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Libros sobre el tema "Sexual subjectivity"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

The explanation for everything: Essays on sexual subjectivity. New York: New York University Press, 2001.

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2

Making place, making self: Travel, subjectivity, and sexual difference. Aldershot Hants, England: Ashgate, 2005.

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3

From sex objects to sexual subjects. New York: Routledge, 1996.

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4

Psychoanalysis and the image: Transdisciplinary perspectives on subjectivity, sexual difference, and aesthetics. Malden, MA: Blackwell Pub., 2006.

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5

Centre for Women's Development Studies (New Delhi, India), ed. Gender, subjectivity, and sexual identity: How young people with disabilities conceptualise the body, sex, and marriage in urban India. New Delhi: Centre for Women's Development Studies, 2007.

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6

Paul, Morrison. Explanation for Everything: Essays on Sexual Subjectivity. New York University Press, 2002.

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7

Morrison, Paul. The Explanation For Everything: Essays on Sexual Subjectivity (Sexual Cultures Series). NYU Press, 2002.

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8

Morrison, Paul. The Explanation For Everything: Essays on Sexual Subjectivity (Sexual Cultures Series). NYU Press, 2002.

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9

Birkeland, Inger. Making Place, Making Self: Travel, Subjectivity and Sexual Difference. Taylor & Francis Group, 2017.

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10

Birkeland, Inger. Making Place, Making Self: Travel, Subjectivity and Sexual Difference. Taylor & Francis Group, 2016.

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11

Birkeland, Inger. Making Place, Making Self: Travel, Subjectivity and Sexual Difference. Taylor & Francis Group, 2017.

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12

Birkeland, Inger. Making Place, Making Self: Travel, Subjectivity and Sexual Difference. Taylor & Francis Group, 2017.

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13

Birkeland, Inger. Making Place, Making Self: Travel, Subjectivity and Sexual Difference. Taylor & Francis Group, 2017.

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14

Egan, Suzanne. Putting Feminism to Work: Theorising Sexual Violence, Trauma and Subjectivity. Palgrave Macmillan, 2021.

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15

Egan, Suzanne. Putting Feminism to Work: Theorising Sexual Violence, Trauma and Subjectivity. Springer International Publishing AG, 2021.

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16

Oza, Rupal. Semiotics of Rape: Sexual Subjectivity and Violation in Rural India. Duke University Press Books, 2022.

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17

Oza, Rupal. Semiotics of Rape: Sexual Subjectivity and Violation in Rural India. Duke University Press, 2022.

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18

Moscovici, Claudia. From Sex Objects to Sexual Subjects. Taylor & Francis Group, 2020.

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19

Moscovici, Claudia. From Sex Objects to Sexual Subjects. Taylor & Francis Group, 2020.

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20

Moscovici, Claudia. From Sex Objects to Sexual Subjects. Taylor & Francis Group, 2020.

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21

Moscovici, Claudia. From Sex Objects to Sexual Subjects. Taylor & Francis Group, 2020.

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22

Sabsay, Leticia. The Political Imaginary of Sexual Freedom: Subjectivity and Power in the New Sexual Democratic Turn. Palgrave Macmillan, 2016.

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23

The Political Imaginary of Sexual Freedom: Subjectivity and Power in the New Sexual Democratic Turn. Palgrave Macmillan, 2016.

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24

H, Benjamin. Christ Without Adam: Subjectivity and Sexual Difference in the Philosophers' Paul. Columbia University Press, 2014.

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25

Christ Without Adam Subjectivity And Sexual Difference In The Philosophers Paul. Columbia University Press, 2014.

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26

Christ Without Adam Subjectivity And Sexual Difference In The Philosophers Paul. Columbia University Press, 2014.

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27

Dunning, Benjamin H. Christ Without Adam: Subjectivity and Sexual Difference in the Philosophers' Paul. Columbia University Press, 2014.

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28

Beer, Daniel. Morality and Subjectivity, 1860s–1920s. Editado por Simon Dixon. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.018.

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This chapter examines not the changing moral and sexual codes of Russian society in the decades of reform and revolution, but rather the notions of moral agency and subjectivity that contemporaries believed found expression in the observance, subversion and violation of these codes. Competing understandings of human motivation and behaviour informed the public representation of acts of infidelity, sexual corruption, rape, petty crime, suicide and murder. Drawing on a wide range of literary, journalistic, political and medico-legal texts, the chapter explores both the rise and the fall of the autonomous moral agent in Russian culture between the Great Reforms and the New Economic Policy.
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29

Taboo: Sex, identity, and erotic subjectivity in anthropological fieldwork. London: Routledge, 1995.

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30

Kulick, Don y Margaret Willson. Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 2003.

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31

Kulick, Don y Margaret Willson. Taboo: Sex, Identity, and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 1995.

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32

Kulick, Don y Margaret Willson. Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 2003.

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33

Kulick, Don y Margaret Willson. Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 2003.

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34

Kulick, Don y Margaret Willson. Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 2003.

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35

Kulick, Don y Margaret Willson. Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Taylor & Francis Group, 2003.

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36

Garton, Stephen. Histories Of Sexuality: Antiquity To Sexual Revolution (Critical Histories of Subjectivity & Culture). Equinox, 2004.

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37

Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Routledge, 1995.

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38

Taboo: Sex, Identity and Erotic Subjectivity in Anthropological Fieldwork. Routledge, 1995.

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39

Garton, Stephen. Critical Histories of Subjectivity and Culture : Histories of Sexuality: Antiquity to Sexual Revolution. Taylor & Francis Group, 2004.

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40

Page, Jamie. Prostitution and Subjectivity in Late Medieval Germany. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198862789.001.0001.

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Prostitution played a major role in structuring medieval gender relations. Prostitutes were seen to be an example of extreme female sinfulness which all women risked falling into, while at the same time prostitutes themselves were seen to play a vital social role in many towns by providing a sexual outlet to unmarried men. This book is the first full-length study of medieval prostitution to focus primarily upon how gender discourse shaped the lives of prostitutes themselves. It is based on three legal case studies from the late medieval empire which examine constructions of subjectivity between the period c.1400–1500. This period saw the rapid rise of tolerated prostitution across much of western Europe and the emergence of the public brothel as a central institution in the regulation of social order, followed by its equally rapid suppression from the early 1500s. By analysing how individuals interacted with cultural discourses surrounding the body, sexuality, and sin, the book explores how the concepts that defined prostitution in the Middle Ages shaped individual lives, and how individuals were able—or not—to exert agency, both within the circumstances of their own lives, and in response to official attempts to regulate sexual behaviour.
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41

Runions, Erin. Sexual Politics and Surveillance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0017.

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Psalm 139 has been used by pro-lifers and gay rights activists to argue for foetal rights and LGBT rights, respectively. The poet speaks of God’s surveillance from the womb, but why is God’s surveillance so valued by interpreters, rather than dreaded (as in the book of Job)? This essay explores why this Psalm is so politically potent, using a metonymic feminist reading strategy to interrogate the ways in which scripture is used to confer rights. Spinoza’s comment on Psalm 139 leads to a consideration of scripture in relation to bodies and affect. The Psalm’s surveillance produces bodily experiences of threat and bodily fragmentation, while also ameliorating that threat by providing a sense of security through time. The results are the positive emotions of allegiance to God and appreciation of surveillance. Identifying readers gain a feeling of agency, a model for rights-bearing political subjectivity as interior, fixed, and known by God.
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42

Other Kind of Home: Gender-Sexual Abjection, Subjectivity, and the Uncanny in Literature and Film. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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43

Frackman, Kyle. Other Kind of Home: Gender-Sexual Abjection, Subjectivity, and the Uncanny in Literature and Film. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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44

Frackman, Kyle. Other Kind of Home: Gender-Sexual Abjection, Subjectivity, and the Uncanny in Literature and Film. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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45

Frackman, Kyle. Other Kind of Home: Gender-Sexual Abjection, Subjectivity, and the Uncanny in Literature and Film. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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46

Stallings, L. H. Marvelous Stank Matter. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039591.003.0005.

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This chapter reviews the importance of sacred subjectivity to various black sexual cultures. In its proposal of nonmonogamy as an alternative practice for funk's genealogy of affection, relationality, and sexuality between human and nonhuman beings, the chapter addresses M. Jacqui Alexander's question about sacred subjectivity. Using queer legal theory, debates about the marriage crisis in black communities, and cultural depictions of nonmonogamy in the science fiction of Octavia Butler and the erotica of Fiona Zedde, the chapter reveals how funk attends to alternative models of family and community to challenge the heteropatriarchal recolonization that happens with capitalism and the Western model of family.
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47

Cavallaro, Dani. French Feminist Theory. Continuum, 2003. http://dx.doi.org/10.5040/9781350275898.

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French Feminist Theory offers an introduction to the key concepts and themes in French feminist thought, both the materialist and the linguistic/psychoanalytic traditions. These are explored through the work of a wide range of theorists. The book outlines the philosophical and political diversity of French feminism, setting developments in the field in the particular cultural and social contexts in which they have emerged and unfolded. The principal areas covered are: ongoing debates on the cultural construction and definition of sexual and gendered idenities; the relationship between subjectivity and language; the roles played by both private and public institutions in the shaping of sexual relations; the issue of embodiment; and the relationship between gender, sexuality and race. Finally, the book traces the connections between French and Anglo-American feminist approaches and methodologies.
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48

Braidotti, Rosi. Posthuman Feminist Theory. Editado por Lisa Disch y Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.35.

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This chapter maps the emergence of a posthuman turn in feminist theory, based on the convergence of posthumanism with postanthropocentrism. The former critiques the universalist posture of the idea of “Man” as the alleged “measure of all things.” The latter criticizes species hierarchy and the assumption of human exceptionalism. Although feminist posthuman theory benefits from multiple genealogical sources and cannot be reduced to a single or linear event, it can be analyzed in terms of its conceptual premises, the methodology and its implications for feminist political subjectivity and for sexual politics, notably in relation to nonhuman agents.
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49

McWeeny, Jennifer. The Second Sex of Consciousness. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190608811.003.0013.

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Although Beauvoir’s notion of becoming a woman is frequently understood as a gradual and protracted process, Beauvoir also explicitly sees it as a brutal, immediate, and definitive transition. This alternative temporality becomes clear when we attend to Beauvoir’s repeated use of the reflexive verb se faire (to make oneself) throughout The Second Sex. In assuming the attitude of se faire objet (making oneself an object), a girl transforms the structure of her prereflective consciousness from a child’s consciousness where her body is at the center of her subjectivity to a double, divided consciousness that is both her own and the conduit for another’s desires. This opens a new ontology of sexual difference. Being a woman is not about taking on a construct, set of performances, or sexual style, but assuming a secondary perspectival configuration of prereflective consciousness that makes such styles and performances possible.
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50

Parker, Emma. Queers, Gals, Chaps, Chicks, and Lads. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749394.003.0021.

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This chapter examines queer fiction. Although various in form, these stories share common concerns. They question the naturalness of binaries such as masculinity and femininity, maleness and femaleness, and heterosexuality and homosexuality. By emphasizing that identity has no essence or stable ground, and by presenting subjectivity as unfixed, multiple, and in process, queer fiction reflects the view that gender and sex are discursive constructs and that identity is performative — a matter of ‘doing’ rather than ‘being’, and an endless state of becoming. Further, queer fiction stresses discontinuities between sex, gender, and desire, and disputes heterosexual models of gender polarity and sexual difference. It privileges ambiguity, contradiction, illegibility, and incoherence.
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