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1
Scarcella, A., A. De Lucia, M. B. Pasquariello y P. Gambardella. "Early death in two sisters with Hennekam syndrome". American Journal of Medical Genetics 93, n.º 3 (2000): 181–83. http://dx.doi.org/10.1002/1096-8628(20000731)93:3<181::aid-ajmg3>3.0.co;2-b.
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Ellis, R. E. y H. R. Horvitz. "Two C. elegans genes control the programmed deaths of specific cells in the pharynx". Development 112, n.º 2 (1 de junio de 1991): 591–603. http://dx.doi.org/10.1242/dev.112.2.591.
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The genes ces-1 and ces-2 control the decisions of two cells in the nematode Caenorhabditis elegans to undergo programmed cell death. Mutations that cause a gain of ces-1 function or a reduction of ces-2 function prevent these cells, the sisters of the two pharyngeal NSM neurons, from dying. These mutations do not affect most other cell deaths. Genetic studies indicate that ces-1 and ces-2 affect the fates of the NSM sisters by regulating the genes required for all programmed cell deaths to occur.
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Moss, Miriam S. y Sidney Z. Moss. "Meaning of the Death of an Elderly Father: Two Sisters' Perspectives". OMEGA - Journal of Death and Dying 66, n.º 3 (mayo de 2013): 195–213. http://dx.doi.org/10.2190/om.66.3.a.
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Multiple bereaved adult children, as siblings, have rarely been studied. We expand the paradigm of bereavement research to explore the ways that two sisters describe the experience and meaning of the death of their elderly father. The two sisters each participated in two separate qualitative ethnographic interviews, followed by standard qualitative analyses of the transcribed narratives. The findings yield contrasting perspectives of the sisters' disparate views of their family, of their father, and their views of each other, that provide insight into the complexity of the sharp differences in their reactions to their father's death. Their views of their father's death reflected their particular relationship with their father, their non-shared experiences over the life course, and their personal world views. Differences and contradictions in the views of multiple siblings can broaden our understanding of bereavement and of the processes central to parent-child ties at the end of life.
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Hellman, Jesse M. "Mourning Agnes: The Hidden Impact on Bernard Shaw of the Death of His Sister". Shaw 42, n.º 2 (1 de noviembre de 2022): 327–55. http://dx.doi.org/10.5325/shaw.42.2.0327.
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ABSTRACT We know very little about Bernard Shaw’s sister Elinor Agnes beyond that she died from consumption just shy of twenty-two years of age. Shaw spoke so little of her, revealing so little of his feelings for her, that we might wonder how important Agnes was to him and how her death affected him. Searching for what is known of Agnes led to a number of clues suggesting a close bond existed between Shaw and his sister. Shaw’s silence regarding the dates of the deaths of his sisters Lucy and Agnes speaks of unresolved mourning and complicated grief. What led Shaw to so protect himself from the emotional pain it appears he experienced from death and loss? Importantly, it appears that Shaw’s memories of Agnes and his wishes for her contributed to the creation of his iconic young heroines.
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Bogatova, S. M. "The linguistic sensorium of death in “The sisters” by James Joyce". Science of the Person: Humanitarian Researches 14, n.º 2 (2020): 23–30. http://dx.doi.org/10.17238/issn1998-5320.2020.14.2.4.
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Houlston, Richard S., Jayne Hampson, William P. Collins, Malcolm I. Whitehead, Stuart Campbell y Joan Slack. "Correlation in ages at death from familial ovarian cancer among sisters". Gynecologic Oncology 47, n.º 2 (noviembre de 1992): 253–54. http://dx.doi.org/10.1016/0090-8258(92)90115-y.
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Jiao, Xinbo. "Representation and Rhizome: A Brief Analysis on the Priest’s Death in Sisters". Journal of Education and Educational Research 9, n.º 1 (25 de junio de 2024): 255–58. http://dx.doi.org/10.54097/3n316j78.
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The cause of death of the priest in Sisters, as an imagery factor, affects the readers’ understanding on the text. This paper discusses the cause of death of the priest by analyzing the representations of the text, the reality and the author, and studying the literary text, the reality and the author's experience under the equal discourse. This paper finds that all kinds of appearances caused by the death of priests points to the direction- the reality of the collapse of Irish traditional values in the early 20th century and the arduous task of reviving Irish traditional morality.
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Rakocevic, Selena. "The Jankovic sisters and kinetography Laban". Muzikologija, n.º 24 (2018): 151–72. http://dx.doi.org/10.2298/muz1824151r.
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Based on the archival material from the Legacy of Sisters Jankovic, which is stored in the National Library of Serbia, this article critically examines Ljubica and Danica Jankovic?s relation to today?s world-renowned dance notation, kinetography Laban. The analyzed archival material includes the transcript of the first edition of Laban?s notation called Schrifttanz in German, as well as several unpublished manuscripts by Ljubica Jankovic. Even though the Jankovic sisters were familiar with kinetography Laban, they (especially Ljubica) were its great opponents. Instead of learning and using kinetography Laban, they developed their own dance notation system in early 1930s and used it until Ljubica?s death in 1974. In this article, the relationship of the Jankovic sisters? dance notation to Rudolf Laban?s kinetography is considered in the context of the wider processes of development of ethnochoreology, traditional dance notations, as well as the history of kinetography Laban in Europe in the first half and mid-20th century.
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Doctor, Henry V., Sally E. Findley y Godwin Y. Afenyadu. "Estimating Maternal Mortality Level in Rural Northern Nigeria by the Sisterhood Method". International Journal of Population Research 2012 (12 de septiembre de 2012): 1–5. http://dx.doi.org/10.1155/2012/464657.
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Maternal mortality is one of the major challenges to health systems in sub Saharan Africa. This paper estimates the lifetime risk of maternal death and maternal mortality ratio (MMR) in four states of Northern Nigeria. Data from a household survey conducted in 2011 were utilized by applying the “sisterhood method” for estimating maternal mortality. Female respondents (15–49 years) were interviewed thereby creating a retrospective cohort of their sisters who reached the reproductive age of 15 years. A total of 3,080 respondents reported 7,731 maternal sisters of which 593 were reported dead and 298 of those dead were maternal-related deaths. This corresponded to a lifetime risk of maternal death of 9% (referring to a period about 10.5 years prior to the survey) and an MMR of 1,271 maternal deaths per 100,000 live births; 95% CI was 1,152–1,445 maternal deaths per 100,000 live births. The study calls for improvement of the health system focusing on strategies that will accelerate reduction in MMR such as availability of skilled birth attendants, access to emergency obstetrics care, promotion of facility delivery, availability of antenatal care, and family planning. An accelerated reduction in MMR in the region will contribute towards the attainment of the Millennium Development Goal of maternal mortality reduction in Nigeria.
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Luo, Jia. "Multimodal Discourse Analysis, audiovisual translation, The Broke Sisters." Frontiers in Humanities and Social Sciences 4, n.º 7 (24 de julio de 2024): 60–67. http://dx.doi.org/10.54691/1byq4m72.
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China's Insurance Law defines "workers who have a labor relationship with the insured" for pure economic interests. According to the current law, when an employer purchases insurance for its employees, the transfer of the insurance claim right can be effective. In this case, should the share of the income of the employer, as a non-natural person, when receiving the employee's death insurance be restricted? This issue is not explicitly stipulated in the law and needs to be discussed. In light of social reality, this article believes that the employer's share of benefits in group accident insurance should be restricted by amending the Insurance Law or supplementing judicial interpretations. If necessary, content that favors the insured and their families can be added. This will save losses and prevent the employer from using the employment relationship to infringe on the legitimate interests of employees.
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Mazzola, Elizabeth. "Suffocated mothers, stabbed sisters, drowned daughters: when women choose death on Shakespeare's stage". Sederi, n.º 29 (2019): 109–33. http://dx.doi.org/10.34136/sederi.2019.5.
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Women who choose death on Shakespeare’s stage often overturn ideas about tragedy as well as challenge the politics which establish which lives are worth sacrificing and which ones are not. Radically altering the relation between bios and zoe, female suicides collapse the divisions between things that grow, breathe, and love, and those things that block such living. In this essay, I draw on thinking about biopolitics along with feminist readings of Shakespeare in order to explore how characters like Goneril, Gertrude, and Juliet refuse the rules which determine how women’s blood must flow or be shed.
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Wendling, Miriam. "Music, Ritual and Death in a Windesheim Community in the Early Modern Low Countries". Journal of Early Modern Christianity 9, n.º 1 (24 de marzo de 2022): 17–43. http://dx.doi.org/10.1515/jemc-2022-2017.
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Abstract The manuscript B 78741 held in the Erfgoedbibliotheek Hendrik Conscience in Antwerp contains the liturgy for the last rites, death and burial of a religious sister. Copied in the late fifteenth century, this small paper book hides its origins well. However, its Dutch rubrics and Latin texts make clear that the book is for the use of a community of sisters, led by a prioress, with the assistance of a priest. The rituals have aspects in common with those from other communities – the Dominicans, in particular – but they also have some striking differences. In the following article, I compare the music, texts and rituals held in the manuscript with those from known traditions. I argue that the manuscript was made for a community of Augustinian canonesses from the Windesheim congregation, most likely Beata Maria de Galilea in Ghent.
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Prelic, Mladena. "The Jankovic sisters’ legacy in the National library of Serbia". Muzikologija, n.º 17 (2014): 273–85. http://dx.doi.org/10.2298/muz1417273p.
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Sisters Ljubica (1894-1974) and Danica (1868-1960) Jankovic were very prominent figures in the cultural and scholarly life of Belgrade, Serbia (Yugoslavia in their time). Their work, primarily ethno-coreological, was considered to be very important by experts worldwide. After the death of Ljubica (the last member of this family) in 1976 and until the present, the sisters? legacy (manuscripts, letters, fieldwork data etc.) is kept in the National library of Serbia. In addition to the materials left by the sisters, the legacy also contains manuscripts by other family members, some of whom were also prominent scholars, including their uncle, Prof. Tihomir R. Djordjevic (1868-1944), one of the founding fathers of Serbian ethnology. Unfortunately, the legacy is still not open to the public. This year, however, work on classifying this important archival material has begun, and, once completed in 2016, it will become available to the public at large. This paper briefly describes the project, and the legacy itself.
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Krzemien, Wojciech, Monika Rohlickova, Miloslav Machacek, Veronika Novakova, Jaroslaw Piskorz y Petr Zimcik. "Tuning Photodynamic Properties of BODIPY Dyes, Porphyrins’ Little Sisters". Molecules 26, n.º 14 (10 de julio de 2021): 4194. http://dx.doi.org/10.3390/molecules26144194.
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The photodynamic properties of a series of non-halogenated, dibrominated and diiodinated BODIPYs with a phthalimido or amino end modification on the phenoxypentyl and phenoxyoctyl linker in the meso position were investigated. Halogen substitution substantially increased the singlet oxygen production based on the heavy atom effect. This increase was accompanied by a higher photodynamic activity against skin melanoma cancer cells SK-MEL-28, with the best compound reaching an EC50 = 0.052 ± 0.01 µM upon light activation. The dark toxicity (toxicity without light activation) of all studied dyes was not detected up to the solubility limit in cell culture medium (10 µM). All studied BODIPY derivatives were predominantly found in adiposomes (lipid droplets) with further lower signals colocalized in either endolysosomal vesicles or the endoplasmic reticulum. A detailed investigation of cell death indicated that the compounds act primarily through the induction of apoptosis. In conclusion, halogenation in the 2,6 position of BODIPY dyes is crucial for the efficient photodynamic activity of these photosensitizers.
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Chitando, Ezra y Anna Chitando. "Weaving Sisterhood: Women African Theologians And Creative Writers". Exchange 34, n.º 1 (2005): 22–38. http://dx.doi.org/10.1163/1572543053506310.
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AbstractAfrican American women have been keen to highlight that black women are at the 'bottom of the pile' in a society that espouses values of human equality. The situation of the women in Africa is probably worse, as their societies do not propagate human equality. Moreover they have to cope with many other problems such as poverty, HIV/AIDS, the threat of death and male dominance. Though African women theologians were few at the beginning of the 1990s, their number increased during the ten years that followed. This article shows how they were inspired by their sisters, the female African creative writers. Often they felt more solidarity with these sisters than with many African male theologians. Women African theologians and creative writers stand for the same struggle in order to prevent men using their religion — be it African traditional religion or Christianity — to oppress their sisters.
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Suitor, J. Jill, Megan Gilligan, Catherine Stepniak, Yifei Hou y Robert Frase. "How Gender Shapes the Effects of Immediate Family Members’ Deaths on Adults’ Psychological Well-Being". Innovation in Aging 5, Supplement_1 (1 de diciembre de 2021): 93. http://dx.doi.org/10.1093/geroni/igab046.352.
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Abstract The deaths of family members constitute one of the most serious negative life events experienced in adulthood. The impact of these losses on psychological well-being may differ considerably by the structural relationship between the deceased and the survivors, and by the genders of both family members; however, few studies have been able to explore these variations by generation, gender, and time since death. In this paper, we use mixed-methods data to explore how depressive symptoms are affected differentially in adulthood by the deaths of mothers, fathers, and siblings, as well as by the gender of survivors. We address these questions using data collected from approximately 600 adult children nested within 250 later-life families, in which approximately 55% experienced the death of at least one parent and 15% experienced the death of a sibling in the previous decade. Preliminary multilevel regression analyses showed that deaths of siblings predicted sisters’ but not brothers’ depressive symptoms. In the case of parents, only mothers’ deaths were found to predict daughters’ depressive symptoms, whereas neither parents’ deaths predicted sons’ well-being. Further, these patterns differed little by time since death. Qualitative data revealed that women were more likely to report that both their mothers’ and siblings’ deaths had led to higher conflict within the sibling network, which previous research has shown predicts psychological well-being. Taken together, these findings demonstrate the salient role of gender in shaping well-being in the face of events of deaths of parents and siblings in adulthood.
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AGOSTI, CHIARA, BARBARA BORRONI, NABIL AKKAWI y ALESSANDRO PADOVANI. "Three sisters covering the transient global amnesia spectrum". International Psychogeriatrics 19, n.º 5 (13 de junio de 2007): 987–89. http://dx.doi.org/10.1017/s1041610207005637.
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We report the case of an Italian family in which three sisters experienced transient global amnesia (TGA). Since its early description, this transitory pure memory deficit has attracted increasing interest, especially within the neurological community. In 1964 the term “TGA” was coined to identify the abrupt onset of anterograde amnesia, accompanied by repetitive queries lasting for hours and then gradually recovering, leaving an amnesic gap for the duration of the attack. Afterwards, many studies focused on TGA, and in 1990 clinical criteria were defined by Hodges and Warlow (1990). Further studies showed that meeting diagnostic criteria was a significant predictor for a better outcome than in other forms of transient amnesia, while amnesic patients who did not fulfil the TGA criteria had different outcomes. Precipitating and trigger events for TGA were identified and divided into physical and psychological factors (Inzitari et al., 1997; Quinette et al., 2006). Physical precipitants were found to be gardening, housework and sawing wood, contact with water and changes in body temperature occurring during hot baths or showers, or a cold swim at the swimming pool. Emotional trigger events included a major life or death event, emotional stress triggered by a gastric endoscopy, an exhausting work session, and anxiety resulting from conflicts at home or at work, health problems and money worries. Several hypotheses have been proposed for its pathogenesis such as psychogenic, venous dysfunction due to jugular venous valve incompetence, or ischemic aetiology, but the enigma of TGA still needs to be unravelled (Lewis, 1998; Akkawi et al., 2001).
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Sulmasy, Daniel P. "Terri Schiavo and the Roman Catholic Tradition of Forgoing Extraordinary Means of Care". Journal of Law, Medicine & Ethics 33, n.º 2 (2005): 359–62. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00500.x.
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Media coverage and statements by various Catholic spokespersons regarding the case of Terri Schiavo has generated enormous and deeply unfortunate confusion (among Catholics and non-Catholics) regarding Church teaching about the use of life-sustaining treatments. Two weeks ago, for example, I received a letter from the superior of a community of Missionary Sisters of Charity, who operate a hospice here in the United States The Missionary Sisters of Charity are the community founded by Mother Theresa, the 20th Century saint whose primary ministry was to rescue dying Untouch-ables from the streets of Calcutta and bring them into her convent where they were washed, sheltered, fed if they were able to eat, prayed for, and cherished. In other words, the sisters gave these poor souls the gift of a death with dignity. The order Mother Theresa founded has continued this ministry, running hospices in the United States and elsewhere for the homeless, the destitute, those dying of AIDS and poverty and drug addiction, and all those dying alone and otherwise unwanted.
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Dr. Nargis Khan. "Finding Narrated, Unnarrated and Disnarrated in James Joyce’s “The Sisters”". Creative Launcher 5, n.º 2 (30 de junio de 2020): 65–74. http://dx.doi.org/10.53032/tcl.2020.5.2.08.
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“The Sisters” is the first story in the Dubliners, a collection of fifteen short stories by James Joyce, first published in 1914. Most of the stories in the collection are in descriptive style either by the characters in first person narration or by omniscient in third person speech. The descriptive narrative is incorporated with fewer dialogues selectively at some crucial event. Story, “The Sisters” is one of the most perfectly crafted narratives from the point of view of a young boy who is also the character. The narrative of the story deals with multiple issues of religion, relationships, belief, paralysis (an abnormal physical state denoting mental illness as well) death and freedom and choose to disnarrated many events to create a sense of suspense and illusion in the story. Unnarrated and disnarrated is one of the emerging new techniques in the field of narrative theory. These narrative tool are discussed in great detail by Gerald Prince an American academic and literary theoretician, in an brief essay published in first issue of Style in 1988 This paper will analyse these narrative techniques and their application in the text and their after effects to the new kind of meaning they provide to it.
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Nastase, Florina. "Humour and Knowledge in Katherine Mansfield’s". University of Bucharest Review Literary and Cultural Studies Series 13, n.º 1 (20 de octubre de 2023): 40–51. http://dx.doi.org/10.31178/ubr.13.1.4.
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The present study intends to look at the ways in which humour enacts modes of knowledge and self-expression in Katherine Mansfield’s short story “The Daughters of the Late Colonel” (1921). The story revolves around two spinsterly sisters who have spent most of their lives tending to their tyrannical father and now find themselves at a loss when they are finally free of him. The narrative is both sympathetic and merciless towards the sisters’ fumbling attempts at independence, but the women are often in on the joke; humour is both a “black dressing-gown” which envelops the sisters and renders them objects of ridicule, but it is also a way out, offering a subversive counterpoint to the voice of the Father, as the sisters imagine the patriarch in very comical and undignified positions, while perceiving themselves as outsiders, “creeping off…like black cats”. Though the short story has often been read in terms of hopelessness and despair by Rhoda B. Nathan and Gerri Kimber, this paper wishes to show how humour modulates and moderates this hopelessness, allowing for the two single women to assert their personality within the stifling society of their time. The ridiculous, in this case, does not need to be a death sentence, but rather a form of knowledge and resistance: the spinsters are aware of the absurdity of their condition and the futility of their place in the modern world and choose comedy over tragedy.
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Meaney, Joseph. "A Catholic Perspective on End-of-Life Care". Ethics & Medics 48, n.º 3 (2023): 3–4. http://dx.doi.org/10.5840/em20234835.
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The Catholic perspective on end-of-life care focuses on the value of the individual person, rather than the burden a person nearing death might place on family and health care institutions. In a culture where euthanasia is becoming a more accepted act, the Catholic approach to palliative and hospice care is vital to protecting our most vulnerable brothers and sisters. This article was originally posted on May 21, 2021.
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Kea, Aschenaki Zerihun, Bernt Lindtjorn, Achamyelesh Gebretsadik Tekle y Sven Gudmund Hinderaker. "Reduction in maternal mortality ratio varies by district in Sidama National Regional State, southern Ethiopia: Estimates by cross-sectional studies using the sisterhood method and a household survey of pregnancy and birth outcomes". PLOS ONE 18, n.º 10 (12 de octubre de 2023): e0276144. http://dx.doi.org/10.1371/journal.pone.0276144.
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Background Few studies assess the magnitude, variations, and reduction of maternal mortality at a lower administrative level. This study was conducted to estimate the life time risk (LTR) of maternal death and the maternal mortality ratio (MMR) and assess the reduction in MMR. Methods This is a population-based cross-sectional study conducted in six districts of Sidama National Regional State, southern Ethiopia, from July 2019 to May 2020. The study was conducted with men and women aged 15–49 years. By creating a retrospective cohort of women of reproductive age, we calculated the LTR of maternal mortality and approximated the MMR using the total fertility of the rural Ethiopian population. Variations in maternal mortality was assessed based on characteristics of the respondents, like age, sex, and the districts where they lived. Reduction in MMR was examined using the estimates of the sisterhood method and the 5-year recall of pregnancy and birth outcome household survey. Results We analysed 17374 (99.6%) respondents: 8884 (51.1%) men and 8490 (48.9%) women. The 17,374 respondents reported 64,387 maternal sisters. 2,402 (3.7%) sisters had died; 776 (32.3%) were pregnancy-related deaths. The LTR of maternal death was 3.2%, and the MMR was 623 (95% CI: 573–658) per 100,000 live births (LB). The remote district (Aroresa) had a MMR of 1210 (95% CI: 1027–1318) per 100,000 LB. The estimates from male and female respondents were not different. A significant reduction in MMR was observed in districts located near the regional centre. However, no reduction was observed in districts located far from the regional centre. Conclusions The high MMR with district-level variations and the lack of mortality reduction in districts located far from the centre highlight the need for instituting interventions tailored to the local context to save mothers and accelerate reductions in MMR.
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Pryds, Darleen. "Sister Death and the Care of All Creation: A Franciscan Argument for Green Burial". Religions 13, n.º 9 (1 de septiembre de 2022): 816. http://dx.doi.org/10.3390/rel13090816.
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Since Jessica Mitford’s 1963 scathing critique of the mortuary business in the United States, there has been an ongoing debate about how best to honor and dispose of the dead in ways that do not exploit people. However, the backlash to predatory mortuary practices led to an impersonal and detached process culminating in online purchasing of post-mortem services. More recently, this discussion has expanded to consider the resulting psychological and spiritual detachment around end-of-life, and a return to natural, simple, and fully engaged burial practices, known as “Green Burial”, are being reintroduced and practiced. While many Catholic cemeteries still call the use of embalming and concrete vaults “traditional burial”, these expensive and unnecessary practices are only 150 years old and have significantly affected the natural environment. A different “traditional burial” is possible when using the model of Francis of Assisi himself who offers a more intimate model of dying and death by embracing his own death and calling it, “Sister Death”. This article will use the interdisciplinary approach of Christian Spirituality to explore the Franciscan concern with creation and link it to the burgeoning practice of Green Burial. A discussion of a Franciscan congregation that initiated the practice for their own sisters, the FSPA in La Cross, Wisconsin, will offer a concrete example of rationale, best practices, and challenges for those considering this as a personal option or as a community endeavor.
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Driscoll, M. J. "Herdís & Ólína: The Poetry of Everyday Life". Scandinavistica Vilnensis, n.º 14 (27 de mayo de 2019): 21–37. http://dx.doi.org/10.15388/scandinavisticavilnensis.2019.2.
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The twin sisters Herdís Andrésdóttir and Ólína Andrésdóttir were born on the island Flatey in Breiðafjörður, western Iceland, in 1858. Following the death of their father at sea three years later, the family was dispersed and the sisters did not see each other until half a century later, when they were reunited in Reykjavík. In the intervening years both sisters had become well known as capable verse-makers in the traditional style, but it had never, it seems, occurred to them to write any of their poems down, let alone publish them. They were encouraged by friends to do so, and in 1924 they brought out a collection of their verse, entitled simply Ljóðmæli (Poems). Their poetry was highly traditional both in its form, which principally made use of rímur and ballad metres, and in terms of its subject matter, dealing with nature, reflections on life’s joys and sorrows and so on. Ólína, like her cousin Theodóra Thoroddsen, also contributed to the revival of the þula, a form of poetry traditionally associated with children. The book sold well, and a second edition, with some additional poems, came out in 1930. A third edition was brought out in 1976, long after their deaths, containing much new material; this edition has since been reprinted twice. Critical reception was overwhelmingly favourable, both in the learned and more popular press. Though somewhat at odds with the literary establishment of the day, they nevertheless had several powerful supporters among the literary and intellectual élite, foremost among them professor Sigurður Nordal. Despite having been “world-famous in Iceland” in their old age, Herdís and Ólína are little known today, and their work – much of it very fine indeed – has yet to receive the scholarly attention it deserves.
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Opatowski, Marion, Unnur Anna Valdimarsdóttir, Anna Sara Oberg, Elizabeth R. Bertone-Johnson y Donghao Lu. "Mortality Risk Among Women With Premenstrual Disorders in Sweden". JAMA Network Open 7, n.º 5 (28 de mayo de 2024): e2413394. http://dx.doi.org/10.1001/jamanetworkopen.2024.13394.
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ImportancePremenstrual disorders (PMDs) adversely affect the quality of life of millions of women worldwide, yet research on the long-term consequences of PMDs is limited, and the risk of mortality has not been explored.ObjectiveTo estimate the associations of PMDs with overall and cause-specific mortality.Design, Setting, and ParticipantsThis nationwide, population-based, matched cohort study used data from population and health registers in Sweden. Participants included women of reproductive age with a first diagnosis of PMDs between January 1, 2001, and December 31, 2018. Data analysis was performed from September 2022 to April 2023.ExposuresPMDs were identified through inpatient and outpatient diagnoses and drug dispensing.Main Outcomes and MeasuresDates of death and underlying causes were ascertained from the National Cause of Death Register. Conditional Cox regression was used to estimate the hazard ratios (HRs) of overall and cause-specific death (eg, death due to natural or nonnatural cause, suicide, or cardiovascular events), adjusting for age, socioeconomic status, and somatic and psychiatric comorbidities; in a separate sibling comparison, models were also adjusted for all factors that sisters share.ResultsA total of 67 748 women with clinically diagnosed PMDs and 338 740 matched unaffected women were included, for a total of 406 488 women. Women with PMDs received a diagnosis at a mean (SD) age of 35.8 (8.2) years. During a mean (SD) follow-up of 6.2 (4.6) years (range, 1-18 years), 367 deaths were observed among women with PMDs (rate, 8.4 deaths per 10 000 person-years; 95% CI, 7.6-9.3 deaths per 10 000 person-years), and 1958 deaths were observed among women without PMDs (rate, 9.1 deaths per 10 000 person-years; 95% CI, 8.7-9.6 deaths per 10 000 person-years). Compared with unaffected women, women with PMDs had increased risk of death due to nonnatural causes (HR, 1.59; 95% CI, 1.25-2.04), particularly suicide (HR, 1.92; 95% CI, 1.43-2.60), but they did not have increased risk of overall mortality (adjusted HR, 0.91; 95% CI, 0.82-1.02). Notably, women who received a diagnosis before the age of 25 years experienced higher all-cause mortality (HR, 2.51; 95% CI, 1.42-4.42) and death from both suicide (HR, 3.84; 95% CI, 1.18-12.45) and natural causes (HR, 2.59; 95% CI, 1.21-5.54).Conclusions and RelevanceThe findings of this matched cohort study suggest that women with PMDs are not at increased risk of early death overall. However, the risk was elevated among young women and for death by suicide. This supports the importance of careful follow-up for young patients and highlights the need to develop suicide prevention strategies for all women with PMDs.
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Stevens, Annie E. "Beyond Boundaries: Reverend Charles Nerinckx and Sisters of Loretto at the Foot of the Cross". American Catholic Studies 135, n.º 1 (marzo de 2024): 93–107. http://dx.doi.org/10.1353/acs.2024.a923462.
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ABSTRACT: This article focuses on the life and legacy of Reverend Charles Nerinckx (1761–1824), Belgian missionary and priest-founder of the Sisters of Loretto at the Foot of the Cross, on the 200th anniversary of his death. As a fugitive from Napoleonic religious suppression in his native Belgium, where he had been forced into hiding, Nerinckx developed a strong sense of Christian conscience in regard to human suffering. Among his notable contributions, he envisioned a new type of religious community in borderland Kentucky soon after his arrival there in 1805, one that allowed multiple forms of belonging, including an interracial group of oblates and a Black sisterhood.
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PETRARU, Ana-Magdalena. "Maeterlinck’s Poetic Symbolism in Trei piese triste (Three Sad Plays)". Theatrical Colloquia 12, n.º 2 (1 de diciembre de 2022): 61–67. http://dx.doi.org/10.35218/tco.2022.12.2.07.
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This article proposes an analysis of a staging from Maeterlinck (Trei piese triste/ Three Sad Plays) based on some poems of the author (from Fifteen Songs – Three Little Maids They Did to Death, Maidens with Bounden Eyes, There Were Three Sisters Fain to Die). Drawing on theatre studies and biographical criticism, poetics (of water and dreams) and theories of the soul, our aim is to account for the main themes of the symbolist current as envisaged by the Belgian author.
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Drobyshevskaya, Inga y Boris Tikhomirov. "Grandsons of Grandfather Fyodor Nechaev: Pedigrees of Intelligence in the Field of Genealogy of F. M. Dostoevsky (from the Additions to “The Chronicle of the Generations of Dostoevskys”)". Неизвестный Достоевский 10, n.º 2 (julio de 2023): 155–95. http://dx.doi.org/10.15393/j10.art.2023.6641.
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The article presents the results of archival research devoted to the study of the Moscow branch of the family tree of Fyodor Mikhailovich Dostoevsky. The object of consideration was the generation of the grandchildren of the grandfather of the writer Fyodor Timofeevich Nechaev: the Dostoevskys (the children of Maria, his daughter from his first marriage), the Shers and the Stavrovskys (the children of the daughters of F. T. Nechaev from his second marriage — Olga and Ekaterina). Biographical data about the relatives and cousins of F. M. Dostoevsky were extracted from parish and consistory metric books stored in the Central State Archive of the City of Moscow. With a few exceptions (Mikhail, Andrey), metric records of the birth of the writer's siblings are being introduced into scientific circulation for the first time; in some cases, archival documents allowed correcting inaccuracies that were present in the biographical literature about Dostoevsky. Of the thirteen Sher brothers and sisters, male and female cousins of the writer, the names of seven were not previously mentioned even in the fundamental “Chronicle of the Generations of Dostoevskys” (2012). Of the seven Stavrovsky brothers and sisters, two were also named for the first time. Metric birth records are provided for all twenty of these relatives of Dostoevsky; for those who died in infancy, there are also death records. In four cases, the article published metric records of the wedding of the writer’s male and female cousins. In conclusion, the importance of biographical information about the Shers and the Stavrovskys is emphasized for the study of such an important event in the life of F. M. Dostoevsky in the 1870s, as was the litigation over the inheritance of A. F. Kumanina, the writer's mother's sister and half-sister of Olga Sher and Ekaterina Stavrovskaya (the so-called “the Kumanin heritage case”).
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Dietrich, Jessica. "Death Becomes Her: Female Suicide in Flavian Epic". Ramus 38, n.º 2 (2009): 187–202. http://dx.doi.org/10.1017/s0048671x00000588.
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ecce inter medios caedum Tiburna furoresfulgenti dextram mucrone armata maritiet laeua infelix ardentem lampada quassanssqualentemque erecta comam ac liuentia planctupectora nudatis ostendens saeua lacertisad tumulum Murri super ipsa cadauera fertur.(Punica2.665-70)Look! Tiburna, into the middle of the raging of slaughter, having armed her right hand with the shining sword of her husband and, unhappy, shaking a burning torch with her left, filthy hair standing up and ferociously baring her arms to reveal breasts bruised from beating, she forces her way over the corpses themselves to the tomb of Murrus.So Silius reintroduces the figure of Tiburna into the mass suicide at Saguntum inPunica2 before concluding with a description of her suicide. The fury that surrounds Tiburna is not surprising of a female figure in Latin epic, yet her suicide in this context is perhaps at odds with the literary tradition in that it is not the result of erotic passion but political despair. The suicide of female figures has a long literary tradition going back to Greek tragedy (Antigone, Deianira, Phaedra) as well as the Roman paradigms, Lucretia and Dido. In the epics of the Flavian period, Statius, Valerius Flaccus and Silius Italicus all offer up their own depiction of female characters who take their own lives. But unlike their literary sisters, whose suicides are an aspect of or the result of their gender, the Flavian epic heroines commit suicidedespitetheir gender, a phenomenon that demands explanation.
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Daneshzadeh, Amir. "Analysis of James Joyce Short Stories". International Letters of Social and Humanistic Sciences 54 (junio de 2015): 115–22. http://dx.doi.org/10.18052/www.scipress.com/ilshs.54.115.
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Collection of short stories of James Joyce in a book under the title of “Dubliners” (1914) is a collection composing of 15 short stories, which topic of all of them is living in Dublin (stories about death, love, live in school, etc.). Short story of “sisters” narrates feelings of a boy about death of a priest. The first woman, who is afraid of love, a mother in law speaks about ambition and destroys her daughter. It ispainful narrative of a single man, who leaves the woman he loves and the woman finds in the time of her death that he has been in his loneliness all his life. Accordingly, it could be mentioned that the author has selected in his short stories a style that Flober has been its establisher. Hence, stories in the collection of Dubliners have been strongly image-based and have been less relied on storied actions. (Stein et al, 2008)The present study has analyzed two short stories of the mentioned collection under the titles of “The Dead Persons” and “The sisters\s”. In this analysis, the author has considered internal modes and feelings of characters of the story. Process of analyzing the two works has been firstly related to analysis of every story separately and then has been related to goals and destinies of creator of the work and totally his collection of short stories. Finally, the study has considered investigation and analysis of short stories of James Joyce, which analysts and critics of his works have presented it and it is that Dubliners should be considered as an origin and generality. Considering stories of this artist separately can’t be a competent work, since as it is obvious in this collection, the author has been tended to achieve a specific goal through considering a certain order for these stories.
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Guzzetti, Linda y Antje Ziemann. "Women in the Fourteenth-Century Venetian Scuole". Renaissance Quarterly 55, n.º 4 (2002): 1151–95. http://dx.doi.org/10.2307/1262100.
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This article examines the presence of women in fourteenth-century Venetian scuole piccole and describes their participation. According to surviving confraternity statutes, women seldom shared in the governance of the entire confraternity. But female office holders were often responsible for their sisters in matters of illness, death, burial, and sometimes moral conduct. They also made contributions and left numerous legacies to their scuole. Membership lists sometimes reveal the social and occupational status of women. Information on one confraternity for women only, the Scuola d'Umiltà, survives.
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Nisa Cáceres, Daniel. "A Virgilian Descent into Gendered Old Age: London katabasis in Margaret Drabble’s The Seven Sisters". Atlantis. Journal of the Spanish Association for Anglo-American Studies 45, n.º 2 (28 de diciembre de 2023): 245–62. http://dx.doi.org/10.28914/atlantis-2023-45.2.12.
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This article analyses the katabasis mytheme in Margaret Drabble’s The Seven Sisters (2002), laying special emphasis on her contemporary revisionist reimagining of the Aeneid. A dialogue with Virgil’s male-centred epic poem becomes both a starting point and a destination when death is just around the corner, intimated and sublimated as it is by London, a city that correlates to the Virgilian Underworld as a dark, damp topos, plagued by grotesque lost souls wandering about its liminal spaces. This close reading of the trope will not only provide a critical insight into Drabble’s subversive reworking of Aeneas’s descent to the Underworld from a female-centred perspective, but will also explore how the mythical resignification of the London urban landscape mediates an ongoing redefinition of women’s old age and its tense power relations with the past, the present and the future.
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Lahiri, Kajal y Peter C. B. Phillips. "OBITUARY". Econometric Theory 15, n.º 4 (agosto de 1999): 639–41. http://dx.doi.org/10.1017/s0266466699154082.
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On June 4, 1999 G.S. Maddala (popularly and affectionately known as GS) passed away in Columbus, Ohio at the age of 66. A leading figure in the econometrics profession for more than three decades, he held the University Eminent Scholar Professorship in the Department of Economics at Ohio State University at the time of his death. GS is survived by his wife Kameswari, “Kay,” and several members of his immediate family: his daughter, Tara, of Houston; his son, Vivek, of San Francisco; and two sisters who live in India.
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Hays, Judith C., Deborah T. Gold y Carl F. Pieper. "Sibling Bereavement in Late Life". OMEGA - Journal of Death and Dying 35, n.º 1 (agosto de 1997): 25–42. http://dx.doi.org/10.2190/ye89-2gu8-c8u3-mrnx.
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Elders are more likely to confront the death of a sibling than any other kinship bereavement. Yet we know almost nothing about the impact of sibling deaths on older adults. We used attachment theory to generate hypotheses about the impact of this life event on physical health, mood, social support, and economic outcomes in late life. At the Duke University site of a large multi-center epidemiologic study (EPESE), 3173 elderly community-dwellers provided data on bereavements experienced in the past year as well as on demographic, health-related, and socioeconomic characteristics. Bereaved siblings were more functionally and cognitively impaired than bereaved friends and rated their overall health as worse than bereaved spouses or bereaved friends who were similarly impaired. Brothers and sisters bereaved of a brother reported excess financial hardship and mood impairment, respectively. Terminal care programs should screen for excess risk among surviving siblings and plan for assisting these survivors in adaptation to this loss.
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Mihailă-Lică, Gabriela. "Education of Children in the Tenant of Wildfell Hall by Anne Bronte". International conference KNOWLEDGE-BASED ORGANIZATION 26, n.º 2 (1 de junio de 2020): 314–18. http://dx.doi.org/10.2478/kbo-2020-0097.
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AbstractThe paper analyses the manner in which the education of children was done in the beginning of the 19th century and how this is revealed in the pages of “The Tenant of Wildfell Hall”, the second and also the final novel written by the English writer Anne Bronte, the youngest of the famous Bronte sisters. Despite enjoying enormous success after its publication in 1848, after its author’s death, Charlotte Bronte - Ann’s eldest sister - refused to republish it. She considered it to be too shocking as it dealt with themes like alcoholism, the ability of women to have paying jobs that enabled them to support not only themselves, but also their families, themes that were considered taboo or the “inhibited, polite, orderly, tender-minded, prudish and hypocritical” Victorian society [1]. We focus on the observations as well as on the subtle mentionings and allusions made in the novel with regard to some of the most important aspects of the Victorian Era education: the schooling of children, the differences between the education of boys and that of girls, the educational differences between the social classes.
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Puspita, Yulia Mega. "The Depiction of the Meaning of Death through Iola and Anest Character in Salt Root and Roe". Cultural Narratives 1, n.º 2 (31 de diciembre de 2023): 51–61. http://dx.doi.org/10.59066/cn.v1i2.553.
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Death has meaning for each individual, which sometimes holds meaning about the psychological soul in literature. Anxiety, fear of abandonment, and betrayal become unconscious individual factors. These factors are not only conveyed in physical and emotional form but also in the written form of literary works such as contemporary drama. This study discusses how the meaning of death is tied to anxiety, fear of abandonment, and betrayal in a play entitled Salt Root and Roe by Tim Price. This literary work shows how the deaths of the main characters, namely Iola and Anest, twin sisters, are linked to incidents of anxiety and fear originating from childhood trauma, so this influences their subconscious decisions. To analyze and answer the study objectives, the author used qualitative research methods with Sigmund Freud's psychoanalytic theory approach. This study analyzes from the perspective of Freud's psychoanalysis using the tripartite theory of id, ego, and superego of the characters Iola and Anest to discover the character's desires and decisions influenced by their environment. In the process of this analysis, it was discovered that the twin characters, Iola and Anest, had trauma in their childhood, which resulted in anxiety, betrayal, and fear of being abandoned by each other or being abandoned by their loved ones due to the influence of an environment and family that was less than supportive during their childhood. In addition, this study found that Iola and Anest's meaning of death tied each other to each other, indicating that their relationship did not want to be abandoned again and experienced the trauma and disappointment of being abandoned in the past. Tragic death in this literary work means a togetherness created by the characters' deep-seated fears, traumas, and betrayals.
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Karbashevska, Oksana. "English Folk Ballads Collected By Cecil James Sharp in The Southern Appalachians: Genesis, Transformation and Ukrainian Parallels". Journal of Vasyl Stefanyk Precarpathian National University 1, n.º 2-3 (22 de diciembre de 2014): 79–85. http://dx.doi.org/10.15330/jpnu.1.2-3.79-85.
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The purpose of this research, presented at the Conference sectional meeting, is to tracepeculiarities of transformation of British folk medieval ballads, which were brought to theSouthern Appalachians in the east of the USA by British immigrants at the end of the XVIIIth –beginning of the XIXth century and retained by their descendants, through analyzing certain textson the levels of motifs, dramatis personae, composition, style and artistic means, as well as tooutline relevant Ukrainian parallels. The analysis of such ballads, plot types and epic songs wascarried out: 1) British № 10: “The Twa Sisters” (21 variants); American “The Two Sisters”(5variants) and Ukrainian plot type I – C-5: “the elder sister drowns the younger one because of envyand jealousy” (8 variants); 2) British № 26: The Three Ravens” (2), “The Twa Corbies” (2);American “The Three Ravens” (1), “The Two Crows”(1) and Ukrainian epic songs with the motif oflonely death of a Cossack warrior on the steppe (4). In our study British traditional ballads areclassified according to the grouping worked out by the American scholar Francis Child(305 numbers), Ukrainian folk ballads – the plot-thematic catalogue developed by the Ukrainianfolklorist Оleksiy Dey (here 288 plots are divided into 3 spheres, cycles and plot types). Theinvestigation and comparison of the above indicated texts witness such main tendencies: 1) theAmerican counterparts, collected in the Appalachian Mountains, preserve the historic-nationalmemory and cultural heritage of the British immigrant bearers on the level of leading motifs,dramatis personae, composition peculiarities, traditional medieval images, epithets, similes,commonplaces; 2) some motifs, characters, images, artistic means, archaic and dialectal English ofthe Child ballads are reduced or substituted in the Appalachian texts; 3) realism of Americanballad transformations, which overshadows fantasy and aristocracy of their British prototypes, issimilar to the manner of poetic presentation of the typologically-arisen and described events by theUkrainian folk ballads and dumas .
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Kochkina, Oksana V., Irina A. Firsova y Aleksey A. Tarasov. "Inheritance Peculiarities In The State Of Texas". Law of succession 4 (24 de diciembre de 2020): 44–46. http://dx.doi.org/10.18572/2072-4179-2020-4-44-46.
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The article discusses the laws of inheritance in the state of Texas USA, describes in detail the issues of inheritance and the inheritance of ownership in case of death of one spouse in the presence of a will or in the absence thereof. The government of Texas divides the property held by a married couple into common and separate property, which determines some features in its inheritance, which are described in the article. It is worth noting that the laws governing the order of inheritance in Texas are quite detailed and include a detailed procedure for implementing the procedure in question. The state does not collect taxes on inheritance. However, if the deceased did not leave a will, then there may be difficulties with entering into the inheritance. In this regard, the article pays special attention to the hereditary rights of children, brothers, sisters, parents and other family members in the event of the death of one of the spouses
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Cho, Min Jeing, So Hee Dho, Saeam Shin, Ji Yeon Lee, Yeong Un Lee, Kyung-a. Lee y Lark Kyun Kim. "The role of factor Y in primary biliary cirrhosis". Journal of Immunology 204, n.º 1_Supplement (1 de mayo de 2020): 219.2. http://dx.doi.org/10.4049/jimmunol.204.supp.219.2.
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Abstract Primary biliary cirrhosis (PBC) is an autoimmune disease which is characterized by bile duct injuries result from excessive immune responses. In female over the age of 40, the incidence of PBC has been estimated to be one out of 1000 people. Liver transplantation is required for patients who progress to end-stage PBC. However, risk factors and causes of PBC remain elusive. We performed whole-exome sequencing in a family with four sisters diagnosed with PBC and one healthy half-sister. Additionally, Sanger sequencing was conducted with 62 unrelated PBC patient specimens. Here, we identified a potential PBC causative gene factor Y, a regulator of cell death and inflammation. We investigated whether factor Y plays a role in PBC using factor Y null human macrophage cell line generated by CRIPSR/Cas9 technology. We found ablation of factor Y induces inflammatory cytokines compared with control cells upon treatment with LPS or TNF. Surprisingly, molecules secreted by factor Y null cell line induced fibrosis in human hepatic stellate cell, LX-2. These results indicate that factor Y is a potential target for treatment of PBC.
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Pyszna, Joanna. "Mocarna duchem zmartwychwstańskim. Alicja Kotowska CR – zakonnica, nauczycielka, męczenniczka, błogosławiona". Warszawskie Studia Teologiczne 34, n.º 1 (27 de septiembre de 2021): 72–94. http://dx.doi.org/10.30439/wst.2021.1.5.
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The article presents the hero silhouette of blessed Alice Kotowska – the nun of the Congregation of the Sisters of the Resurrection, the superior of the community in Wejherowo and the secondary school principal. Because of her involvement in religious, social and patriotic activities, at the end of October in 1939, she was arrested by the Nazis and soon shot in the forests of Piaśnica. She was one of the tens of thousands of victims of the Pomeranian Crime. Account for her saintly life and the suffered death at the hand of the occupant, she was exalted to the glory of alters in 1999 among 108 Polish martyrs of World War II.
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Noell, Susan, Rudi Beschorner, Sotirios Bisdas, Ulrike Beyer, Ruthild G. Weber, Petra Fallier-Becker y Rainer Ritz. "Simultaneous subependymomas in monozygotic female twins: further evidence for a common genetic or developmental disorder background". Journal of Neurosurgery 121, n.º 3 (septiembre de 2014): 570–75. http://dx.doi.org/10.3171/2014.2.jns122179.
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In this paper, a rare case of subependymoma of the fourth ventricle in identical female twins is reported. Magnetic resonance imaging and CT showed nearly identical locations of the tumors in the fourth ventricle and similar growth patterns of the tumors in both sisters. Likewise, postoperative histopathological analysis of both tumors revealed the typical histological appearance of subependymomas. Subependymoma is a rare, low-grade glioma of the CNS, slowly growing and usually asymptomatic. If symptomatic, a subependymoma can in some cases lead to sudden death caused by pressure on the brainstem or decompensated secondary hydrocephalus. This case demonstrates the importance of detecting tumors early and thereby preventing symptoms arising from increasing intracranial pressure, and optimizing therapy options.
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Lott, Patricia Ann. "Unweepable Wounds Unwept". Meridians 21, n.º 2 (1 de octubre de 2022): 480–505. http://dx.doi.org/10.1215/15366936-9882152.
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Abstract This essay analyzes Harriet E. Wilson’s Our Nig (1859) as a book of lamentations for its bereaved black subject’s mother loss, social death, and prematurely ended girlhood. More specifically, it examines a daughter’s devastation over her natal alienation, violent domination, and general degradation within a hurtful herstory in which white motherhood and white mistresshood are sisters in subjugation. The author literarily autopsies Nig’s raciogenesis as black, her sociopolitical genealogy as enslaved, and her etiology as melancholic. This essay conceptualizes the domestic maternal passage as her transfer from white mother to mistress, a passage that sets in motion her exile from home and entrance into the hell of slavery. This passage is procreative of her social death and an open wound in her memory of mother loss and her mother hunger. Moreover, she is plagued by racial melancholia insofar as she bewails being governed as black and covets whiteness. Nig tends to her inner wounds by mourning, but social death chokes off her measures to work through her losses. This affective asphyxiation illustrates that her psychic condition arises not from an inner inability to digest loss but from external impediments that forcibly prescribe her inconsolability. This plight delineates Nig as a figure of unweepable wounds unwept in a grievous herstory.
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Shim, ChiYeol. "The Life and Death of the Two Sisters in Lee Haejo's HwauiHyeol(화의혈) Viewed from the Perspective of Classical Novels". Sungshin Humanities Research 45 (28 de febrero de 2022): 139–72. http://dx.doi.org/10.24185/sswuhr.2022.02.45.139.
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Socolovsky, Maya. "The Homelessness of Immigrant American Ghosts: Hauntings and Photographic Narrative in Oscar Hijuelos's The Fourteen Sisters of Emilio Montez O'Brien". PMLA/Publications of the Modern Language Association of America 117, n.º 2 (marzo de 2002): 252–64. http://dx.doi.org/10.1632/003081202x61980.
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Cuban American literature and Oscar Hijuelos's texts in particular have generally been approached through a consideration of their material, multicultural aspects. This essay analyzes Hijuelos's The Fourteen Sisters of Emilio Montez O'Brien, on which there is little critical work, by combining the novel's descriptions of photography and immigrant experiences with theories of photography. My reading considers the placing of ghosts and memory in the narrative and problematizes the undialectical presence of death in it. Referring to Hijuelos's text as an “imagetext” (photographs exist in it only through descriptions, never appearing visually), I read it through Roland Barthes's Camera Lucida and his development of the wounding punctum of a photograph, which produces a melancholy lingering trace of the past in the present moment. In this reading, the immigration experience in Hijuelos's novel exceeds narrativization and is unrepresentable by it.
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MiChael, Matthew. "Narrative Conjuring or the Tales of Two Sisters? The Representations of Hannah and the Witch of Endor in 1 Samuel". Journal for the Study of the Old Testament 42, n.º 4 (junio de 2018): 469–89. http://dx.doi.org/10.1177/0309089216690382.
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The narrative of 1 Samuel opens graphically with the story of Hannah and also closes with the striking story of another woman, the ‘witch’ of Endor. These two women appear to occupy a significant place in the characterizations of 1 Samuel through the strategic locations of Hannah at the birth of Samuel, and the ‘witch’ at the death of Samuel. While past scholarship has described the individual importance of these two stories, the present study engages the intertextual connections between the two stories and the narrative importance of these two stories in the story world of 1 Samuel. Taking account of this intertextuality, the study underscores the hidden polemics inherent in their representations, especially in the staging of these two women in the same narrative space through the different literary echoes in the two stories that intertextually bind these women together as ‘literary sisters’ and mirrors of each other.
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Fletcher, Kami. "Black Women Undertakers of the Early Twentieth Century Were Hidden in Plain Sight". Meridians 22, n.º 2 (1 de octubre de 2023): 478–502. http://dx.doi.org/10.1215/15366936-10637582.
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Abstract This essay foregrounds Black women in the very narrative of undertaking that they helped create and develop. It was the wives who helped start the country’s oldest undertaking firms, and it was the wives, sisters, and daughters who sustained and professionalized the funeral home legacy. The article follows women from the American South and mid-Atlantic regions, illustrating how, with their skills and capital, they labored not just as funeral directresses, embalmers, and undertakers but also as bookkeepers, hairdressers, accountants, caterers. These women were “race women,” college-educated Black women who were trained to uplift the race. And as race women in the death trade, they brought their skills and education to a field that created generational wealth and civic empowerment.
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Kirkus, M. Gregory. "‘Wandering Nuns’: The Return of the Institute of the Blessed Virgin Mary to the South of England, 1862–1945". Recusant History 24, n.º 3 (mayo de 1999): 384–96. http://dx.doi.org/10.1017/s0034193200002582.
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‘Woods, M. Joseph died ye 20 April 1822, the last of ye Ladies of ye Establishment’So ends the register of the convent founded in Hammersmith in 1669, and with the death of Sister Joseph the Institute of Mary became extinct in the south of England. But in distant Belfast the story of its revival was already taking shape. On 1st April 1812 a little girl, Mary Petronilla, was born there to a Protestant Doctor Barratt and his wife. We know nothing of her childhood, but it is thought that as a young woman she taught singing in a Loreto convent. About the year 1835 she was received into the Catholic Church, and so embarked upon a career that was to have far-reaching effects. The presence of a Roman Catholic daughter may have been embarrassing to the doctor’s household, or perhaps it was just the desire to learn German and to see the world that prompted Mary Barratt to follow the advice of the Loreto Sisters and to accept a teaching post advertised in Augsburg. There she not only learned German in return for giving English lessons, but she observed religious life as lived in the oldest house of the Institute. Strict as the régime was (the nuns rose at 4.30 am. all the year round) she fell in love with it and asked to be received into the novitiate. On 10th September 1844 she was clothed in the habit and given the name Sister Petronilla, though this was later changed to Sister Ignatius.
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Kitulwatte, I. D. G. y P. A. S. Edirisinghe. "Alleged Homicidal Choking in a Woman Recovering From Guillain-Barré Syndrome". Academic Forensic Pathology 10, n.º 2 (junio de 2020): 94–96. http://dx.doi.org/10.1177/1925362120953732.
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Few reported cases of homicidal choking in medical literature involve aged, infants, and debilitated. Whenever an allegation is made, the forensic expert is expected to provide a balanced opinion based on scientific evidence. We report a sudden death of a woman recovering from Guillain-Barré syndrome (GBS), with an allegation of homicidal choking. A 53-year-old female was diagnosed of having Guillain-Barré syndrome and was managed in the hospital. She was slowly recovering and liquid meals were replaced by solids and she was mobilized. A relation was feeding her when she developed a sudden cardiac arrest. Her sisters alleged intentional choking. At autopsy, there were a few seeds of rice in her trachea at the bifurcation and in the right bronchus. Stomach contained few seeds of rice mixed with mucous. The contents of the trachea were tested for pH and were acidic. Microscopy revealed widespread viral myocarditis. Myocarditis is reported to coexist with GBS rarely and can lead to a sudden cardiac arrest. Few seeds of rice in the trachea cannot cause death from choking. Further, the acidic pH of the contents indicated gastric origin and therefore possible agonal aspiration or postmortem regurgitation.
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Takagi, Akihiko, Kiyoshi Nakazawa, Ryoji Kishi, Keizo Osada, Shonosuke Ryu, Hisao Matsuda, Sadanori Fujita, Fumihiko Miyake, Tsuneharu Sakurai y Naoki Matsumoto. "A case with sudden death at a young age, whose sisters had sinus arrest, atrial flutter, ventricular fibrillation, and a Brugada electrocardiographic pattem". Japanese Journal of Electrocardiology 26, Suppl4 (2006): 42–47. http://dx.doi.org/10.5105/jse.26.suppl4_42.
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De Moor, Geertruida. "Dirk Daniëlsz. van Noortich en Tielman Jacobsz. Oem van Wijngaarden". Oud Holland - Quarterly for Dutch Art History 106, n.º 3 (1992): 157–62. http://dx.doi.org/10.1163/187501792x00208.
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AbstractDirk Danielsz. van Noortich, born in or around 1466 and dcpicted on the 'Epitaphium van wingacrden ons Heren aent cruis', now in the Catharijneconvent Museum, Utrecht, was appointed chaplain in Den Burg on the island of Texel in 1495. From 1497/ 98 until his death in 1504 he was the pastor of Sabbinge in the province of Zeeland. The Texcl post was probably due to the influence of the Leeuwenhorst sisters and members of his family, all of whom were connected with the instance which had the giving of the capelry in Den Burg the Hague court chapel. Dirk van Noortich presented a window to the Leeuwenhorst convent near Noordwijk(erhout), with which his family was closely linked. The family of another donor of the epitaph, Ticlman Jacobsz Oem van Wijngaarden, also had close ties with the Cistercian convent of Leeuwenhorst.