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Tesis sobre el tema "Seventh Day Adventist"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 20 de febrero de 2023

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1

Steed, Robert. "A consulting approach to assisting Seventh-day Adventist Church Parishes /". View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030603.151459/index.html.

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Thesis (MSc. Soc. Ecol. (Honours)--University of Western Sydney, Hawkesbury, 1997.
Thesis submitted for Masters of Science (Hon) Social Ecology. Thesis is an inquiry into how a consulting approach can be used by a church helping organisation in the Seventh-day Adventist Church to assist congregations.
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2

Fink, Jerrell N. "Perceptions of seventh-day adventist church ministers toward seventh-day adventist schools". Diss., Virginia Polytechnic Institute and State University, 1989. http://hdl.handle.net/10919/71197.

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The Seventh-Day Adventist (SDA) Church operates one of the largest private educational systems in the United States. However, throughout the past ten years, there has been a steady decrease in the enrollment of Seventh-Day Adventist schools, although church membership has increased. Previous research has shown that SDA ministers have considerable influence, and have proved particularly influential in decisions regarding SDA schools. Since the educational values of SDA schools are conveyed to the church members by their ministers, it is important for Church leaders to have a knowledge of the values held by their ministers. The primary purpose of this study was to identify the perceptions of the SDA Church ministers concerning the values, effectiveness, fiscal status, and future structure of the SDA schools.
Ed. D.
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3

Steed, Robert. "A consulting approach to assisting Seventh-day Adventist Church Parishes". Thesis, View thesis View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.
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4

Tagai, Kuresa School of Education Studies UNSW. "Factors Affecting Faculty Morale in Seventh-day Adventist Tertiary Institutions". Awarded by:University of New South Wales. School of Education Studies, 1999. http://handle.unsw.edu.au/1959.4/32663.

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Using a multimethod approach, this study set out to examine the concept of faculty morale - what it is, what affects it, and how to improve it - in the setting of the four South Pacific tertiary institutions owned and run by the Seventh-day Adventist (SDA) Church. Based on three research questions and three major expectations, the study, done between October 1997 and March 1998, was carried out in two stages representing the two models of research - quantitative and qualitative. The study confirmed the multi-faceted and complex nature of morale as well as the close relationship between this concept and that of job satisfaction. While faculty morale appeared better in some institutions than others, the data reported in this study indicate that faculty morale overall seemed to have suffered due to a variety of factors. Most notable among these was the perceived leadership style of senior administrators as manifested through a range of activities and attitudes comprising their willingness or otherwise to share power with the faculty, to follow a satisfactory process of consultation, to allow adequate academic freedom, to promote faculty participation and representation in institutional policy- and decision-making, and to communicate openly with academic staff. Faculty satisfaction or dissatisfaction with the above and other aspects of their senior administrators' leadership style, along with their satisfaction or dissatisfaction with other aspects of their work, were the principal factors linked to faculty morale. The surprising absence of a significant relationship between faculty morale and a religious-oriented commitment among SDA faculty members suggests that religious commitment and morale may, to a large extent, operate independently of each other. Although religious commitment was shown to be very solid among SDA faculty members, the study indicates that this type of commitment has its limits and may be unrelated to commitment to a particular institution. Implications of these findings were drawn out for administrators of the SDA Church in the South Pacific and the on-site administrators and faculty at each of the four institutions studied. The study also contributed to the theoretical understanding of the concept of morale and proposed areas for further research.
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5

Watts, N. W. "Guiding the Naha Seventh-Day Adventist Church in a process of self assessment and in implementing training programs designed to produce positive changes in selected areas of perceived need". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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6

Pearson, M. D. "Seventh-day Adventist responses to some contemporary ethical problems". Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371728.

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7

Dunn, H. "Reality and truth in the seventh-day adventist church". Thesis, University of Nottingham, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377815.

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8

Platts, Adrian. "Seventh-day Adventism and the sanctuary doctrine : deconstructing Adventist identity via a soteriology of hospitality". Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/11297.

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Includes bibliographical references.
The purpose of this dissertation is to upset exclusive and sectarian tendencies in the Seventh-day Adventist Church via an application of Jacques Derrida's notion of hospitality to Adventist soteriology.
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9

Steed, Robert, of Western Sydney Hawkesbury University, of Health Humanities and Social Ecology Faculty y School of Social Ecology. "A consulting approach to assisting Seventh-day Adventist Church Parishes". THESIS_FHHSE_SEL_Steed_R.xml, 1997. http://handle.uws.edu.au:8081/1959.7/73.

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This thesis is an inquiry into how a 'consulting approach' can be used by a church helping organisation in the Seventh-day Adventist Church system to assist local church congregations. This inquiry will focus specially on the service providers known as Conference Departments and how a consulting approach can improve the service they provide. The exploration of the methodology and relationship between department personnel and churches will inform this inquiry. Consultancy within the Australian Seventh-day Adventist church is in its infancy. For the majority of churches the concept of using an external consultant to assist them on an ongoing basis would be a radical thought. The Seventh-day Adventist church system has traditionally provided resources and training to church parishes via their Conference departments youths, Bible school, outreach, health, welfare etc. However, few of these departments have offered a true constructive service where diagnostic assessment and long term problem-solving occurs. This thesis aims to develop a methodology by which consultants can gain entrance into churches and offer ongoing assistance to them. The study attempts to establish a model and identifies the issues that relate to using such an approach.
Master of Science (Hon) (Social Ecology)
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10

Merklin, Lester P. "Historical review and critique of the development of the B. Th. program for ministerial training for the Seventh-day Adventist Church in Pakistan". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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11

Souza, Cleyton Ribeiro de. "A filosofia por trás da Superbom: uma história do Adventismo". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21600.

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The present work presents a historical narrative of the Superbom factory.The need to research such an institution of the Seventh-day Adventist Church lies in rescues and have initial approximations of the history of this factory that was essential for the dissemination of the health message preached by the denomination. The objective this research was to present elements that show the health message of the denomination interacting with the development of the Superbom factory. As will be seen, the Adventist Review shows Superbom as being fundamental for the development of the movement in Brazil, so far, there are no researchers who have studied the subject. Here is the justification of the present work, to propose a first narrative of the factory, based on the organ of institutional disclosure, Adventist Review. If on one hand the factory had to seek modernization to meet the business demands, on the other, the institution had to suit market nuances. Thus, the adaptation of the products was a reality, although in content, the institution remained engaged with the health message of the denomination. As will be seen, the factory from its founding to the present day remained committed to the Second Advent message and White's instructions on health reform
O presente trabalho apresenta uma narrativa histórica da fábrica Superbom. A necessidade de pesquisar tal instituição da Igreja Adventista do Sétimo Dia está em resgatar e ter aproximações iniciais da história dessa fábrica que foi essencial para a difusão da mensagem de saúde pregada pela denominação. O objetivo desta pesquisa foi apresentar elementos que evidenciem a mensagem de saúde da denominação interagindo com o desenvolvimento da fábrica Superbom. Ainda que, como se verá, a Revista Adventista mostre a Superbom como sendo fundamental para o desenvolvimento do movimento no Brasil, até o momento, não existem pesquisadores que se debruçaram sobre o tema. Aí está a justificativa do presente trabalho, propor uma primeira narrativa da fábrica, baseada no órgão de divulgação institucional, Revista Adventista. Se por um lado a fábrica teve de buscar a modernização para atender as demandas comerciais, por outro, a instituição teve de se adequar as nuances do mercado. Assim, a adaptação dos produtos foi uma realidade, embora em conteúdo a instituição continuasse engajada com a mensagem de saúde da denominação. Como se verá, a fábrica, desde sua fundação até a contemporaneidade, permaneceu compromissada com a mensagem do segundo advento e as instruções de White acerca da reforma de saúde
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12

Tyrell, Marva E. "Perceptions of Character Education in a Seventh-Day Adventist School". FIU Digital Commons, 2012. http://digitalcommons.fiu.edu/etd/762.

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Character education has been viewed by many educators as having significant historical, academic, and social value. Many stakeholders in education argue for character development as a curricular experience. While understanding the degree to which character education is of worth to stakeholders of institutions is important, understanding students, teachers, and administrators perspectives from their lived experiences is likewise significant. The purpose of this phenomenological study was to gain a deeper understanding of character education within a Biblical framework environment by examining the lived experiences of students, administrators, and teachers of a Seventh-day Adventist School. Phenomenology describes individuals’ daily experiences of phenomena, the manner in which these experiences are structured, and focuses analysis on the perspectives of the persons having the experience (Moustakas, 1994). ). This inquiry was undertaken to answer the question: What are the perceptions of students, teachers, and an administrator toward character education in a Seventh-day Adventist school setting? Ten participants (seven students and three adults) formed the homogeneous purposive sample, and the major data collection tool was semi-structured interviews (Patton, 1990; Seidman, 2006). Three 90-minute open-ended interviews were conducted with each of the participants. Data analysis included a three-phase process of description, reduction and interpretation. The findings from this study revealed that participants perceived that their involvement in the school’s character education program decreased the tendency to violence, improved their conduct and ethical sensibility, enhanced their ability to engage in decision-making concerning social relationships and their impact on others, brought to their attention the emerging global awareness of moral deficiency, and fostered incremental progress from practice and recognition of vices to their acquisition of virtues. The findings, therefore, provide a model for teaching character education from a Seventh-day Adventist perspective. The model is also relevant for non-Seventh day Adventists who aspire to teach character education as a means to improving social and moral conditions in schools.
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13

Combie, Christopher C. "Presidential Views of Leadership in Seventh-day Adventist Higher Education". Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5003.

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This qualitative research explored the perceptions of presidential leadership in Seventh-day Adventist (SDA) higher education in North America. The perceptions included the identification of leadership competencies and leadership styles that promote the mission of the SDA church in higher education. This research also identified the personal and professional experiences of SDA college and university presidents that contributed to their successful accession to the presidency. The presidents came from the twelve non-medical SDA colleges and universities in the continental United States and Canada. The three themes that emerged relevant to the perceptions of presidential leadership were (1) succession planning, (2) increased professionalization of the presidency, and (3) increased presidential tenure. One theme emerged relevant to the personal experiences that contributed to the successful accession to the presidency and was classified as significant impact of spousal and familial support on career trajectory. One theme also emerged relevant to the professional experiences that contributed to the successful accession to the presidency and was classified as progressively more challenging job experiences. Implications for practice suggest that SDA institutions, their associated governing boards, and church policymakers create and execute strategies to address the lack of qualified presidential aspirants in the pipeline. Recent graduates of doctoral education should express their eventual interest in the presidency and seek out varied leadership experiences early on in their careers. Church officials should consider formal implementation of a leadership track and consider succession planning within the SDA system.
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14

Rajaonarivony, Jean De Dieu. "On the way to the new earth an examination of Seventh-Day Adventist eschatology /". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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15

Rico, Jorge E. 1961. "The historical development, philosophical foundation, and mission of the religious education program at Andrews University /". Link to Dissertations, 2008. http://eprint.cc.andrews.edu/23/.

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16

Moon, Charles. "Comparative study of educational program of Denver Central Seventh-Day Adventist Church and Temple Baptist Church". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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17

Millard, Sharon Rae. "Factors related to health-promoting behaviors in Seventh-Day Adventist older adults /". Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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18

Brown, Maurice. "Collaborative preaching and congregational response in the Edmonton Seventh-Day Adventist Church". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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19

Grant, Jonathan. "Heaven bound, earthly good: an historical analysis of race relations in the Seventh-Day Adventist Church". DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2010. http://digitalcommons.auctr.edu/dissertations/174.

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The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans.
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20

Somasundram, Drene. "A gender inclusive model in theological education for the Seventh-day Adventist church". Thesis, Middlesex University, 2007. http://eprints.mdx.ac.uk/2659/.

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Clergywomen in the Seventh-day Adventist Church have spoken for the first time of their theological training at a private Christian tertiary institution in Australia. A phenomenological design was utilised where Clergywomen’s collective lived experience of theological education was captured and analysed. The major themes of ambivalence in identity formation, the struggle to question dominant hegemony and existence in hostile environments depict the lifeworld of Clergywomen. The findings from this investigation, together with the Clergywomen’s recommendations for improvements to theological training, have guided the development of a contemporary model for theological education for the Seventh-day Adventist Church. This model is called the TRI-Space Model Design in Theological Education; it embodies both gender inclusive pedagogy and thirdspace thinking – a relatively new philosophy that is beginning to emerge within theology. This model offers new directional formation that opens up new and exciting possibilities in Seventh-day Adventist institutions and the wider field of theological education. This study is pivotal for Christian educators and administrators who seek to develop and employ a holistic approach to ministerial formation.
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21

Williams, Elliott Alexander. "An evil free university : towards the development of a Seventh-Day Adventist theodicy". Thesis, London School of Theology, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436219.

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22

Coelho, Paulo Roberto Goncalves. "Preparing for Retirement| An Intervention with the Seventh-Day Adventist Pastors in Brazil". Thesis, Andrews University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10845171.

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Problem - The future of retirement is an issue that has attracted the attention of governments and private entities worldwide. The period for retirement requires preparation during active professional life so that the resources or assets accrued and added to the Instituto Naacional do Seguro Social and Instituto Adventista de Jubilação e Assistência can be sufficient to meet the costs of living in the period of retirement.

The objective of this work is to awaken the interest in this issue, bring enlightenment and information for those who wish to prepare for retirement and encourage choice a balanced financial position or strengthen the preparation of those who have this advance purpose.

Method - The method used in this action research was quantitative in the 77 questions selected Ministerial Adventist Church Seventh-day Census - South American Division 2012 prepared by sociologist Dr. Thadeu J. Silva Filho at the request of SAD - South American Division. In the second survey questions applied to the shepherds that make up the Mission Para Amapá (MPA), the same quantitative method was used.

The selected data from the first survey provided information that charted an overview of the financial profile of the Adventist pastor and served as the basis for the identification of questions that this work intends to bring clarification. The data from the second survey showed interest, by the pastor, to put in practical financial measures that have been suggested in the seminar "Finance & Balanced Quiet retirement."

Results - Through action research were identified aspects of unpreparedness for retirement for a share of SAD pastors group such as lack of knowledge in finance and own financial profile, the need for external support and tools that facilitate the changing habits. Through research actions it became clear that supplying these aspects can the auxiliary group of pastors prepare quiet mode and satisfactory for retirement.

Conclusion - The final results suggest the possibility of improving the financial literacy of the Adventist pastor, assimilating new habits such as participatory planning the family budget, reshaping the way to spend their resources and restructuring the way to save. Through these measures the financial health of the pastoral family is a tangible reality and expectations for the most promising future.

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23

Caceres, Hugo H. "Towards a spiritual growth ministry for the Seventh Day Adventist family in the Chiapas State, Mexico". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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24

Skau, Lynda Lu 1949. "HEALTH CONCEPTIONS OF EIGHT AND NINE YEAR OLD SEVENTH-DAY ADVENTIST CHILDREN (CHILD DEVELOPMENT, ETHNOGRAPHY)". Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/275540.

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25

Parker, Alan. "Towards heterogeneous faith communities : understanding transitional processes in Seventh-day Adventist Churches in South Africa". Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/5493.

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Thesis (DTh (Practical Theology and Missiology))--University of Stellenbosch, 2004.
ENGLISH ABSTRACT: This dissertation examines racial transition toward heterogeneity in three Seventh-day Adventist congregations in South Africa. This dissertation aims to uncover social factors involved in this change as well as to set forth a theological direction with application to the local faith community. The first section examines recent studies and literature on multiracial congregations, indicating a possible breakdown between theory and practice. Using insights from Kuhn, Gadamer, Habermas, and Geertz, a critical correlational approach is proposed using narrative, community-based praxis, dialectical thinking, and eschatological vision. The theological methods of Groome and Browning are combined to suggest a four-phase approach to practical theological research. The second section undertakes an ethnographic study of three Seventh-day Adventist congregations on the outskirts of Durban, Cape Town and Johannesburg. Congregations are examined through the fourfold lens of history, identity, process and program. All three congregations are then compared and analysed from both an etic and emic perspective. Differences between various racial groups are examined and congregational challenges and resources identified. It is shown that while positive racial attitudes exist, underlying black distrust, white fears and other reconciliation issues need to be addressed. Common challenges include continuing racial change, mission and identity issues, evangelism issues, leadership issues and worship issues. Helpful resources in the congregations include an accepting culture, a common language, strong leadership, members with previous multicultural experience and an attractive worship service. Cultural adaptation is analysed through a psychological model ('W-Model') and a congregational model, both of which indicated tensions between assimilationist and integrationist patterns. The third section critiques the sociological approach through a theological hermeneutic. Hospitality to the stranger is proposed as an alternative narrative for handling transition to diversity, and is compared with existing narratives of difference and unity. The witness of Scripture shows both the need to embrace otherness as well as how central hospitality is to God‘s mode of interaction with His created order. The implications of this embrace are explored in terms of other theological models of identity and otherness, reconciliation, the missio Dei and the kingdom of God. In the final section a model of showing hospitality to the stranger is examined in terms of the following movements: (a) the invitation or welcome, (b) providing the gift, (c) feasting at the table, (d) sharing stories, (e) providing a room, and (f) becoming part of the household. The goal is to show how to grow in intimacy without destroying identity. Tensions in the practice of hospitality to the stranger are examined: risk is balanced against opportunity, identity against otherness; boundaries are worked out in a context of sacrifice. Nevertheless, in spite of these paradoxical tensions, it is seen that in this narrative there is potential for bringing diverse communities together based on an ethic of self-giving and mutual acceptance.
AFRIKAANSE OPSOMMING: Hierdie proefskrif ondersoek die transformasieproses van homogene na heterogene gemeentes ten opsigte van ras in drie Sewendedag Adventiste gemeentes in Suid-Afrika. Die tesis beoog om sosiale faktore wat die transformasieproses beïnvloed te bespreek sowel as om in die verband teologies rigting te gee aan plaaslike geloofsgemeenskappe. Die eerste afdeling ondersoek onlangse studies en literatuur in verband met veelrassige gemeentes en toon 'n moontlike uiteensetting van teorie en praktyk. Deur gebruik te maak van die insig van Kuhn, Gadamer, Habermas, en Geertz word 'n kritiese korrelatiewe benadering voorgestel wat gebruik maak van narratiewe, gemeenskap gebaseerde praxis, dialektiese denke, en eskatologiese visie. Die teologiese metodes van Groome en Browning word gekombineer ten einde 'n vier-fase benadering tot praktiese teologiese navorsing voor te stel. Die tweede afdeling onderneem 'n etnografiese studie van drie Sewendedag Adventiste gemeentes aan die buitewyke van Durban, Kaapstad en Johannesburg. Gemeentes word bestudeer onder die viervoudige lens van geskiedenis, identiteit, proses en program. Al drie die gemeentes word dan vergelyk en ontleed van beide 'n lokale en globale (etic en emic) perspektief. Verskille tussen rasse word ondersoek en gemeenskaplike uitdagings en hulpbronne word geïdentifiseer. Hierdie ondersoek toon aan dat alhoewel positiewe rassehoudings bestaan, onderliggende Swart wantroue, Blanke vrese en ander versoeningskwessies aangespreek behoort te word. Algemene uitdagings sluit die hantering van voordurende verandering, missie- en identiteitsproblematiek, evangelisasie problematiek, leierskap problematiek en aanbiddingsproblematiek in. Nuttige benaderings tot die problematiek behels 'n kultuur van aanvaarding, gemeenskaplike taal, sterk leierskap, lidmate met multikulturele ervaring en besielende eredienste. Kulturele aanpassing word ontleed met behulp van 'n sielkundige model ('W-Model') en 'n gemeentelike model. Beide modelle toon spanning tussen assimilasie- en integrasiepatrone. Die derde afdeling kritiseer die sosiologiese benadering deur middel van 'n teologiese hermeneutiek. Gasvryheid teenoor die vreemdeling word voorgestel as 'n alternatiewe narratief in die plek van bestaande narratiewe van verskil en eenheid om die transisie na diversiteit te verwerk. Die getuienis van die Skrif wys op die noodsaaklikheid om die verskille tussen mense te versoen binne die konteks van God se 'gasvryheid' wat sentraal staan in Sy interaksie met Sy skepping. Die implikasies van hierdie versoening word ondersoek in terme van die aanvullende teologiese modelle van identiteit en andersheid, versoening, die missio Dei en die koninkryk van God. In die laaste afdeling word 'n model van gasvryheid teenoor die vreemdeling ondersoek in terme van die volgende bewegings: (a) uitnodiging of verwelkoming, (b) bereidheid tot opoffering, (c) viering rondom die tafel, (d) deel van verhale, (e) verskaffing van eie ruimtes, f) eenwording van die huishouding. Die doel is om aan te toon hoe om in intimiteit te groei sonder om identiteit prys te gee. Spanning in die praktiese beoefening van gasvryheid teenoor die vreemdeling word ondersoek: risiko moet gebalanseer word met geleentheid, identiteit met verskil en grense word in die konteks van opoffering uitgewerk. Ten spyte van hierdie paradoksale spannings, het die narratief van die vreemdeling en gasvryheid die potensiaal is om diverse gemeenskappe bymekaar te bring deur middel van 'n etiek van opofferende en gemeenskaplike aanvaarding.
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26

du, Preez Gerald T. "A history of the organizational development of the Seventh-Day Adventist Church amongst the Coloured community in South Africa 1887-1997". Thesis, University of the Western Cape, 2010. http://hdl.handle.net/11394/2648.

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The Seventh-day Adventist Church in South Africa was planted towards the end of the 19th century. Within less than forty years after its inception, a separate Coloured department developed. This was not to be the last organizational development impacting upon the Coloured community within the Church. The problem that this study will seek to address is: "What factors contributed to the different organizational phases that the predominantly 'coloured' section of the Seventh-day Adventist Church in South Africa underwent between 1887 and 1997?" It will examine particularly the role and impact of racism on the various organizational phases.
Philosophiae Doctor - PhD
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27

Lazic, Tihomir. "Remnant in koinonia : towards an Adventist version of communio ecclesiology". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:96ee05e6-8a4c-4dc0-80de-fefc73a8c009.

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In the last two decades, Seventh-day Adventist scholars have been attempting to articulate a balanced and distinct ecclesiology, aimed at helping the denomination to retain its global unity, maintain its relevance and enable a more fruitful and meaningful interaction with others. No comprehensive account of the church has been developed yet, however. This thesis is intended to facilitate a more rounded and systematically articulated concept of church from an Adventist perspective. Part I presents a thumbnail history of the denomination and considers the advantages and limitations of its standard claim to be the 'remnant', awaiting a pre-millennial parousia. Part II engages with the ideas of some of the ablest communio ecclesiologists of the twentieth and twenty-first centuries and considers their ecclesiological system, built around the concept of koinonia, while Part III examines ways in which their theoretical framework can assist the Adventist community to deal with practical ecclesial issues. Four major proposals are made for deepening Adventist understanding of the nature of church. Whereas the formal structure of communio framework can help Adventists move beyond one-sided, single-metaphor communal self-descriptions, the idea of the church as essentially a koinonia of believers in God can supplement their predominantly functionalist portrayal of the church as herald or messenger. Thirdly, the Adventist notion of truth can be enriched by viewing the community of believers not only as a messenger, but also as an organic part of divine revelation. This makes ecclesiology central to the theological enterprise, intrinsic to the grounding of theological claims and the interpretation of biblical texts. Finally, the development of a richer interpretation of the Spirit's activity in the church is seen as one of the key prerequisites for a fuller, more nuanced account of the church's participation in the life of the triune God. The highlighting of these four aspects, hitherto neglected or underdeveloped in Adventism, and the presentation of tentative solutions to its ongoing ecclesiological problems, form the principal contribution of this monograph.
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28

Griffiths, Herbert. "The impact of African Caribbean settlers on the Seventh-day Adventist Church in Britain 1952-2001". Thesis, University of Leeds, 2003. http://etheses.whiterose.ac.uk/672/.

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The purpose of this research is to examine the impact, which African Caribbean Settlers had on the British Seventh-day Adventist church from 1952-2001, and to determine what characterises Adventist mission in Britain and worldwide today. Before the arrival of African Caribbean settlers, the British SDA denomination experienced stagnation in membership. In spite of the efforts of both the church administration and local church pastors in organising evangelistic meetings to counteract such development, the membership was in decline by the early 1950's. It was this condition that African Caribbean immigrants found British Adventism when they arrived in the early 195Os. The research process incorporated several methods: historical documents, and interviews in the Caribbean, the USA and Britain. A survey administered to eight congregations in Britain was also used to determine the extent to which Adventism and its mission is understood and practiced in both Black and White, or Caribbean and English cultures. The research findings begin with the affirmation that the Africans forcibly removed from the continent of Africa to the Caribbean Islands in the 17th and 18th centuries had retained elements of their cultural and religious beliefs. They indicate that African elements of oral culture, family and community orientation were also carried over into Adventism in the Caribbean. Adventist teachings, philosophy and life-style were well placed to accommodate these elements. Together with the rapid growth of church membership, the development of educational establishments, healthcare facilities and other community training projects contributed to the mission of Adventism in the Caribbean. This concept of mission was transmitted to Britain with the arrival of African Caribbean immigrants from the 1950's. From their arrival, British Adventism began to experience a steady increase in membership. Furthermore, African Caribbean Adventists Christians continued to employ the philosophy and methods they were accustomed to in the Caribbean to strengthen Adventist mission programmes on these new shores. Similar results to what had been experienced in the Caribbean have been achieved in Britain. For example, the research identifies areas such as the development of new congregations, African styles of worship, the establishment of educational facilities such as nurseries, evening and weekend schools, infant and primary schools, adult training centres and day centres for the elderly and youth, and the overall drive to serve a multicultural community. From here it is evident that Adventism in Britain today is concerned about the needs of individuals as well as different groups in the wider society, and is finding ways of reaching out to them as part of the church's mission. This reflects the larger picture of a paradigm shift in global mission in the Adventist church internationally as well as in worldwide Christianity, especially of the Two-Thirds world. This paradigm shift in global mission is reflected in the type of projects local churches are actively engaged in, both in the Canbbean and Africa, as they are compelled to respond to the social, educational and economical needs of the community.
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29

Rodriguez, Chalas Rafael. "Continuing education in music ministry of the Atlantic Union Conference of the Seventh-Day Adventist Church". Thesis, Boston University, 2012. https://hdl.handle.net/2144/12606.

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Thesis (D.M.A.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
Previous studies of Seventh-day Adventist (SDA) music have explored theological foundations, historical roots, and administrative challenges of the music ministry. However, these past studies did not assess the continuing education of the SDA music ministers, or provide Adventist research-based strategies for improving the professional development of SDA music ministers. Thus, this investigation sought to evaluate the continuing education needs of the music ministry in the Seventh-day Adventist churches of the Atlantic Union Conference, consisting of the northeastern states of Connecticut, Maine, Massachusetts, New Hampshire, New York, Rhode Island, Vermont and the territory of Bermuda. Utilizing a quantitative, descriptive research design, a total of 552 SDA churches were surveyed. The researcher identified, located, and invited 138 music ministers from those churches to complete an online questionnaire. The study investigated music ministers' demographic profiles, educational backgrounds, music and worship practices, and their reported needs for continuing education. Specifically, the study examined music ministers' preferred topics and methods in pursuing continuing education, their perceptions and beliefs regarding the adequacy, effectiveness, relevance, and support of the music ministry, and reported obstacles that prevent them from receiving continuing education. Among other findings, music ministers chose the top three topics they most needed: appropriate music for various worship styles; singing techniques; and where to find literature and resources. Nearly half of respondents preferred to receive continuing education by attending workshops, seminars, and clinics. The top three out of ten reported obstacles to receiving continuing education were time commitments, financial constraints, and unavailable local church funding. Some of the recommendations of the study included increasing offerings of workshops and clinics directed to Adventist music ministers, establishing worship and music offices within the local conferences to support and coordinate music ministry, and providing opportunities for intercommunication among music ministers, such as internet forums that promote collaboration and continuing education. This study has enabled music ministers to reflect upon and express their continuing professional and educational needs as they strive to make greater musical and educational contributions to their churches.
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30

Nyarenchi, M. K. N. (Matwetwe). "A theological ethical assessment of homosexuality in the east African context : a Seventh-Day Adventist perspective". Thesis, University of Pretoria, 2004. http://hdl.handle.net/2263/23854.

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In the world in which we are living today many people, especially Christians, wonder why people should talk about homosexuality. For many past years, the Christian Church, especially in East Africa, considered herself more or less immune from many of the challenges, experienced by the rest of the world, particularly the Western world. However, as the church now continues to grow in numbers and expand its territories, these problems start to appear in the church also all over East Africa. Increasingly the consciousness of the society is being raised concerning social-ethical issues such as women's rights, battered children, single parent families, teenage pregnancy, wife beating and of course homosexuality. As a result such issues are widely discussed within the church and outside, sometimes causing a rift within the church. Such has been the case with homosexuality. Recently at a Seventh-day Adventist Church camp meeting in East Africa, a debate in a Bible study on the ethics of homosexuality as perceived by the Seventh-day Adventist Church paved the way for divisions in the church, which has left church members in four categories (groups) namely: culturalist, rejectionist, reinterpretationist and the reaffirmationist. Unfortunately the debate closed without a definite conclusion as to what should be the normative basis for the theological ethical evaluation of homosexuality by the Seventh-day Adventist Church in East Africa. The issue was whether the Bible, culture or both the Bible and culture should be the normative basis and also as to what theological ethical guidance does the Bible provide for the ethical evaluation of homosexuality in the present-day context. The dissertation surveys definitions and causes of sexuality, and traces some of the background from the pre-modem to the postmodern era reflecting on the definitions and causes of homosexuality, and it also traces some of the historical background regarding homosexual practices and views on homosexuality. It also discusses and assesses the Cultural beliefs on homosexuality in East Africa. The study also looks at the Biblical texts that refer to or are thought to refer to homosexuality and "examines" the claims made in much of the "gays" literature with reference to these texts. Other texts used by over-zealous Christians bent on finding condemnation of homosexuality through Scripture. During the East African pre modem era, sexuality, including homosexuality was not publicly discussed. The whole subject was encircled by a halo of secrecy and hedged around by innumerable East African taboos. When this silence is combined with the absence of written documentation on the cultures and histories of many parts of East Africa, the difficulties of accessing traditional understanding of homosexuality and sexuality become immense. One can conclude that it will be a serious mistake for the Seventh-day Adventist Church in East Africa to make East African culture normative in the ethical evaluation of homosexuality since: (i) Oral East African tradition does not really provide any moral view on homosexuality. To read into the silence on homosexuality the moral condemnation of homosexuality is not acceptable. (ii) Homosexual practices, in a ritualized form, are not foreign to East African culture. (iii) The strong condemnation of homosexuality in East Africa is often politically and ideologically inspired. This dissertation advocates the need for the Seventh-day Adventist Church in East Africa to use the Bible alone, Old and New Testament, being the written word of God, given by divine inspiration through holy men of God who spoke and wrote as they were moved by the Holy Spirit, as the infallible revelation of God's will. The Bible is the standard of character, the test of experience, the authoritative revealer of doctrines, and trustworthy record of God's acts in history and therefore is central in any formulation concerning homosexuality, whether theological or ethical evaluation and therefore should be used as the only normative basis for the ethical evaluation of homosexuality.
Thesis (PhD)--University of Pretoria, 2011.
Dogmatics and Christian Ethics
unrestricted
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31

Williams, Walton A. "The impact of mentor training on Seventh-Day Adventist senior pastors and interns participating in a formal mentoring program". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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32

Hartman, David Lee. "Implementation of the personal styles of evangelism in the Highland Seventh-day Adventist Church for maximal evangelistic impact /". Link to Dissertations, 2007. http://wwweprint.cc.andrews.edu/25/.

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33

Sokupa, Mxolisi Michael. "The priesthood of believers : a critical analysis and evaluation of developments in the Ecclesiology of the Seventh-Day Adventist Church". Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/6535.

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Thesis (DTh)--Stellenbosch University, 2011.
ENGLISH ABSTRACT: This dissertation is a critical analysis and evaluation of the teaching of the priesthood of believers and the development of ecclesiology in the Seventh-day Adventist church. The study analyses this development in Seventh-day Adventist ecclesiology by evaluating how the doctrine of the priesthood of believers has been viewed in biblical, historical, and theological contexts. The comparative analysis of (mainly, though not exclusively) the Free church ecclesiology with the aim of contributing towards the understanding of the development of the Seventh-day Adventist ecclesiology is key. The importance of the development of ecclesiology in general and more specifically within the Seventh-day Adventist church is reflected in the discussions on the priesthood of believers by Free Churches and Seventh-day Adventist church historians and theologians. This research demonstrates that the development of ecclesiology cannot be studied in isolation. Therefore the development of ecclesiology in the Seventh-day Adventist church should be viewed with the history of the Christian church in view. For the purposes of this study this implies that the reflection of the Christian church on the priesthood of believers should have an impact on the development of the history of ecclesiology within the Seventh-day Adventist church. The critical analysis and assessment of the development of Seventh-day Adventist ecclesiology highlights the importance of biblical, historical, theological and ecclesiological contexts combined, on the priesthood of believers. Therefore this highlights the importance of the doctrine of priesthood of believers in the development of ecclesiology.
AFRIKAANSE OPSOMMING: Hierdie werkstuk is ‘n kritieke analisering en evaluering van die leer van die priesterskap van gelowiges en die ontwikkeling van ekklesiologie in die Seventh-day Adventist Kerk. Die studie analiseer die ontwikkeling in die Seventh-day Adventist ekklesiologie deur te evalueer hoe die doktriene van die priesterskap van gelowiges gesien word in bybelse, historiese, en teologiese konteks. Die vergelykende analisering van (hoofsaaklik, tog nie alleenlik nie) die Vrye kerkse ekklesiologie met die doel om by te dra tot die begrip van die ontwikkeling van die Sewendedagse Adventiste ekklesiologie is opperste. Die belangrikheid van die ontwikkeling van ekklesiologie in die algemeen, meer spesifiek in die Seventh-day Adventist Kerk, word gereflekteer in die gesprek oor die priesterdom van gelowiges deur die Vrye Kerke en die Sewendedagse Adventiste geskiedkundiges en teoloë. Hierdie navorsing demonstreer dat die ontwikkeling van ekklesiologie nie in isolasie bestudeer kan word nie. Daarom moet die ontwikkeling van ekklesiologie in die Sewendedagse Adventiste kerk gesien word met die geskiedenis van die Christen kerk in sig. Vir die doel van hierdie studie impliseer dit dat die refleksie van die Christen Kerk op die priesterskap van gelowiges, ‘n impak moet hê op die ontwikkeling van die geskeidenis van ekklesiologie in die Seventh-day Adventist kerk. Die kritieke analisering en assesering van die ontwikkeling van die Seventh-day Adventist ekklesiologie beklemtoon die belangrikheid van die bybelse, geskiedkundige, teologiese en ekklesiologiese konteks saamgebind om die priesterskap van gelowiges. Daarom word die belangrikheid van die doktriene van priesterskap van gelowiges in die ontwikkeling van ekklesiologie beklemtoon.
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34

Nyameino, Catherine Kwamboka. "Enhancing organizational communication through appreciative inquiry : the case of East African Union of the Seventh-day Adventist". Thesis, Middlesex University, 2016. http://eprints.mdx.ac.uk/20786/.

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Internal communication is a vital component of organizational communication and plays a major role in the realization of an organization’s mission because it influences organization members’ interpersonal relationships. However, most of the literature on organizational communication understates factors that may impede adequate internal communication practices in complex organizations such as East African Union (EAU). Hence factors such as the organization’s culture, or organization members’ cultural and educational backgrounds, and gender relations are understated. Furthermore, the literature understates how complex organizational structures such as those of the EAU can hinder or facilitate effective internal communication or the relationships between communication partners. Also, most studies on organizational communication have tended to study organizations from a problem-centric approach, making them more problematic and complex. This study provides an alternative lens for studying organizations by advocating for a positive approach. The study sought to identify existing positive internal communication practices in EAU, and strategies to improve them. Using structuration theory to frame the research questions and 3 phases of appreciative inquiry (AI) cycle, this study established that trust, leader-follower confidence, freedom of creativity and positive gender relations influence the organization’s internal communication practices. Enhanced communication in turn improves trust, leader-follower confidence, creativity, and positive gender relations. Study participants identified and proposed strategies, actions and practices to enhance the respective communication drivers. The study found that variables such as the organization’s culture, diverse organizational members, organizational leadership, and appreciative inquiry mediate the effect of internal communication in the organization, making the improvement of internal communication in EAU through appreciative inquiry a dynamic, tentative and fluid process. The study showed that structuration theory facilitated organizational learning and change of the organization’s communication culture demonstrating therefore that the organization was open to learning. This study contributes to organizational communication studies by demonstrating that enhanced trust, enhanced leader-follower confidence, enhanced creativity, and positive gender relations influence the quality and quantity of internal communication and vice versa. The study also contributes to appreciative inquiry studies by extending it to Christian organizations and also demonstrates that AI can be used flexibly according to a researcher’s needs.
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35

Mirilov, Branislav. "An examination of the response of the Seventh-day Adventist church to some contemporary socio-political issues in the light of two distinctive adventist doctrines". Thesis, University of Birmingham, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520507.

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The principal sources of SDA identity are the biblical books of Revelation and Daniel. On the basis of these documents Adventists have built their eschatology, missiology, and other distinctive doctrines, such as belief in an imminent second advent and the notion that they constitute the "remnant". The purpose of this study is to examine in the context of the Book of Revelation how these two particular doctrines have affected Adventists' moral commitments. Broadly speaking it will be argued that Adventists have not paid sufficient attention in their theory and practice to the very book to which they have traditionally appealed. The first part of the study seeks to examine the effects which distinctive Adventist doctrines have had on the moral commitments of the church in the various phases of its existence. An attempt will be made to identify the basic principles which guide Adventists in their social behaviour. The second part examines the social role of the Adventist church in an environment more hostile than the liberal democracies in which it first developed. The modem socialist state of Yugoslavia will be used as a case study. It will be argued that the traditional denominational understanding of the book of Revelation has considerably contributed to make the Adventist church, particularly in places like Yugoslavia, a highly marginalized socio-religious entity. The third part attempts to demonstrate that Adventism has never fully responded to the radical call of the book of Revelation. It will be argued that the book of Revelation when read in conjunction with the rest of the Scripture and in the light of contemporary scholarship demands from all Christians an active and effective social involvement.
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36

Godina, Lidija. "A study of the experiences of being brought up by Seventh-day Adventist parents in the United Kingdom". Thesis, Royal Holloway, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502476.

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Joubert, Jeremia. "The impact of the Seventh-Day Adventist church's religious thinking on the interplay between personality type and spiritual maturity". Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51983.

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Thesis (DTh)--Stellenbosch University, 2000
ENGLISH ABSTRACT: This research seeks to establish whether the members of the Seventh-day Adventist Church in South Africa have a characteristic personality type and temperament that relates to their style of spirituality. Style of spirituality here refers to all spiritual behaviour in a broad sense - how they pray, worship, use the Bible, care about others, relate to social needs, care about the environment, administer and organize their church activities, etc. This study does not deal with what they believe, but rather focuses on how they believe. This research further seeks to establish what impact participant's God-image has upon their level of spiritual maturity, if any at all. To what extent does one's personality and temperament influence spiritual maturity and God-image? What instruments were used? I used the Myers-Briggs Type Indicator to measure personality and temperament, the Personal Orientation Inventory of Everett Shostrom to measure levels of self-actualization and psychological maturity, the Faith Maturity Scale of Benson, Donahue, and Erickson, to measure faith maturity, and the Christian Preference Profile scale, which I developed to measure preferences of Christian religiosity, which also gave an indication of God-image. How was the study conducted? I visited approximately 22 SDA churches in the Western Cape and distributed the inventories to willing participants myself. I explained the purpose of the research and how to complete the inventories. Participants were requested to complete it at home and return it the next week. I made use of two supervised students who helped to mark the answer sheets and capture the data. What were the findings? The personality type of the SDA laity was more introverted, compared to a similar study indicating that SDA clergy were more extraverted. The most significant finding was that the dominant temperament was sensing/judging (SJ=70%), slightly higher than that for the clergy. The self-actualizing levels were relatively low - the two main measures, time competency and locus of control measured both in the non-actualizing range, as well as three of the ten sub-scales, relating to a rigid implementation of values, a pessimistic view of humanity, and a lack of acceptance of synergy between opposite characteristics. The faith maturity levels were slightly above the average, and were low on three of the eight measures, relating to integration of faith and life, social concerns, and involvement in social and environmental issues. The religious preference scale indicated a dominant relational style, followed by a dependent, personal, evangelical style, and a bureaucratic organizational style of religious preference. Some of the main characteristics of the SDA profile were a resistance to change, preservation of the status quo, stable, able administrators, favour a hierarchical, bureaucratic structure, substance-oriented rather than relationship-oriented, preserving their identity is a high priority, and is evidenced in preserving the purity of their beliefs, affectionately referred to as the "truth."
AFRIKAANSE OPSOMMING: Hierdie navorsing het ten doel om vas te stel of die lidmate van die Sewendedag- Adventistekerk in Suid-Afrika 'n kenmerkende persoonlikheidstipe en temperament het wat ooreenkom met hulle styl van spiritualiteit. Die styl van spiritualiteit verwys hier na aile spirituele gedrag in die bree sin - hoe hulle bid, aanbid, die Bybel gebruik, omgee vir andere, verhouding tot sosiale behoeftes, besorgdheid oor die omgewing, adrninistrasie en organisasie van kerklike aktiwiteite, ens. Hierdie studie het nie te make met wat hulle glo nie, maar eerder met hoe hulle glo. Hierdie navorsing poog verder om vas te stel watter impak deelnemers se Godsbeeld op hulle vlak van geestelike volwassenheid het, indien enige. Tot watter mate beinvloed 'n persoon se persoonlikheid en temperament sy/haar geestelike volwassenheid en Godsbeeld? Watter instrumente is gebruik? Ek het die Myers-Briggs Type Indicator gebruik om persoonlikheid en temperament te meet, die Personal Orientation Inventory van Everett Shostrom, om die vlakke van selfverwesenliking en psigologiese volwassenheid te meet, die Faith Maturity Scale van Benson, Donahue en Erickson, om geloofsvolwassenheid te meet en die Christian Preference Profile scale, wat ek self ontwikkel het om voorkeure van Christelike religieuse gedrag te meet en wat ook 'n aanduiding van Godsbeeld gegee het. Hoe is die studie aangepak? Ek het ongeveer 22 SDA gemeentes in die Weskaap besoek en het die vraelyste self uitgehandig aan gewillige deelnemers. Ek het die doel van die navorsing en hoe om die vraelyste in te vul verduidelik. Deelnemers is versoek om die vraelyste tuis in te vul en die volgende week terug te bring Ek het gebruik gemaak van twee studente wat onder my toesig die vraelyste help merk en die data op rekenaar geplaas het. Wat was die bevindinge? Die persoonlikheidstipe van die SDA leke was meer introverties as 'n vroeer vergelykende studie met SDA predikante wat aangedui het dat hulle meer ekstroverties was. Die beduidendste bevinding was dat die dorninante temperament "sensing/judging" (SJ=70%) was, effens hcer as die van die predikante. Die selfverwesenlikheidsvlakke was relatieflaag - die twee hoofskale, tydvaardigheid en lokus van kontrole, het beide in die nie-selfverwesenlikheidsgebied gemeet, asook drie van die tien subskale, naamlik rigiditeit ten opsigte van die toepassing van waardes, 'n pessimistiese mensesiening en 'n gebrek aan aanvaarding van sinergie tussen teenoorgestelde eienskappe. Die geloofsvolwassenheidsvlakke was effens bo die gemiddelde en was laag op drie van die agt skale, naamlik integrasie van geloof en lewe, sosiale aangeleenthede en betrokkenheid by sosiale en orngewingsake. Die godsdienstige voorkeurskaal het 'n dominante verhoudingstyl aangedui, gevolg deur 'n afhanklike, persoonlike, evangeliese styl en daarna 'n burokratiese organisasiestyl van religieuse voorkeur. Sommige van die hoofkenmerke van die SDA profiel was 'n weerstand tot verandering, behoud van die status quo, stabiele en vaardige adrninistrateurs, voorkeur vir 'n hierargiese, burokratiese struktuur, substansgeorienteerd eerder as verhoudingsgeorienteerd, behoud van eie identiteit as hoe prioriteit wat veral sigbaar is in die bewaring van die suiwerheid van hulle geloofsleer, alombekend as die "waarheid" binne Adventistekringe.
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38

Steley, Dennis. "Unfinished: The Seventh-day Adventist mission in the South Pacific, excluding Papua New Guinea, 1886-1986. (Volumes I and II)". Thesis, University of Auckland, 1990. http://wwwlib.umi.com/dissertations/fullcit/9100749.

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The Seventh-day Adventist Church, incorporated in the United States in 1863, was driven by the belief that it was God's 'remnant church' with the work of warning the world of the imminent return of Christ. When that mission was finished the second coming would occur. In 1886 following a visit by an elderly layman, John I Tay, the whole population of Pitcairn Island desired to join the SDA church. As a result in 1890 Adventist mission work began in the South Pacific Islands. By 1895 missions had been founded in six island groups. However difficulties, both within and without the mission's control, ensured that membership gains were painfully slow in the first decades of Adventist mission in Polynesia. However before World War II the Solomons became one of the most successful Adventist mission areas in the world. After 1945 Adventism also prospered in such places as Fiji, Samoa and Tonga. Education provided the key to the gaining of accessions in a number of countries, while in others a health-medical emphasis proved important in attracting converts. Since World War II public evangelism and the use of various programmes such as welfare, radio evangelism, and the efforts of lay members contributed to sharp membership gains in most countries of the region. Of no small consequence in hindering Adventist growth was the opposition of other churches who regarded them as pariahs because of their theology and 'proselytizing'. Adventist communities tended to be introverted, esoteric and isolationist. Nevertheless Pacific islanders adapted aspects of the usually uncompromising Adventist culture. Unity of faith, practice and procedure was a valuable Adventist asset which was promoted by a centralized administration. After a century in the Pacific region its membership there has a reputation among other Adventists for its continued numeric growth and for the ferver its committment to Adventism. Nevertheless Adventism in the region faces a number of problems and its aim of finishing the Lord's work remains unfinished.
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39

White, William Griffin. "Accreditation of Seventh-day Adventist liberal arts colleges in the North Central Association region of the United States, 1922-1939". Thesis, University of Reading, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268913.

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40

Chineegadoo, Pierre Lindsay. "A Contextual Ecclesiology of Dialogue: the Self-Identity of the Seventh-day Adventist Church in the Postmodern Context of Mission". Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/ef02e11ec0268067cbbc47945d5be248c8c0d21edc73c0f3a7be84a348c51462/6526613/CHINEEGADOO_2015_THESIS_nosignature.pdf.

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The objective of this ecclesiological research is to explore the extent to which the SDA church’s self-understanding as the remnant church is being transformed in the context of postmodern mission. The SDA church has described itself as the remnant church, based on its interpretation of apocalyptic Bible prophecies including the books of Daniel and Revelation. In the past 50 years, this interpretation has been the subject of various studies within the Seventh-day Adventist Church and has given rise to six main views: 1. The traditional and official position that the SDA church is God’s faithful end-time remnant people of Bible prophecies. 2. God’s remnant includes Adventists and non-Adventists. 3. There is a remnant within the remnant church, which means that only a minority of Adventists within the SDA church are faithful to the Gospel commission. 4 The Remnant is an invisible entity that describes God’s chosen peoples rather than people. 5. The Remnant is not yet a reality and is still future. 6. The Remnant is to be understood as a movement for social resistance and justice. Our literature review analyses primary sources, including the Fundamental Beliefs of the SDA Church, official theological statements and academic biblical theological research on the question of remnant ecclesiology. We observe that remnant ecclesiology in Adventism during the modern period (19th–20th century) has undergone a dynamic doctrinal development not without any theological and hermeneutical tensions, characterised by two divergent views of mission -- missio dei and missio ecclesiae. We conclude that the body of literature on remnant ecclesiology under review has a lacuna because there is no actual research investigation that addresses the impact of the postmodern context of mission on remnant ecclesiology, both as a missional doctrine and as a core dimension of the self-understanding of the SDA community of faith itself. We intend to address this lacuna and contribute to ecclesiological knowledge in the area of ecclesiological self-understanding and mission through a contextual ecclesiology of dialogue. This methodological approach seeks to mediate the theological meaning of remnant ecclesiology through a dialogue between the past experience of God’s remnant people as witnessed in Bible stories and kept alive through faith traditions and the contemporary experience of the ecclesiological self-understanding of SDA believers in the postmodern context of Otherness. This is an inductive ecclesiological study that takes as its starting point, the faith experience of the believers who belong to SDA churches and who are postmodern-sensitive in their mission outlook. We will conduct an inductive exploratory case study involving a selected group of 34 participants from various missional church groups in Australia, Denmark, France, the United Kingdom and the United States. As an exploratory case study, it uses a mixed-mode approach for data collection consisting of an online survey using Survey Monkey and email interviews over a six-month period. The overall summary survey results show that the majority of participants have an inclusive ecclesiological self-understanding. In other words, God’s remnant people comprises SDA and non-SDA. Furthermore, a deeper analysis of the participants’ narratives shared during our interviews reveals that their self-identity as SDA is expressed and characterised by an asymmetric relationship of proximity and attachment, uniqueness and difference to their community of faith. Consequently, in the light of our case study, we reflect on the theological meaning and implications of the inclusive nature of remnant ecclesiology. We propose that remnant ecclesiology is an ecclesiology of alterity anchored in God’s difference from the creature, yet close and in proximity. Such an ecclesiology models on God’s revelation through Jesus Christ, who bridges the distance between God and the human but is yet radically, absolutely different from humanity. It is an ecclesiology that is faithful to God’s past revelation and his passion for dialogue with the human race in view of salvation and open to God’s action in his faithful church today, calling a new generation of believers to hear what the Spirit has to say to the churches.1 1 In the epistles of Christ to the seven churches of Asia, the leitmotiv—‘He who has an ear, let him hear what the Spirit says to the churches’— recurs seven times: Revelation 2:7, 11, 17, 29; 3:6, 13, 22. Finally, we conclude that in the present postmodern cultural context of mission characterised by the turn to the Other, a contextualised remnant ecclesiology rooted in missio Dei and God’s Revelation of Otherness is an ecclesiology of dialogue which is a sign of God’s proximity and attachment, of difference and uniqueness with humanity through his son Jesus Christ—Immanuel, God with us—(Matthew 1:23).
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41

Martins, Rafael Malisani. "CONFLITO GERACIONAL E A IDENTIDADE DOS JOVENS ADVENTISTAS DO SÉTIMO DIA: NEGAÇÃO OU RECONSTRUÇÃO DA IDENTIDADE ADVENTISTA POR PARTE DOS JOVENS". Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/235.

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This present study aims to examine the generational gap and identity formation of young Adventists, in order to verify if the generational gap is a demonstration that young people are breaking with the church or, reconstructing identity. The generational gap can be seen in various spheres of society and even within the Adventist Church. However, the generational gap is not caused by rebellion, but for different ways to react and cope with the characteristics of contemporary society. Thus, older people do not agree with the new proposals of young people and also not even the youngest wish to continue living with the old stuff. The Adventist Church has experienced the generational gap in two main aspects: The first is evident in the communication, the second in the worldview of the world. The language has changed in the time to communicate, in the present context, the image took the words function. Therefore, communication may not reach your goal, especially the younger ones, when expressed only through words. The other aspect that has caused the conflict is the world concept to the youngest. For them, the world is not synonymous with sin as some older people understand. Because of this difference, certain issues are not acceptable within the church, because they are linked to the world and the world is understood as sin. However, my conclusion is that though the young do not understand the world itself as a sin, they understand that there are aspects of the world that are wrong. These aspects are not acceptable to them and therefore they do not wish to break with the church. But they are looking for significant changes that fit with their worldview. It s possible to show this same line of reasoning in some church leaders, but the reports of young people express that did not reach the local practice. Once I conceive the Hervieu-Leger s thought that identity is not passed intact from father to son, but built individually, I understand that young people are forming their own identity. For this identity to be solidly formed on the Adventists principles and opened to the necessary changes in society, it does, in my perception, need to re-read Ellen White based on the thought of Walter Mignolo, presented and explained by Adolfo S. Suarez.
Este presente trabalho, tem por objetivo analisar o conflito geracional e a formação da identidade dos jovens adventistas, com o objetivo de verificar se o conflito geracional é uma demonstração que os jovens estão rompendo com a igreja ou, reconstruindo a identidade. O conflito geracional pode ser notado em diversas esferas da sociedade e inclusive dentro da Igreja Adventista. Todavia, o conflito geracional não é causado por rebeldia, mas sim, por diferentes maneiras de reagir e conviver com as características contemporâneas da sociedade. Sendo assim, os mais velhos não concordam com as novas propostas dos jovens e tão pouco, os mais novos desejam continuar convivendo com as coisas antigas. A Igreja Adventista tem vivido o conflito geracional em dois aspectos principais: o primeiro se evidencia na comunicação; o segundo na cosmovisão. A linguagem sofreu alterações na hora de se comunicar; no contexto atual, a imagem tomou a função das palavras. Por essa razão, uma comunicação pode não alcançar seu objetivo, principalmente aos mais novos, quando expressa somente através de palavras. O outro aspecto que tem causado conflito é a compreensão de mundo que os mais novos possuem. Para eles, o mundo não é sinônimo de pecado como algumas pessoas mais velhas entendem. Por conta desta diferença, certas questões não são aceitáveis dentro da igreja, por serem vinculadas ao mundo e o mundo ser entendido como pecado. Porém, a constatação que faço é que, embora o jovem não entenda o mundo em si como pecado, ele compreende que existem aspectos do mundo que sejam errados. Esses aspectos não são aceitáveis para eles e por isso, eles não desejam romper com a igreja. Mas estão em busca de mudanças significativas que se encaixam com sua visão de mundo. É possível evidenciar essa mesma linha de raciocínio em alguns líderes da igreja, mas os relatos dos jovens expressam que isso não alcançou a prática local. Uma vez que, concebo o pensamento de Hervieu-Leger de que a identidade não é transmitida intacta de pai para filho, mas construída individualmente. Entendo que os jovens estão formando sua própria identidade. Para que essa identidade seja formada de maneira sólida nos princípios adventistas, e aberta as mudanças necessárias da sociedade, se faz necessário, sob minha percepção, uma releitura de Ellen White baseada no pensamento liminar de Walter Mignolo, apresentado e explanado por Adolfo S. Suárez.
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42

Myrie, Nerval S. "Preaching for transition aiding a biological family centered congregation to move toward becoming the spiritual family of God /". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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43

Cunningham-Fleming, Jeryl Lee. "“WE SANG ALLELUIA, PRAISE THE LORD!”: AFRICAN-AMERICAN IDENTITY AND THE USE AND RECEPTION OF MUSIC WITHIN A SEVENTH-DAY ADVENTIST CHURCH IN NEW YORK CITY, 1970 – 2010". UKnowledge, 2013. http://uknowledge.uky.edu/music_etds/15.

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The Ephesus Seventh-day Church, one of the first Black SDA churches that were formed in the New York City area during the late 1920s and early 1930s, is one church that has been faced with the challenge of maintaining traditional repertoire and musical practices, while including more popular genres and styles that lay outside the SDA guidelines. Located in Central Harlem, Ephesus is surrounded by the cultural and historical influences within the Harlem community. The Ephesus Church, based on extant hymnals and the recollections of church members, continued in the Euro-centric musical traditions of early SDA churches until the 1960s, when it began to explore African-inspired musical practices. Around 1970, close in time to the SDA 1972 Music Guidelines were instituted, a struggle between Euro-centric versus Afro-centric musical cultures became apparent. Following introductory chapters on the history of African-American membership in the SDA Church from the 19th century to the early 20th century and early musical leaders of Ephesus Church, the musical practices of Ephesus from 1970 to 2010 serves as the focus of this study.
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44

Plaatjes, Calvin William y H. J. Hendriks. "The administrative functioning of the Seventh-day Adventist Church in South Africa and the disillusionment and alienation of its members : a catalyst for change". Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/15500.

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Thesis (DTh)--University of Stellenbosch, 2007.
ENGLISH ABSTRACT: This dissertation addresses the functioning of the Seventh-day Adventist Church in South Africa and the disillusionment and alienation of its members. Its aim is to uncover what the key factors are in the administrative functioning that has contributed to the disillusionment and alienation of the rank and file from the administration of the church. It gives particular attention to five aspects of administration: administrative authority, leadership, power, transition, and organizational structures. The objectives of the study are multifaceted. It wants to sensitize and make the Conference and Union administrations aware of the issues that separate them from the rank and file in the church, and how that the present challenges can be solved on a broad consultative basis. Furthermore, the study wants to make recommendations as to how broader representation can be established. Importantly, the study wishes to help the SDA Church administration to maintain a healthy balance between the church as institution and the church as organism. The study is basically exploratory as it seeks to explore the social phenomenon between the administrative functioning and the grassroots of the church for the reason of gaining insight as well as to explain the reason for its existence. It is also hermeneutical in nature as it seeks to establish a proper understanding of the interrelatedness between the administrative functioning and the laity in the church. Empirical enquiry is an important aspect of the study as it employs structured interviews with church boards and survey questionnaires to pastors in order to establish quantitative and qualitative aspects of the study. The study made use of a practical-theological methodology. The methodology is a hermeneutical sensitive and correlational dialogue that brings different theological parameters into dialogue with the realities of practice of ministry and the world. Chapter one introduces the study. It outlines the various dimensions of the study. Chapters two and three are historical. It deals with the present reality and the identity of the church using literary sources. Chapter five deals with the empirical research and gives a description of the views of ministers and the church boards concerning the five aspects of administration of the church, which has been researched. Chapters four and six deals with the theoretical-theological aspects of the study. Chapter four deals with the tension that exists between the church as institution and the church as organism. Chapter six is a theological evaluation that seeks the will of God or His guidance in terms of the problem which the church faces. Chapter six describes the way forward by making recommendations and gives some strategies that can be used to realize the goals of the study and the church.
AFRIKAANSE OPSOMMING: Hierdie verhandeling ondersoek die denominasionele etos en die administratiewe strukture van die Sewendedag Adventistekerk in Suid-Afrika. Die studie toon aan dat daar ontnugtering en vervreemding by die gewone lede van die kerk ten opsigte van die administratiewe strukture bestaan. Dit gee aandag aan vyf aspekte van administrasie: administratiewe gesag, leierskap, mag, oorgang en organisatoriese strukture. Die doelstellings van die studie is veelvoudig. Dit poog om die Konferensies en die Unie-administrasies sensitief te maak van die strydpunte wat hulle verwyder van die gewone mense in die kerk. Dit stel voor dat die huidige uitdagings opgelos kan word deur middel van 'n bree konsultatiewe proses. Verder maak die studie aanbevelings oor hoe wyer verteenwoordiging in administratiewe strukture bereik kan word. Die studie wil die SDA-kerk administrasie van hulp wees om 'n gesonde balans te handhaaf tussen die kerk as organisasie en die kerk as organisme. Die studie is verkennend en hermeneuties van aard. Dit wou vasstel wat die mening van die werkers (predikante) en kerkrade is oor die administratiewe strukture en leierskap in die kerk. Ten einde dit vas te stel is 'n omvattende empiriese ondersoek gedoen deur gestruktureerde onderhoude met kerkrade oor die hele land te voer en deur vraelyste aan 'n verteenwoordigende steekproef predikante te stuur. Die navorsing het gebruik gemaak van 'n prakties-teologiese metodologie. Die metodologie is 'n hermeneuties sensitiewe en korrelatiewe dialoog wat verskillende teologiese parameters in dialoog met die realiteite van die bedieningspraktyk en wereld bring. Hoofstuk een is inleidend en gee 'n oorsig oor die navorsingsontwerp. Hoofstukke twee en drie is histories. Dit behandel die huidige realiteit en die identiteit van die kerk deur gebruik te maak van literere bronne. Hoofstuk vyf handel oor die empiriese ondersoek en gee 'n beskrywing van die menings van predikante en kerkrade oor die vyf aspekte van die administrasie van die kerk wat ondersoek is. Hoofstukke vier en ses handel oar die teoreties-teologiese aspekte van die studie. Vier bespreek die spanning wat altyd bestaan tussen die kerk as organisasie en die kerk as organisme. Ses is 'n teologiese evaluering wat soek na die wil of leiding van God in terme van die probleem waarmee die kerk worstel. Die laaste hoofstuk maak voorstelle oor die pad vorentoe en stel strategiee voor wat gebruik kan word om doelstellings te bereik.
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45

Benz, Cynthia Dawn. "An exploration of the place of pastoral care in the Seventh-Day Adventist Church with particular reference to the Church in the British Isles". Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.410281.

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Barna, Ján. "Ordination of women in Seventh-day Adventist theology : a biblical and theological analysis and synthesis of the debate with special attention to hermeneutical matters". Thesis, University of Bristol, 2009. http://hdl.handle.net/1983/87f2f001-b16f-4306-a09b-08ff0052576c.

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The present thesis is the first of its kind in attempting to produce a comprehensive systematic analysis and synthesis of the biblical, theological and hermeneutical aspects of the ongoing debate about the role of women in Adventist theology. While studies have investigated already the sociological aspects of the debate no study has yet systematised and investigated in depth the debate with special attention to hermeneutical matters. The thesis is divided into four chapters. After an Introduction which defines the basic elements of the study and provides a literature review, Chapter One provides a historical introduction into the topic of women's ordination in the Seventh-day Adventist Church. Particularly historical and ecclesial developments are reviewed from the perspective of the early Adventist situation and the modem context. Chapter Two and Chapter Three are two parallel chapters which analyse and synthesise opponents (Chapter Two) respectively proponents' (Chapter Three) biblical, theological and hermeneutical positions. The analysis in both chapters also specifically investigates the hermeneutical rationales of each side by examining their theories of biblical inspiration, interpretative method and functional aspects of their hermeneutics. The last chapter of the dissertation takes the hermeneutical conclusions from the previous two chapters and assesses them on a meta-hermeneutical level from the perspective of modern hermeneutical developments. The thesis ends with a summary and conclusion which summarises all the main findings of the study. Overall, the thesis not only systematises the ongoing ordination of women dispute but in addition provides an insight into the operation of the Adventist hermeneutical mindset by examining and assessing the theoretical bases on which Adventist hermeneutical thinking operates. This research therefore will be primarily valuable in the field of Adventist studies but non-Adventist scholarship intending to know more about Adventist theology and hermeneutics may also find the thesis helpful.
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47

Szalos-Farkas, Zoltan. "An exploration of the rise and development of Seventh-Day Adventist spirituality : with special reference to the charismatic guidance of Ellen G. White, 1844-1915". Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=166606.

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The fundamental question to which a thorough consideration has been given in this research is, ‘What was the Adventist spirituality like that matured from 1844 to 1915’? In answering this question, the current work has proposed to identify and give a documented description and analysis of the crucial features that are most specific to Seventh-day Adventism, determinative of its spirituality. Underlying the above-stated enquiry into Aventism’s spiritual identity, there is a correlated quest at the heart of the current thesis. This is the role which Ellen G. White (1827-1915) and her charismatic ministry played in the shaping of Seventh-day Adventist spirituality primarily within its American socio-cultural context. With regard to this form of piety, the study has thoroughly documented that it is recognisable by a set of distinctive and interrelated features. These characterised the personal and communal spirituality of those who perceived themselves to live within the temporal frame of which they thought to be a yet unprecedented Era of human history and of the history of salvation: the very Time of the End. Having identified the aforementioned fact of the Adventist perception of history, the research has yielded further evidence to substantiate the following conclusions. In Adventism one is faced with a form of Protestant apocalyptic piety of the modern age, identifiable by the following five characteristics: 1) collective consciousness of being the End-Time Remnant; 2) a sense of eschatological crisis; 3) historicist biblical hermeneutic; 4) apocalyptic gospel; 5) a set of three institutions - publishing, health, and education - to promote a specifically ‘Aventist’ lifestyle. Adventist lifestyle has been found to be a representative mode of witnessing to the Adventist faith, with healthy living, six days of diligent work followed by a work-free observance of, and liturgical celebration on, the seventh-day Sabbath (Saturday). From 1844 to the present time, Adventists pursued their spirituality as an act of obedience to the End-Time will and purposes of God. The research has documented that such an understanding of spirituality turned the apocalyptic corpus of the Bible into the prime source of Adventist piety and devotion.
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48

Mukweyi, Alison Isaack. "The West Indies College and its Educational Activities in Jamaica, 1961-1987". Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc332158/.

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The West Indies College is an institution of higher education in Jamaica which was established by the Seventh-Day Adventist Church in 1909. It has had three names: 1909-1923, West Indian Training School; 1924-1958, West Indian Training College, and 1959-present, West Indies College. The school has been served by over 20 presidents. The needs of the Seventh-Day Adventist Church, the Mandeville community, Jamaica, and the West Indies region continue to play an important role in the addition and elimination of academic programs at the college. Present programs have attracted students from Africa, North and South America, the West Indies, and Europe. The college has industries that are used as facilities to provide the work-study program for students to fulfill the college's operational philosophy of educating the entire person. The industries assist students in the development of manual skills and in the payment of tuition. The West Indies College is funded by grants of the Seventh-Day Adventist Church, tuition fees, profits from industries, and individual contributions. The school also receives a financial advantage in the form of tax exemption from the Jamaican government. An organized Department of Alumni Affairs assists the college in moral, professional, and material support. Due to the generosity of individual alumni, scholarships have been established to help needy students.
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49

Unruh, Janie. "Adventist Affiliation and Type 2 Diabetes Pre- and Post-Complete Health Improvement Program (CHIP)". Thesis, Walden University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10164834.

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Adventists following a plant-based diet have half the prevalence and incidence of type 2 diabetes than nonvegetarian Adventists. This study used a quantitative, correlational study design to assess if there was a significant difference in type 2 diabetes prevalence rate between Adventists and non-Adventists preprogram, and if there were significant differences in biometrics between Adventists and non-Adventists with diabetes pre- and post-Complete Health Improvement Program (CHIP). This study incorporated the social ecological model for its conceptual framework and examined pre- and postprogram changes among Adventists (n=210; 20.1%) and non-Adventists ( n=836; 79.9%) with type 2 diabetes. It used secondary data from participants in the volunteer-delivered CHIP intervention from 2006 to 2012 (n =7,172), a whole foods, plant-based, vegan health program. Analysis showed a significant difference in the pre-CHIP diabetic state between the two groups in step one, but not after controlling for covariates in step two (OR=0.96 and 0.91; CI=1.21 and 1.24). A repeated measures MANOVA analysis indicated that religious affiliation (Adventist or non-Adventist) was the determining factor in improved biometric outcomes pre- and post-CHIP for TC (F(1) = 5.65; p = 0.02), and LDL (F(1) = 5.76; p = 0.02) but not for HDL (F(1) = 0.00; p = 0.99), TG (F(1) = 0.19, p = 0.67), FPG (F(1) = 2.71, p = 0.10), SBP (F(1) = 2.25; p = 0.13), DBP (F(1) = 1.20; p = 0.27), and BMI (F(1) = 1.65; p = 0.20). However, both groups improved post-CHIP in all biometrics. The implications for positive social change from this study showed that CHIP is an effective lifestyle model for improving type 2 diabetes outcomes for both Adventists and non-Adventists, a model that does not involve the use of pharmaceuticals.

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50

Furtado, Kevin Willian Kossar. "REPRESENTAÇÕES ESCATOLÓGICO-SABÁTICO-DIETÉTICAS DE JOVENS DA IGREJA ADVENTISTA DO SÉTIMO DIA". UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2014. http://tede2.uepg.br/jspui/handle/prefix/207.

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A pesquisa compreende as representações sociais do adventismo para integrantes jovens da Igreja Adventista do Sétimo Dia (IASD) por meio das contraposições e anuências de crenças e práticas dos fiéis no que tange ao pensamento escatológico-sabático-dietético oficial da denominação. A investigação apresenta que práticas e valores são observados e alterados,adaptados, acrescentados ou suprimidos pelos fiéis em relação ao conjunto de crenças que historiciza o adventismo, e apreende as razões e demandas desse processo. O estudo situa-se na abordagem da teoria das Representações Sociais do psicólogo social Serge Moscovici. A pesquisa se concretiza com membros participantes da Classe de Jovens da Escola Sabatina da Igreja Adventista localizada em Uvaranas, Ponta Grossa, Paraná. O trabalho problematiza a história adventista, da Reforma Radical até o movimento milerita, e apresenta as tensões e reconfigurações do adventismo desde sua organização formal em 1863 até o momento. A pesquisa tem por objetivos apreender as representações sociais do adventismo para os jovens adventistas de Uvaranas; demonstrar como eles ancoram e objetivam as crenças aprendidas na Igreja; verificar a influência dos ensinamentos da denominação sobre as práticas e valores dos membros; levantar a produção científica sobre a IASD no âmbito da pós-graduação stricto sensu no Brasil; explicitar as características peculiares da Igreja Adventista; e identificar as práticas inerentes ao adventismo em sua expressão particular na comunidade investigada. Se executaram entrevistas semiestruturadas, mediante três categorias empíricas – escatologia, sábado e dieta alimentar –, gravadas em áudio, com dez indivíduos da IASD. Os dados obtidos nas entrevistas foram reunidos em unidades de registro e agrupados em um significado comum de primeira ordem; após, em torno de categorias de análise explicativas relacionadas com a problemática do estudo, organizaram-se as informações transmitidas para indicar as representações do adventismo para membros jovens da IASD. Usou-se, de maneira adaptada, a abordagem do núcleo central para verificar a centralidade das representações, em que foram indicados os elementos identificados como os mais expressivos, aqueles que, se retirados, fariam com que as representações perdessem significado. As razões de ser adventista dos indivíduos investigados estão centralizadas na apropriação bíblica realizada pela denominação. A centralidade da representação sobre a IASD está na imagem da mesma como mensageira divina. As profecias bíblicas do tempo do fim se expressam no núcleo representacional de indicadores do fim do mundo; a importância dos anúncios proféticos para o fim do mundo, em sua representação central, indica, ao mesmo tempo, uma explicação de certos acontecimentos atuais e a prova de veracidade da Bíblia; para os escritos de Ellen G.White a respeito do tempo do fim e do sábado, o núcleo central encontra-se na função das obras da autora como suplemento bíblico. O núcleo da representação sobre o sábado o qualifica como benefício espiritual; as motivações para a observância do dia sétimo focam-se na ordenança bíblica. Para a dieta alimentar, uma vida saudável constitui o cerne da representação; e, para as obras de Ellen G. White que abordam a reforma dietética, o âmago da representação localiza-se na dimensão de um manual alimentar.
The research comprises the social representations of adventism for young members of the Seventh-day Adventist Church (SDAC) through contrapositions and consents of beliefs and practices of the faithful regarding the denomination's official eschatological-sabbatic-dietetic thought. The research shows that practices and values are observed and modified, adapted, added or deleted by the faithful in relation to the set of beliefs that historicizes the adventism,and seizes the reasons and demands of this process. The study is based in the social psychologist Serge Moscovici's approach of the Social Representations theory. The research materializes with participating members of the Youth Class Sabbath School Adventist Church located in Uvaranas, Ponta Grossa, Paraná. The paper problematizes the adventist history, from the Radical Reformation to the millerite movement, and presents tensions and reconfigurations of adventism since its formal organization in 1863 until now. The research has as objectives to grasp the social representations of adventism for young adventists of Uvaranas; demonstrate how they anchor and objectify beliefs learned in the Church; verify the influence of the teachings of the denomination on the practices and values of members; to raise the scientific literature on the SDAC in the scope of post-graduate studies stricto sensu in Brazil; to explicit the peculiar characteristics of the Adventist Church; and identify practices inherent to adventism in its particular expression in the community investigated. It was performed semi-structured interviews, by three empirical categories – eschatology, Saturday and diet –, recorded on áudio, with ten individuals of SDAC. The data obtained from the interviews were gathered in record units and grouped in a common meaning of the first order; than, around categories of explanatory analysis related to the problematic of the study, organized the information transmitted to indicate the representations of adventism for young members of the SDAC. It was used, in a adapted way, the central core’s approach to verify the centrality of representations, in which were indicated the elements identified as the most expressives, those which, if removed, would make representations to lose meaning. The reasons of being adventist of the investigated individuals are centralized in biblical appropriation realized by the denomination. The centrality of representation on the SDAC is in the image of the same as divine messenger. The biblical prophecies of the end time are expressed in representational core of the indicators of the end of the world; the importante of the prophetic announcements for the end of the world, in their central representation, indicates, at the same time, an explanation of certain current events and the proof of the veracity of the Bible; to the writings of Ellen G. White about the end time and the Sabbath, the central core is in the role of the author’s work as biblical supplement. The core of the Sabbath’s representation qualifies it as a spiritual benefit; the motivations for the observance of the seventh day are focused on biblical ordinance. For diet, a healthy lifestyle is the representation’s heart; and, to Ellen G. White’s works that address the dietetic reform, the core of the representation located in the dimension of a manual feed.
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