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1

Breton, Rob. "Women and Children First: Appropriated Fiction in the Ten Hours’ Advocate". Victorian Popular Fictions Journal 3, n.º 2 (17 de diciembre de 2021): 63–74. http://dx.doi.org/10.46911/fsmi1264.

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This article examines interclass strategies to bring about reform in mid-nineteenth century England. It specifically explores the way the Ten Hours’ Advocate, a paper written for the working classes, looked to present itself as a middle-class periodical in order to further the argument for factory reform. In reproducing fiction filched from middle-class periodicals, the Advocate performed its argument for the Factory Bill: that the Bill would ease social tensions, dissipate the Chartist or radical threat, and ensure a “return” to traditional gender roles. The appropriated fiction is mild, rather bland; the non-fictional argument for reform is direct and unapologetic. That the Advocate was opportunistic in the way it made the case for reform is an example of the advantages provided to reformers by the absence of strict copyright laws and by Victorian periodical culture in general. But it also contextualises the debate over the family-wage argument and the working-class role in hardening the Victorian sexual division of labour.
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2

Vlasova, Ekaterina V. y Irina A. Tislenkova. "Means of simile actualization in the language of modern social groups in England". Verhnevolzhski Philological Bulletin 2, n.º 25 (2021): 156–63. http://dx.doi.org/10.20323/2499-9679-2021-2-25-156-163.

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The purpose of the article is to reveal the means of expressing simile in the speech of characters belonging to modern upper, middle and lower classes, based on the texts of contemporary English fiction: Caryl Churchill «Top Girls», Patrick Marber «Dealer’s Choice» and India Knight «Comfort and Joy». Conducting speech analysis, the authors use the sociolinguistic approach, allowing to take into account the social class of the speaker. The article demonstrates that the choice of different language means for conveying simile is dictated by such specific characteristics of the social layer to which communicants pertain as leading values, level of education, income, and the degree of freedom in expressing emotions. The article concludes that simile in speech of upper class representatives is expressed by neutral vocabulary to convey positive emotions and informal vocabulary to demonstrate hyperbolized negative evaluation, reflecting a critical and ironic evaluation of everyday events. Simile in the statements of middle class speakers is expressed in formal vocabulary, French words, rhymes, political terms, clichés, deformed phraseological units, which reflect the desire to imitate the upper classes, indicate modesty and self-doubt of the communicants. Simile in the judgments of lower-class Englishmen is conveyed by argotisms, helping to express an outburst of negative emotions, as well as by religious and literary allusions that are misused and contain an abundance of logical errors.
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MAKEIEV, SERHII. "The concept of classes in early work of F. Engels". Sociology: Theory, Methods, Marketing, Stmm. 2021 (4) (diciembre de 2021): 73–86. http://dx.doi.org/10.15407/sociology2021.04.073.

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In 2020 the scientific community celebrated the 200th anniversary of the birth of Friedrich Engels with numerous publications, conferences, and meetings. But as if by tradition representatives of various social and humanitarian disciplines, including sociologists, were and remain to this day, surprisingly inattentive (or indifferent) to the concepts of classes and class analysis presented by the founder of Marxism in his first book «The Condition of the Working Class in England», published in 1845. Modern life writers of F. Engels usually rank the work as a genre of high-quality journalistic investigations, as an engaged political journalism, as the first publications on the problem of urbanization, and as one of the best examples of a fiction book about the life and customs of the Victorian era. The article substantiates its belonging to the social and humanitarian science in accordance with today’s ideas about the relevance of scientific research. A sociological explication and interpretation of the views on the formation, evolution and prospects for the participation of large groups of people in the process of transforming social orders are proposed. The first part presents the biographical context of Engels’ writing of his first major work, as well as some post-biographical facts about the memory of his stay in Manchester in connection with the living conditions of English workers. The second part lists those conceptual constructs that can be taken for the concept of classes.
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4

Mutch, Deborah. "INTEMPERATE NARRATIVES: TORY TIPPLERS, LIBERAL ABSTAINERS, AND VICTORIAN BRITISH SOCIALIST FICTION". Victorian Literature and Culture 36, n.º 2 (septiembre de 2008): 471–87. http://dx.doi.org/10.1017/s1060150308080297.

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Attitudes toward the consumption of alcohol by the British working class had begun to shift during the last twenty years of the nineteenth century, as the environment and working conditions were gradually recognised as being a major contributory factor in drunkenness. Friedrich Engels had raised the environmental issue in 1845 in The Conditions of the Working Class in England, arguing that cramped, uncomfortable living conditions and harsh working practices drove the worker to drink. Engels states of the worker, “His enfeebled frame, weakened by bad air and bad food, loudly demands some external stimulus; his social need can be gratified only in the public house, he has absolutely no other place where he can meet his friends. How can he be expected to resist the temptation?” (133). But the power of the temperance movement's focus on individual responsibility and self-help during the mid-nineteenth century meant Engels's focus was not widely accepted until the resurgence of socialism at the end of the century. By then resentment was rising within both the working class generally and the socialist movement against the imposition of abstinence, especially when the consumption of other classes remained steady. As Brian Harrison states, “it was now suspected that [the workers] were being hypocritically inculcated by self-interested capitalists,” (402) and British socialists were keen to promote this perspective.
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5

Bizzotto, Julie. "SENSATIONAL SERMONIZING: ELLEN WOOD,GOOD WORDS, AND THE CONVERSION OF THE POPULAR". Victorian Literature and Culture 41, n.º 2 (15 de febrero de 2013): 297–310. http://dx.doi.org/10.1017/s106015031200040x.

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In the nineteenth century Britainunderwent a period of immense religious doubt and spiritual instability, prompted in part by German biblical criticism, the development of advanced geological and evolutionary ideas forwarded by men such as Charles Lyell and Charles Darwin, and the crisis in faith demonstrated by many high profile Church members, particularly John Henry Newman's conversion to Catholicism in 1845. In tracing the development of this religious disbelief, historian Owen Chadwick comments that “mid-Victorian England asked itself the question, for the first time in popular understanding, is Christian faith true?” (Victorian Church: Part I1). Noting the impact of the 1859 publication of Darwin'sOrigin of Speciesand the multi-authored collectionEssays and Reviewsin 1860, Chadwick further posits that “part of the traditional teaching of the Christian churches was being proved, little by little, to be untrue” (Victorian Church: Part I88). As the theological debate over the truth of the Bible intensified so did the question of how to reach, preach, and convert the urbanized and empowered working and middle classes. Indicative of this debate was the immense popularity of the Baptist preacher Charles Spurgeon, who was commonly referred to as the “Prince of Preachers.” Spurgeon exploded onto the religious scene in the mid-1850s and his theatrical and expressive form of oratory polarized mid-Victorian society as to the proper, most effective mode of preaching. In print culture, the emergence of the religious periodicalGood Words, with its unique fusion of spiritual and secular material contributed by authors from an array of denominations, demonstrated a concurrent re-evaluation within the religious press of the evolving methods of disseminating religious discourse. The 1864 serialization of Ellen Wood'sOswald CrayinGood Wordsemphasizes the magazine's interest in combining and synthesizing religious and popular material as a means of revitalizing interest in religious sentiment. In 1860 Wood's novelEast Lynnewas critically categorized as one of the first sensation novels of the 1860s, a decade in which “sensational” became the modifier of the age. Wood, alongside Wilkie Collins and Mary Elizabeth Braddon, was subsequently referred to as one of the original creators of sensation fiction, a genre frequently denigrated as scandalous and immoral.Oswald Cray, however, sits snugly among the sermons, parables, and social mission essays that fill the pages ofGood Words.
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6

Clarke, Patricia. "The Queensland Shearers' Strikes in Rosa Praed's Fiction". Queensland Review 9, n.º 1 (mayo de 2002): 67–87. http://dx.doi.org/10.1017/s1321816600002750.

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Novelist Rosa Praed's portrayal of colonial Queensland in her fiction was influenced by her social position as the daughter of a squatter and conservative Cabinet Minister, Thomas Lodge Murray-Prior, and limited by the fact that she lived in Australia for much less than one-third of her life. After she left Australia in 1876, she recharged her imagination, during her long novel-writing career in England, by seeking specific information through family letters and reminiscences, copies of Hansard and newspapers. As the decades went by and she remained in England, the social and political dynamics of colonial society changed. Remarkably, she remained able to tum sparse sources into in-depth portrayals of aspects of colonial life.
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7

Sharma, Ms Shikha. "Doris Lessing’s Science Fiction". SMART MOVES JOURNAL IJELLH 8, n.º 7 (27 de julio de 2020): 167–76. http://dx.doi.org/10.24113/ijellh.v8i7.10673.

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Doris Lessing, the Nobel Laureate (1919-2007), a British novelist, poet, a writer of epic scope, playwright, librettist, biographer and short story writer. She was the “most fearless woman novelist in the world, unabashed ex-communist and uncompromising feminist”. Doris has earned the great reputation as a distinguished and outstanding writer. She raised local and private problems of England in post-war period with emphasis on man-woman relationship, feminist movement, welfare state, socio-economic and political ethos, population explosion, terrorism and social conflicts in her novels.
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8

Rosenman, Ellen. "BEYOND THE NATION: PENNY FICTION, THE CRIMEAN WAR, AND POLITICAL BELONGING". Victorian Literature and Culture 46, n.º 1 (marzo de 2018): 95–124. http://dx.doi.org/10.1017/s1060150317000341.

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“The nation state . . . found the novel.And vice versa: the novel found the nation-state” (Moretti 17). Franco Moretti's famous formulation has proved as partial as it is influential, challenged by a growing body of transnational scholarship. It is challenged as well by a different set of novels from the canonical ones Moretti has in mind: working-class penny fiction. Given the inequities of society, it is not surprising that this literature expresses a more complicated relationship to England. The working classes laid claim to England itself, insisting that their autochthonic status made them its true sons but that within the nation-state they were subjects, not citizens. The gap between this deep sense of belonging and formal political exclusion structures hundreds of penny novels produced in the mid-nineteenth century.
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9

O’Brien, Ellen L. "“THE MOST BEAUTIFUL MURDER”: THE TRANSGRESSIVE AESTHETICS OF MURDER IN VICTORIAN STREET BALLADS". Victorian Literature and Culture 28, n.º 1 (marzo de 2000): 15–37. http://dx.doi.org/10.1017/s1060150300281023.

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To say that this common [criminal] fate was described in the popular press and commented on simply as a piece of police news is, indeed, to fall short of the facts. To say that it was sung and balladed would be more correct; it was expressed in a form quite other than that of the modern press, in a language which one could certainly describe as that of fiction rather than reality, once we have discovered that there is such a thing as a reality of fiction.—Louis Chevalier, Laboring Classes and Dangerous ClassesSPEAKING OF NINETEENTH-CENTURY FRANCE, Louis Chevalier traces the bourgeoisie’s elision of the working classes with the criminal classes, in which crime becomes either the representation of working class “failure” or “revenge” (396). Chevalier argues that working- class texts “recorded” their acquiescence to and acceptance of “a genuine fraternity of [criminal] fate” when they “described and celebrated [it] in verse” (397). Though a community of fate might inspire collective resistance, popular poetry and ballads, he confirms, reproduced metonymic connections between criminal and worker when “their pity went out to embrace dangerous classes and laboring classes alike. . . . One might almost say [they proclaimed these characteristics] in an identical poetic strain, so strongly was this community of feeling brought out in the relationship between the favorite subjects of working-class songs and the criminal themes of the street ballads, in almost the same words, meters, and tunes” (396) Acquiescence to or reiteration of worker/criminal equations established itself in workers’ views of themselves as “a different, alien and hostile society” (398) in literature that served as an “involuntary and ‘passive’ recording and communication of them” (395). Though I am investigating Victorian England, not nineteenth-century France, and though I regard the street ballads as popular texts which record resistance, not acquiescence, Chevalier’s work usefully articulates the predicament of class-based ideologies about worker and criminal which functioned similarly in Victorian England. More importantly, Chevalier acknowledges the complexity of street ballads as cultural texts..
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10

KHAN, A. A., O. J. RIDER, C. U. JAYADEV, C. HERAS-PALOU, H. GIELE y M. GOLDACRE. "The Role of Manual Occupation in the Aetiology of Dupuytren’s Disease in Men in England and Wales". Journal of Hand Surgery 29, n.º 1 (febrero de 2004): 12–14. http://dx.doi.org/10.1016/j.jhsb.2003.08.012.

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We compared the incidence of significant Dupuytren’s disease in men across occupational social classes in England and Wales, using data from the National Morbidity Survey. We found that manual occupational social class was not associated with an increased incidence of Dupuytren’s disease. In fact, the incidence rates of Dupuytren’s disease in the elderly were higher in non-manual than in manual social classes.
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11

Geoff, Payne, Payne Judy y Hyde Mark. "‘Refuse of All Classes’? Social Indicators and Social Deprivation". Sociological Research Online 1, n.º 1 (marzo de 1996): 50–68. http://dx.doi.org/10.5153/sro.1293.

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The development and electronic accessibility of indices of poverty and social deprivation have yet to be fully exploited by mainstream sociology, not least in the field of class analysis where it might seem likely to be taken up. While reasons for this can be suggested, there are several conceptual frameworks within sociological debates about class that might accommodate deprivation and its indicators, and also valuable empirical resources in the form of indices which are now available to researchers interested in contemporary social inequality. The potential of this approach in the UK is demonstrated by an examination of patterns of social deprivation in 1991 Census data for 391 wards in the South West of England, using the Townsend, Jarman, Breadline Britain and the new DoE Local Conditions indices. Urban and rural patterns are demonstrated in inter-pair correlations between index scores, component variable values, and social class represented as SEGs. A factor analysis similarly shows distinct patterns for urban areas, small towns and rural areas. However, in all cases class, single-parent families, and children living in low- income households show the strongest associations with other deprivation indicators. An explanation for the empirical findings may be found in two main strands of class analysis. First, following Weber, deprivation and occupational class both derive from market situations, but the reported deprivation patterns cannot be entirely explained in terms of class: other factors (such as life-cycle) need to be included. Second, while there is no clear evidence of residualization in the data, some aspects of consumption sector theory seem to be born out; for example, differential opportunities for access to consumption. In addition, it is suggested that the rural/urban differences raise issues for ameliorative policies, further demonstrating the potential for a closer integration of the social indicators approach into the techniques of sociological analysis.
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12

Mahoney, Ian y Tony Kearon. "Social Quality and Brexit in Stoke-on-Trent, England". International Journal of Social Quality 8, n.º 1 (1 de junio de 2018): 1–20. http://dx.doi.org/10.3167/ijsq.2018.080102.

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In this article, we seek to provide a social quality–led analysis of some of the conditions that led to the UK population’s collective decision to leave the European Union in June 2016. We draw on interview data collected between 2010 and 2012 to argue that while not predictable, the seeds of the Brexit vote are well rooted in the conditions experienced by many of the working classes in Britain’s most deprived postindustrial communities. We argue that the ongoing decline in economic security, effective enfranchisement, social inclusion, and social empowerment have all had profound consequences for working-class communities and that the outcome of the Brexit vote was rooted, at least in part, in their subjective experiences and disenchantment forged in this ongoing decline.
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13

Armstrong, Nancy. "History in the House of Culture: Social Disorder and Domestic Fiction in Early Victorian England". Poetics Today 7, n.º 4 (1986): 641. http://dx.doi.org/10.2307/1772933.

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14

Strong, Rowan. "An Antipodean Establishment: Institutional Anglicanism in Australia, 1788–c. 1934". Journal of Anglican Studies 1, n.º 1 (agosto de 2003): 61–90. http://dx.doi.org/10.1177/174035530300100105.

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ABSTRACTThis article argues that the Church of England in Australia maintained for most of this period a culture of conservative political and social values. This conservative culture was a consequence of the Church of England being a subordinate partner in the hegemony of the ruling landed classes in England. In Australia, the Church of England, while never legally established, continued to act as though it was, and to strongly uphold conservative political and social values long after its monopolistic connection with the state had any practical reality. Consequently, the Church of England in Australia supported conventional values and solutions to social problems and marginalized Anglicans who challenged its prevailing conservatism. The catalysts for a change in this prevailing institutional culture were the First World War and the Great Depression. These challenges prompted the emergence within the institutional church of the beginnings of a more cautiously critical outlook towards the social status quo.
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15

Fechner, Matthias. "The Unaccompanied: Poetic Expressions of the Working Classes in England". Anglica. An International Journal of English Studies, n.º 32/3 (octubre de 2023): 67–85. http://dx.doi.org/10.7311/0860-5734.32.3.05.

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Since the lost labour struggles of the mid-1980s, (working-class) poets like Carol Ann Duffy and Simon Armitage have progressively asserted their themes across the social strata. Hence, four of their poems are put to closer scrutiny. Especially Armitage’s verse mirrors a tendency in contemporary working-class poetry – frequently located in the North and the Midlands – to reflect on endangered traditions, with no small amount of nostalgia. Yet, its issues – solidarity, equality and historical consciousness – have also been taken up by black and female lyricists. Consequently, the poetry of the new working classes includes the concerns of all disadvantaged people of England (and the world).
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16

Lempa, Heikki. "The Spa: Emotional Economy and Social Classes in Nineteenth-Century Pyrmont". Central European History 35, n.º 1 (marzo de 2002): 37–73. http://dx.doi.org/10.1163/156916102320812391.

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In 1835, Ferdinand Gustav Kühne, a Saxon writer and teacher, estimated that the Germanic realm was inundated with spas and that nowhere else were there as many as in Central Europe. In France there were “only ten springs, in Italy eight, Hungary had twelve, Sweden three, Spain two, England two, in Denmark and in vast Russia there was only one mineral spring of note in each, whereas in German-speaking countries, that is, including Bohemia and Switzerland, 149 facilities claimed to possess healing springs.” Although Kühne's estimate of foreign spas was too low—according to recent studies, the number of spas in England and France was significantly higher—contemporary accounts and recent local studies support his finding that Germans had the most bathing facilities in Europe. Fred Kaspar has isolated ninety-nine spas and mineral springs in Westphalia alone. Beginning in the last third of the eighteenth century, the number of spas and spa goers in particular increased rapidly in the Germanic realm. Only 200 guests came to the Kissingen spa in the summer of 1800, whereas fifty years later there were close to 4,000 and by the turn of the century 15,000 guests proper and more than 20,000 day visitors. Pyrmont, one of the most popular spas in the eighteenth century, started with 1,424 guests proper (not including peasants who were not considered guests proper) reaching 2,800 guests by the middle of the century, and around 19,000 by 1900.
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17

Nugroho, Dwi Adi. "The Social Classes and Reflection of 18th Century Life in Novel Pamela". ELS Journal on Interdisciplinary Studies in Humanities 1, n.º 3 (25 de septiembre de 2018): 375–80. http://dx.doi.org/10.34050/els-jish.v1i3.5027.

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In social life there are always rules, norms and values that organize the behavior or patterns of society. Yet some members of society cannot fulfill the rights and responsibilities in accordance with the norms and rules. Unequal rights and obligations in social life is the reason why there are social classes in society. It means that the people who have wealth and someone who can carry out many rights and obligations will be in the upper classes and those one with little or even no rights and responsibilities will be grouped in the lower classes. This research therefore aims to explain the phenomenon of social classes in the novel Pamela, and social condition in 18th century life in England that reflected in the novel. This research used descriptive qualitative method. It was conducted by describing the data within literary work which were related to the topic of the research. The analysis of the data was done using sociology of literature approach put forward by Swingewood and Laurenson. The results of this research show that during England 18th century, social discrimination has become a major problem in the community. Social status become the standard of interaction in the society. Success and prestige of a person are measured based on his/her birth. Nobody wants to be at the bottom of the social hierarchy. The character of Pamela never think that money and power is everything. She never despise her identity as a lower class citizen who is always treated unequally in the society.
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18

Reiter, Barret. "A ‘Fiction of the Mind’: Imagination and Idolatry in Early Modern England". Past & Present 257, Supplement_16 (31 de octubre de 2022): 201–30. http://dx.doi.org/10.1093/pastj/gtac034.

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Abstract This chapter examines the conceptualization of Catholic liturgical practices within the Protestant anti-Catholic polemics of early modern England. I argue that, insofar as Protestants typically glossed such practices as ‘idolatry’, and thus, as the worship of a false god, Protestants explicitly accused Catholics of falling victim to the deceptive tendencies of their imaginations. Hence, for English Protestants, Catholics were responsible for transforming the good news of the Gospel into a mere fiction of their own making. More than a mere rhetorical posture — though of course it was also that — it is here argued that Protestant anti-Catholic polemic encodes a more generalized anxiety about the role of imagination within religious, social and political life, and thus serves as a microcosm of larger-scale transformations within the intellectual and political discourse of early modern England. Most obviously, the emphasis on the imagination, in particular within Protestant polemics, indicates a new context into which traditional scholastic psychological categories were forced in order to accommodate confessional differentiation and the new political realities of a post-Reformation world. Thus, by understanding just what Protestant polemicists meant by fictions, we can open up deeper continuities across the intellectual and political discourse of the period.
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Patraș, Roxana. "Hayduk novels in the nineteenth-century Romanian fiction: notes on a sub-genre". Swedish Journal of Romanian Studies 2, n.º 1 (16 de mayo de 2019): 24–33. http://dx.doi.org/10.35824/sjrs.v2i1.18769.

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In the context of nineteenth and early twentieth-century Romanian literature, hajduk novels and hajduk short fiction (novella, short-story, tale) are called to bring back a lost “epicness,” to give back the hajduks their lost aura. But why did the Romanian readers need this remix? Was it for ideological reasons? Did the growing female readership influence the affluence of hajduk fiction? Could the hajduk novels have supplied the default of other important fiction sub-genres such as children or teenage literature? The present article supports the idea that, as a distinct fiction sub-genre, the hajduk novels convey a modern lifestyle, attached to new values such as the disengagement from material objects, the democratization of access to luxury goods and commodities, and the mobility of social classes. Clothing, leisure, eating/ drinking/ sleeping/ hygiene, work, military and forest/ nomad life, and ritual items that are mentioned in these novels can help us correlate the technical tendencies reflected in the making of objects to a particular ethnicity (Romanian).
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20

Wach, Howard M. "Culture and the Middle Classes: Popular Knowledge in Industrial Manchester". Journal of British Studies 27, n.º 4 (octubre de 1988): 375–404. http://dx.doi.org/10.1086/385919.

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God bless my soul, sir … I am all out of patience with the march of mind. Here has my house been nearly burnt down, by my cook taking it into her head to study hydrostatics, in a sixpenny tract, published by the Steam Intellect Society, and written by a learned friend who is for doing all the world's business as well as his own, and is equally well qualified to handle every branch of human knowledge. [Thomas Love Peacock—Crotchet Castle (1831)]The diffusion of knowledge preoccupied middle-class elites in early industrial England. While factory production promised a future of material abundance, an unsettled and menacing social environment threatened this vision of endless progress. Education constituted a cornerstone of the liberal creed embraced by the industrial middle class, and diffusing knowledge offered the hope of raising up the “lower orders” to social responsibility and respectability. A properly arranged distribution of knowledge held out hope for an ordered and orderly social existence.But the diffusion of knowledge meant more than simply uplifting the working class. Its significance extends beyond the problematic historical question of “social control.” An utterly new society was rising in the industrializing urban agglomerations of provincial England. An expanding middle class of businessmen and professionals claimed this world as its own. They pursued political power on both local and national stages and fought for reform in economic and social policy. A strongly felt sense of stewardship prompted the industrial middle class to devote great resources and energies to shaping the new urban environment.
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21

Palmer, Stephanie C. "Realist Magic in the Fiction of William Dean Howells". Nineteenth-Century Literature 57, n.º 2 (1 de septiembre de 2002): 210–36. http://dx.doi.org/10.1525/ncl.2002.57.2.210.

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William Dean Howells was committed to determining what would inspire people from different economic, political, and religious backgrounds to imagine each other as respected members of a human community. Scholars have debated whether his realist aesthetic was suited to do that. Some have argued that realism works to contain the lower classes, and others have argued that it portrays a heterogeneous society in which social problems can be solved through human negotiation between the middle classes and others. Scholars have not, however, addressed how Howells performs the necessary shift in his fiction from a space in which characters focus on their own interests to a space in which they seek to enact justice through negotiating with disparate people. This article identifies and names what enacts that necessary shift: the literary device of accident. In Howells's fiction chance meetings, feelings of accidental connection, and injuries during travel force his middle-class characters into understanding labor politics, slum dwellers, and morally compromised millionaires. His use of accident changes over time, from The Undiscovered Country (1880) to Annie Kilburn (1889) and A Hazard of New Fortunes (1890). This essay traces that change in order to reflect on the democratic and antidemocratic implications of Howells's realist aesthetic.
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22

Bracher, Mark, Deborah Barnbaum, Michael Byron, Tammy Clewell, Nancy Docherty, Françoise Massardier-Kenney, David Pereplyotchik, Susan Roxburgh y Elizabeth Smith-Pryor. "Compassion-Cultivating Pedagogy". Scientific Study of Literature 9, n.º 2 (31 de diciembre de 2019): 107–62. http://dx.doi.org/10.1075/ssol.19007.bra.

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Abstract Previous studies suggest that narrative fiction promotes social justice by increasing empathy, but critics have argued that the partiality of empathy severely limits its effectiveness as an engine of social justice, and that what needs to be developed is universal compassion rather than empathy. We created Compassion-Cultivating Pedagogy (CCP) to target the development of two social-cognition capabilities that entail compassion: (1) recognition of self-other overlap and (2) cognizance of the situational, uncontrollable causes of bad character, bad behavior, and bad life-outcomes. Employing a pre/post within- and between-subjects design, we found that students in the CCP classes, but not students in conventionally taught classes, improved in these two areas of social cognition and also exhibited increased preference for compassionate social policies for stigmatized groups. This finding suggests that pedagogy can play a significant role in literature’s contribution to social justice, and that further efforts to develop and test pedagogies for improving social cognition are warranted.
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23

Ball, Emily, Elaine Batty y John Flint. "Intensive Family Intervention and the Problem Figuration of ‘Troubled Families’". Social Policy and Society 15, n.º 2 (17 de septiembre de 2015): 263–74. http://dx.doi.org/10.1017/s1474746415000469.

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This article examines how intensive family interventions in England since 1997, including the Coalition government's Troubled Families programme, are situated in a contemporary problem figuration of ‘anti-social’ or ‘troubled’ families that frames and justifies the utilisation of different models of intensive family intervention. The article explores how techniques of classification and estimation, combined with the controversial use of ‘research’ evidence in policy making, are situated within a ‘rational fiction’ that constructs ‘anti-social’ families in particular ways. The article illustrates how this problem figuration has evolved during the New Labour and Coalition administrations in England, identifying their similarities and differences. It then presents findings from a study of intensive family intervention strategies and mechanisms in a large English city to illustrate how this national level discourse and policy framework relates to developing localised practice, and the tensions and ambiguities that arise.
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Setecka, Agnieszka. "“He certainly was rough to look at”: Social Distinctions in Anthony Trollope’s Antipodean Fiction". Australia, n.º 28/3 (15 de enero de 2019): 33–42. http://dx.doi.org/10.7311/0860-5734.28.3.04.

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The following article concentrates on the representation of social class in Anthony Trollope’s Antipodean stories, Harry Heathcote of Gangoil (1874) and “Catherine Carmichael” (1878). Although Trollope was aware of the problematic nature of class boundaries in the Antipodes, he nevertheless employed the English model of class distinctions as a point of reference. In the two stories he concentrated on wealthy squatters’ attempts to reconstruct the way of life of the English gentry and on the role of women, who either exposed the false pretences to gentility, as in “Catherine Carmichael,” or contributed to consolidation of the landowning classes as in Harry Heathcote of Gangoil.
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25

Sykes, Naomi. "Deer, Land, Knives and Halls: Social Change in Early Medieval England". Antiquaries Journal 90 (septiembre de 2010): 175–93. http://dx.doi.org/10.1017/s0003581510000132.

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AbstractIt is well known that Anglo-Saxon England witnessed dramatic changes in landscape organization, economy and social structure but this paper aims to demonstrate how a more nuanced appreciation of these transformations can be gained by weaving together different (and superficially incompatible) strands of information. Here zooarchaeological data relating to the distribution and consumption of venison are combined with evidence from studies of weapons, landscape, Old English texts and anthropology. It is argued that, between the fifth and eleventh centuries, Anglo-Saxon society moved from being a culture centred on redistribution, in which the concept of cutting up and sharing permeated every facet of life, to one of closure and privatization, as the elite attempted to distance themselves from the lower classes.
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Bezdoode, Zakarya y Eshaq Bezdoode. "Heroism in the Age of Consumerism: The Emergence of a Moral Don Quixote in John Updike’s “A & P”". Khazar Journal of Humanities and Social Sciences 23, n.º 3 (2020): 75–85. http://dx.doi.org/10.5782/2223-2621.2020.23.3.75.

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This paper analyzes John Updike’s short story “A & P” in the light of Max Weber’s notion of moral decision-making. A prominent contemporary American story-writer and literary critic, Updike has devoted his fiction to subjects’ rational and moral problems in the contemporary consumerist society. Updike’s lifelong probing into the middle classes’ lives is a body of fiction that raises questions about determinism, moral decision, and social responsibility, among others. “A & P” is a revealing example of such fiction and one among Updike’s most frequently anthologized short stories. The story, titled after a nationwide American shopping mall in the early twentieth century, investigates the possibility of decision-making within consumerist society. This paper demonstrates how Updike’s portrayal of his characters’ everyday lives reveals the predicament of intellectual thinking and moral decision-making in a consumerist society and warns against the loss of individual will in such societies.
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27

Kozak, Ewa. "O mesjaszu i sarmatach, czyli Polska przyszłości w opowiadaniu Jacka Dukaja Crux (2003)". Literatura i Kultura Popularna 25 (28 de julio de 2020): 249–59. http://dx.doi.org/10.19195/0867-7441.25.14.

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The article analyses messianic and sarmatian themes in Jacek Dukaj’s Crux. The image of Poland presented in this science-fiction short story suggests a return to national traditions based on the idea of social classes. The ruling class aspires to emulate the sarmatians but the results of their at-tempts at doing so are often grotesque. Meanwhile, people who live on social benefits display a very narrow world-view, making them easy to manipulate and take advantage of. Taking into account Polish national traits, the author predicts that Poles will follow yet another messiah, thus acting out an all-too-well-known scenario of uprisings and their tragic consequences.The main aim of the article is to describe both of the social classes portrayed by Dukaj, focus-ing on the figure of Crux, the messiah, as this is a character that occupies a special place in Dukaj’s short story.
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28

McShane, Angela. "Drink, song and politics in early modern England". Popular Music 35, n.º 2 (14 de abril de 2016): 166–90. http://dx.doi.org/10.1017/s0261143016000027.

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AbstractBetween about 1580 and 1690, early modern England experienced three interrelated developments: first, the growth of a successful commercial popular music industry, centred on London, which served a socially broad national market; secondly, the development of political parties, emerging from the political and religious turmoil of the period, which impinged significantly upon the newly burgeoning popular music industry and its markets; thirdly, a substantial increase in the per capita consumption of alcoholic drinks across all social classes, for reasons of sociability rather than health or nutrition. This article explores the unexpected effects of these changes on cultures of politics, drink and song across the whole period. In particular, it explores the way in which the Cavaliers of the 1650s and the new ‘Tory’ party of the 1680s used the medium of song to encourage excessive drinking and the political and social denigration of sobriety in order to promote loyal obedience.
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29

SIDERI, ELENI. "Imagination and Ethnography." Teaching Anthropology 9, n.º 1 (3 de febrero de 2020): 50. http://dx.doi.org/10.22582/ta.v8i2.479.

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Abstract: In this paper, I will explore the use of fiction films as a teaching methods in classes of social anthropology with regional interest. I will compare the use of different films from the Black Sea region as way to 1. familiarise my students with the historical dis/continuities and presuppositions which contribute to the formation of the ‘region’, 2.bring them in contact with the methods of doing and writing ethnography. For this undertake, I am going to use four films, two from Georgia and two from the eastern shores of the Black Sea (Bulgaria and Romania). The discussion proposes a method of teaching through fiction films which traces the interlinks between imagination and representation. Keywords: stereotypes, area studies, the Caucasus, the Black Sea, Georgia, Bulgaria, Romania, violence, corruption
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30

Dr Saima Manzoor, Ghulam Rasool y Shumaila Barozai. "Class conflict in Victorian fiction with especial Reference to Hardy’s novels". Al-Burz 11, n.º 1 (25 de diciembre de 2019): 32–45. http://dx.doi.org/10.54781/abz.v11i1.58.

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The Victorian novel is dominated by class conflict. This research paper is an attempt to define the different classes of the society and the attitude of the Victorian novelists, especially, that of Hardy’s, towards class distinction. The present study includes the nineteenth century novelists, namely, Charles Dickens, George Eliot, Charles Kingsley, George Meredith and Thomas Hardy who in their works focus upon class conflict. The paper, while highlighting the attitude of the Victorian writers towards class conflict, mainly explores the major novels of Hardy who, being highly conscious about his humble origin, presents such characters who are inclined to social improvement. In Victorian fiction the elite class is marked with meanness and moral degradation. The research study would provide relevant information about the conflict between haves and have not especially with reference to Hardy’s fiction.
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31

Hasegawa, Masayo. "“Fact” versus “Fancy” among Victorian Professionals in Hard Times". Dickens Quarterly 40, n.º 3 (septiembre de 2023): 301–20. http://dx.doi.org/10.1353/dqt.2023.a904840.

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Abstract: Mid-19th-century England saw the expansion and growth of professionalism. Read in this context, Hard Times (1854) can be construed as a critique of both Victorian professionals in general and literary professionals in particular, specifically novelists. Thomas Gradgrind emerges as a representative of contemporary fact-oriented professionals, and fiction writers turn out to be their antithesis. The novel defines fiction writers as both agents of morality and informants of essential facts necessary to the social reform of Victorian society, while disqualifying other factualist professionals from such roles. These views imply that Dickens believed his profession had special merits and advantages compared to others. However, they also reflect his anxieties about the unstable and increasingly feminized condition of novelists; in other words, the threat to his own professional and masculine identity. In Hard Times , Dickens was attempting to enhance the respectability of his profession and legitimize its masculinity.
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32

Kennedy, Meegan. "TONO-BUNGAY AND BURROUGHS WELLCOME: BRANDING IMPERIAL POPULAR MEDICINE". Victorian Literature and Culture 45, n.º 1 (13 de febrero de 2017): 137–62. http://dx.doi.org/10.1017/s1060150316000474.

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H. G. Wells's 1908 novel Tono-Bungay is a remarkable concoction, binding together characters and setting out of Dickens, sparkling imitations of fin-de-siécle commodity culture and new media, bitter social satire inflected by Wells's socialism, fascination with invention and flight, and murderous imperial adventure. Readers, though often seduced by the wit and precision of Wells's depiction of patent medicines and their advertisements, have not known whether to read the narrative as anti-Bildungsroman, Condition of England novel, science fiction, or imperial romance. It is no wonder that many critics have labeled this novel a failure.
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33

Berman, Anna A. "The Family Novel (and Its Curious Disappearance)". Comparative Literature 72, n.º 1 (1 de marzo de 2020): 1–18. http://dx.doi.org/10.1215/00104124-7909939.

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Abstract What is a family novel? Russian literary scholars—who use the term frequently—claim that it is originally an English genre, yet in English scholarship the term has virtually disappeared. This article recovers the lost history of the family novel, tracing two separate strands: usage of the term and form/content of the novels. The genre began in England with Richardsonian domestic fiction and spread to Russia, where it evolved along different lines, shaped by the different social and political context. In England, the fate of the term turns out to be tied up with the fate of women writers in the nineteenth century, and then with the rise of feminist studies in the late twentieth that, in validating the importance of the domestic sphere, caused family novel to be superseded by domestic fiction. In Russia, by contrast, the great family novels of the nineteenth century were not associated with women or the domestic sphere, nor—as it turns out—were they considered to be family novels at the time they were written. Only in twentieth-century scholarship, as the original meaning of the term was lost, did they become family novels. In recovering the lost history of the term, this article illustrates the way later ideology and theoretical emphases that shape the language of scholarship ultimately reshape our understanding of the past.
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34

Setecka, Agnieszka. "“Gold … Was Certainly Very Attractive; But He Did Not Like New South Wales as a Country in Which to Live.” The Representation of Australian Society in Trollope’s John Caldigate". Studia Anglica Posnaniensia 52, n.º 4 (20 de diciembre de 2017): 395–408. http://dx.doi.org/10.1515/stap-2017-0017.

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Abstract Australia features in numerous Victorian novels either as a place of exile or a land of new opportunities, perhaps the most memorable image of the country having been presented in Charles Dickens’s Great Expectations (1861). Anthony Trollope’s writing, however, offers a much more extensive and complex presentation of Australian life as seen by a Victorian English gentleman. In his Australian fictions, including Harry Heathcote of Gangoil (1874), Catherine Carmichael (1878), and John Caldigate (1879), he presents Australia both as a land of new opportunities and as a place where social hierarchy as it is known in England is upturned and social boundaries either disregarded or drawn along different lines. The present article is concerned with the ways in which Trollope’s John Caldigate represents differences in the structure of English and Australian society, stressing the latter’s lack of a clear class hierarchy characteristic of social organisation “back home”. The society of Australia is presented as extremely plastic and mobile - both in terms of space and structure. Consequently, it can hardly be contained within a stiffly defined hierarchy, and it seems to defy the rules of social organisation that are accepted as natural and obvious in England. In Trollope’s fiction success in Australia depends to a large extent on hard work, ability to withstand the hardships of life with no luxuries, and thrift, and thus on personal virtues, but the author nevertheless suggests that it is defined solely by economic capital at the cost of cultural capital, so significant in England.
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Siahaan, Manuela Indriati y Tomi Arianto. "SOCIAL CLASS CONFLICT REFLECTED IN “FAR FROM THE MADDING CROWD” NOVEL BY THOMAS HARDY". JURNAL BASIS 7, n.º 2 (23 de octubre de 2020): 319. http://dx.doi.org/10.33884/basisupb.v7i2.2472.

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This research aimed to analyze social class conflict reflected in novel of Far from the Madding Crowd by Tomas Hardy. This descriptive qualitative research focuses on the social class conflict in England which is reflected in this novel. This study uses a sociological approach and analyzes the distribution of social classes in this novel and the social class conflicts that occur in this novel. The method used in writing this thesis is a qualitative descriptive method, namely the author describes, memorizes, and analyzes existing data. Quotations from books in libraries and the internet related to this research. The theory used is the theory of sociology with experts Max Weber and Karl Max.. The theory proposed by Karl Marx is an explicit theory, based on Marx's description of the laws of historical development, capitalism and socialism. Theory of sociology is used to analyze the social class divisions that exist in this novel while Maxisme class theory analyzes the conflicts. The results are have featured three male characters who became the main characters are Mr. Boldwood, Mr. Troy and Mr. Oak coming from three different classes of lower classes, middle classes, and upper classes. The social that happen among of three male character are: First, Bribery are shown conflict between Mr. Boldwood and Mr. Troy are representation to Upper Class and Middle Class. Second, Arrogance are shown conflict between Mr. Boldwood and Mr. Troy are representation to Middle Class and Upper Class. Third, are shown conflict between Mr. Troy and Mr. Oak are representation to Middle Class and Lower Class.
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36

Sears, Laurie J. "Racial Slurs and Whispers in Situated Testimonies of Dutch Imperial Fiction". positions: asia critique 29, n.º 1 (1 de febrero de 2021): 67–91. http://dx.doi.org/10.1215/10679847-8722784.

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Storytelling brings into vivid focus the emotions and affects that different classes and races of people experienced in the imperial Dutch Indies island worlds. The storyteller explored in this article is Maria Dermoût (1888–1962), a mixed-race Dutch woman (Indo) who was born and raised on Java in the Dutch East Indies and who spent more than thirty years there. This article argues that Dermoût is a key writer for understanding affective economies, because she devotes significant time and effort in her fiction to fleshing out Native characters, something that few writers of her time did. The novella Toetie, one of Dermoût’s last works, uncovers Indies and Dutch attitudes toward race and color, moving her work from the genre of Indies Letters, or Dutch colonial literature, to that of postcolonial critique, with an exploration of forms of servitude, affect, and the social relations of her time.
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37

van Aalst, Danelien A. E. y Frank van Tubergen. "More popular because you’re older? Relative age effect on popularity among adolescents in class". PLOS ONE 16, n.º 5 (5 de mayo de 2021): e0249336. http://dx.doi.org/10.1371/journal.pone.0249336.

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Previous studies have found a significant effect of pupil’s month of birth on their school- and sports performances. The current study investigates whether this so-called relative age effect also exists in a rather unexplored domain, namely popularity among adolescents in school classes. Whereas prior studies examined relative age related to the cut-off date at primary school entry, we also study possible relative age effects regarding the age composition within pupils’ current school class. Data are from nationally-representative surveys among 14–15 year-old pupils from the Netherlands, Sweden and England. Results indicate a statistically significant positive relation of both types of relative age with popularity status in classes. The relation of past relative age is particularly strong in England, which has a system of social promotion, whereas current relative age is strong in the Netherlands, with its system of grade retention. These findings underscore the importance of education policy.
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38

HANKS, ROBERT K. "GEORGES CLEMENCEAU AND THE ENGLISH". Historical Journal 45, n.º 1 (marzo de 2002): 53–77. http://dx.doi.org/10.1017/s0018246x01002242.

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Georges Clemenceau has traditionally been portrayed as a narrow-minded French nationalist. In spite of this reputation, he had many personal friends in England and was widely considered during his lifetime to be France's most eminent anglophile. Although his biographers briefly mention these ties, no one has systematically explored their political and diplomatic implications. Making use of new archival and journalistic evidence, this article will examine Clemenceau's relationships with several English upper-class mavericks: the positivist Frederic Harrison, the head-strong and opinionated Maxse family, and the idiosyncratic social democratic leader Henry M. Hyndman. Their influence encouraged in him an attitude toward England which blended sincere anglophilia with a deep-rooted distrust of its governing classes. Only by exploring this paradox can we understand the roots of Clemenceau's ultimate disillusionment with England.
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JENKINS, ANDREW y TAREK MOSTAFA. "The effects of learning on wellbeing for older adults in England". Ageing and Society 35, n.º 10 (24 de julio de 2014): 2053–70. http://dx.doi.org/10.1017/s0144686x14000762.

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ABSTRACTThere is growing interest in factors which can contribute to the wellbeing of older adults. Participation in learning could have beneficial effects, but to date research on the benefits of learning has tended to focus on young people or those in mid-life and there is currently little evidence on the impact of learning on the wellbeing of older adults. In this paper we provide new, quantitative evidence on the relationship between participation in learning and the wellbeing of older adults. Our study used data from the English Longitudinal Study of Ageing (ELSA), a continuing, longitudinal survey of older adults. To measure wellbeing we used the CASP-19 instrument, a subjective wellbeing measure which is available at all waves of the ELSA survey. Respondents were asked about four types of learning activity: obtaining qualifications; attendance at formal education/training courses; membership of education, music or arts groups or evening classes; membership of sports clubs, gym and exercise classes. To take account of unobservable factors which might influence wellbeing, we applied fixed effects panel regressions to four waves of ELSA data. Learning was associated with higher wellbeing after controlling for a range of other factors. We found evidence that more informal types of learning were associated with higher wellbeing. There was no evidence that formal education/training courses were associated with higher wellbeing.
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40

BELFANTI, CARLO MARCO y FABIO GIUSBERTI. "Clothing and social inequality in early modern Europe: introductory remarks". Continuity and Change 15, n.º 3 (diciembre de 2000): 359–65. http://dx.doi.org/10.1017/s0268416051003674.

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In the European society of the Ancien Régime lifestyle was an effective pointer to the social class to which a family and its members belonged. Social hierarchies were reflected in patterns of consumption: the upper classes had a definite need for ostentation, since lavish spending made their position at the top of the social scale manifest. Clothing had a decisive function in this connection: clothes were undoubtedly the most visible marks of high living, embodying a whole series of status signals – the quality of the cloth, the richness of the accessories, the colours – clearly identifying the social rank of the wearer. Yet a number of recent studies on pre-industrial consumerism have shown that in England – chiefly, but not alone among European societies – a taste and feeling for consumer goods caught on among other social classes besides the upper. It follows that the correspondence between clothing – or more broadly, a consumer pattern – on the one hand, and rank, on the other, is not something one can apply mechanically. The web of connections between dress and social hierarchy in early modern Europe was highly complex and varied, as the ensuing remarks briefly suggest.
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41

Poole, Robert. "Petitioners and Rebels: Petitioning for Parliamentary Reform in Regency England". Social Science History 43, n.º 3 (2019): 553–79. http://dx.doi.org/10.1017/ssh.2019.22.

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The national petitioning campaign for parliamentary reform in 1816–17 was the biggest such movement before Chartism. It generated more than 700 local petitions with approaching a million signatures, representing perhaps 25 percent of adult males and extending the political nation well into the working classes. It was particularly strong in the Lancashire manufacturing districts, where economic grievances such as hunger and exploitation were converted through petitioning into arguments for political reform. The moving figure was Major John Cartwright, a veteran reformer who emerges as a more radical figure than usually supposed. The rejection of so many petitions by Parliament provided a legitimation for remonstrance and resistance, feeding through into extraparliamentary protests such as the march of the Manchester “Blanketeers” in 1817 and the mass platform movement of 1819 and “Peterloo.” The research combines a study of the petitions and the radical press with a close examination of the Home Office material, yielding insights into both grassroots organization and the strategies of the authorities, local and national. While the strategy of mass action was defeated by repression, the right of the unenfranchised masses to engage in political petitioning was conceded in principle long before the advent of formal democracy.
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42

Kucała, Bożena. "The Uses of Formulaic Language in Graham Swift’s England and Other Stories". American, British and Canadian Studies 33, n.º 1 (1 de diciembre de 2019): 118–34. http://dx.doi.org/10.2478/abcsj-2019-0018.

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Abstract This article argues that in his collection of short stories England and Other Stories (2014), as in most of his fiction, Graham Swift is preoccupied with the limits of language, with what remains unsaid or is poorly communicated. In this volume, the writer’s focus on private, domestic and ordinary lives corresponds to his representation of the language of everyday interaction as essentially non-creative and formulaic. Swift’s deliberately clichéd language reflects what, as contemporary studies of discourse reveal, is a standard mode of social interaction. For example, Roberta Corrigan et al. affirm that linguistic formulae should be considered as yet another manifestation of behavioural routines (xxiii-xxiv), while Alison Wray claims that the reliance on formulaic language “predominates in normal language processing” (Formulaic Language 101). A range of uses of formulaic language is analysed in selected stories from the collection. It is demonstrated that, typically, characters choose prefabricated language for the paradoxical purpose of establishing and maintaining a degree of contact with others while avoiding in-depth interaction.
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43

Berchez, Amanda Naves. "A forma do porvir: literatura vitoriana, a máquina, as classes ou sobre a ficção científica de H. G. Wells en fin de siècle e um estudo sobre The time machine". Literartes 1, n.º 17 (30 de diciembre de 2022): 51–77. http://dx.doi.org/10.11606/issn.2316-9826.literartes.2022.184251.

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O principal objetivo deste artigo é demostrar como o romance vitoriano The time machine de H. G. Wells reverbera, pelas óticas da ficção científica e distópica, questões (de ordem, sobretudo, social) intensamente exploradas no gênero romanesco industrial, também nomeado condition-of-England novels, ao exemplo das lutas de classes e da desumanização para com o proletariado no nicho industrial. Para tanto, recuperamos tanto histórica quanto teoricamente todos os referidos gêneros e formas literários.
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44

Chyrak, Iryna. "Robert Owen: businessman, economist-theorist and science fiction writer (to the 350th anniversary of his birth)". Herald of Economics, n.º 2 (10 de agosto de 2021): 176. http://dx.doi.org/10.35774/visnyk2021.02.176.

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Introduction. Robert Owen is a very prominent figure in the history of economic thought in England in the early XIX century. His talent was evident as an economist-theorist and in his organizational skills, which allowed Owen to make significant improvements in the textile industry.Purpose is to generalize the economic views of a prominent economist in conjunction with his experimental and reformist activities in production in order to create an «ideal labor community» that will improve the world of capitalism, provide high profits for entrepreneurs and prosperous lives of employees. Analyze the views of the scientist on the ways and means of creating a future society.Methods. The methodological basis of the study are such general scientific methods as analysis, synthesis, induction and deduction, which were used to assess the views and recommendations of the scientist to improve existing social relations; historical method – to understand the causes and essence of the evolution of views on existing society and the importance of moral and educational education; positive and normative methods – to study the common and distinctive features in the views of the future social order of the representatives of utopian socialism.Results. A large number of works by R. Owen have been studied and it has been found that his social utopia and reformist activities were contradictory, his «projects» were mostly unrealistic, but same time had a significant impact on the labor and trade union movement in England and the development of economic thought. The scientist found that private property was the cause of many crimes and misfortunes. It was found that R. Owen had been focused on trying to make practical changes, develop specific proposals for the restructuring of society, improving working conditions and living conditions of workers. He saw the possibility of improving the living conditions of employees in the organization of community work, the effectiveness of which he tested during the famous experiment in New Lenark. According to R. Owen, a good society should be based on science and governed by simple and healthy principles of equality and justice.Discussion. The prospect of further research lies in a deeper and more detailed analysis of individual works of the famous economist, that will help to understand the logic of his way of thinking and give a more objective assessment of the contribution of R. Owen in the development of world economic thought.
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45

Pratap, Aastha. "The Portrayal of the Suffering of Socially Denigrated, Suppressed and Silenced Class in Indian Fiction". SMART MOVES JOURNAL IJELLH 8, n.º 2 (28 de febrero de 2020): 13. http://dx.doi.org/10.24113/ijellh.v8i2.10411.

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These lines are more appropriate to the present day. It’s a time when India is emerging as economic power, globalized culture and trends but still there lies an abominable and harrowing portrait of caste system behind this glittering appearance. It is so appalling that despite of 69 years of freedom from the clutches of imperialism, we are not yet free from our own social vices of stigmatizing the people belonging to the so called “lower classes”. It’s the harsh reality of our society that even in this 21th century there are some people called “Dalits or Untouchables”, who face discrimination, violence, and oppression from the higher castes or traditional upper classes particularly in access of jobs (works), education, health care, property and marriages etc. They are discriminated socially, economically, even in the matter of religion also. This paper intends to throw some light on the sordid saga of Dalit’s plight and their frequent subjection to oppression, silence to violence and marginalization. Their voice was suppressed so long, their rights has been violated, they are denied to access to land and forced to work in degrading conditions, also they are abused by police and upper- caste society routinely. Though things have changed with the flow of time but still dalits are suffering in many ways, which will be highlighted in this paper with the help of some fiction in Indian literature.
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46

Taha, Nashrawan, Jamie Wood y Andrew Cox. "Social Bookmarking Pedagogies in Higher Education: A Comparative Study". International Journal of Information Systems in the Service Sector 6, n.º 1 (enero de 2014): 24–36. http://dx.doi.org/10.4018/ijisss.2014010102.

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This paper compares two projects that adopted social bookmarking (SB) technology in different educational contexts at the same institution, a large, research-intensive university in the north of England. The first study used social bookmarking in a multicultural postgraduate class to increase interactivity within the whole class and to produce an archive of course-related online resources to engage potentially isolated students. The second study used social bookmarking to support first year undergraduate students' independent research activities, to facilitate collaboration and to aid the tutor's preparation for seminar classes. The paper provides an outline of the two studies, including a description of the pedagogic approaches adopted in them, developments in the pedagogy over time and evaluative and usage data that were collected. The discussion focuses on five main issues: SB literacy; SB benefits; SB costs and risks; SB pedagogy; and SB alternatives.
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47

Javed, Amara y Ghulam Murtaza. "Aamer Hussein's The Cloud Messenger: A Migratory Bird's Co-Existence in a Multicultural World". Global Language Review VIII, n.º I (30 de marzo de 2023): 325–33. http://dx.doi.org/10.31703/glr.2023(viii-i).30.

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This article explores the transcultural contact zone in Aamer Hussein’s fiction through Pratt's concept of autoethnography in the cultural contact zone. Hussein presents residents of a multicultural world, coexisting with people of diverse nationalities and cultural backgrounds. The social positioning of his characters as a minority cultural group has been theorized through Kymlika’s description of social classes. Hussein portrays the identity issues of his characters in the multicultural, cosmopolitan world. His characters develop connections with their current habitus and their previous home to discover ways to translate their cultural identity to their mainstream society. Cultural traits, modes of life, and the nature of cross-cultural relationships of the characters have been explored through common grounds proposed by Pratt and Krupat in their theories of ethnography and ethnocentricism respectively.
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48

Szreter, S. R. S. "The Official Representation of Social Classes in Britain, the United States, and France: The Professional Model and “Les Cadres”". Comparative Studies in Society and History 35, n.º 2 (abril de 1993): 285–317. http://dx.doi.org/10.1017/s0010417500018387.

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In the course of the inter-war period, a particular empirical model of national social structure emerged in the official census publications of both Britain and the United States. In the postwar period the essential characteristics of this model subsequently became almost second nature for many English-speaking social and policy scientists on both sides of the Atlantic. This “professional model” of social structure took the following form when it was adopted in the United States in the 1930s:I. ProfessionalII. Proprietors, Managers, OfficialsIII. Clerical, SalespersonsIV. Skilled ManualV. Semi-skilled ManualVI. Unskilled ManualThe Registrar-General of England and Wales had used the professional model since the 1911 census and has continued its use, with minor variations, to the present day.
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49

Pasternak, P. D. "Precedent Names Pertaining to the “World Literature” Source Domain Features of Introduction in Teen Novels". Prepodavatel XXI vek, n.º 2/2 (30 de marzo de 2023): 405–11. http://dx.doi.org/10.31862/2073-9613-2023-2-405-411.

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The article considers examples of the use of precedent names with the source domain “world literature” in two cycles of teen novels: “The Mysterious Investigations of Sally Lockhart” by F. Pulman and “The Mysteries of Flavia de Luce” by A. Bradley. The given text fragments are analyzed from the point of view of the functions performed by the precedent names (based on E.A. Nakhimova’s classification). The genre of teenage literature is a transitional link from children’s literature to adult literature, so it contains both references to the heroes of fairy tales and references to the characters of works that have become classics of world fiction. Since the novels under study take place in different historical epochs, and the main characters come from different social classes, the empirical material allows the authors to identify differences in the frequency of the use of precedent names from fiction, depending on the above-mentioned parameters. The same characteristics of the works considered determine the presence/ absence of the author’s intra-textual explanation relating to the precedent names.
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50

JANI, Greta y Doliana CELAJ. "LANGUAGE BARRIERS IN LEARNING ENGLISH FOR YOUTH ALBANIAN IMMIGRANTS IN ENGLAND". Ezikov Svyat volume 22 issue 2, ezs.swu.v22i2 (30 de mayo de 2024): 165–72. http://dx.doi.org/10.37708/ezs.swu.bg.v22i2.17.

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The emigration of Albanians to England has increased significantly in recent years, making the role of using and learning the English language decisive, especially for the Albanian youths who attend school. The purpose of studying the English language encompasses various aspects such as education, economics, social integration, and more. This study explores the language barriers young immigrant Albanians face in England when learning English, as well as the unique factors that influence their experiences in school. The study involved the observation of 75 Albanian youths, 30 males and 45 females. The problems caused by mastering the mother tongue are related to grammar, vocabulary, and articulation. Given the connections between culture, language, and individuality, cultural concerns emphasise how crucial it is to include different cultures in the classroom. The study suggests educational approaches, such as bilingual classes, to address language barriers and promote fluency in Albanian and English. Adding Albanian social aspects to culturally sensitive curriculum and teaching is recommended to improve student interaction and foster a sense of belonging. The study recommends teacher preparation courses that emphasise barriers to linguistic and cultural sensitivity, to improve the capacity of teachers to deal with particular issues. The research suggests a comprehensive, collaborative strategy that combines educators, communities, and legislators to create a welcoming and encouraging atmosphere for successful language learning in English through the skills and social inclusion of Albanian youth immigrants.
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