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1
Al-Gailani, Noorah. "The Shrine of ʿAbd al-Qādir al-Jīlānī in Baghdad & the Shrine of ʿAbd al-ʿAzīz al-Jīlānī in ʿAqra : mapping the multiple orientations of two Qādirī Sufi shrines in Iraq". Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7663/.
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This thesis charts the stakeholder communities, physical environment and daily life of two little studied Qādiriyya Sufi shrines associated with Shaikh ʿAbd al-Qādir al-Jīlānī (1077 – 1165 AD), a 12th century Ḥanbalī Muslim theologian and the posthumous founder of one of the oldest Sufi orders in Islam. The first shrine is based in Baghdad and houses his burial chamber; and the second shrine, on the outskirts of the city of ‘Aqra in the Kurdish region of northern Iraq, is that of his son Shaikh ʿAbd al-ʿAzīz (died 1206 AD). The latter was also known for lecturing in Ḥanbalī theology in the region, and venerated for this as well as his association with Shaikh ʿAbd al-Qādir. Driven by the research question “What shapes the identity orientations of these two Qādiriyya Sufi shrines in modern times?” the findings presented here are the result of field research carried out between November 2009 and February 2014. This field research revealed a complex context in which the two shrines existed and interacted, influenced by both Sufi and non-Sufi stakeholders who identified with and accessed these shrines to satisfy a variety of spiritual and practical needs, which in turn influenced the way each considered and viewed the two shrines from a number of orientations. These overlapping orientations include the Qādirī Sufi entity and the resting place of its patron saint; the orthodox Sunnī mosque with its muftī-imams, who are employed by the Iraqi government; the local Shīʿa community’s neighbourhood saint’s shrine and its destination for spiritual and practical aid; and the local provider of welfare to the poor of the city (soup kitchen, funeral parlour and electricity-generation amongst other services). The research findings also revealed a continuously changing and adapting Qādirī Sufi scene not immune from the national and regional socio-religio-political environments in which the two shrines exist: a non-Sufi national political class vying to influence and manipulate these shrines for their own purposes; and powerful national sectarian factions jostling to do the same. The mixture of stakeholders using and associating with the two shrines were found to be influential shapers of these entities, both physically and spiritually. Through encountering and interacting with each other, most stakeholders contributed to maintaining and rejuvenating the two shrines, but some also sought to adapt and change them driven by their particular orientation’s perspective.
2
Gore, Charles David. "Urban contemporary shrine configurations in Benin City, Nigeria". Thesis, SOAS, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420588.
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Nilson, Benjamin John. "The development of the English medieval cathedral shrine". Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272760.
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Imaizumi, Yoshiko. "Contested space : a genealogy of Meiji Shrine, 1912-1958". Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439010.
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Richardson, Milda B. "The metamorphosis of the Lithuanian wayside shrine, 1850–1990". Thesis, Boston University, 2003. https://hdl.handle.net/2144/41405.
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This dissertation examines the wooden wayside shrines of Lithuania and the unique role they played in the religious, social and political history of Lithuania from the end of World War II to the 1990s. Two manifestations of performance are discussed: (1) the development of the wayside shrine tradition in the territory of Lithuania itself, and (2) the radicalization of the tradition among émigré artists rebuilding a sense of community in the West. With the annexation of Lithuania into the Soviet Union following World War II, the Communist government aggressively repressed but never completely eradicated the religiously-based wayside shrine tradition. Beginning in the 1970s, the Folk Art Society in Lithuania vigorously generated a renaissance in the folk heritage. Society members turned to the arts and crafts tradition and created over thirty, large-scale ensembles of woodcarvings throughout the countryside. As part of a struggle to assert Lithuanian cultural identity, the ubiquitous wayside shrines composed of roofed poles with chapels containing free-standing religious figures evolved into totemic carvings, which combine religious and secular figures fully engaged on the trunk of the totem pole. In North America, the Lithuanian diaspora recreated the shrines predominantly in miniature form, often using a greater variety of materials and tools. In this radicalized form they became the symbol of the Lithuanian community's identity in all aspects of its visual culture. The dissertation is organized into three sections: (1) an examination of the historical tradition, 1850–1940; (2) an analysis of the metamorphosis of the tradition in Lithuania, 1940–1990; (3) a comparative analysis of production in North America. Extensive fieldwork and interviews in Lithuania and North America, and research in previously unexplored archives inform the dissertation. Prior scholarship on the wayside shrine tradition has remained largely descriptive. This study seeks a broader cultural analysis, including the North American production which has not been documented until now. The contribution of this dissertation is to synthesize the significance of this art form by applying a variety of scholarly disciplines: art history, religion, anthropology, history, material culture, and immigration studies.
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Davis, Leon W. "The Shrine of the Black Madonna and the afrocentric personality". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/720.
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The purpose of this study was to investigate the fact that the Shrine of the Black Madonna creates an Afrocentric personality in its members. The essential questions of this study are the following: (1) How does the Shrine of the Black Madonna create Afrocentric personalities in its members? (2) How will members of the Shrine, using communal economics, self knowledge, and an African orientation, reflect the collective identity of the African saying, "I am because we are, because we are, therefore I Am."
This study is significant because the study is based on the premise that Afrocentric organizations will produce Afrocentric personalities that are capable of eradicating most of the problems facing African people in America. The liberation of African people is recorded as the most sacred objective of the Shrine. The Shrine is concerned with building a Black Nation. The study investigates the practical aspect of Afrocentric institutions which makes this exploration significant.
A mixed method methodology was used to analyze gathered data from the participant observer method, quantitative study, and qualitative study methods. This study is based on the premises that the Shrine of the Black Madonna produces Afrocentric personalities through the KUA (small) group method and the practice of the Nguzo Saba method.
There are programs and institutions the Shrine uses to create Africans that believe they are building a nation. As a participant in the activities of the Shrine, the researcher observed that the Shrine is an Afrocentric institution. The following institutions were observed (1) History Class, (2) Museum, (3) Worship Service, and (4) Beulah Land Farm.
The qualitative findings of the study found that the Shrine of Black Madonna has Afrocentric members using elite interviews. The quantitative study used the African selfconsciousness scale test in the measurement of the Shrine members; the researcher found that they have Afrocentric personalities.
The Shrine of the Black Madonna definitely produces members with an Afrocentric personality. The transformation of members occurs during the KUA group sessions. The use of Afrocentric symbols and activities reinforces the members' new worldview. The researcher recommends that other scholars study other organizations that create an African centered program such as the Nation of Islam, US Organization, and the Hebrew Israelite group.
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Morley, Brendan Arkell 1982. "The Goddesses' Shrine Family: The Munakata through the Kamakura Era". Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/9881.
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viii, 137 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.This thesis presents an historical study of the Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset of Japan's medieval age in the fourteenth century. The tutelary deities of the Munakata Shrine are held to be the progeny of the Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes of Japanese history have generally cast Kyushu as the periphery of Japanese civilization, but in light of recent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative of Munakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago.
Committee in Charge: Andrew Edmund Goble, Chair; Ina Asim; Jason P. Webb
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Teeuwen, Mark. "Watarai Shintô : an intellectual history of the outer shrine in Ise /". Leiden : Research School CNWS, 1996. http://catalogue.bnf.fr/ark:/12148/cb375218331.
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Wright-Rios, Edward. "Piety and progress : vision, shrine, and society in Oaxaca, 1887-1934 /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2004. http://wwwlib.umi.com/cr/ucsd/fullcit?p3130409.
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Czujko, Stephen y Stephen Czujko. "The Mycenaean Kylix at Mt. Lykaion: An Investigation into the Late Helladic Vessel's Appearance at the Ash Altar of Zeus". Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625280.
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Fragments of hundreds of Mycenaean kylikes (a common Late Helladic ceramic, drinking vessel) have been found in the ash altar of the Sanctuary of Zeus at Mt. Lykaion. In this thesis, I conduct a distribution analysis of the Mycenaean kylix to gain a better understanding of Mt. Lykaion in the Late Helladic period and its association with/within the larger region. I look critically at the cache of kylix sherds recovered from the altar from 2007-2010 and compare it against assemblages of kylikes from other Late Helladic sites in the Peloponnese. To that end, I hope to start a discussion about who was consuming the pottery found at the site, where they were coming from, and whether or not they were bringing the vessels with them. This thesis will largely be dependent on a typological study of the Mycenaean kylix. As such, there are limitations as to how much can be gleaned from typology alone. I imagine though that my research could lend itself to subsequent work that would go on to encompass archaeometric methods of analysis, like zircon or clay sourcing, for the provenancing of ceramics from Mt. Lykaion.
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Gingrich, Charles R. "The Pamijahan shrine and grave complex a pilgrimage site in West Java /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
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Shakir, Masooma Mohib [Verfasser], Frank [Akademischer Betreuer] Eckardt, Hasan Ali [Akademischer Betreuer] Khan y Gabriele [Gutachter] Dolff-Bonekämper. "Reconstructing the Sufi Shrine as a Living Heritage: Case of the Shrine of Shah Abdul Latif Bhitai, Sindh, Pakistan / Masooma Mohib Shakir ; Gutachter: Gabriele Dolff Bonekaemper ; Frank Eckardt, Hasan Ali Khan". Weimar : Bauhaus-Institut für Geschichte und Theorie der Architektur und Planung, 2018. http://d-nb.info/1176030779/34.
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Gundlach, Cory Keith. "The river and the shrine: Lobi art and sense of place in Southwest Burkina Faso". Thesis, University of Iowa, 2012. https://ir.uiowa.edu/etd/2882.
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Gonzalez, Liliana Maribel. "Sacred + Profane". Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/42854.
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In Iztapalapa, south of the Yuhualixqui volcano, lies an informal settlement of an estimated 2600
people. Informal settlements have with them the connotation of quick, temporary, unthoughful
architecture that dissolves with the first pass of rain. In reality, most of the informal settlements
that appear become permanent homes for those families. A community emerges through the
rough architecture and the need for the basic necessities becomes a daily struggle. Religious
faith is something that remains strong in slum communities, although water, the most essential
element is missing. I attempt to address both the religious faith of the community and their
need for water by providing a place where the most sacred and the profane meet.Master of Architecture
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McChesney, Robert D. "Waqf in central Asia : four hundred years in the history of a Muslim shrine, 1480-1889 /". Princeton, NJ : Princeton Univ. Press, 1991. http://www.loc.gov/catdir/description/prin031/90047769.html.
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McChesney, R. D. "Waqf in Central Asia : four hundred years in the history of a Muslim shrine, 1480-1889 /". Princeton (N. J.) : Princeton university press, 1991. http://catalogue.bnf.fr/ark:/12148/cb35500651g.
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Gillespie, H. Gary. "Japan's Ise Shrine and selected Norwegian stave churches an examination of the definition of vernacular architecture /". Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2179.
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Thesis (M.A.)--West Virginia University, 2001.Title from document title page. Document formatted into pages; contains v, 161 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 111-114).
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Lewinski, Roland. "YASUKUNI SHRINE: A CASE FOR UNDERSTANDING THE AXIOLOGICAL BASIS OF THE IDEOLOGICAL DISCOURSE IN SINO-JAPANESE RELATIONS". Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20546.
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This thesis concentrates on the partial reconstruction of the axiological basis at the core of the ideological – nationalistic disputes between China and Japan. The recent history of Sino-Japanese international relations is analyzed in order to show how nationalistic incentives became the rational political choice in the domestic policy of both countries. The research, concerned primarily with history, memory, and historical memory, is based on the argumentation used by the People’s Daily, an extension of the People’s Republic of China’s political line, in regard to Yasukuni shrine and Japanese Prime Minister Abe Shinzo’s visit to the shrine in 2013. The final purpose of this thesis is to analyze the dialectical argumentation, and by comparing both country’s sentiments, to explain the role of nationalism in their current bilateral relations.
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Lee, Jonathan Leonard. "The New Year's festivals and the shrine of Ali Ibn Abi Talib Sy Mazar-I-Sharif, Afghanistan". Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/549/.
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This study examines the customs and origins of three spring festivals at the shrine of 'Ali b. Abi Talib, Mazar-i Sharif, Afghanistan; namely Nauroz, Janda Bala and Gul-i Surkh. Since these festivals are not part of the Islamic religious calendar, we seek to locate their origins in the pre-Islamic religions of Iran and record the contemporary traditions of these festivals. Since the festivals are assimilated to a shrine dedicated to the fourth Caliph of Sunni Islam, we examine the processes which gave rise to this juxtaposition and how it came about that this shrine came to be considered a rival to Najaf. The Sa1juq and Timurid discovery narratives are examined (Chapters 1-2) in their wider religious and cultural context, followed by an examination of Afghan folklore related to Nauroz and the pre-Islamic religious traditions of Bactria (Chapters 3-4). We conclude that an important impetus for the founding of this shrine is the fact that, until the arrival of Islam, Bactra had been the paramount pilgrimage and cult centre of the region. Over the millennia, whilst the dominant religious tradition had changed, Bactra adapted to such ideological fluctuations in order to maintain its dominance of the. lucrative pilgrimage traffic. Marginalised by Islam, whose heroes and foci of pilgrimage lay in the Arab world, the alleged discovery of the body of Hazrat 'Ali at the site, provided an acceptable Islamic framework for the revival, or continuation, of indigenous Bactrian New Year customs. Our examination of Gul-i Surkh, or 'Red Rose', festival (chapters 5-6) finds a parallel in the Annenian Vardavar festival. Originally this festival appears to have been derived from a blending of Iranian and Babylonian religion in Bactria, namely the cults of Anahita, Adonistrammuz and custoins associated with the Iranian hero, Siyawush. Janda Bala (Chapter 7), on the other hand, appears to be rooted in ancient Vedic and Shamanistic tradition. All three festivals, though, we argue, also represent different aspects of ancient Indo-Aryan and Babylonian fertility rites connected with the spring and vernal equinox.
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Tootle, Martavyrene L. "The political philosophy incorporated within Black theology: a case study of the shrine of the Black Madonna". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1988. http://digitalcommons.auctr.edu/dissertations/1676.
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The Black Christian Nationalists under the leadership of the Reverend Albert B. Cleage, Jr., the founder of the Shrine of the Black Madonna of the Pan-African Orthodox Christian Church, act as a separatist by seeking to establish their own separate black institutions in order to gain power with.in the. black community. Reverend Cleage asserts that the "traditional" black church has failed the black community by addressing only the spiritual -needs of its members. Although Reverend Cleage claims that the Shrine is the only black church meeting the needs of the black community, the majority of their institutions are designed primarily to aid only their members and not the entire community. The research is designed to address the question of whether the "traditional" black church has failed the black community while examining the political, social, and economic philosophy of the Shrine of the Black Madonna.
Reverend Cleage's program of "institutional power" acts as a model for other black churches by combining poli tical philosophy with religious doctrine in order to aid the black community. The ideologies of Marcus Garvey, Malcolm X, and the Reverend Dr. Martin Luther King, Jr., are also analyzed in order to examine their contributions to the black religious community. The methodology utilized in conducting the study involves the Descriptive Case Study Method and the Document Study, in addition to David Easton's systems theory as the dominant paradigm.
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Abraham, Heather. "The Shrine of our Lady of Ephesus: A Study of the Personas of Mary as Lived Religion". unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-11202008-192541/.
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Thesis (M.A.)--Georgia State University, 2008.Title from file title page. Timothy Renick, committee chair; Louis Ruprecht, Kathryn McClymond, committee members. Electronic text (71 p. : col. ill.): digital, PDF file. Description based on contents viewed June 3, 2009. Includes bibliographical references (p. 61-71).
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Griffith, Edward. "Deconstructing China's response to the Yasukuni Shrine issue : towards an IR-grounded theory of Sino-Japanese relations". Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/7263/.
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The period of Koizumi Jun’ichirō’s tenure as prime minister of Japan from 2001 until 2006 was marked by a significant downturn in Sino-Japanese relations. One of the major causes of this deterioration was his repeated visits to Yasukuni Shrine, a controversial Shinto shrine in Tokyo that honours Japan’s war dead, including a number of ‘class A’ war criminals. China’s response was to seek to isolate the Japanese leader and refuse to allow formal bilateral summits whilst he continued the practice of visiting the shrine. Despite a handful of brief meetings in third countries, this meant that China and Japan went for a period of five years without a formal summit, representing the frostiest period of relations since the signing of the Treaty of Peace and Friendship in 1978. This thesis explores China’s response to the shrine issue at this time through a combination of methodologies including content analysis across different categories of Chinese media reports and a series of in-depth interviews with policy-makers, advisors, analysts, diplomats and academics in both China and Japan. It posits a theory rooted in the constructivist school of International Relations (IR) that is influenced by the notion of structuration posited by Anthony Giddens. Using this theory it hypothesises that a normative or ideationally structural relationship guides the behaviour of both China and Japan as actors within the bilateral relationship, whilst simultaneously allowing both to retain the agency to affect these structures through their own actions, either consciously or otherwise. Through the analysis of the Yasukuni Shrine issue and a further case study of the dispute over the Senkaku/Diaoyu islands the results support this hypothesis, showing that China not only retains agency within these ideational and normative structures but actively strategises in order to shape them in its own interests.
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Rizvi, Kishwar 1965. "Transformations in early Safavid architecture : the Shrine of Shaykh Safi al-din Ishaq Ardabili in Iran (1501-1629)". Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/9023.
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Young, George R. (George Ross). "Yasukuni shrine and the continuing problem of religious freedom in Japan viewed against the background of Asian history /". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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Goethe, Renee Lynn. "King Dagobert, the saint, and royal salvation: the shrine of Saint-Denis and propaganda production (850-1319 C.E.)". Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/2212.
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By the early fourteenth century, the royal basilica of Saint-Denis had become the most visible sign of the union between the rule of secular kings and the enduring French church. Two notable abbots had been entrusted as regents for the throne, many of the abbots of the Carolingian period had been lay abbots and local nobles, and the basilica had claimed the right to bury the kings of France for centuries. However, the success of the abbey in creating the privileges they enjoyed has obscured the work needed to claim these rights. Powerful abbots in the course of the history of Saint-Denis used the tools they had to construct an argument to the kings; that in Saint-Denis alone did the kings have the best hope of finding salvation. Only St.-Denis himself could guarantee that a king, who may be stained with sins of a different nature than those of ordinary people, would gain heaven.
By the mid-ninth century, Abbot Hilduin of Saint-Denis had composed a consolidated account of the life of the saint he served. In his hands, Denis became the early convert of Paul and first bishop of Athens, author of two essential early Christian visionary accounts, first bishop and missionary to Gaul, and the martyred bishop of Paris. Scholarship on Hilduin’s vita has picked apart his sources, noted where he created references wholesale and ignored the discrepancies in the time line, in order to create the most important and international of saints. What has been less well noted is the creation of another kind of vita, this one commissioned from Hilduin’s pupil Hincmar, who was later to take on the role of archbishop of Rheims Cathedral. The Gesta Dagoberti regis, composed around the same time as Hilduin’s Post beatam et salutiferam, created the myth of the roi fondateur which was to serve the purposes of the abbey well in later centuries.
Dagobert I became the founding king of the abbey, despite evidence that he did little other than decorate the shrine of the eighth century and be buried there. In the Gesta Dagoberti regis, Hincmar wove together some of the chronicle accounts of the Merovingian king with miraculous visions and deeds of St.-Denis to construct a powerful argument for royal patronage of the abbey. Dagobert thus discovered the abandoned shrine, constructed a new building, designated it a monastery and funded it lavishly, then had himself buried there. He was the exemplar for later kings, and the abbots of Saint-Denis utilized the ninth century account of Dagobert as they struggled to retain the loyalty of the kings and made a bid to be the official necropolis for Frankish royalty.
Over the course of five centuries, the tale of the founding king grew, as such stories do. Each expansion of Dagobert’s biography, and by extension, the biography of the abbey, came during points of stress between the kings and the royal basilica. For while the monks of the abbey may have believed, by the eleventh century, that the bodies of the kings belonged in their church, the royal family at times had other ideas. As newer competing institutions offered advantages not available at Saint-Denis for those buried on their sites, the monks produced new and enhanced accounts of the founding king and the benefits of taking St.-Denis as the patron.
This dissertation begins with the fundamental question: why was King Dagobert so conspicuously present in the production of art and Dionysian symbolism? Covering the mid-ninth century through the year of 1319, the best answer must be that the abbey believed the story of this otherwise obscure Merovingian king served them well in promoting their site as the proper final resting place for the kings. In the process, Saint-Denis became the most enduring and powerful religious institutions of medieval France, gathering a reputation as a site for miraculous healing and the foundation for the claims of legitimacy made by the ruling houses of France. So successful was this campaign that, during the French Revolution, Saint-Denis was stripped of the bones of the royal dead and partially demolished. It is worth noting, however, that at its foundation, Saint-Denis was only one of several abbeys founded by kings, and was one of many that housed the royal dead. Its rise to prominence was not foreordained; it was carefully constructed, gradually, over the course of centuries. King Dagobert was one of the essential elements used to gain ascendancy.
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Lee, Hye Young. "Out of the shadow of korean colonial experience an interpretation of Chongmyo-cheryeak, the Royal Ancestral Shrine Ritual Music /". College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3431.
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Thesis (Ph. D.) -- University of Maryland, College Park, 2006.Thesis research directed by: Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Vernon-Hunt, S. "Minoan religion : a comparative analysis of the cult material from a sample of shrine sites in Bronze Age Crete". Thesis, University of Bristol, 1988. http://hdl.handle.net/1983/ccef3ca2-e339-4404-8e3f-7914c7a9d0e5.
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Falah, Shubber M. "The Shrine that Consumed Its Town: The Role of Religion and Politics in Reshaping the Iraqi City of Najaf". University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1523636269597604.
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Rajguru, Megha. "From shrine to plinth : studying the dialectics of Hindu deities displayed in the museum through artworks and their exhibition". Thesis, University of Brighton, 2010. https://research.brighton.ac.uk/en/studentTheses/6a432316-6dec-4f6c-b7b6-4d8c3e9d434d.
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In this practice-based research the writer compares the metaphysics of the Hindu temple and the museum, and studying the role of the Hindu deity in these two contrasting settings through her artworks. By exhibiting them in a multi-sensory, and meditative environment created in the museum building, she invites the visitor to physically engage with her artworks and consciously experience the tensions between the religious and secular identities of the deity.
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Howlett, David James. "Parallel pilgrimage at Kirtland Temple: cooperation and contestation among Mormon denominations, 1965-2009". Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/2897.
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For tens of thousands of contemporary Latter-day Saint pilgrims, the Kirtland Temple near Cleveland, Ohio, provides an opportunity to visit a place where they believe Jesus appeared and restored long-lost priesthood powers. The Kirtland Temple, however, is not owned by the LDS church. Instead, the shrine is owned by a related denomination that has doctrinally aligned itself with mainline Protestant Christianity--the Community of Christ (formerly known as the RLDS church). Members of both churches include Kirtland on pilgrimage itineraries yet have understood the site's significance in radically different ways between themselves and within their denominations over time. The Kirtland Temple provides an opportune case study for changing contestation and cooperation by multiple groups at an American pilgrimage shrine--a phenomena that I term parallel pilgrimage. Two orienting metaphors help focus my moving picture of parallel pilgrimage: proximity (how the site ”moves“ in relation to changing pilgrimage routes, new shrines, and new interest groups) and performance (plays re-enacting the history of the temple and tour scripts, along with the reception of these performances). My study works out these two themes across the last forty years of change at the Kirtland Temple. Ultimately, I draw three main conclusions in my study. First, parallel pilgrimage at Kirtland Temple reveals sacred places, not simply pilgrimage routes, as itineraries in motion, constantly contested and constantly changing. Second, acts of cooperation and contestation at Kirtland Temple have formed a dialectical relationship that allowed the site to function. Acts of contestation helped the site retain its heightened importance while acts of cooperation allowed members from various denominations to minimize potentially disruptive conflict. Finally, in a wider context, parallel pilgrimage at Kirtland Temple, with its moving alliances and contested narratives, may be seen as suggestive of how many late twentieth-century Christians negotiated a pluralistic and fragmented religious America.
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Pak, Ung Kyu. "The significance of Bruce F. Hunt's ministry in Korea and Manchuria (1928-1952) with particular attention to Shinto shrine worship /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
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Kim, Sung-Gun. "Korean Christianity and the Shinto Shrine issue in the war period, 1931-1945 a sociological study of religion and politics /". Thesis, Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.292679.
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Lundgren, Sebastian. "Från Jingi till Shinto : En studie om den religiösa förändring som Jingi-kulten genomgick från 600- till 1500-talet". Thesis, Uppsala universitet, Religionshistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-256189.
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This essay is about the religious change that Jing-cult underwent 600-1500 A.D. It is a historical-critical essay based on literature studies, using Håkan Rydving’s theory of religious change. In chronological order, it will go through the religious change from ancient Japan to the late Muromachi-period when Shinto was created. It describes the early temple- cult, buddhism's mission to Japan and how the Jingikan was created. Further, it addresses the changes that occurred with the immigration from Korea and the consequences involved in the creation of the great temple-shrine complex in which Shinto and buddhism fused. Finally, it tells how the theological thinking of Japanese buddhism and the Jingi-cult changed and created Shinto. The essay has the main focus on the Kami-tradition, the shrine-tradition and the study of Shinto. The essay discusses the changes that occurred in the end and draw conclusions about why they occurred. The conclusion reached is that buddhism has had a great influence and changed the Jingi-cult most. In history there has come about akultration between buddhism and the Jingi-cult that eventually resulted in the creation of Shinto.
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Mesaritou, Evgenia. "The dialectics of the sacred : institutionalization, power and transformation of Padre Pio's charisma at the shrine of Santa Maria delle Grazie". Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611668.
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Hanafford, John y res cand@acu edu au. "Two Australian Pilgrimages". Australian Catholic University. School of Arts and Sciences, 2001. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp5.19072005.
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In a time of rapid social change pilgrimages are resurfacing as significant and visible social phenomena. Australia has historically been noted as a very secular society but in recent years there has been some scholarly attention to forms of spirituality outside of the orthodox, Church religion. In matters of national identity and commitment to place it is argued that there could be an upsurge in spirituality, in contrast to the decline of those practising formal religion. In this dissertation it is argued that two journeys undertaken by contemporary Australians can be considered true pilgrimages with spiritual dimensions and are therefore part of a growing spirituality apart from formal Church. A survey of the theological and anthropological literature about pilgrimages allowed the development of an eight-point frame of criteria that could be used as a standard against which an assessment of contemporary journeys could be made. Pilgrimage is a non-local physical journey to a historically and or mythically significant site or shrine that embodies the centre of a persons most valued ideals. These ideals may or may not be theistic but must be portrayed within the limits of the culture. The shrine casts an image of the culture and has an expert shrine custodian, but has the capacity to absorb a multiplicity of discourses. Pilgrims go to a shrine to experience the place of past events, take home spiritual traces and to model a changed or improved future. In order to apply this frame to two Australian journeys, field trips were made to the plaster image of Mary at Our Lady of Yankalilla Church in South Australia and to Gallipoli in Turkey around the Anzac Day commemorations in 2000. Participant observations and interviews with six key informants, when considered in association with the historical context and media reports, provided thick description of the behaviour at the journey destinations and insight into participants experiences, motives and understandings. Both journeys, the sacred and ostensibly secular, satisfied the frame of criteria for a pilgrimage. Furthermore they may also exemplify some features that are distinctively Australian, in that in these pilgrimages spontaneity and egalitarianism jostled against bureaucratic structures and national hierarchies.
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Pirani, Farida. "Therapeutic encounters at a Muslim shrine in Pakistan : an ethnographic study of understandings and explanations of ill health and help-seeking among attenders". Thesis, Middlesex University, 2009. http://eprints.mdx.ac.uk/3338/.
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In Muslim countries, shrines of Sufi saints serve as sources of healing. Why people decide to seek healing at shrines and their experience whilst there remains largely un-researched. The aims of this study were to: investigate the explanatory models of sickness among attendees at a Muslim shrine particularly in relation to this choice of help-seeking; explore individuals' perceptions and experiences regarding the role of the shrine; and propose a theory explaining the meaning of attendees' problems, their choice of healing resource and the role it played. An ethnographic approach was used to allow exploration of the topic from the perspectives of those seeking help at the Shrine. Semi-structured interview, incorporating the Explanatory Model (EM) of sickness (Kleinman, 1980), and participant observation were used to collect data over a period of three months. This study was conducted at a Muslim shrine in Pakistan. Twenty six attendees participated, including those seeking healing, carers, and a Shrine caretaker. The results highlighted magic and possession as the main explanations of the problem that brought them to the Shrine. Participants' experiences of everyday oppression, and adverse social factors, such as poverty, poor quality of medical care, and domestic violence seemed to play a significant role in the development of their problem. The Shrine served as a therapeutic landscape, the prevailing social conditions, built environment and perceptions of attendees combined to produce a place 'conducive to healing' (Gesler, 1992), that allowed healing to take place. Possession acted as a vehicle for a subtle change in the family dynamics in which family members appeared complicit. The movement and changes in power, the positive reframing of symptoms/problems and the renegotiation of identity essentially transformed the individual and made the experience therapeutic. The results generate a unique set of knowledge in regard to the role of shrines in Pakistan as culturally sanctioned places allowing therapeutic change and healing.
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Prazeres, Joana Filipa Silva. "Turismo religioso: Fátima no contexto dos santuários marianos europeus". Master's thesis, Universidade de Évora, 2014. http://hdl.handle.net/10174/12127.
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A crescente importância do turismo religioso enquanto atividade económica e movimentador de massas, sobretudo em destinos como Fátima tem atraído a atenção dos investigadores. Partindo da análise das motivações e necessidades dos visitantes de quatro cidades-santuário marianas europeias e, com base em instrumentos como a entrevista, o questionário, a observação direta, este estudo procura analisar as condições e os serviços oferecidos aos visitantes em Fátima por comparação às(aos) oferecidas(os) nas cidades-santuário de Lourdes, Banneux e Loreto, para assim identificar as áreas onde essa oferta pode ser melhorada. A maioria dos visitantes dos santuários marianos são movidos, indubitavelmente, por motivos religiosos; porém, o perfil do visitante-tipo tem vindo a alterar-se e isso exige uma reflexão e ação coordenada dos agentes locais por forma a conhecer as novas procuras turísticas. Duas áreas sobressaem negativamente face aos demais santuários: informação / acolhimento e oferta turística. Um resultado a que não será alheia a crescente recetividade destes visitantes a novas propostas de atividades complementares, mesmo de caráter não exclusivamente religioso; Religious Tourism: Fatima in the Context of European Marian Shrines
Abstract:
The growing importance of the religious tourism as an economic activity and a crowd mover, especially in destinations like Fatima has called the attention of researchers. Starting with the analysis of the visitors’ motivations and needs of four European Marian shrine cities and using interviews, questionnaires and direct observation as research tools, this study seeks to analyze the reception conditions and services offered to visitors in Fátima compared to those offered in Lourdes, Banneux and Loreto, aiming to identify areas for improvement. Most visitors to Marian sanctuaries are undoubtedly driven by religious motivations; however, the visitor profile-type has been changing over recent years and it urges local agents to rethink and better coordinate their activities in order to meet the new tourist demands. Two areas stand out negatively compared to other sanctuaries: information / reception conditions and tourism offer. Perhaps this is due to the fact that visitors are more receptive to new proposals for activities not exclusively of a religious character.
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Collins, Hannah Elisabeth. "An Unrelenting Past: Historical Memory in Japan and South Korea". Wright State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=wright1472296289.
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Barfoed, Signe. "An archaic votive deposit from Nemea ritual behavior in a sacred landscape /". Cincinnati, Ohio : University of Cincinnati, 2009. http://rave.ohiolink.edu/etdc/view.cgi?acc_num=ucin1265986264.
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Thesis (M.A.)--University of Cincinnati, 2009.Advisor: Kathleen M. Lynch. Title from electronic thesis title page (viewed Apr. 20, 2010). Includes abstract. Keywords: Nemea; Archaic Classical Pottery; Corinthian Pottery; Miniature votive pottery; Ritual behavior; Rural spring shrine. Includes bibliographical references.
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Oliveira, Christian Dennys Monteiro de. "Um Templo para Cidade-Mãe: a construção mítica de um contexto metropolitano na Geografia do Santuário de Aparecida-SP". Universidade de São Paulo, 1999. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-23052017-111101/.
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Este estudo trata da construção e modernização da Basílica Nacional de N. Senhora de Aparecida, localizada no santuário católico do mesmo nome, em Aparecida no estado de São Paulo (a 160 km da capital do estado). O autor faz uma investigação a respeito dos aspectos míticos que envolvem as transformações espaciais e urbanísticas dessa construção. Sua metodologia de análise fundamenta-se na fenomenologia da imaginação proposta por Gaston Bachelard como um caminho para os desafios da ciência na pós-modernidade. O trabalho não se limita a relacionar a implementação da obra arquitetônica (o templo) com o desenvolvimento metropolitano da cidade de São Paulo (a cidade-mãe). Seu objetivo central está em demonstrar, ao menos teoricamente, que os mitos e suas atualizações constantes (mitogênese, mística e criações artísticas) permitem à ciência geográfica compreender a organização de um espaço religioso e sugerir instrumentos (no turismo e na educação) para seu aperfeiçoamento social.The present study examines the construction and modernization of the National Basilica of Our Lady Aparecida, located in the Roman Catholic Sanctuary of Aparecida, 100 miles from the São Paulo state capital. The author has surveyed the mythical aspects involving the spatial and urbanistic transformations of the building. His methodology of analysis is grounded on the phenomenology of the imagination proposed by Gaston Bachelard as a way of dealing with the challenges of science in the post-modern age. The paper is not limited to relating the implementation of an architectural work (the temple) to the metropolitan development of the city of São Paulo (the mother-city). Its main goal is to demonstrate, at least theoretically, that the myths and their constant renewal (mythogenesis, mysticism, and artistic creations) help Geographic Science to better understand the organization of religious spaces and to propose instruments (in tourism and education) for their social enhancement.
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Ribeiro, Denize de almeida. "Concepções e Estratégias de Segurança Alimentar e Nutricional entre os Terreiros de Candomblé de Novos Alagados/BA". Tese apresentada ao Programa de Pós-Graduação em Saúde Coletiva, como requesito parcial para obtenção do título de Doutor em Saúde Pública, 2013. http://www.repositorio.ufba.br/ri/handle/ri/13184.
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O presente trabalho de pesquisa foi desenvolvido junto aos terreiros de Candomblé de Novos Alagados, região situada no Subúrbio Ferroviário de Salvador. O estudo tem o objetivo de discutir a Segurança Alimentar e Nutricional (SAN) e o papel da alimentação, destacando a percepção da falta do alimento como algo que tem um significado além da esfera biomédica na vida das pessoas, bem como compreender as concepções que o povo de terreiro considera no que se refere a SAN e as estratégias utilizadas diante das situações de não garantia deste direito. Foi realizado um trabalho etnográfico recorrendo a entrevistas semiestruturadas, registro fotográfico, observação participante e aplicação de um modelo adaptado da Escala Brasileira de Insegurança Alimentar e Nutricional – EBIA, a fim de conhecer a percepção que os sujeitos têm sobre a SAN, além disso, recorri também a dados secundários das organizações que atuam nesta área e dados governamentais. Os resultados obtidos foram categorizados e analisados a partir da técnica de análise de conteúdo e recorrendo a uma interpretação feita a partir do ponto de vista das mulheres negras, que foram as principais informantes neste estudo. Em 25% dos terreiros pesquisados, na percepção das zeladoras, a situação de SAN estava dentro da perspectiva adequada para as necessidades sócio-religiosas e de suas famílias biológicas, mas, para a maioria dos terreiros deste estudo, 75% das casas pesquisadas vivenciam algum grau de Insegurança Alimentar (IA) e, destes, 55,5% encontram-se em condição grave de IA, ou seja, apresentam muitas situações de limitação de acesso aos alimentos habituais, tanto para suas famílias biológicas, quanto para as obrigações sócio-religiosas. Fortalecer a energia vital (Axé) é essencial neste contexto, onde dar de comer é algo extremamente valorizado, do mesmo modo muitas são as proibições alimentares que devem ser respeitadas para a manutenção do equilíbrio e propagação da força que compõe e mantém um terreiro. A concepção do alimento como direito de todos, anterior a qualquer outro direito humano, prevalece nos terreiros. A justiça redistributiva da filosofia africana, Ubuntu, faz-se presente, pois o alimento existe para o bem de todos e de tudo, assim ele é distribuído na comunidade não importando o segmento a que cada indivíduo pertença, ou quem chega à busca desse benefício. Neste sentido, os terreiros tornaram-se atores interessantes para a implementação das políticas de SAN desenvolvidas no país nas últimas décadas.
Salvador
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Ladd, Adam Richard. "An examination of works for wind band and brass ensemble: Toccata for band by Frank Erickson, Mutations from Bach by Samuel Barber, and Nobles of the Mystic Shrine by John Philip Sousa". Kansas State University, 2014. http://hdl.handle.net/2097/17574.
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Master of MusicDepartment of Music
Frank Tracz
The following report is a comprehensive analysis of two works for wind band and one work for brass ensemble, prepared by Adam Ladd. The report was completed during the Spring semester of 2014 and culminated with live performances of each piece by the Kansas State University Concert Band and Brass Ensemble with Adam Ladd conducting. Audio and video recordings of the conducted performances can be found within the K-State Research Exchange database. The following report includes three comprehensive Unit Studies or Teacher Research Guides in the format that is described in the Teaching Music Through Performance in Band book series. The report also includes three Tracz Analysis Grids in the format that is found in The Art of Interpretation of Band Music. The examined pieces are as follows. Toccatta for Band, by Frank Erickson, Mutations from Bach, by Samuel Barber, and Nobles of the Mystic Shrine, by John Philip Sousa, arranged by Philip Sparke.
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Bouillot, Kevin. "« Ὥσπερ τὸ θεοὺς εἶναι… » : étude des « petits » sanctuaires oraculaires en Anatolie romaine". Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP003.
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Les études historiques récentes ont remis en cause l’idée moderne d’une marginalité de la divination au sein de la religion grecque et la vision uniforme et souvent delphique du sanctuaire oraculaire, notamment en élargissant le spectre des sanctuaires étudiés. Cette recherche se propose de contribuer à ce réexamen. Restituer la diversité du phénomène oraculaire implique de s’interroger en premier lieu sur les caractéristiques des sanctuaires oraculaires, et de constituer donc une table lexicale de l’oracle grec qui puisse aider à son identification. Un recensement plus complet de ces sanctuaires est alors possible. Il a été réalisé pour l’Anatolie romaine, région particulièrement riche en témoignages et en sanctuaires. Quarante-six sanctuaires oraculaires anatoliens peuvent ainsi être identifiés et décrits aussi précisément que le permettent les documentations disponibles. Leur étude comparée montre alors la diversité du phénomène, irréductible à un seul modèle, une divinité, une méthode divinatoire ou une échelle. Elle met aussi en évidence l’inscription de ces sanctuaires dans la géographie humaine de l’espace anatolien, dans la vie religieuse des populations d’époque romaine (et pas seulement des cités ou des rois consultants), et plus largement dans la pluralité et complexité du polythéisme ancien, parfois au côté d’autres pratiques religieuses permettant un accès analogue au divin. C’est donc la catégorisation (en partie moderne) du sanctuaire oraculaire qui est interrogée et réexaminée, en constatant l’absence de frontières précises dans les pratiques et le vécu des Anciens, et la plasticité de la pensée grecque en matière oraculaire, divinatoire et religieuseThe recent historical studies questioned both the modern assumption that divinatory practices were marginal within the Greek religion and the uniform and often Delphic vision of the oracular sanctuary, partly by broadening the spectrum of the studied sanctuaries. This research intends to contribute to this reconsideration. Rendering the diversity of the oracular phenomenon implies questioning first the characteristics of the oracular sanctuaries. So doing, a lexical grid of the oracular sanctuary can be drawn and allows its systematic identification. Then a more complete survey can be applied to Roman Anatolia, a very rich region regarding testimonies and sanctuaries. Forty-six Anatolian sanctuaries can be identified this way, and described as far as allowed by available ancient documents. Studying and comparing these sanctuaries illustrate the diversity of the phenomenon that is irreducible to a single pattern, a deity, a divinatory method or a scale. On the contrary, it shows the embedding of these sanctuaries in the human geography of Anatolia, in the people’s religious life (and not only for consulting kings and cities) and on a wider scale in the whole plurality and diversity of ancient polytheism. It eventually shows the proximity between oracular practices and other Anatolian religious practices allowing an analogous access to the divine. It is eventually the (partly modern) category of the oracular sanctuaries that is to be questioned and reconsidered, given the blurry and imprecise borders within the ancient practices and experiences, and the plasticity of the Greek mind regarding divination and religion
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Arbelaez, Natalia. ""Insignificant Grandeur"". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1435530944.
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Tuil, Bulle. "Inhumation et baraka : La tombe du saint dans la ville de l’Occident musulman au Moyen-Âge (XIIe-XVe siècle)". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040277.
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Depuis les premières publications d’époque coloniale, qui s’attachaient surtout à en démontrer le caractère folklorique et endémique, le culte des saints au Maghreb a fait l’objet de nombreuses études portant tant sur son origine que sur son évolution diachronique. La première phase de son développement qui va du XIIe au XVe siècle est bien connue. Toutefois, cette dévotion s’attache avant tout aux tombes des figures révérées qui n’ont fait l’objet d’aucune étude portant spécifiquement sur leur matérialité. Cette recherche se propose donc de restituer les étapes de construction de pôles de dévotion autour de ces sépultures saintes dont le paroxysme est atteint au XIVe siècle. Elle s’inscrit dans unedémarche d’archéologie du disparu, et s’attache donc à l’analyse des sources écrites pour tenter d’approcher une réalité physique inaccessible autrement.La première approche est formelle. Il s’agit de comprendre quels sont les aménagements opérés sur les tombes de saints et pour quels usages, dans une démarche chronologique. La formation des sanctuaires est ensuite envisagée dans son contexte social, avant de considérer la façon dont ces tombes s’inscrivent dans un espace donné, et participent même d’une écriture symbolique du territoire de la ville.La mise en place de ces pôles de dévotions funéraires n’est cependant pas un phénomène isolé, puisqu’il peut être constaté à l’échelle du dār al-islām. Le Maghreb s’inscrit donc pleinement dans l’histoire de l’architecture religieuse médiévale du monde musulmanSince the fi rst publications dated from colonial times, which mostly sought to show its folk and endemic character,the cult of saints in North Africa has been the subject of numerous studies both dealing with its origins as itsdiachronic evolution. The fi rst stage of development that goes from the twelfth to the fi fteenth century is well known.However, this worship is committed to the graves of revered fi gures and there have been no studies specifi cally focusingon their materiality. This research then intends to reconstruct the building stages of real poles of devotion around theholy tombs whose climax is reached during the fourteenth century. This approach is in line with archaeology of the lost,and therefore focuses on the analysis of written sources in order to approach a physical reality, otherwise unattainable.The fi rst step is formal. The point is to understand what is erected over the tombs of the saints and for whatpurposes, in a chronological way. The constitution of shrines is subsequently considered in its social context, beforeanalysing how these burials inscribe themselves in a given space, and even participate in a symbolic writing of the city’sterritory.The set up of these funerary poles of devotion is not an isolated phenomenon, since it can be seen across the dāral-Islām. The Maghreb is therefore fully inscribed in the history of medieval religious architecture of the Muslim world
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Santoro, Sandra L. "Sensual shrines /". Online version of thesis, 1992. http://hdl.handle.net/1850/11654.
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Allahoof, Turath. "L'architecture Islamique et l'urbanisme de l'ancienne ville de Najaf". Thesis, Paris 1, 2020. https://ecm.univ-paris1.fr/nuxeo/site/esupversions/47ac17a5-d2d6-431b-b4ec-74e8cbcb06de.
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La ville de Najaf a hérité d'un patrimoine architectural riche et est aujourd'hui menacée de disparaître. Grâce au grand nombre de touristes religieux, la ville est en pleine métamorphose bien que ces changements soient souvent à l'origine de la destruction de ce patrimoine. Cette thèse a pour objet l'architecture de la ville de Najaf dans son contexte urbain et historique. L'histoire de la ville de Najaf est concomitante à celle de la ville d'al- Küfa (capitale entre 36/658 et 40/662) qui se situe à quelques kilomètres de Najaf. Cette seconde ville fut construite par les musulmans en l'an 17/639 avec une importante stratégie politique avec sa proximité de la ville d'alBira, capitale des Lakhmides, située à quelques kilomètres. Cette configuration géographique localement appelée « le triangle de la civilisation», représente un creuset de plusieurs styles architecturaux et urbains. L'étude des deux villes (al-Hira et al- Küfa) est donc essentielle pour comprendre le contexte dans lequel la ville de Najaf s'est créée et développée. Pour comprendre l'architecture de Najaf, nous étudierons dans un premier temps l'architecture de ces deux villes. Dans un deuxième temps nous démontrerons la relation qu'elle a créée avec son mausolée, considéré comme le noyau central de la ville, et qui a conservé cette forme depuis 1032/1623. Enfin nous étudierons le reste de la ville et ses alentours à travers ses monuments religieux et civils tels que les mosquées, les écoles et bien d'autres monuments. À travers cette thèse, nous allons présenter cette architecture dans son état actuel et dans son contexte urbain, social et historiqueThe city of Najaf has inherited a rich architectural heritage and is today threatened with extinction. Thanks to the large number of religious tourists, the city is undergoing a metamorphosis although these changes are often at the origin of the destruction of this heritage. This thesis focuses on the architecture of the city of Najaf in its urban and historical context. The history of the city of Najaf is in continuity with that of the city of al-Kufa (capital between 36H / 658 and 40H / 662) which is located a few kilometers from Najaf. This city built by the Muslims in the year 17H / 639 represented a strategic point but also a political hub grown fast not far from the city a proximity of al-Hira, capital of the Lakhmids, also located a few kilometers away from it. This geographical configuration is locally called "the triangle of civilization", and represents a melting pot of several architectural and urban styles. The study of the two cities (al-Rira and alKufa) is therefore essential to understand the context in which the city of Najaf was created and developed. To understand the architecture of Najaf, we will first study the architecture of these two cities. Then to better know the architecture of the city, we will demonstrate the relationship created between the Imam Ali mausoleum, (considered as the central core of the city, and who kept these provisions since 1032H / 1623) and the rest of the city by the religious and civil monuments such as masques, schools and many other monuments. Through this thesis, we will present this architecture in its current state and in its urban, social and historical context
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Pirehowski, Dariane. "A ATUAÇÃO DA IGREJA NA ORGANIZAÇÃO SOCIOESPACIAL DO SANTUÁRIO DE NOSSA SENHORA DAS BROTAS, DE PIRAÍ DO SUL, PR". UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2016. http://tede2.uepg.br/jspui/handle/prefix/587.
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Previous issue date: 2016-08-10The Shrines, from the religious point of view, are sacred and special places - destination of devotees, pilgrims and tourists - generally raised from the story of a saint, his or her images, relics and miracles. According to it, this study aims to understand the socio-spatial organization of the Shrine of Lady of Brotas, located in Piraí do Sul (PR) from a geographic scientific view. Therefore, this work is presented in three analytical fronts: Firstly, there is a theoretical discussion where reflections are presented about culture, religion, the shrines and also it as a Paraná cultural heritage, especially the city of Piraí do Sul. After is realized the description of the historical features of the constitution of the shrine and the devotion to Lady of Brotas, in order to better understand this phenomenon - was also considered in this sense, the Church's role in the specific place, in partnership with Local Authorities and the opinion of researchers and stakeholders in this process. This theme was approached because of state and local importance of the shrine, previously recognized by the visitors and local society. Thus it was possible to identify that from the beginning of the devotion to Lady of Brotas several changes were adopted by the Church, as the partnership with the Municipal Government, with the intention of adequacy in infrastructure and religious programming to meet religious, economic, political, social and cultural. This research adopted the method of phenomenology, with qualitative approach, in a case study. The technical procedures were: analysis of tumbles, the parish registers books, observation and interviews. It was found that the shrine is a significant religious and cultural city manifestation and therefore is recognized as cultural heritage in Piraí do Sul, consequently a cultural and tourist attraction that needs greater attention from municipal and state powers to keep the maintenance and expansion of religious and cultural use and for local tourism and economic development.
Os santuários, do ponto de vista religioso, são lugares sagrados e especiais –destino de devotos, peregrinos e turistas – que geralmente são formados a partir da história de um santo, imagens, relíquias, milagres. Neste sentido, este trabalho tem por objetivo compreender a organização socioespacial do Santuário de Nossa Senhora das Brotas, de Piraí do Sul (PR) a partir de uma visão científico-geográfica.Para tanto, o trabalho apresenta-se em três frentes de análise: primeiramente há uma discussão teórica em que são apresentadas reflexões sobre cultura, religião, os santuários e estes enquanto patrimônio cultural do Paraná, especialmente da cidade de Piraí do Sul. Depois é realizada a descrição das características históricas da constituição do santuário e da devoção a Nossa Senhora das Brotas, a fim de melhor conhecer esse fenômeno – foi também considerada, neste sentido, finalmente a atuação da Igreja sobre o local, em parceria com o Poder Público local e a opinião de pesquisadores e interessados nesse processo. Este tema foi abordado devido à importância local e estadual do santuário, previamente constatada através do reconhecimento da sociedade local e visitante. Dessa forma foi possível identificar que desde o início da devoção a Nossa Senhora das Brotas diversas mudanças foram adotadas pela Igreja, como a parceria com o Poder Público Municipal, com a intenção da adequação na infraestrutura e na programação religiosa para atender interesses religiosos, econômicos, políticos, sociais e culturais. Esta pesquisa adotou o método da fenomenologia, cuja abordagem foi qualitativa, em um estudo de caso. Os procedimentos técnicos realizados foram:análise dos tombos, livros de registros paroquiais, observação e entrevistas. Verificou-se que o santuário constitui uma manifestação religiosa e cultural expressiva do município e, por isso, é reconhecido como patrimônio cultural em Piraí do Sul; consequentemente, é um atrativo cultural e turístico que necessita de maior atenção por parte dos poderes públicos municipal e estadual para a manutenção e a ampliação do uso religioso e cultural e para o desenvolvimento turístico e econômico local.
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An, Sun-Guen. "A comparison between the time of the Belgic confession and the Korean Church (with reference to martyrdom and persecution)". Diss., University of Pretoria, 2011. http://hdl.handle.net/2263/26267.
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This study presents a comparative approach between the time of the Belgic Confession and of the Korean Church under Japanese rule. Both the early Low Countries and Korea received Protestantism through martyrdom and persecution. During the sixteen century the Low Countries were under the Spanish rule. The Low Countries were deeply influenced by the Reformation. Many historians have noted that the people in the Low Countries suffered persecutions on the basis of their nationality and religious beliefs by the Roman Catholic Church and the Spanish government. The heroes of the Low Countries were William of Orange, the political leader of his native country, and Guido de Bres a religious leader. William of Orange, and his son, Maurice of Orange, accomplished their country’s political independence with outstanding leadership. Guido de Bres was a travelling preacher who preached the gospel in the Low Countries. He drafted the Belgic Confession. It is authorized as one of the most wonderful Reformed confessions. Korea received the gospel through the Western missionary R. J. Thmoas. Korea was under Japanese rule since the end of the nineteen century. Korean Christianity helped the Korean people when the Koreans were oppressed. From the late 1920s, the Japanese forced Koreans in Shinto Shrine Worship. Shinto Shrine Worship was the worship of the King of Japan. The Korean people could not accept Shinto Shrine Worship. Korean Christians judged Shinto Shrine Worship to be idol worship and opposed it. However, Korean Protestants abandoned their faith, due to the Japanese’ threat of military power. Some pastors resisted Shinto Shrine Worship. Pastor Joo Ki-Chul was a leader of the resistance and died for his faith. There are similarities and differences between the struggle of the Low Countries and Korea. Both the early Low Countries and early Korean Church produced spiritual martyrs like Guido de Bres and Joo Ki-Chul. They were martyrs, patriots and preachers. In both countries Christians faced horrible persecutions by the ruling tyrants. But while the Low Countries struggled for their independence to the end, most Korean Christians had to desert their faith in the face of continued pressure from the Japanese. In spite of this some Korean Christians remained strong till the bitter end. The Low Countries’ religious persecution came to an end, but North Korea’s Christians are still suffering under the communist regime. In spite of terrible persecution by the communist government, there are many Christians in underground churches who long for religious and political freedom.Dissertation (MA(Theol))--University of Pretoria, 2011.
Church History and Church Policy
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Husband, Eliza. "GEOGRAPHY OF A SYMBOL: THE HISPANIC YARD SHRINES OF TUCSON, ARIZONA (MINORITY GROUP, RELIGION, SOCIAL CLASS)". Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/291914.
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