing and dissemination of new histories, memoirs and literary works with a literary network connected with one author, Lachmī Narāyan ‘Shafīq,’ built a shared history in the eighteenth-century Deccan, but also created moments of acute conflict and dissent through its literary production. The competing needs for individual self-presentation and success in the competitive climate of the period undercut the desire to forge collaborative networks. The conflicting record of these collaborations and fault lines in the archival records of this period invite us to revisit the ways in which both collective and individual identities were forged in this period.
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Byasharova, Adilya R. "Demographic Aspects of Syria's Socio-economic Recovery". Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, n.º 1 (2023): 93. http://dx.doi.org/10.31857/s086919080023786-1.
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The demographic aspects of countries and regions today is an important factor in their not only social, but also economic development and position in the world. Demographic trends are especially important for a state in whose territory, as in the Syrian People's Republic (SAR), a military conflict continues, largely related to external intervention. Until 2011, i.e. before the outbreak of the military conflict, Syria remained one of the most economically developed countries in the West Asia region. But the result of the military conflict was numerous and serious demographic and socio-economic losses. Therefore, the author substantiates the point of view that among the most important tasks of the state remains the speedy restoration of not only the socio-economic sphere, but also positive demographic processes. The purpose of the article is to analyze the demographic situation in Syria in the XXI century, to identify the factors that influenced its formation and new trends and processes, their interrelation and interdependence. The research was carried out on the basis of statistical data provided by international organizations, primarily UNCTAD, for the period from 2000 to 2021, as well as on the basis of the analysis of available domestic and foreign scientific literature on the subject under consideration. The study showed that along with the growth of the share of the population of the SAR in regional indicators, the country retains significant specifics. The author notes, first of all, the preservation of relatively high birth rates of the population, a relatively low level of urbanization.
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Reno, William. "Fictional States & Atomized Public Spheres: A Non-Western Approach to Fragility". Daedalus 146, n.º 4 (octubre de 2017): 139–51. http://dx.doi.org/10.1162/daed_a_00465.
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This essay explains why political order in some places gives way to especially persistent conflict and prolonged state institutional collapse. State failure is rooted in decades of personalist rule, as leaders have sought to fragment and disorganize institutions and social groups that they thought would be possible bases of opposition. This problem was considered particular to sub-Saharan Africa, but now parts of the Middle East and Central Asia exhibit this connection between a particular type of authoritarian rule and state failure. State failure in these countries produces multisided warfare that reflects the fragmentation upon which prewar regimes relied for their protection. Policy-makers are thus faced with the dilemma of propping up personalist regimes that present themselves as bulwarks against disorder at the same time that their domestic strategies of governance play a central role in creating the conditions of protracted multisided warfare in the event that they fail.
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Poulos, Margarite. "Beyond the Ballot box: Rethinking Greek Communism Between the Wars". European History Quarterly 52, n.º 1 (enero de 2022): 43–64. http://dx.doi.org/10.1177/02656914211066800.
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The assimilation of more than one million Anatolian Greek refugees into the social, economic and political life of Greece following its defeat in the Greco-Turkish War (1919–1922) accounts for much of the conflict that defined the period of the Second Hellenic Republic (1924–1935). The impact of the refugees on the traditional balance of mass politics at the electoral level, is well documented; their contribution to the electoral gains of the Greek Communist Party (KKE) in the 1930s gave legitimacy to the communist threat and ultimately served as a pretext for the suppression of competitive politics and the end of republican governance. The nature and extent of refugee identification with communism is not well understood in the historiography, however, and remains largely based on the male refugee vote, even though the adult male refugee population accounted for a minority of the refugee population. The census of 1928 reported an ‘abnormally high’ number of widows and girls, especially among the refugees of Asia Minor, as all the males of military age (18–50) had been retained by the Turks as hostages during the evacuation of Smyrna in 1922, and many of them had perished before their release. This paper begins an overdue examination of generational radicalization outside the ballot box, among the ranks of refugee youth, and young women in particular, the group regarded by contemporaries as most vulnerable to the excesses of liberal cosmopolitanism in the new ‘motherland’.
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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 159, n.º 2 (2003): 405–68. http://dx.doi.org/10.1163/22134379-90003749.
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-Leonard Y. Andaya, Michel Jacq-Hergoualc'h, The Malay Peninsula; Crossroads of the maritime silk road (100 BC-1300 AD). [Translated by Victoria Hobson.] Leiden: Brill, 2002, xxxv + 607 pp. [Handbook of oriental studies, 13. -Greg Bankoff, Resil B. Mojares, The war against the Americans; Resistance and collaboration in Cebu 1899-1906. Quezon city: Ateneo de Manila University, 1999, 250 pp. -R.H. Barnes, Andrea Katalin Molnar, Grandchildren of the Ga'e ancestors; Social organization and cosmology among the Hoga Sara of Flores. Leiden: KITLV Press, 2000, xii + 306 pp. [Verhandeling 185.] -Peter Boomgaard, Emmanuel Vigneron, Le territoire et la santé; La transition sanitaire en Polynésie francaise. Paris: CNRS Éditions, 1999, 281 pp. [Espaces et milieux.] -Clara Brakel-Papenhuyzen, Raechelle Rubinstein, Beyond the realm of the senses; The Balinese ritual of kekawin composition. Leiden: KITLV Press, 2000, xv + 293 pp. [Verhandelingen 181.] -Ian Caldwell, O.W. Wolters, History, culture, and region in Southeast Asian perspectives. Ithaca, NY: Southeast Asia program, Cornell University/Singapore: Institute of Southeast Asian studies, 1999, 272 pp. [Studies on Southeast Asia 26.] -Peter van Diermen, Jonathan Rigg, More than the soil; Rural change in Southeast Asia. Harlow, Essex: Prentice Hall / Pearson education, 2001, xv + 184 pp. -Guy Drouot, Martin Stuart-Fox, Historical dictionary of Laos. Second edition. Lanham, Maryland: The Scarecrow Press, 2001, lxi + 527 pp. [Asian/Oceanian historical dictionaries series 35.] [First edition 1992.] -Doris Jedamski, Elsbeth Locher-Scholten, Women and the colonial state; Essays on gender and modernity in the Netherlands Indies 1900-1942. Amsterdam: Amsterdam University Press, 2000, 251 pp. -Carool Kersten, Robert Hampson, Cross-cultural encounters in Joseph Conrad's Malay fiction. Basingstoke: Palgrave, 2000, xi + 248 pp. -Victor T. King, C. Michael Hall ,Tourism in South and Southeast Asia; Issues and cases. Oxford: Butterworth-Heinemann, 2000, xiv + 293 pp., Stephen Page (eds) -John McCarthy, Bernard Sellato, Forest, resources and people in Bulungan; Elements for a history of settlement, trade and social dynamics in Borneo, 1880-2000. Jakarta: Center for international forestry research (CIFOR), 2001, ix + 183 pp. -Naomi M. McPherson, Michael French Smith, Village on the edge; Changing times in Papua New Guinea. Honolulu: University of Hawai'i Press, 2002, xviii + 214 pp. -Gert J. Oostindie, Peter van Wiechen, Vademecum van de Oost- en West-Indische Compagnie Historisch-geografisch overzicht van de Nederlandse aanwezigheid in Afrika, Amerika, Azië en West-Australië vanaf 1602 tot heden. Utrecht: Bestebreurtje, 2002, 381 pp. -Gert J. Oostindie, C.L. Temminck Groll, The Dutch overseas; Architectural Survey; Mutual heritage of four centuries in three continents. (in cooperation with W. van Alphen and with contributions from H.C.A. de Kat, H.C. van Nederveen Meerkerk and L.B. Wevers), Zwolle: Waanders/[Zeist]: Netherlands Department for Conservation, [2002]. 479 pp. -Gert J. Oostindie, M.H. Bartels ,Hollanders uit en thuis; Archeologie, geschiedenis en bouwhistorie gedurende de VOC-tijd in de Oost, de West en thuis; Cultuurhistorie van de Nederlandse expansie. Hilversum: Verloren, 2002, 190 pp. [SCHI-reeks 2.], E.H.P. Cordfunke, H. Sarfatij (eds) -Henk Schulte Nordholt, Tony Day, Fluid iron; State formation in Southeast Asia. Honolulu: University of Hawai'i Press, 2002, xii + 339 pp. -Nick Stanley, Nicholas Thomas ,Double vision; Art histories and colonial histories in the Pacific. Cambridge: Cambridge University Press, 1999, xii + 289 pp., Diane Losche, Jennifer Newell (eds) -Heather Sutherland, David Henley, Jealousy and justice; The indigenous roots of colonial rule in northern Sulawesi. Amsterdam: VU Uitgeverij, 2002, 106 pp. -Gerard Termorshuizen, Piet Hagen, Journalisten in Nederland; Een persgeschiedenis in portretten 1850-2000. Amsterdam: Arbeiderspers, 2002, 600 pp. -Amy E. Wassing, Bart de Prins, Voor keizer en koning; Leonard du Bus de Gisignies 1780-1849; Commissaris-Generaal van Nederlands-Indië. Amsterdam: Balans, 2002, 288 pp. -Robert Wessing, Michaela Appel, Hajatan in Pekayon; Feste bei Heirat und Beschneidung in einem westjavanischen Dorf. München: Verlag des Staatlichen Museums für Völkerkunde, 2001, 160 pp. [Münchner Beiträge zur Völkerkunde, Beiheft I.] -Nicholas J. White, Matthew Jones, Conflict and confrontation in South East Asia, 1961-1965; Britain, the United States, Indonesia and the creation of Malaysia. Cambridge: Cambridge University Press, 2002, xv + 325 pp. -Edwin Wieringa, Peter Riddell, Islam and the Malay-Indonesian world; Transmission and responses. London: Hurst, 2001, xvii + 349 pp. -Edwin Wieringa, Stuart Robson ,Javanese-English dictionary. (With the assistance of Yacinta Kurniasih), Singapore: Periplus, 2002, 821 pp., Singgih Wibisono (eds) -Henk Schulte Nordholt, Edward Aspinall ,Local power and politics in Indonesia; Decentralisation and democracy. Sin gapore: Institute of Southeast Asian studies, 2003, 296 pp. [Indonesia Assessment.], Greg Fealy (eds) -Henke Schulte Nordholt, Coen Holtzappel ,Riding a tiger; Dilemmas of integration and decentralization in Indonesia. Amsterdam: Rozenburg, 2002, 320 pp., Martin Sanders, Milan Titus (eds) -Henk Schulte Nordholt, Minako Sakai, Beyond Jakarta; Regional autonomy and local society in Indonesia. Adelaide: Crawford House, 2002, xvi + 354 pp. -Henk Schulte Nordholt, Damien Kingsbury ,Autonomy and disintegration in Indonesia. London; RoutledgeCurzon, 2003, xiv + 219 pp., Harry Aveling (eds)
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KITLV, Redactie. "Book Reviews". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, n.º 4 (2008): 559–621. http://dx.doi.org/10.1163/22134379-90003696.
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Benedict Anderson; Under three flags; Anarchism and the anticolonial imagination (Greg Bankoff) Leakthina Chau-Pech Ollier, Tim Winter (eds); Expressions of Cambodia; The politics of tradition, identity and change (David Chandler) Ying Shing Anthony Chung; A descriptive grammar of Merei (Vanuatu) (Alexandre François) Yasuyuki Matsumoto; Financial fragility and instability in Indonesia (David C. Cole) Mason C. Hoadley; Public administration; Indonesian norms versus Western forms (Jan Kees van Donge) Samuel S. Dhoraisingam; Peranakan Indians of Singapore and Melaka (Joseph M. Fernando) Vatthana Pholsena; Post-war Laos; The politics of culture, history and identity (Volker Grabowksy) Gert Oostindie; De parels en de kroon; Het koningshuis en de koloniën (Hans Hägerdal) Jean-Luc Maurer; Les Javanais du Caillou; Des affres de l’exil aux aléas de l’intégration; Sociologie historique de la communauté indonésienne de Nouvelle-Calédonie (Menno Hecker) Richard Stubbs; Rethinking Asia’s economic miracle; The political economy of war, prosperity and crisis (David Henley) Herman Th. Verstappen; Zwerftocht door een wereld in beweging (Sjoerd R. Jaarsma) Klokke, A.H. (ed. and transl.); Fishing, hunting and headhunting in the former culture of the Ngaju Dayak in Central Kalimantan; Notes from the manuscripts of the Ngaju Dayak authors Numan Kunum and Ison Birim; from the Legacy of Dr. H. Schaerer; With a recent additional chapter on hunting by Katuah Mia (Monica Janowski) Ian Proudfoot; Old Muslim calendars of Southeast Asia (Nico J.G. Kaptein) Garry Rodan; Transparency and authoritarian rule in Southeast Asia (Soe Tjen Marching) Greg Fealy, Virginia Hooker (eds); Voices of Islam in Southeast Asia; A contemporary sourcebook (Dick van der Meij) Eko Endarmoko; Tesaurus Bahasa Indonesia (Don van Minde) Charles J.-H. Macdonald; Uncultural behavior; An anthropological investigation of suicide in the southern Philippines (Raul Pertierra) Odd Arne Westad, Sophie Quinn-Judge (eds); The Third Indochina War; Conflict between China, Vietnam and Cambodia, 1972-79 (Vatthana Pholsena) B. Bouman; Ieder voor zich en de Republiek voor ons allen; De logistiek achter de Indonesische Revolutie 1945-1950 (Harry A. Poeze) Michel Gilquin; The Muslims of Thailand (Nathan Porath) Tom Boellstorff; The gay archipelago; Sexuality and nation in Indonesia (Raquel Reyes) Kathleen M. Adams; Art as politics; Re-crafting identities, tourism, and power in Tana Toraja, Indonesia (Dik Roth) Aris Ananta, Evi Nurvidya Arifin, Leo Suryadinata; Emerging democracy in Indonesia (Henk Schulte Nordholt) Casper Schuring; Abdulgani; 70 jaar nationalist van het eerste uur (Nico G. Schulte Nordholt) Geoff Wade (ed. and transl.); Southeast Asia in the Ming Shi-lu; An open access resource (Heather Sutherland) Alexander Horstmann, Reed L. Wadley (eds); Centering the margin; Agency and narrative in Southeast Asian Borderlands (Nicholas Tapp) Marieke Brand, Henk Schulte Nordholt, Fridus Steijlen (eds); Indië verteld; Herinneringen, 1930-1950 (Jean Gelman Taylor) Tin Maung Maung Than; State dominance in Myanmar; The political economy of industrialization (Sean Turnell) Henk Schulte Nordholt, Ireen Hoogenboom (eds); Indonesian transitions (Robert Wessing) In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (20075), no: 4, Leiden
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Nasution, Silvia Fitrina y Ela Laelasari. "Parasitic Infections among The Refugee of The UNHCR in Ciputat, and Related Risk Factors to The Diseases". Jurnal Kesehatan Masyarakat Indonesia 16, n.º 2 (30 de junio de 2021): 91. http://dx.doi.org/10.26714/jkmi.16.2.2021.91-97.
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Parasitic infections are reported in the most recent years as the disease infected among the refugees from countries with war conflict in Asia and Africa. Several factors have reported as causative agents and routes of transmission of the disease. The objective of the study was to provide epidemiological data of parasitic infections among the UNHCR refugees with some aspects of socio-behavioral and medical history as risk factor to the disease. The design of the study was cross-sectional with a total sampling of the refugees visiting the Puskesmas Pisangan, Ciputat, South Tangerang. We conducted blood diff-count, microscopic examination, and rapid diagnostic tests for the blood; feces by microscopic;while for urine was assayed by dipstick and bacterial culture. The study revealed that there were evidences of parasitic infections in : one patient with positive malaria vivax, one positive patient with non-specific bacteria in urine and with an increased number of leucocyte in the blood (Leucocytosis), also two subjects with higher titer of thrombocyte in their blood (thrombocytosis). Meanwhile, the medical history and transmission profile of the diseases, cultural, social behavior, and other related risk factors to the diseases have shown no strong evidence as a potential disease’s transmission of the parasite from the refugees to their indigenous community.The study has concluded that the evidence of parasitic infections might be at risk of disease’s transmission and should be prevented by a proper response of health services.
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Abdullah, Anzar. "Diplomatic Relations between Indonesia-Australia Since Whitlam, Fraser, Until Hawke Era in An Attempt To Establish Political Stability in Southeast Asia". Jurnal Ilmiah Peuradeun 5, n.º 2 (27 de mayo de 2017): 237. http://dx.doi.org/10.26811/peuradeun.v5i2.135.
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Talking about foreign policy relations of a country, it cannot be explained without adapting to the changes that occur in the growing environment or situation of both countries. Adjustments to the environment and the situation, especially the foreign policy are done in order to maintain the physical, economic, politic and social culture of the country in the midst of the real conditions of the situation occurred, like the history of bilateral relations between Indonesia and Australia). This is a study of the history of Australian foreign policy towards Indonesia since Whitlam government in 1972 until Hawke. The goal of the study is to explain how the foreign policy of the Australian Prime Ministers during their reigns. Although in reality in the course of its history, Australian and Indonesian diplomatic relations were full of intrigues, turmoil and conflicts, but it did not severe the relation of the two nations. Eventually, the conclusion of this study explicitly states that Australia and Indonesia still need each other in an attempt to establish political stability, economic and security in Southeast Asia and the Pacific peacefully.
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Rigg, Jonathan. "From Traction to Friction in Thailand: The Emerging Southeast Asian DevelopmentProblematique". TRaNS: Trans -Regional and -National Studies of Southeast Asia 6, n.º 1 (16 de noviembre de 2017): 1–26. http://dx.doi.org/10.1017/trn.2017.14.
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AbstractUsing the notion of an emerging developmentproblematiquein Southeast Asia, this paper uses Thailand to argue that the development challenge is not being solved by economic growth, but reworked. Furthermore, while the policy aims of the early development era could be quite easily identified, measured and addressed, those that have emerged since the Millennium have proved to be more difficult to specify and less amenable to resolution. Drawing on village studies in northeast Thailand, this paper argues that the social adjustments and perturbations engendered by development have created second-order, often more intractable problems and challenges. In this way, the development traction of the early development decades has frequently turned into friction, with the state and its planning and development agencies increasingly struggling to meet both their own objectives and the aspirations of those for whom development was intended. It is also argued that Thailand'sproblematiqueis reflected in three emerging gaps: a development gap between what the Thai government is attempting to achieve and the willingness of the Thai population to join in that journey; a political gap reflected in Thailand's Red Shirt/Yellow Shirt conflict; and an aspirational gap between what has been achieved and what is aspired to.
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Rogozhina, N. G. "The Problem of the Deep South of Thailand – Separatism of the Malay Muslims". Outlines of global transformations: politics, economics, law 14, n.º 1 (28 de enero de 2021): 176–93. http://dx.doi.org/10.23932/2542-0240-2021-14-1-9.
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The article examines the history of the development of the nationalist movement of Malay Muslims living inthe south of Thailand, which is more thanhalf a century old and is a demonstrationof their identify in conditions of being inan alien and even hostile religious, cultural and ethnic environment and a form ofprotest against the government policy offorced assimilation. The desire of MalayMuslims for independence, which has taken the form of armed resistance to the central government, is a response to the marginalization of their economic and political position and to the discriminatory policy of the government. Separatism as anideology of ethno-nationalism and as a political movement of Malay Muslims, whichoriginated in the 1940s of the last century, has transformed in the last fifteen yearsinto a religious jihad with an accompanying increase in violence. It is based onsmall groups of militant separatists recruiting their supporters from studentsof traditional Muslim schools. Having almost completely abandoned political activity, the separatists concentrated on carrying out acts of terror. With the emergenceof ISIS and its attempts to create its basein the Muslim countries of Southeast Asia,a threat arose that a local conflict woulddevelop into a transnational one. However, local jihadists, following the interests ofself-survival and adhering to a nationalist ideology, show their distance from ISIS,avoiding involvement in the internationalterrorist movement. The author notes thatdespite the limited social base of terroristseparatist groups, the idea of independenceremains widely demanded in local society. The prolonged nature of the ethno-religious conflict poses the task to resolve it byThai government. Attempts to suppress theseparatism of Malay Muslims by force havebeen unsuccessful, which prompts the Thaigovernment to look for political ways to resolve the conflict in the framework of thenegotiation process with insurgent groups.However, differences in the positions of theparties on the hard core of the problemcomplicate reaching consensus. The authorconcludes that as long as Thai society is divided into “we” and “they”, the basis for thegrowth of Malay nationalism remains.
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Mohanty, Pramod Kumar. "The Bazaar as a Public Domain of Cultural Contests at Colonial Cuttack, 1870–1940". Studies in People's History 9, n.º 2 (13 de octubre de 2022): 180–90. http://dx.doi.org/10.1177/23484489221120089.
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By choosing the bazaar at colonial Cuttack for a narrative of ‘recreation, social interaction, transport and economic activity’, the present article draws on Dipesh Chakrabarty and Anand Yang’s bazaar studies in South Asia. For Chakrabarty, the bazaar was an arena of evolving contest between modernity and tradition, while Anand Yang sees it as a place where people increasingly acquire notions of identity and community. The present study, concentrating on a provincial town, seeks to combine both perspectives and to provide a wider perception of bazaar as a site of compressed display of an area’s way of life, being a place of exchange and negotiation and of circulation and redistribution—in short, of extra-community or supra-community connections and institutions. In such a situation, the image of bazaar/market, as it emerges, goes much beyond the one conceived by Christopher Bayly for the bazaars in the cities of early colonial North India as an inert place where everything seemed to be peaceful with little conflicts, a respectable and orderly autonomous place than a place of contest and competition.
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GUPTA, RADHIKA. "Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia". Modern Asian Studies 48, n.º 2 (13 de febrero de 2014): 370–98. http://dx.doi.org/10.1017/s0026749x13000759.
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AbstractShi‘i scholars from India have been a sizeable presence in seminaries in Iran and Iraq, both historically and today. Yet there is a dearth of scholarship on Shi‘i linkages between India and West Asia, with the exception of historical work on the patronage of shrine cities in Iraq by centres of Shi‘ism in India. Departing from this geographical and historical focus, this paper lends insight into contemporary religious networks between India and West Asia, using the example of the Twelver Shi‘a in Kargil, a region located on India's ‘border’ with Pakistan in the province of Kashmir. Kargili scholars travelled overland via Afghanistan or by sea from Bombay to Basra to study in seminaries in Iraq and Iran from the nineteenth century onwards. Increasing fluency in Urdu in post-colonial India enabled them to connect with Shi‘i institutions in other parts of India, which mediate religious, cultural, and financial flows from a transnational Shi‘ite realm. These networks ofreligiouslearning are not only conduits for the transmission of textual, doctrinal knowledge, but also for politico-religious ideologies that are selectively harnessed, and often exaggerated, to effect significant social and political changes in micro-locales. While local conflicts are over-determined by the evocation of transnational links, they also reflect, even if only through rhetorical and partial reproduction, doctrinal and politico-religious schisms among Shi‘i leaders in West Asia. This is illustrated by an ethnographic account of the activities undertaken and contestations provoked by the Imam Khomeini Memorial Trust in Kargil, a modernist reform movement that has selectively appropriated Khomeini's revolutionary ideologies to instigate social change and shape local politics and religious practice in Kargil.