Bibliografías temáticas / Slavery

Literatura académica sobre el tema "Slavery"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Slavery"

1

Vyšný, Peter. "Pre-Hispanic Nahua Slavery". Ethnologia Actualis 20, n.º 2 (1 de diciembre de 2020): 85–112. http://dx.doi.org/10.2478/eas-2021-0012.

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Abstract The article deals with pre-Hispanic Nahua slavery. Based upon an examination of Nahua perception of slavery/slaves, Nahua forms of slavery (apart from the slaves destined for sacrifice there were slaves destined for work) and the social and legal position of Nahua slaves (destined for work) the author concludes that the Nahua institution traditionally called “slavery“ is different from its counterparts known from the history of Occident. Except for slaves destined for sacrifice to the gods which are discussed only briefly in the article, the Nahua slaves (i.e. the slaves destined for work) had a certain degree of personal freedom and certain rights. Becoming a slave at birth was possible only exceptionally and the enslavement of persons was in many cases (even if not in all cases) only temporary. The treatment of Nahua slaves – compared to the living conditions of their counterparts in many other world cultures – was significantly better, more humane. This can be seen from the fact that the master was entitled only to his/her slave’s labor and not to slave’s life, health, family members or property, as well as from the fact that the slave could obtain freedom in many ways, not only by the manumission made by his/her master. Although slaves were considered a kind of both physically and mentally “less perfect“ individuals who were “dirtied“, that is, morally tainted and dishonored by their enslavement and its reasons (mainly a delinquent behavior, i.e. non-payment of debts or perpetration of certain crimes), they were not systematically excluded from the wider society formed by free persons and they lived with their families in their houses and neighborhoods.
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Parry, Tyler D. y Charlton W. Yingling. "Slave Hounds and Abolition in the Americas*". Past & Present 246, n.º 1 (1 de febrero de 2020): 69–108. http://dx.doi.org/10.1093/pastj/gtz020.

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Abstract The lash and shackles remain two primary symbols of material degradation fixed in the historical memory of slavery in the Americas. Yet as recounted by states, abolitionists, travellers, and most importantly slaves themselves, perhaps the most terrifying and effective tool for disciplining black bodies and dominating their space was the dog. This article draws upon archival research and the published materials of former slaves, novelists, slave owners, abolitionists, Atlantic travelers, and police reports to link the systems of slave hunting in Cuba, Jamaica, Haiti, and the US South throughout the eighteenth and nineteenth centuries. Slave hounds were skillfully honed biopower predicated upon scenting, hearing, sighting, outrunning, outlasting, signaling, attacking, and sometimes terminating, black runaways. These animals permeated slave societies throughout the Americas and bolstered European ambitions for colonial expansion, indigenous extirpation, economic extraction, and social domination in slave societies. as dogs were bred to track and hunt enslaved runaways, slave communities utilized resources from the natural environment to obfuscate the animal's heightened senses, which produced successful escapes on multiple occasions. This insistence of slaves' humanity, and the intensity of dog attacks against black resistance in the Caribbean and US South, both served as proof of slavery's inhumanity to abolitionists. Examining racialized canine attacks also contextualizes representations of anti-blackness and interspecies ideas of race. An Atlantic network of breeding, training and sales facilitated the use of slave hounds in each major American slave society to subdue human property, actualize legal categories of subjugation, and build efficient economic and state regimes. This integral process is often overlooked in histories of slavery, the African Diaspora, and colonialism. By violently enforcing slavery’s regimes of racism and profit, exposing the humanity of the enslaved and depravity of enslavers, and enraging transnational abolitionists, hounds were central to the rise and fall of slavery in the Americas.
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SCHERMERHORN, CALVIN. "Arguing Slavery's Narrative: Southern Regionalists, Ex-slave Autobiographers, and the Contested Literary Representations of the Peculiar Institution, 1824–1849". Journal of American Studies 46, n.º 4 (1 de marzo de 2012): 1009–33. http://dx.doi.org/10.1017/s002187581100140x.

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AbstractIn the twenty-five years before 1850, southern writers of regional literature and ex-slave autobiographers constructed a narrative of United States slavery that was mutually contradictory and yet mutually influential. That process involved a dynamic hybridization of genres in which authors contested meanings of slavery, arriving at opposing conclusions. They nevertheless focussed on family and the South's distinctive culture. This article explores the dialectic of that argument and contends that white regionalists created a plantation-paternalist romance to which African American ex-slaves responded with depictions of slavery's cruelty and immorality. However, by the 1840s, ex-slaves had domesticated their narratives in part to sell their works in a literary marketplace in which their adversaries’ sentimental fiction sold well. Scholars have not examined white southern literature and ex-slave autobiography in comparative context, and this article shows how both labored to construct a peculiar institution in readers’ imagination. Southern regionalists supplied the elements of a pro-slavery argument and ex-slave autobiographers infused their narratives with abolitionist rhetoric at a time in which stories Americans told about themselves became increasingly important in the national political crisis over slavery extension and fugitive slaves. It was on that discursive ground that the debates of the 1850s were carried forth.
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Jean, Martine. "Rethinking Slavery's Abolition in Ceará Through an Engagement with maritime Marronage". Revista Mundos do Trabalho 14 (7 de diciembre de 2022): 1–20. http://dx.doi.org/10.5007/1984-9222.2022.91860.

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In late January 1881, a group of anti-slavery raftsmen blockaded the port of Fortaleza to slave traders declaring that enslaved persons would no longer be shipped to Brazil’s southern plantations out of Ceará’s northeastern harbor. The blockade was a decisive moment in the rising abolitionist movement in Brazil and culminated in slavery’s abolition in Ceará in 1884, four years before the national prohibition of the institution. Traditional narratives on slavery’s abolition in Ceará emphasize the development of a middle-class led, radical abolitionist movement in the province while lionizing the role played by Francisco José do Nascimento, a free man of color, in leading the raftsmen’s charge against human trafficking. Recent research on the raftsmen’s blockade highlights the role played by the formerly enslaved man José Luiz Napoleão in the anti-slavery strike. This article revisits the 1881 anti-slavery strike and places it in the context of maritime marronage in nineteenth century Brazil. By probing the long tradition of fugitive slaves using their access to the sea and their skills as sailors and boatmen to escape slavery and relocate from one province to another, this article demonstrates that the world of maritime labor provided opportunities and challenges for slave resistance, and fugitive mariners created a culture of contesting the geography of slavery in Brazil.
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Lenta, M. "Speaking for the slave: Britain and the Cape, 1751-1838". Literator 20, n.º 1 (26 de abril de 1999): 103–18. http://dx.doi.org/10.4102/lit.v20i1.454.

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Postcolonial studies has asked the question "Can the subaltern speak? ", but has focused less strongly on the strategies by which the subaltern is prevented from securing a hearing. The textual and social strategies used to prevent Cape slaves in the late eighteenth and early nineteenth centuries from voicing their plight have been neglected, though both pro- and anti-slavery lobbyists were eloquent. To present the slave as one whose inferiority rendered him incapable of pleading his cause was a device of the pro-slavery group; to pretend that consultation was impossible was another, though people who offered this defence were often surrounded by slaves. Others, accepting and profiting from the inequalities of a class-stratified society, were unable to perceive any but the extreme experiences of an unfree condition as constituting injustice. Anti-slavery campaigners were rarely in favour of the slave's being consulted: they preferred to condemn their political rivals, the slave-owners. Abolition found many of them searching for arguments to maintain the inequalities of society, and especially to prevent former serfs from securing a hearing.
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery". New West Indian Guide / Nieuwe West-Indische Gids 79, n.º 1-2 (1 de enero de 2005): 55–77. http://dx.doi.org/10.1163/22134360-90002501.

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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.
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Oostindie, Gert. "The slippery paths of commemoration and Heritage tourism: the Netherlands, Ghana, and the rediscovery of Atlantic slavery". New West Indian Guide / Nieuwe West-Indische Gids 79, n.º 1-2 (1 de enero de 2008): 55–77. http://dx.doi.org/10.1163/13822373-90002501.

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Reflects upon the commemoration of the Atlantic slave trade and American slavery. Author describes how the slave trade and slavery was recently "rediscovered", as a part of Dutch history, and he compares this to the attention to this history in other European countries once engaging in slavery. He argues that despite the fact that the history of the slave trade and slavery is worthy of attention in itself, contemporary political and social factors mainly influence attention to the slave trade and slavery, noting that in countries with larger Afro-Caribbean minority groups the attention to this past is greater than in other once slave-trading countries. He further deplores the lack of academic accuracy on the slave trade and slavery in slavery commemorations and in the connected search for African roots among descendants of slaves, and illustrates this by focusing on the role of Ghana, and the slave fortress Elmina there, as this fortress also has become a much visited tourist site by Afro-Americans. According to him, this made for some that Ghana represents the whole of Africa, while African slaves in the Caribbean, also in the Dutch colonies, came from various parts of Africa. Author attributes this selectivity in part to the relatively large Ghanaian community in the Netherlands.
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Aware, Rupali y Swapnil Satish Alhat. "Pau Lawrence Dunbar’s Harriet Beecher Stowe and We Wear the Masks Represent the Life of Slaves Post Abolishment of Slavery". Shanlax International Journal of English 11, n.º 2 (1 de marzo de 2023): 1–3. http://dx.doi.org/10.34293/english.v11i2.6079.

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In all the civilizations there has existed slavery of one or the other form and it had acceptance from the contemporary society. If you are a slave then there is nothing you can do about it you will have to bear it meekly. The American slaves were different, they were brought there from some other continent and their look and physique were also different than the Europeans settled in America, thereof their rights were ignored and assumed that they did not have any rights. Nonetheless when the slavery was abolished from America there was revolt and civil war took place. But no one thought about the slave’s livelihood post abolition of slavery and this is where Dunbar comments upon. His poetry throughs lights on this aspect of the former slaves and their kids, they were free but did not have any skill or way of livelihood. In this present paper I would endeavour to trace this aspect of Dunbar’s poets.
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Smith, Stacey L. "Remaking Slavery in a Free State: Masters and Slaves in Gold Rush California". Pacific Historical Review 80, n.º 1 (1 de febrero de 2011): 28–63. http://dx.doi.org/10.1525/phr.2011.80.1.28.

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Hundreds of white Southerners traveled to Gold Rush California with slaves. Long after California became a free state in 1850, these masters transplanted economic and social practices that sustained slavery in the American South to the goldfields. At the same time, enslaved people realized that Gold Rush conditions disrupted customary master-slave relationships and pressed for more personal autonomy, better working conditions, and greater economic reward. The result was a new regional version of slavery that was remarkably flexible and subject to negotiation. This fluidity diminished, however, as proslavery legislators passed laws that protected slaveholding rights and vitiated the state's antislavery constitution. California's struggle over bondage highlights the persistence of the slavery question in the Far West after the Compromise of 1850 and illuminates slavery's transformation as it moved onto free soil.
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QUINAULT, ROLAND. "GLADSTONE AND SLAVERY". Historical Journal 52, n.º 2 (15 de mayo de 2009): 363–83. http://dx.doi.org/10.1017/s0018246x0900750x.

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ABSTRACTWilliam Gladstone's views on slavery and the slave trade have received little attention from historians, although he spent much of his early years in parliament dealing with issues related to that subject. His stance on slavery echoed that of his father, who was one of the largest slave owners in the British West Indies, and on whom he was dependent for financial support. Gladstone opposed the slave trade but he wanted to improve the condition of the slaves before they were liberated. In 1833, he accepted emancipation because it was accompanied by a period of apprenticeship for the ex-slaves and by financial compensation for the planters. In the 1840s, his defence of the economic interests of the British planters was again evident in his opposition to the foreign slave trade and slave-grown sugar. By the 1850s, however, he believed that the best way to end the slave trade was by persuasion, rather than by force, and that conviction influenced his attitude to the American Civil War and to British colonial policy. As leader of the Liberal party, Gladstone, unlike many of his supporters, showed no enthusiasm for an anti-slavery crusade in Africa. His passionate commitment to liberty for oppressed peoples was seldom evident in his attitude to slavery.
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Tesis sobre el tema "Slavery"

1

Sonoi, Chine. "British romanticism, slavery and the slave trade". Thesis, Nottingham Trent University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.657618.

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Farnell, Daniel Reese. "Alabama courts and the administration of slavery, 1820-1860". Auburn, Ala., 2007. http://repo.lib.auburn.edu/2007%20Spring%20Dissertations/FARNELL_DANIEL_58.pdf.

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Bryant, Sherwin Keith. "Slavery and the context of ethnogenesis African, Afro-Creoles, and the realities of bondage in the Kingdom of Quito, 1600-1800 /". Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1104441139.

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Hurbon, Laennec. "TH􁪽 SLAVE TRADE AND BLACK SLAVERY IN AMERICA". Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1477.

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Mullins, Melissa Ann. "Born into Slavery: The American Slave Child Experience". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626128.

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Bellamy, Louis. "George Mason: Slave Owning Virginia Planter as Slavery Opponent?" TopSCHOLAR®, 2004. http://digitalcommons.wku.edu/theses/521.

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The present work investigates the often cited, but poorly supported, notion that Founding Father George Mason was a wealthy, slave-owning Virginian who vehemently opposed slavery. Utilizing Mason's state papers, letters, and other documents, as well as contemporaries' accounts of his speeches, this work will analyze those records' contextual construction, and it will deconstruct both Mason's written and spoken words and his actions and inactions relative to slavery. The goal of this effort is to determine whether Mason, who ostensibly played such an instrumental role in the development of the "rights" of Americans, and who remained a slaveholder—thereby trampling the rights of others—was truly opposed to slavery. Included in this work are chapters relating to the development of chattel slavery in the Tidewater, Virginia region from its inception and to the Mason family's mounting economic and political prominence, particularly the role of slaves in their attainment of that prominence. Two chapters analyze Mason's state papers, his writings on public matters, his public speeches, and other related material with a view towards determining their nexus with slavery and his role in their development. The final chapter focuses narrowly on Mason's personal relationship with slavery, and it includes both Mason's documents and his personal actions, with his documented actions concerning his own slaves meriting special attention. A portion of the chapter compares and contrasts Mason, Washington, and Jefferson on the matter of slave manumission. The argument is made that despite his consequential role in the development of some of America's revered founding documents, relative to his more prominent Virginia political peers, George Mason has garnered on rudimentary evaluation from the collective pens of more than two centuries of historians. Not only has Mason largely missed the genuine accolades befitting a Founding Father, some historians have simply ignored the contradictions of Mason's slave owning and his presumed abhorrence of slavery. Others have offered little more than a passing mention of Mason's slaveryrelated conundrum. Some have noted his slave-holding status, but then mistakenly considered anti-slavery and anti-slave trade as fungible positions and then proceeded to extol Mason's abhorrence of, and fight against, chattel slavery. Still others have claimed the institution was simply an unwelcome legacy entailed upon him. Mason, as an historical subject, stands under-reported, under-analyzed, often embellished, and generally carelessly considered. In spite of the effusive hyperbole of some Mason historians, this thesis argues Mason's apparently strong condemnations of the slave trade and of slavery were themselves strongly nuanced, and his actions (and, perhaps more importantly, his inactions) toward his own slaves run counter to the conclusive judgment of Mason as a slavery opponent. Nevertheless, Mason's statements and political actions—however tepid, and however nuanced—represent important work against the pernicious problem of slavery by a thoughtful, respected, and politically well-positioned Founding Father. This work will demonstrate Mason was likely neither the prescient anti-slavery advocate, as he is generally regarded among historians, nor fully a self-serving demagogue. Indeed, the definitive judgment of George Mason as a slave owning, Virginia planter, and Founding Father who served as a slavery opponent remains elusive.
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Matthews, Gelien. "Slave rebellions in the discourse of British anti-slavery". Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3558.

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Silva, Martiniano José. "Quilombos do Brasil Central : violência e resistência escrava, 1719 - 1888 /". Goiânia : Kelps, 2003. http://www.gbv.de/dms/sub-hamburg/475377346.pdf.

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Meader, Richard. "Organizing Afro-Caribbean communities : processes of cultural change under Danish West Indian slavery /". Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1249497332.

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Thesis (M.A.)--University of Toledo, 2009.
Typescript. "Submitted as partial fulfillment of the requirements for The Master of Arts in History." "A thesis entitled"--at head of title. Bibliography: leaves 99-107.
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Sears, Christine E. "A different kind of slavery American captives in Barbary, 1776-1830 /". Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 367 p, 2007. http://proquest.umi.com/pqdweb?did=1362525161&sid=2&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Libros sobre el tema "Slavery"

1

Richard, Hart. Slaves who abolished slavery. Kingston: Institute of Social and Economic Research, 1985.

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Andrews, William L. Slave narratives after slavery. Oxford: Oxford University Press, 2011.

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Spilsbury, Richard. Slavery and the slave trade. Chicago: Heinemann Library, 2009.

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4

L, Engerman Stanley, Drescher Seymour y Paquette Robert L. 1951-, eds. Slavery. Oxford: Oxford University Press, 2001.

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Davis, Adrienne D. Slavery. 2a ed. Toronto: Faculty of Law, University of Toronto, 2005.

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S, Coddon Karin, ed. Slavery. San Diego, Calif: Greenhaven Press, 2002.

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Pat, Perrin, ed. Slavery. Carlisle, Mass: Discovery Enterprises, 2000.

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Payne, Jonathan. Slavery. New York: Samuel French, 2003.

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Wiedemann, Thomas. Slavery. Oxford: Published for the Classical Association at the Clarendon Press, 1987.

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Streissguth, Thomas. Slavery. Editado por Streissguth Thomas 1958-. San Diego, Calif: Greenhaven Press, 2001.

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Capítulos de libros sobre el tema "Slavery"

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Kim, Sun Joo. "Slavery in Chosŏn Korea". En The Palgrave Handbook of Global Slavery throughout History, 319–38. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_18.

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AbstractChosŏn Korea (1392–1910) was one of the most enduring slave societies in world history. This chapter discusses how slavery as an institution evolved during the Chosŏn dynasty, paying particular attention to the emergence of a large-scale slave society, the socio-economic values of slavery within the social hierarchy, slaves’ legal status and their agency in managing their lives, various means through which slaves achieved their freedom, and the socio-economic, legal, and moral factors that contributed to the dissolution of slavery.
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Achim, Viorel. "Slavery in Southeastern Europe". En The Palgrave Handbook of Global Slavery throughout History, 535–52. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_30.

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AbstractIn Southeastern Europe, slavery was present in various forms from antiquity until the nineteenth century. During the 1800s, slavery as a social reality still existed in the Ottoman Empire (including its European provinces) as well as in the Romanian principalities. Wallachia and Moldavia had slaves and slavery since their founding in the fourteenth century. Around the middle of the nineteenth century, the roughly 250000 slaves living in the two countries represented seven percent of the total population. There were three categories of slaves: state slaves, slaves owned by monasteries, and privately owned slaves. The slave population was diverse in numerous ways. In terms of their ethnicity, most slaves were Roma, while some were of Romanian or other origin. As in previous centuries, they played an important role in the country’s economy—primarily by way of the enslaved craftsmen who practiced their crafts itinerantly in villages. This chapter reconstructs the history of slavery, abolitionism, and emancipation in the Romanian principalities between the 1830s and the 1850s, with reference to previous periods and similar processes taking place around the same time in other geographical areas.
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Pestana, Carla Gardina y Sharon V. Salinger. "Quakers, Slaves and Slavery". En The Early English Caribbean, 1570–1700, 301–28. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113041-48.

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Greenidge, C. W. W. "The Anti-Slavery Movement: Slave Trading". En Slavery, 127–41. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003309222-13.

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Henry, Patricia M. "Slavery". En Encyclopedia of Women’s Health, 1213–15. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-0-306-48113-0_405.

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Daugherty, Brittany. "Slavery". En Encyclopedia of Immigrant Health, 1353–54. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_704.

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Bigelow, Gordon. "Slavery". En From Political Economy to Economics through Nineteenth-Century Literature, 85–105. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24158-2_4.

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Bourne, Jenny. "Slavery". En Encyclopedia of Law and Economics, 1922–31. New York, NY: Springer New York, 2019. http://dx.doi.org/10.1007/978-1-4614-7753-2_587.

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Bourne, Jenny. "Slavery". En Encyclopedia of Law and Economics, 1–11. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-7883-6_587-1.

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Francis, Ronald. "Slavery". En Equality in Theory and Practice, 151–65. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-3488-1_11.

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Actas de conferencias sobre el tema "Slavery"

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Cozma, Oana-Maria. "From Developing to Under Developing Economies - The Storyline of Slavery and Nowadays Consumption". En 9th BASIQ International Conference on New Trends in Sustainable Business and Consumption. Editura ASE, 2023. http://dx.doi.org/10.24818/basiq/2023/09/007.

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Even though many individuals may perceive slavery as a past memory, it nonetheless has a significant impact on society today on a multitude of levels. The modern slavery phenomenon is the consequence of past slavery as it currently exists. Its worldwide effects range from social and cultural impacts to economic and business-related implications. The purpose of this paper is to explore various papers and studies within the academic and grey literature on the profitability of both past and modern slavery, with a focus on how modern slavery may encourage consumption in different industries. The present paper's purpose was accomplished using a qualitative research methodology, more precisely, content analysis. The findings indicate that, in contrast to past slavery, which is typically viewed as profitable and the main driving force of the economic development of certain wealthy empires, such as the British, and Dutch empires, modern slavery has a negative impact on the global economy, contributing to poverty and underdevelopment. Moreover, the fast fashion industry provides several examples of cases in which modern slavery was used to increase consumption in this field. The conclusions of this article raise serious concerns about the issue of modern slavery since it perpetuates economic underdevelopment and poverty, and because the process of uninformed consumption in some industries may contribute to the persistence of this phenomenon. Therefore, this stringent matter allows opportunity for more research and discussion.
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Melville, Sarah, Garrett Kastl y Christy A. R. Licklider. "Systems thinking applied to slavery". En 2014 Systems and Information Engineering Design Symposium (SIEDS). IEEE, 2014. http://dx.doi.org/10.1109/sieds.2014.6829902.

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Осипов, Н. И. "Postcolonial aspects of the antislavery discourse of the debate in the US Congress on the Oregon Territorial Bill in May – August 1848". En Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.017.

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В статье рассматриваются особые, постколониалистские аспекты антирабовладельческой аргументации, использовавшейся в ходе дебатов в Конгрессе США по Орегонскому территориальному биллю. Эти аспекты сформировались в политическом сознании американцев, прежде всего в северных штатах, в процессе переосмысления ими своего колониального прошлого и антиколониальной борьбы. Они прозвучали в виде устойчивых идейных обоснований недопущения всякого дальнейшего территориального распространения рабства. Понимание рабства как «проклятого колониального наследия», «позорящего клейма» на светлом облике независимой американской нации и рабовладения как свидетельства постколониальной экономической, цивилизационной отсталости определяющим образом воздействовало на идейное противодействие распространению рабства на новые территории. Идеи спасения национальности чести, обращения и следования революционным идеалам в решающей мере повлияли на антирабовладельческую риторику конгрессменов. The article examines the special, post-colonialist aspects of the anti-slavery argument used during the debates in the US Congress on the Oregon Territorial Bill. These aspects were established in the political consciousness of Americans, primarily in the northern states, in the process of rethinking their colonial past and anti-colonial struggle. They were formulated as stable ideological justifications for preventing any further territorial spread of slavery. The understanding of slavery as a "cursed colonial legacy", a "shameful stigma" on the bright image of an independent American nation and slavery as evidence of postcolonial economic and civilizational backwardness had a decisive effect on the ideological opposition to the spread of slavery to new territories. The ideas of saving the nationality of honor, conversion and following revolutionary ideals decisively influenced the anti-slavery rhetoric of congressmen.
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Santos de Brito, Rose Dayanne. "ROMAN AND MODERN CONCEPT OF SLAVERY". En XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.975s.

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Roman law was accused of legitimizing slavery in ancient times and individualism in modernity. This article seeks to refute these anti-historical formulations. For this, it adopts the ontological difference between Celso’s Roman conception (law as the art of the good and the just) and Kelsen’s modern one (law as a set of norms). The distinctions between the legal regime of slavery in ancient society and modernity will be analyzed from an exercise of the history of law, based on the synchronic and diachronic method. Finally, Roman law appears as an instrument of criticism in order to confront legal institutes of private bourgeois law.
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Tambe, Pratap y Dr Prerna Tambay. "Reducing Modern Slavery Using AI and Blockchain". En 2020 IEEE / ITU International Conference on Artificial Intelligence for Good (AI4G). IEEE, 2020. http://dx.doi.org/10.1109/ai4g50087.2020.9311031.

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Oppenheimer, Nat y Luis C. deBaca. "Ending the Market for Human Slavery Through Design". En IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.1797.

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<p>The design and construction of structures throughout history has too often been realized through the labor of enslaved people, both in the direct construction of these structures and in the procurement and fabrication of building materials. This is as true today as it was at the time of the pyramids.</p><p>Despite the challenges, the design and construction industries have a moral and ethical obligation to eradicate modern human trafficking practices. If done right, this shift will also lead to commercial advances.</p><p>Led by the Grace Farms Foundation, a Connecticut-based non-profit organization, a working group composed of design professionals, builders, owners, and academics has set out to eliminate the use of modern slaves within the built environment through awareness, agency, and tangible tools. Although inspired by the success of the green building movement, this initiative does not use the past as a template. Rather, we are committed to work with the most advanced tracking and aggregation technology to give owners, builders, and designers the tools they need to allow for clear and concise integration of real-time data into design and construction documents.</p><p>This paper summarizes the history of the issue, the moral, ethical, and commercial call to action, and the tangible solutions – both existing and emergent – in the fight against modern-day slavery in the design and construction industries.</p><p>Our intent is to present this material via a panel discussion. The panel will include an owner, an international owner’s representative, a builder, a big data specialist, an architect, an engineer, and a writer/academic who will act as moderator.</p>
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Alexandru, Monica. "CHILD TRAFFICKING IN ROMANIA, A FORM OF MODERN SLAVERY". En SGEM 2014 Scientific SubConference on PSYCHOLOGY AND PSYCHIATRY, SOCIOLOGY AND HEALTHCARE, EDUCATION. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b12/s2.018.

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Mann, Linda. "Oral Histories: Exploring Meaningful Repair for Universities Studying Slavery". En 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1437283.

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Allam, R. "G491(P) Increasing awareness of modern slavery among healthcare professionals". En Royal College of Paediatrics and Child Health, Abstracts of the RCPCH Conference–Online, 25 September 2020–13 November 2020. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2020. http://dx.doi.org/10.1136/archdischild-2020-rcpch.420.

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RAZZAQ, Mohaj Ghanem Abdel y Qahtan Mahboub FADIL. "MONOTHEISM AND ITS IMPACT ON LAYING THE FOUNDATIONS OF SOCIETY(SURAT AL-IKHLAS AS A MODEL)". En 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-6.

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Surat Al-Ikhlas is called Surat Al-Tawhid and in it is the declaration of God’s oneness and his transcendence of what is not worthy of Him, acknowledgment with the tongue, and belief in the heart. This is the logic of faith and its essence Whoever does not believe in the oneness of God, and that he is the God and the Lord who has no partner, nor is there any equal or equal, he is not from the people of religion at all. and monotheism has many effects on the individual and society, including these effects: Achieving true slavery. Reducing the phenomenon of extremism and extremism. Developing a culture of peaceful coexistence in society. - Building people and urbanization. and other important effects that aim to build and develop a sound society; By transforming a person into positive energy that builds and does not destroy, and gives more than it takes. Key words: Monotheism, Compliance, Slavery, Distance From Extremism, Peaceful Coexistence.
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Informes sobre el tema "Slavery"

1

Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, mayo de 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.
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Vargas, Juan F. y Paolo Buonanno. Inequality, Crime, and the Long-Run Legacy of Slavery. Inter-American Development Bank, abril de 2017. http://dx.doi.org/10.18235/0011794.

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Estimating the effect of inequality on crime is challenging due to reversecausality and omitted variable bias. This paper addresses these concerns by exploiting the fact that, as suggested by recent scholarly research, the legacy of slavery is largely manifested in persistent levels of economic inequality. Municipality-level economic inequality in Colombia is instrumented with a census-based measure of the proportion of slaves before the abolition of slavery in the nineteenth century. It is found that inequality increases both property crime and violent crime. The estimates are robust to including traditional determinants of crime (like population density, proportion of young males, average education level, quality of law enforcement institutions, and overall economic activity), as well as geographic characteristics that may be correlated with both the slave economy and with crime, and current ethnic differences. Policies aiming at reducing structural crime should focus on reducing economic inequality.
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Pickle, Sarah. Quakers and Slavery. New York: Ithaka S+R, agosto de 2015. http://dx.doi.org/10.18665/sr.22671.

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Brookes, Naomi, Jacqui Glass, Armando Castro, Giorgio Locatelli y Gloria Oliomogbe. Eliminating modern slavery from projects. Association for Project Management, diciembre de 2020. http://dx.doi.org/10.61175/qpho6169.

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Modern slavery involves the recruitment, movement, harbouring or receiving of people through any means for the purpose of exploitation. It is an extensive problem and one that causes immense human suffering. International Labour Organization figures suggest that there are 24 million victims of modern slavery or forced labour around the world at any one time, with a substantial proportion of these working on project-related activities. Modern slavery causes reputational risk to organisations from the perspective of customers and investors. In the UK, it is now subject to specific legislation. The damage and costs of legal action and compensation to victims of modern slavery can be crippling. Projects are particularly susceptible to modern slavery as they have complex flows of materials and labour that need to be constantly reinvented for each unique project context.
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Hooker, Reece. Special Report: Modern slavery. Monash University, noviembre de 2022. http://dx.doi.org/10.54377/8e12-d813.

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Heblich, Stephan, Stephen Redding y Hans-Joachim Voth. Slavery and the British Industrial Revolution. Cambridge, MA: National Bureau of Economic Research, septiembre de 2022. http://dx.doi.org/10.3386/w30451.

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Sharma, Priya. Gloves off in Malaysia’s modern slavery struggle. Editado por Shahirah Hamid. Monash University, noviembre de 2022. http://dx.doi.org/10.54377/0f1c-54bb.

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Penna, Clemente. The Saga of Teofila Slavery and Credit Circulation in 19th-Century Rio de Janeiro. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/penna.2021.39.

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This paper follows the enslaved woman Teofila from captivity to freedom in 19th-century Rio de Janeiro. To become a free woman, Teofila had to navigate the complex private credit networks of the West African community of the Brazilian capital city. With limited banking activity, the cariocas relied on one another for their financial needs, making for a highly convivial credit market that reflected and reinforced the vast inequalities of Brazilian slave society. While following Teofila through the courts of Rio de Janeiro, this paper will demonstrate that one of the cornerstones of the city’s credit market was the presence of an intertwined relationship between credit and private property. The commerce in human beings like Teofila produced thousands of negotiable titles, with slavery working as a propeller for credit circulation and one of its pillars – slave property was the primary collateral for unpaid debts.
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Yunus, Raudah Mohd, Pauline Oosterhoff, Charity Jensen, Nicola Pocock y Francis Somerwell. Modern Slavery Prevention and Responses in Myanmar: An Evidence Map. Institute of Development Studies (IDS), noviembre de 2020. http://dx.doi.org/10.19088/clarissa.2020.002.

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This Emerging Evidence Report describes the availability of evidence on modern slavery interventions in Myanmar presented in the programme's interactive Evidence Map. This report on Myanmar uses the same methodology and complements the evidence map on interventions to tackle trafficking, child and forced labour in South Asia for Nepal, India, Pakistan, and Bangladesh. The Evidence Map provides an outline of where evidence is concentrated and where it is missing by mapping out existing and ongoing impact evaluations and observational studies exploring different types of modern slavery interventions and outcomes for specific target populations (survivors, employers, landlords, service providers, criminal justice officials) and at different levels (individual, community, state). It also identifies key ‘gaps’ in evidence. Both the Evidence Map and this report foremost target the UK Foreign, Commonwealth & Development Office (FCDO) and its partners in the CLARISSA research programme to support evidence-informed policymaking on innovations to reduce the worst forms of child labour. We hope that it is also useful to academics and practitioners working to address modern slavery, or in the intervention areas and locations described.
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Brickell, Katherine y Kelly Shephard. The Climate Change-Modern Slavery Nexus in Cambodia. Institute of Development Studies and The Impact Initiative, diciembre de 2018. http://dx.doi.org/10.35648/20.500.12413/11781/ii325.

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