Tesis: "Social and cultural anthropology"

1

Welch, John Robert 1961. "The archaeological measures and social implications of agricultural commitment". Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/290674.

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This is a case study of the causes and consequences of the shift from a forager-farmer adaptive strategy to village agriculture in the Southwest's mountainous Transition Zone. The earliest inventions and adoptions of agriculture have attracted a steady stream of archaeological research, but far less attention has been given to the subsequent change to dietary dependence on and organizational dedication to food production--agricultural commitment. Although there is little doubt that the Southwest's large villages and small towns were committed to successful farming, methodological and conceptual problems have impeded archaeological analyses of the ecological and evolutionary implications of this revolutionary shift in how people related to the world and to one another. The rapid and radical change that occurred in the Transition Zone's Grasshopper Region during the late AD 1200s and early 1300s provides a high resolution glimpse at the processes and products of agricultural commitment--notably increasing reliance on farming and the development of permanent towns and institutionalized systems for resource and conflict management. The model proposed for the Grasshopper Region involves population immigration and aggregation leading to increased agricultural reliance and related changes in settlement and subsistence ecology as well as social organization. Critical issues involve the ecological, social, and theoretical significance of these shifts, the methodological capacity to track dietary, settlement, and organizational change archaeologically, and the implications for understanding Western Pueblo social development in terms of seeing the Grasshopper occupation as an experiment in agriculturally-focused village life.

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2

Dalakoglou, Dimitris. "An anthropology of the road". Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social life of the city. The thesis continues in Chapter II with the history of motor-roads in Albania, with particular focus on the relationship between highways and modernisation during socialism and the paradox relationship between society and these infrastructures. During socialism Albanians had to build roads, but they were not able to use them, a process that paved in fact the way for the postsocialist social perceptions of roads and automobility. The main ethnographic and synchronic part begins in Chapter III and continues in Chapters IV and V where I study how the particular cross-border road network is perceived in postsocialist Gjirokastër, while I discuss its social agency after 1990. In Chapter III I focus on the contemporary road mythology in the city and I discuss it in reference other motifs of road mythology that are available in the bibliography. Chapters IV and V are the most important for the argument of the thesis as I emphasise the two most comprehensive road myths of the contemporary socio-cultural condition in Albania and I talk about their relationship with the actual materiality of that infrastructure in reference to the material dimensions of globalisation and transnationalism. In Chapter IV I present the politico-economic asymmetries of postsocialist capitalism in Albania as they are formed dialectically in the material and social constructions of Kakavije-Gjirokastër. In Chapter V, I continue with the dialectical scheme focusing on the social and material articulations of this transnationalism and fluidity from below, with focus on the ontological and material extension of the road: the houses built by migrants. There I show how the super-fluid and asymmetrical global relationships of the postsocialist transition are being familiarised and to a certain degree absorbed within the intimate material entity of the house, via the same road which incorporates and facilitates the international dependency of the society to the migratory process. The last chapter (VI) presents my conclusions emphasising the relationship between anthropology and roads, locating the current ethnography on the wider theoretical discussions on automobility infrastructures, space, time and scale.

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3

Galanek, Joseph D. "The Social and Cultural Context of Mental Illness in Prison". Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1319746577.

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4

Lemelin, Raynald Harvey. "Social movements and the Great Law of Peace in Akwesasne". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq20929.pdf.

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5

Miller, Andrew. "A Social Network Analysis of the Ye’kwana Horticulturalists of Lowland Venezuela". University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1414750232.

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6

Keene, Liam. "Invoking heterogeneous cultural identities through Thokoza sangoma spirit possession". Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/12838.

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7

Friesen, Joshua. "Tribes and revolution; the 'social factor' in Muammar Gadhafi's Libya and beyond". Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119724.

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A revolt against Colonel Muammar Gadhafi's Libyan government began in February of 2011. The conflict lasted for eight months and affected the entire country. Two distinct sides fought for control during those eight months making the conflict a civil war. This master's thesis uses a series of interviews as well as the academic and journalistic literature produced about the Libyan conflict to argue that the war should also be understood as a revolution. Considering the war a revolution introduces a number of puzzles. Firstly, Colonel Gadhafi's position within Libya was officially symbolic in much the same way Great Britain's royalty is in Canada, yet Gadhafi was named as the revolution's primary enemy. Secondly, Libya was officially a popular democracy with no executive administrative branches. A revolution against a political elite was therefore theoretically impossible. Nonetheless, the Libyans I interviewed considered Gadhafi more than the purely symbolic leader of Libya, and felt that Libya was actually closer to a dictatorship than a popular democracy. This thesis investigates the discrepancies between official and unofficial realities in Libya by exploring the role of society in the history of Colonel Gadhafi's government. My analysis is focused by the question, "what role did tribes play in Libya's revolution?" I argue that tribes provided a system for conceptually organizing Libya's society during Colonel Gadhafi's tenure. This conceptual organization of Libya's society is both in evidence and contested by the revolution.
Une révolte contre le gouvernement libyen du colonel Mouammar Kadhafi a commencé en Février 2011. Le conflit a duré huit mois et a affecté l'ensemble du pays. Deux parties distinctes se sont battus pour le contrôle pendant ces huit mois donc ce conflit peut-être considerer une guerre civile. Cette thèse utilise une série d'entrevues ainsi que la littérature académique et journalistique produite sur le conflit libyen de soutenir que la guerre doit aussi être comprise comme une révolution. Compte tenu de la guerre, une révolution introduit un certain nombre d'énigmes. Tout d'abord, la position du colonel Kadhafi en Libye a été officiellement symbolique en même façon que la royauté de la Grande-Bretagne est au Canada, mais Kadhafi a été pensé comme principal ennemi de la révolution. Deuxièmement, la Libye est officiellement une démocratie populaire sans branches administratives exécutives. Une révolution contre une élite politique était donc théoriquement impossible. Néanmoins, les Libyens que j'ai interviewé ont considéré Kadhafi plus que le leader purement symbolique de la Libye, et a estimé que la Libye était en fait plus proche d'une dictature qu'à une démocratie populaire. Cette thèse étudie les différences entre les réalités officielles et non officielles en Libye, en explorant le rôle de la société dans l'histoire du gouvernement du colonel Kadhafi. Mon analyse est focalisée par la question: «Quel est la rôle que les tribus jouaient dans la révolution de la Libye?" Je soutiens que les tribus ont fourni un système pour organiser conceptuellement la société de la Libye au cours du mandat du colonel Kadhafi. Cette organisation

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8

Adams, Ami Rhae. "Notes on a non-event: Y2K as social construction and its discontents". Thesis, The University of Arizona, 2001. http://hdl.handle.net/10150/291533.

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In the late 1990s, a 30-year-old decision by computer programmers was translated into "Y2K," a problem that threatened the technological and social infrastructure of contemporary Western society. This work examines that translation from the dominant perspective and juxtaposes it to the experiences of people who believed Y2K was real. In contrast to "mainstream" views that ultimately saw Y2K as a "non-event," these individuals constructed and experienced Y2K as an event with significant impact on their lives. In the dominant view, Y2K was understood through the lens of technology; when the technological failure markers that came to define Y2K in this construction did not materialize, Y2K became a non-event. For believers, who used a different set of markers, Y2K retained significance. This work demonstrates the importance of examining alternate perspectives on events, by showing that Y2K was only a non-event in its dominant construction.

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9

Soskolne, Talia. "Being San' in Platfontein: Poverty, landscape, development and cultural heritage". Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/7462.

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As people are relocated, dispossessed of land, or experience the altered landscapes of modernity, so their way of life, values, beliefs and understandings are transformed. For the !Kun and Khwe people living on Platfontein this has been an ongoing process. Platfontein, a dry, flat piece of land near Kimberly in the Northern Cape, was purchased for the Kun and Khwe through the provision of a government grant in 1997. They took permanent residence there in government-built housing in December 2003. Prior to this they had had numerous experiences of relocation and strife, through a long-term involvement with the SADF that brought them from the Omega army base in Namibia, to a time of uncertainty in the tent town of Schmitsdrift, to their current settlement on Platfontein. The dry barren landscape of Platfontein suggests a very different way of life from that of hunter-gathering in Angola and Namibia. In the semi-urban context of Platfontein, basic sustenance and entry into the job market are emphasized, and this brings about changes in people's way of life and understandings, as well as in how they relate to each other and the landscape. In this context, there are certain tensions and contradictions that underlie the work of social development and cultural heritage that are the mandates of SASI (South African San Institute) in Platfontein. It is essential that projects initiated by NGOs like SASI give cognizance to the complexities of people's lives, histories and story lines. Without this, people's experiences and multifaceted stories are inevitably sidelined to create essentialist narratives that meet the imaginings of tourists and sponsors. There is no doubt that SASI works from an intention of bringing about positive transformation in Platfontein, and has done useful work in the community. The essentialist discourse of the 'indigenous', however, is a ready temptation for NGOs and the groups they represent to adopt, as it is politically expedient to do so in order to gain access to land and resources. This needs to be challenged at the level of policy so that access to geographical space or political power does not necessitate a denial of history or complexity.

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10

Cook, Patricia Maria 1965. "Basal platform mounds at Chau Hiix, Belize: Evidence for ancient Maya social structure and cottage industry manufacturing". Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282545.

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Traditional interpretations of ancient Maya social organization formulated more than half a century ago persist in current reconstructions. These proffer an ancient culture dichotomized into two distinct groups, elites and commoners, based on distinct social or economic characteristics. Recent research has shown that this theoretical dichotomy is unrealistic. A continuum in artifact assemblages and quantities, architectural sizes, styles and construction techniques, burial and cache contents, and other data sets indicate that interpretations identifying specific contexts as either elite or commoner are difficult to make. This has led some Mayanists to propose the existence of a middle class in ancient Maya society. This separate class is identifiable in the archaeological record by certain architectural units and limited access to restricted items. A multiple class reconstruction of ancient Maya culture more easily explains the diversity found in the archaeological record, and offers alternative models of Maya social, economic, and political systems. The Basal Platform Mound Project investigated a particular architectural type, the basal platform mound, that was hypothesized to represent the middle class. Excavations were undertaken at the site of Chau Hiix, in northern Belize, between 1993 and 1997. The four goals of the project were: (1) to identify and define a middle class within an ancient Maya community; (2) to determine the economic and social roles of this class within the ancient society at Chau Hiix during the Late Classic through Postclassic periods; (3) to determine the internal variability within this stratum as an indicator of the complexity of social systems among the ancient Maya; and (4) to determine if using the intersection of particular architectural styles and select artifact categories to identify social class is appropriate. This dissertation reports the results of the Basal Platform Mound Project, and offers a reconstruction of ancient Maya social, economic, and political trajectories that incorporates a middle class as a dynamic factor. A model is presented in which the middle class played a crucial role during the transition from the Late and Terminal Classic to the Postclassic periods, participating directly in the economic system as producers and perhaps as distributors. The flexibility and variability documented within this social group may be key to understanding the diverse developmental trajectories exhibited by different sites across the Maya Lowlands.

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11

Bordini, Rafael Heitor. "Contribution to anthropological approach to the cultural adaptation of migrant agents". Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314155.

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12

Ponce, Romero Tilsa Ururi. "Los Reyes De La Papa: economic, racial and, social transformations in the Peruvian Central Highlands". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493315.

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This dissertation is a history of origins. It tells the history of “reyes de la papa,” potato farmers of peasant origins from the Peruvian Central Highlands, who took advantage of the “potato boom” of the 1950s and established a position for themselves in the region. It is also the history of how the Green Revolution’s ideas arrived to the Peruvian Central Highlands and introduced improved potato varieties, transforming the livelihoods of many peasant families. I should also say it is the history of how my grandparents started the venture of sowing potatoes for the market and started a journey of economic and social mobility. Through the telling of these multiple stories, my dissertation claims that the emergence of “potato kings” in the Peruvian Central Highlands is crucial to understand social transformations in the region because they challenge multiple boundaries and are involved in various struggles of recognition. By acknowledging the multiple tensions that emerge with “potato kings,” I demonstrate that economic and social transformations entail claims of racial and spatial mobility and belonging. Establishing bridges between political economy and critical studies of race and identity, my dissertation contributes to an understanding of the rural world as diverse and dynamic.
Anthropology

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13

Grindell, Beth 1948. "Unmasked equalities: An examination of mortuary practices and social complexity in the Levantine Natufian and Pre-pottery Neolithic". Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282815.

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This study presents the results of an analysis of mortuary practices as reflected in 637 burials from 19 Natufian and Pre-pottery Neolithic sites in the southern Levant. The analysis focuses on selected dependent variables such as primary or secondary state, position, orientation, location, skull presence or absence, and grave goods presence or absence. It analyzes their frequency against such independent variables as age and sex of the deceased, period, and site. The analysis reveals that Natufian burial practices differed fundamentally from Prepottery Neolithic practices in that they reflect a much lower level of ritual involvement in disposing of the dead than is seen in the Pre-pottery Neolithic. The unstandardized burial practices and seemingly expedient nature of Natufian burials are found to be consistent with, but not exactly parallel to, the types of practices found in Woodburn's (1982a) "immediate return" societies and Douglas' (1970) "weak grid and group" societies. Increased standardization of burial practices in the Pre-pottery Neolithic, and greatly increased emphasis on skull removal and reburial, indicates a greater emphasis on ritual through which the body was a symbol of society. In the Middle and Late PPNB, mortuary practices emphasized an increasingly "group" oriented society with well defined social boundaries with respect to outside groups. Internal differentiation, however, was slight: some difference based on age is present but differentiation based on sex is not reflected in burial practices. Skull removal practices accelerated through the PPNA and Middle PPNB. Such practices represent ancestor cults that may have provided mechanisms of social negotiation over control of critical but restricted resources in an otherwise egalitarian society. With the advent of the PPNC, the ancestor cult symbolized by the skulls disappeared. This undoubtedly reflects the disappearance of the PPNB agricultural and herding way of life and the advent of a more pastorally based economy. In the face of new economic opportunities presented by such a shift, ancestors were less necessary in attempts to control local resources.

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14

Mapolisa, Siphelo. "Socio-cultural beliefs concerning sexual relations, sexually transmitted diseases and HIV". Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/3626.

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15

Minetti, Alfredo. "Sensivel a study on social aesthetics, group creativity, and collective emotion /". [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3277984.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2007.
Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 3927. Adviser: Anya P. Royce. Title from dissertation home page (viewed May 5, 2008).

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16

Riaño, Yvonne. "Social networks in space : understanding the daily behaviour of urban residents in Barrio Mena del Hierro, Quito, Ecuador". Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7531.

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The subject of this thesis is the daily patterns of social and spatial behaviour in the barrios of Quito, Ecuador. Latin American barrios are low-income settlements which emerge illegally in the periphery of the cities, without basic infrastructure, and which are built progressively through the self-help efforts of owner-residents. Barrios are in quantitative and qualitative terms the most important phenomenon of Latin American urbanization. Between 25-50% of the residents of the cities live in such settlements. The social organization of barrio residents is rich, complex and distinct from other urban groups such as high-income sectors, which traditionally aspire to a North American or European way of life. Despite the fact that barrio populations have specific patterns of daily, social and spatial behaviour, urban planning by municipal authorities in Latin America has been tailored towards the lifestyle of high-income groups. The city of Quito, a capita of one million inhabitants, is no exception to this pattern. It is evident from the literature and from my own professional experience--as an educator in the barrios and later as a municipal planner--that the prevalent planning orientation towards high-income groups is partly due to a lack of common language between social scientists and planners. It is, however, also due to a lack of knowledge by planners and geographers of how the urban culture of barrio groups works. Much research has been carried out to date in the barrios but it suffers from inadequate understanding of the spatial dimensions of daily social behaviour. The social geography of barrios is indeed poorly known. I argue here that the spatial analysis of daily social interaction is a crucial component in explaining the obvious differences in spatial behaviour between low-income and high-income groups and in communicating this understanding in a practical and tangible form to municipal planners. Thus, the purpose of this thesis is to help fill this gap in knowledge through a geographical examination of daily patterns of social and spatial behaviour. (Abstract shortened by UMI.)

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17

Mehlwana, Anthony M. "The dynamics of cultural continuities : clanship in the Western Cape". Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17448.

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Bibliography: pages. 106-111.
This thesis came as a result of two years' research in ten households in Makhaza. Makhaza is a shantytown situated in the Khayelitsha complex. The focus of this research is clanship a particularly under researched field in contemporary anthropology in southern Africa. The early anthropological literature mentioned clanship notions only in the context of social group formation. This literature argued that clanship is meaningless in urban situations since there are various social groups in urban towns which are based on criteria other than clanship. The present study argues, however, that clanship continues to be a building block in the construction of many relationships that poor Africans in towns manipulate for many purposes. Clanship manipulation should be understood in the context of the history and the poor conditions under which urban Africans live. As a result of the often forced migration, many Africans in urban areas do not live with their immediate families. In order to adapt to these conditions, they commonly build contingent relationships that they use as resources for reciprocal exchanges. This thesis has looked at these contingent relationships on three levels: a) how they are formed; b) the roles that each social actor is supposed to perform; and c) reciprocal exchange between households which are linked by clanship. It argues that clanship is a powerful symbol which binds these relationships. Clanship relationships are perceived as 'blood' relationships which are culturally defined and that underpin many varied relationships of reciprocity and material assistance among Africans.

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18

Cromwell, Natasha Renée. "Typhoid Fever InAthens County, OhioFrom 1867-1903:Mortality, Social NetworksAnd Cultural Status". Ohio University Art and Sciences Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ouashonors1430344483.

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19

Santos, Dominique. "All mixed up : music and inter-generational experiences of social change in South Africa". Thesis, Goldsmiths College (University of London), 2013. http://research.gold.ac.uk/6563/.

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In this thesis I use music as a starting point to animate the wider social experience of individuals and groups responding to rapid social change in South Africa. Social change in South Africa is linked in to discourses about identity that have been rigidly racialised over time. The cohorts and individuals who I engaged with cross, or are crossed by, the boundaries of racial categories in South Africa, either through family background or by the composition of cohort membership. The affective quality of music in people’s experience allows a more nuanced view of the changing dynamics of identity that is not accessed through other research methods. Music is used as a device to track biographies and stories about lived experiences of social change from the 1940’s to the first decade of the 21st Century in South Africa. Popular music cultures, including multi-racial church dances of the 1940’s, the 1970’s Johannesburg jazz and theatre scene and Kwaito, the electronic music that emerged in the 1990’s, provide a canvas to explore personal memories in very close connection to historical developments and groups of people ageing and working alongside each other in the inner western areas of Johannesburg, extending into other areas of the metropolis and the coastal city of Durban.The ethnography includes the life story of a member of a multi-racial family,the dynamic and biographies of a post-apartheid friendship cohort in Western Johannesburg, and an exploration of racial tension in a lap dancing club with a mixed clientele and staff base. The thesis draws on a period of 18 months of dedicated fieldwork in Johannesburg, where I was employed as a DJ in a number of night clubs, as well as many years living in the city as a South African national both as a child and an adult. The methodological implications of a close personal connection to the field site are thus also explored as a determinant of data gathering.

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20

Kreling, Barbara Ann. "Beliefs, perceptions, and preferences for treatment in Latinas with breast cancer". ScholarWorks, 2008. https://scholarworks.waldenu.edu/dissertations/623.

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Research documents that breast cancer is the leading cause of death in Latina females. The exact numbers are unknown, but studies reveal that Latinas with breast cancer underuse recommended follow-up chemotherapy, decreasing their rates of survival. Although several factors may be responsible, cultural influences are a possible barrier. However, there is a gap in the literature about how culture affects decisions about breast cancer treatment. This focused ethnographic study examined the role of cultural beliefs and perceptions in the decision-making process for Latina women about whether or not to receive chemotherapy following a breast cancer diagnosis. Drawing from Douglas' cultural theory of risk, archived in-depth interview data from 20 Latina breast cancer survivors were open coded into 56 primary codes which were then categorized into hierarchical trees of overarching themes and subcategories. Unique elements of the patterns observed in these data were analyzed and interpreted to explain how culture may influence Latina breast cancer patients to underuse recommended chemotherapy. The results of this qualitative analysis revealed that various cultural factors including social role-related themes, avoidance of information and communication, as well as employment and immigration status influenced the treatment decisions of Latina women. Analysis suggested that these cultural factors influenced both the amount and quality of information Latina women had available to make these decisions, as well as how they processed information to reach their decisions. Results of this study can accelerate social change by drawing increased attention to cultural differences in medical decision making, by informing the communication process between medical providers and their Latina patients, and thus eventually increasing survival from breast cancer among Latinas.

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21

Shin, Priscilla Zhi-Xian. "The Semiotics and Social Practices of Constructing a "Proper" Singaporean Identity". Thesis, The University of Arizona, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10982557.

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This dissertation investigates the semiotic resources that Singaporeans combine, balance, and negotiate in order to enact a “proper” Singaporean identity. The analysis considers a variety of semiotic resources, ranging from fine-grained phonetic variables to language varieties to education or career paths. The meaningful organization and use of these semiotic resources are situated within Singapore’s broader sociopolitical discourses of nationhood, that is, how Singaporeans perceive themselves as a nation and citizens of that nation according to participation—or non-participation—in institutional discourses. I show how the notion of being “proper” as well as evaluations of “properness” are associated with social and linguistic practices that index (Silverstein 2003) meanings of being global and local, often simultaneously or in balance. Furthermore, this work extends Eckert’s (2008) concept of indexical fields , acknowledging that variables index multiple social meanings, any one of which have the potential to be activated in use. In the enactment of a “proper” identity, I investigate how these meanings are continuously co-constructed in interaction (Bucholtz and Hall 2005).

The (re-)production of “proper” ways of speaking and being are part of the processes of enregisterment (Agha 2007), via a semiotic repertoire, which is then available for public circulation and performable cultural models of behavior. This work examines the range and flexibility of resources that constitute a semiotic repertoire through a combination of qualitative and quantitative analyses—connecting macro-level discourses, such as the circulation of sociocultural stereotypes, to variation in speakers’ day to day language use, including micro-level investigations, such as the perception of voice onset time in Singapore English. This work highlights the many ways in which social identities and meanings are contextualized in and emerge out of interactions that regiment and discipline the behaviors of the self and others.

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22

Henning, Annette. "Ambiguous Artefacts : Solar Collectors in Swedish Contexts. On Processes of Cultural Modification". Doctoral thesis, Högskolan Dalarna, Miljöteknik, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:du-950.

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This is a book about solar collectors and the place of these artefacts in a political energy debate that has aroused strong feelings in Sweden during the last twenty-five years. It is a book about the hopes for a less polluted earth, which solar collectors have come to symbolise, and a book about the ways in which problems in utilising solar energy are culturally perceived. One main aims of this study has been to find out more about the conflicting perceptions of solar collectors as 'saviours of the world' and simultaneously as uninteresting or less credible artefacts that 'may come in the future'. Another main purpose of the study has been to describe and explain those cultural processes of modification that are taking place around solar collectors in active attempts to integrate these into established cultural structures.

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23

Orejuela, Fernando. "The body as cultural artifact performing the body in bodybuilding culture /". [Bloomington, Ind.] : Indiana University, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3161795.

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Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2005.
Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0290. Adviser: Richard Bauman. Title from dissertation home page (viewed Oct. 11, 2006).

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24

Sumich, Jason. "Tribesmen or hustlers? : tourism, cultural imperialism and the creation of a new social class in Zanzibar". Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/3617.

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25

Mackie, Norman Vardney. "Funerary Treatment and Social Status: A Case Study of Colonial Tidewater Virginia". W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625338.

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26

Gibson, Philip. "Learning, culture, curriculum and college : a social anthropology". Thesis, University of Exeter, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272986.

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27

Edwards, Ian y Ian Edwards. "The Social Life of Wild-Things: Negotiated Wildlife in Mali, West Africa". Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12540.

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Two markets located in Bamako, Mali, West Africa specialize in the commodification of wildlife, and in so doing contest western-centric notions of globalization. Founded in traditional medicine, the Marabagaw Yoro sells wildlife to serve the needs of the local community, while the Artisana, a state sponsored institution, manufactures fashion accoutrements from wildlife and is oriented towards meeting the demands of tourists. Actors in both markets effectively curb the impact of national and international forces and demonstrate the necessity of putting local-global relations at the heart of transnational studies. Malians are not weak and reactive, but potent and proactive. They become so by engaging in networks that move out from the two markets and that intersect to a degree. Through these networks, local actors negotiate and/or manipulate national and international forces for personal benefit for example, using wildlife for profit, despite national and international sanctions. As such, these markets are sites of articulation, where local resource users engage the world at large and actively negotiate a myriad of values as well as mediate political and economic pressures. Investigating these networks helps us understand the actual, empirical complexities of globalization while allowing for the agency of local actors. Supplemental File: Wild Species of the APT and their Conservation Status This file is an Excel spreadsheet of all wild species recorded in association with the Animal Parts Trade (APT) of Mali. It includes the following classes of vertebrates: Pisces, Aves, Reptilia, and Mammalia, as well as provides their conservation status and additional details.

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28

Robinson, Gary G. "The Settlement of Frankenmuth, Saginaw County, Michigan: A Cultural Resource Study". W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625381.

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Kivenko, Sharon Freda. "Mobile Bodies: Migration, Performance and Social Belonging in Malian Dance". Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:26718756.

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Mobile Bodies is a dance ethnography about the interface of arts performance, sociality and labor migration. Based on intensive apprenticeship in Mande Dance undertaken in Bamako, Mali this dissertation considers the creative ways in which professional and aspiring Malian dancers garner social recognition as they perform in local, national, and transnational arenas. How do bodies in motion - while dancing and migrating internationally - serve as strategic sites for re-negotiating social capital at home? Elaborating on Sheller’s “embodied theory of citizenship” (2012), this dissertation brings to light the work of Malian performance artists as they negotiate and articulate their social belonging through their dancing, music-making and acting. Trained by the State but (thanks to neoliberal reforms) left to their own devices to make work, find patrons, and make a living, Malian artists creatively and strategically shift the focus of their skills from nation-building to self-making. What sorts of possibilities for social belonging emerge as artists dance off of national stages and onto transnational ones? Can the work of Malian migrant dancers offer insights into modes of social belonging that are largely performatively (rather than discursively) constituted? Moreover, as a project methodologically focused on distilling ethnographic insights from rigorous dance training, this work brings together academic analyses of the sociality of dancing with on-the-ground lessons about the mechanics and aesthetics of performance. As a result, this project highlights the incisive ways in which scholarly practice is informed by performance practice.
Anthropology

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30

Kristek, Gabriela. "‘We Are New People Now’ : Pentecostalism as a Means of Ethnic Continuity and Social Acceptance among the Wichí of Argentina". Thesis, Uppsala University, Department of Cultural Anthropology and Ethnology, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6255.

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This thesis deals with ethnic and religious continuity among the Wichí Amerindian people of Argentina, after their conversion to Pentecostalism in the beginning of the 1980’s. The underlying assumption in the thesis is that no fundamental religious or ritual changes take place suddenly. The aim is to look at how Pentecostalism is articulated in local terms, and how important rituals are for the sense of continuity and well-being of the Wichí society. These questions are based on a theoretical discussion about religion and ritual, continuity and change. The fieldwork carried out among the Wichí is to a large extent based on participant observation of the Wichí Pentecostal service, the culto, and a mainly interpretative approach is taken to the topic. The results from the fieldwork demonstrate that a so-called merging has taken place between the traditional religion of the Wichí and Pentecostalism. The healing frequently carried out in the Wichí culto, for instance, is virtually shamanic healing in a Pentecostal setting. The symbolic communication of the ritual of the culto, such as dancing and healing,permits the Wichí and Western missionaries to participate together, but also to interpret the happenings from their respective cultural point of view.

Esta tesis trata sobre la continuidad étnica y religiosa entre un pueblo Amerindio, los Wichí de Argentina, después de su conversión al Pentecostalismo a principios de los años 1980. El supuesto principal en esta tesis es que ningunos cambios fundamentales suceden

repentinamente, ni en la religión ni en el ritual. El objetivo es observar como el Pentecostalismo está articulado de una manera local, y , además, observar la importancia del ritual para la continuidad y bienestar de la sociedad Wichí. Estas preguntas están basadas en una discusión teorética sobre religión y ritual, continuidad y cambio. El trabajo de campo realizado entre los Wichí está en gran parte basado en observación participante en el culto Pentecostal de los Wichí, y un enfoque largemente interpretativo es utilizado para el asunto.

Los resultados del trabajo de campo demuestran que una así llamada mezcla(’merging’) ha tomado lugar entre la religión tradicional de los Wichí y el Pentecostalismo.La curación, por ejemplo, que a menudo se lleva a cabo en el culto Wichí, es virtualmente curación chamánica en un entorno Pentecostal. La comunicación simbólica del ritual del

culto, como el baile y la curación, permiten a los Wichí y a los misioneros occidentales participar juntos, pero también les permite interpretar los acontecimientos desde su respectivo punto de vista cultural.

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31

Heyer, Amrik F. "The mandala of a market : a study of social and cultural change in Murang'a District, Kenya". Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/28578/.

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This study takes the market-place as a focus for looking at the changes which have taken place during the course of this century in relation to the development of the state and capitalism. The market-place is viewed in terms of the relationships between four main trading groups. These are maize and beans, clothes and manufactured goods, fruits and vegetables, and livestock and bananas. The first section of each chapter begins by locating each trading group in terms of its demographic and economic features; gender, age, marriage status, education, church membership, capital, scources of capital, mobility, assets investments and so forth. It then develops the characteristics which individuate each group with reference to cultural and historical data from the community of which the market is a part. Together, the data from the market and from the surrounding community allow the uncovering of four ontological perpectives each with a dominant ethos and dynamic. The next two sections of each chapter utilise these four ontologies as theoretical frames from which to examine the processes of state and capitalist development in the areas in which the market is located. Each chapter finishes by returning to the market-place where the ontological dynamics which have emerged are contextualised in the transformative process of action and agency in the lives of individuals. The treatment of the market as a site of ontological resonance allows for the development of a set of theoretical models which are informed both by my own background and anthropological understandings and by the understandings of the people among whom my fieldwork was based. This leads to a theoretical framework which goes some way towards transcending the dichotomies of theory and practice, of objectivity and subjectivity, with which social anthropology has, for sometime, been concerned. In addition, the holistic nature of the ontologies which I uncover allows me to account for their power to shape historical action. This leads me to a critique of some currents in postmodernist anthropology which, in deconstructing cultural and theoretical 'wholes', often fail to deal with powerfulness of human experience and action in the world. At the same time the plurality of the ontological constructs which have emerged through my research has led me to avoid taking an essentialist view of the relationship between system and subject and hence of the process of state and capitalist development. I understand the properties of both holism and plurality at the level of ontology to stem from its connection to an overall principle of the universal. It is the invocation of this principle which informs the analysis, subject matter and method of my thesis.

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32

Gauss, Jeffrey Daryl. "The Department of Anthropology at the Louisiana Purchase Exposition: Motives, Methods, and Messages". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625869.

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33

Wells, Kimberly Joyce. "Reflections of Social Change: Burial Patterns in Colonial Fairfax County, Virginia". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626090.

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34

Lea, Rachel Vanessa. "The performance of control and the control of performance : towards a social anthropology of defecation". Thesis, Brunel University, 2001. http://bura.brunel.ac.uk/handle/2438/6376.

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Defecation has remained overlooked within anthropology and sociology, despite recent focus on the body. The thesis suggests that this is related to its construction as something hidden in the last few hundred years of modern Western society. It is physically and mentally dismissed as personal and biological rather than social or cultural. The few references that exist enable one to argue that it always has significance as a repetitive daily activity needing careful social management and which is crucial to the definition of personhood. Its praxis reveals much about social values concerning differentiation by age, sex, gender and generation. Freud, Elias, Bakhtin and Douglas have influenced its image but do not adequately explain it. Phenomenological theories of embodiment and ideas of cultural performance are shown to be more useful in demonstrating that defecation is a lived cultural experience. The focus is on contemporary Britain, studied through participant observation and day-to-day participation, using material from conversations, anecdotes, observations, experiences, media reports, novels, and films encountered during the period of research. The main themes that emerge are privacy, hiddenness, embarrassment and concern but also that it is welcomed as physical release, and as offering valued periods of time-out and solitude. It is also a symbol of both all that is low and all that is deep. These contradictions are analysed through the two axes of control/loss of control and release/containment. It is argued against recent medical anthropological and sociological studies of incontinence that it cannot be assumed that the opposite of incontinence is continence and containment. The issue of control is paramount, rather than the issue of containment in itself.

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35

Solano, Maria Schelle. "Art, Commerce, and Social Transformation: Public Art And the Marketing of Philadelphia". Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/184817.

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Anthropology
Ph.D.
The field site for this US-based ethnography is the city of Philadelphia, Pennsylvania. The overwhelming presence of murals in the urban landscape calls into question how these figurative wall-sized paintings improve the lives and neighborhoods in which these paintings are found. With Philadelphia suffering the consequences of deindustrialization and neoliberal globalization, characterized by high poverty and inequality, and consistently low rankings in quality of life indicators by the national media, what role do murals play in change? Do murals mask urban problems by literally painting over blight, and, therefore distract from vital issues? Alternately, are murals a beacon of hope in an aging post-industrialized city? How do these murals contribute to the city - socially, culturally, and economically? This research study employs the following in its methodology: archival research, participant observation, interviews, visual and audio documentation, web site analysis of the Mural Arts Program's public transcript, and documentation of contemporary media coverage of the MAP and tourism related economic strategies. Over the course of its almost thirty-year history, the MAP has seen its mission shift from dealing with erasing graffiti, to helping transform (i.e. empower and motivate) communities and individuals, as a way to deal with poverty and increasing political and economic inequality. As globalization placed pressures on cities to compete in a global economy, new urban branding practices changed the scale of operations from place-based local communities (that focused on rehabilitating "at-risk" populations) to the city as a whole (city-wide murals and related projects/events), that increased local media coverage and brought the MAP to the attention of national media outlets - the kind of publicity necessary to advertise Philadelphia as an "urban brand," "The City of Murals." The promotion of Philadelphia as "The City of Murals" is premised on art having a "social life" by virtue of human interaction, and therefore, has the capacity to engage, captivate, and transform - its "value" is in being commodified and consumed. At the same time, the consumption of particular art objects and experiences demonstrates "taste" and marks social difference and maintains social hierarchies.
Temple University--Theses

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36

Thalji, Nadia Khalil. "Homecoming in Liminal Times| Depth Psychological Perspectives on the Experience of Immigration". Thesis, Pacifica Graduate Institute, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10785558.

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The purpose of this inquiry was to develop a depth psychological understanding of immigration as a liminal experience. The Free Association Narrative Interview (FANI) method derived meaning from the lived experiences of five recent immigrants from both Western and Eastern cultures. Emergent themes referenced the expanded understanding of immigration as a process of homecoming, perceived psychoanalytically as a transitional phenomenon; in Jungian terms, a transcendent one. Homecoming represented both a process of transformation and an area of experiencing as the individual came to terms with the liminal experience of immigration by integrating self-experience and bridging differences and similarities. Results offered a new view of a depth psychological approach to the phenomenon of immigration, suggesting an association between trauma and the loss of a sense of home, and the function of symbolization in the process of bridging differences and similarities, enabling psychic growth. Clinical implications included understanding the nature of the sense of loss of home, developing coping strategies for immigrants who see themselves as being in between worlds or homeless, and integrating immigrant clients into the new culture. Future research emphasized methodological considerations.

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37

Brogden, Mette. "Refugee odysseys| An ethnography of refugee resettlement in the U.S. after 9-11". Thesis, The University of Arizona, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10013600.

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By now scholars, practitioners, government officials and others in the global community have witnessed a number of countries and their populations going through extreme destruction and trying to rebuild in the aftermath. Country case studies are invaluable for their in-depth, continuous look at how a nation-state collective and the individuals who make up that collective recover, regroup, develop, but also remain very harmed for a long time. They must live among and beside their former enemies.

Studies of the resettlement of refugees in a third country offer a different view: there are varied populations arriving with different socio-cultural and economic histories and experiences, and different definitions of a normalcy to which they aspire. They are in a setting that is much different than what characterized their pre-war experiences, and they do not have to rebuild out of ashes in the place that they were born.

Refugees from various countries resettling in a third country have so much in common with each other from the experience of extreme violence and having to resettle in a foreign land that one key informant suggested that we think about a “refugee ethnicity.” Though they would not have wished for them, they have gained numerous new identification possibilities not available to those in the country of origin: U.S. citizen, hybrid, diaspora, cosmopolitan global citizen; refugee/former refugee survivors.

But the “fit” of these identities vary, because the receiving society may perceive individuals and families along a continuum of belonging vs. “othering.” In the post-9-11 era in the U.S., the “belonging” as a citizen and member of the imagined community of the nation that a refugee or former refugee is able to achieve may be precarious. Will refugees resettling turn out to be vectors of socio-political disease, infecting the new host? Or will they be vectors of development and agents of host revitalization as they realize adversity-activated development in a new environment?

The U.S. “host environment” has changed considerably since the modern era of resettlement began in the 1970s and then passed through the dramatic incidents of 9-11. The “hosts” have now also undergone an experience of extreme political violence. U.S. institutions are responding to the events and subsequent wars, and have themselves been changed as they adjust practices and policies in response to the trauma experienced by the people they are meant to serve.

Much is in play. The times beg for a better understanding of refugees’ social experiences of resettlement in a new country, the forms of suffering and marginalization they face, and the healing processes in which they engage. We need a far better understanding of what it takes to assist refugees as they work to re-constitute social networks, recover economically, find opportunity and meaning, pursue goals, and—with receiving communities--express solidarity across social dividing lines.

This dissertation calls out this problematic; and analyzes it at the multi-stakeholder site of refugee resettlement.

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38

Hasselbacher, Stephanie. ""Written in Indian": Creating Legitimized Literacy and Authorized Speakership in Koasati". W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1593092108.

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39

Chesney, Sarah Jane. "Propagating Status: Gentlemen Planters and their Greenhouses in the Eighteenth-Century Chesapeake". W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539626588.

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40

Bassett, Hayden Frith. "Dwelling in Space Through Knowledge of Place: Building on Epistemological Understandings of the Seventeenth-Century British Atlantic". W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539626716.

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41

Reid, LaMarise C. "“It's Not about Us": The Erasure of African American Heritage and the Rehistoricization of the First Africans on Jamestown Island, Virginia". W&M ScholarWorks, 2019. https://scholarworks.wm.edu/etd/1593092071.

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This thesis explores the complex relationship between making African Diaspora history and culture visible at Historic Jamestowne, a setting that has historically been seen as "white". The four hundredth anniversary of the forced arrival of Africans in Virginia has created a fraught space to examine African American collective memories of shared history, community and commemoration. This thesis operationalizes Page and Thomas's (1994) "white public space" which describes the utilization of "locations, sites, patterns, configurations or devices that routinely discursively, and sometimes coercively privilege Euro-Americans over nonwhites" (1994: 111). When this concept is applied to the construction of heritage and production of history, it may this be reconceptualized as "white public heritage space". At Jamestown, Jim Crow-era Anglo-Protestant elites created white public heritage space through their interpretation of archaeological sites, objects, historical events, and spaces to reaffirm white supremacist hierarchical views on the past in an effort to naturalize white privilege and structural violence toward non-whites. These formulas of silences construct an uneven past which add to what Tillet describes as "civic estrangement," the feeling of alienation from the "rights and privileges of the contemporary public sphere" (2009:125). For African Americans, civic estrangement further complicates the always complex process of identity formation and negatively affects transnational diasporic relations. To confront early-20th-century misrepresentations, archaeologists and heritage professionals at Jamestown have begun engaging the local descendant African American community in collective knowledge production centered around Angela, one of the first African women that lived at Jamestown in the 1620s. This method draws upon critical praxis as it aims to reconstruct traditional power relationships in archaeological production of histories and identities. Here, the Angela Site is foregrounding the life and influences of one of the first "invisible" African women to have lived and labored in the colony. Connecting postcolonial theory and community-collaborative methods, this thesis explores the production of dominant histories, plausible alternative interpretations of the colonial past, and relationships between heritage sites and local descendant communities.

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42

Quintero, Gilbert A. 1964. "The discourse on drinking in Navajo society". Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289167.

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This dissertation adopts a discourse-centered approach to culture in order to explore the local meanings attached to alcohol and drinking in contemporary Navajo society. Against a backdrop of drastic cultural transformations, Navajo discourse reveals a wide range of accounts in which drinking is situated within the context of individual experiences and histories. Alcohol and drinking are connected to personal memories of important events, emotions, and relationships. Beyond the level of individual stories, these narratives help organize collective accounts of the Navajo as a people by providing comprehensive evaluations and commentaries on drinking. A number of collective meanings are embedded in narratives about alcohol that reference cultural sentiments and prominent moral values and offer a social commentary that defines what is, and is not, Navajo. Further insights are offered by an examination of aging-out, a salient pattern of Navajo drinking. Former problem drinkers who have aged out and no longer experience alcohol related difficulties offer narratives that frame drinking in certain set ways. The discourse on aging-out among the Navajo not only provides detail on a category of drinker that is largely ignored in accounts of Native American drinking but also illustrates some of the values and meanings attached to drinking cessation and personal change. The discourse of alcoholism treatment provides other understandings regarding Navajo conceptions of alcohol, including the character of this substance and the effect it has on people--especially Native Americans. Consideration of this set of discourse reveals insights into the treatment process as well as commentaries and evaluations of treatment effectiveness and other related issues. This study suggests that Navajo narratives of alcohol and drinking provide important idioms for expressing moral and self-identity, individual experience, collective history, and cultural degeneration. The discourse on drinking in Navajo society reveals a social world of polarization, contention, and intergenerational conflict.

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43

Spivey, Ashley. "Knowing the River, Working the Land, and Digging for Clay: Pamunkey Indian Subsistence Practices and the Market Economy 1800-1900". W&M ScholarWorks, 2017. https://scholarworks.wm.edu/etd/1516639670.

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This dissertation explores the responses and engagement of the Pamunkey Indians with an expanding capitalist economy in nineteenth century Tidewater Virginia. Framed by theoretical discourses of political economy and landscape, I investigate the Pamunkey community’s Reservation subsistence economy, and the transitional effects the infiltration of industrial capitalism had on the economic life and experiences of Pamunkey people. Evidence uncovered from archaeological investigations on the Reservation, archival resources, and oral testimony from tribal members reveal how the Pamunkey community structured their engagement with the market. Pamunkey market engagement formed a mixed economy that followed an annual seasonal round grounded in the Reservation landscape. The annual round combined traditional subsistence practices of pottery making, fishing, hunting, trapping and horticulture with migratory wage labor. It is apparent these processes and the relationships that fueled them are still at work within the contemporary Reservation community. Thus, this dissertation and the questions that inform it are also shaped by the historical consciousness of the Pamunkey people. Pamunkey economic experiences throughout the nineteenth century highlight the persistence, creative agency, and ingenuity of an Indigenous community that was socially, economically, and politically marginalized. The Pamunkey community’s ability to strategically adapt these practices structured the community’s engagement in the capitalist economy to the Tribe’s advantage, while simultaneously ensuring these practices and the knowledge required to do them survived for future generations.

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44

MacIntosh, Winifred Rebecca Dudley. "The Hotels of Old Point Comfort: A Material Culture Study". W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625582.

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45

Collier, Melanie Dawn. "Deciphering the Messages of Baltimore's Monuments". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625868.

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46

Garden, Mary-Catherine E. "By Word of Mouth: A n Examination of Myth and History at the Benares Estate". W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625947.

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47

Bessey, Sandra Fiona. ""My Bumbling Smiths": An Inter-Site Comparative Analysis of Rural and Urban Blacksmithing in Eighteenth-Century Virginia". W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625948.

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48

Adinolfi, Christina Lynn. "The Symbolic Nature of Mortuary Act in the Royal Navy Cemetery on Ireland Island, Bermuda, 1800-1899". W&M ScholarWorks, 1995. https://scholarworks.wm.edu/etd/1539625957.

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49

Harvey, Heather Maureen. "Imaging and Imagining the Past: The use of Illustrations in the Interpretation of Structural Development at the King's Castle, Castle Island, Bermuda". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626091.

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50

Jarvis, Sondra Aileen. "When There's Nothing Better to Eat: Subsistence Strategies in Eighteenth Century Bermuda". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626092.

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Tesis sobre el tema "Social and cultural anthropology"

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