Literatura académica sobre el tema "Sanctuaires – Japon"
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Artículos de revistas sobre el tema "Sanctuaires – Japon":
Bernier, Bernard. "Divination et contact avec les esprits au Japon". Anthropologie et Sociétés 42, n.º 2-3 (5 de octubre de 2018): 291–306. http://dx.doi.org/10.7202/1052647ar.
Allard, Aurélien. "La réorganisation des sanctuaires au Japon de l’époque Meiji à l’époque Taishō – ōsugi jinja : dernier sanctuaire de l’ancien village de Takahashi". Cipango, n.º 17 (30 de junio de 2010): 298–300. http://dx.doi.org/10.4000/cipango.1150.
Butel, Jean-Michel. "Réguler la coutume par la coutume. Règles matrimoniales et divinité marieuse du Grand sanctuaire d'Izumo (Japon)". Extrême orient Extrême occident 23, n.º 23 (2001): 27–52. http://dx.doi.org/10.3406/oroc.2001.1133.
Salvagnini Zanazzo, Giovanni. "Une espèce de sanctuaire»: Paul Claudel e l’incontro col Giappone ne L’oiseau noir dans le Soleil Levant". ALTRALANG Journal 4, n.º 02 (30 de diciembre de 2022): 457–70. http://dx.doi.org/10.52919/altralang.v4i02.230.
Seizelet, Éric. "Aux racines du problème du sanctuaire Yasukuni dans le Japon d’après-guerre : l’apothéose des esprits des soldats tués durant la guerre du Pacifique". Guerres mondiales et conflits contemporains N° 283, n.º 3 (2 de agosto de 2021): 115–33. http://dx.doi.org/10.3917/gmcc.283.0115.
Régnier, Pierre. "Les mandalas du shintô et leur genèse". Déméter, n.º 7 | Hiver (1 de diciembre de 2021). http://dx.doi.org/10.54563/demeter.456.
"Bardy Yannick, Sanctuaires shintô et sociétés locales dans le Japon de l’époque d’Edo : l’exemple de la province d’Izumi". Cipango, n.º 21 (31 de diciembre de 2014). http://dx.doi.org/10.4000/cipango.2379.
Tesis sobre el tema "Sanctuaires – Japon":
Sahban, Ilham. "Sanctuaires shintō et spatialité : l’omniprésence de l’espace des kami". Electronic Thesis or Diss., Paris 8, 2023. http://www.theses.fr/2023PA080003.
The Shinto cult, though fundamental in Japanese culture, is paradoxically poorly known outside the boarders of the archipelago. The term jinja, commonly translated by “Shinto shrine”, has a very broad meaning and is not easy to define. This term encompasses a multiplicity of forms of spaces dedicated to the kami cult, from mountains and forests considered sacred sites to the most elaborate constructed forms. Both in urbanized or rural environment, Shinto rituals are regulated by the agrarian calendar, particularly the periods of sowing and harvesting; on these crucial dates, the seasonal processions contribute to renewing the vitality of the kami, thereby assure abundance and prosperity to the community.Next, the multiple uses within the limits of the Shrine, ceremonial uses but also festive or even commercial uses, highlight the interpenetration between sacred and profane space within the enclosure of the jinja. Finally, the architectural configuration of Shinto shrines is not the main subject of our development, but the tradition of the architectural replication on a reduced scale is a particularity which can explain the influence of main Shrines over their province or even on a national scale.This research belongs to the field of spatial anthropology; in a transdisciplinary approach, we base our work on theoretical works in Western languages and Japanese language, and also on our ethnographic observations of rituals in Shrines of various scales, from neighborhood Shrines to the main national Shrines of Ise jingū and Izumo taisha
Bardy, Yannick. "Sanctuaires Shintô et Sociétés Locales dans le Japon de l’Epoque d’Edo : l’exemple de la province d’Izumi". Thesis, Paris, INALCO, 2013. http://www.theses.fr/2013INAL0014/document.
This dissertation examines several groups of villages in Izumi Province during the Edo period (1600 - 1868). It seeks to elucidate the non-institutional social organizations and unique characteristics of those villages. Each of the groups of villages examined in this study were closely linked with a particular Shintô shrine. This dissertation begins by analyzing the relationship between shrines and the groups of villages with which they were linked. It will then examine the functions performed by the parishioner organizations of each shrine, as well as the relationship between parishioner organizations, on the one hand, and the local authorities and shogunate, on the other. It will also investigate each shrine’s social structure and the role of Shintô priests and Buddhists monks. This dissertation will also highlight the range of shrine-related conflicts and disputes that occurred in Izumi Province during the Edo period. Furthermore, it will examine the role that religious organizations, such as the Yoshida and Shirakawa priestly orders, played in early modern society. Specifically, this dissertation focuses on five shrines in Izumi Province: Kasuga, Hijiri, Kaminomiya, Shimonomiya, and Ôiseki. Through an examination of those five shrines, this dissertation will study the interaction between four groups: local parishioners, Shintô shrines, Shintô priests, and Buddhist monks. Such an analysis will enable us to elucidate the unique characteristics of the villages surrounding each shrine, the various non-institutional organizations that developed in those villages, and the internal social structure of each shrine
Bardy, Yannick. "Sanctuaires Shintô et Sociétés Locales dans le Japon de l'Epoque d'Edo : l'exemple de la province d'Izumi". Phd thesis, Institut National des Langues et Civilisations Orientales- INALCO PARIS - LANGUES O', 2013. http://tel.archives-ouvertes.fr/tel-00947622.
Brotons, Arnaud. "Lieu saint et société : anthropologie religieuse de Kumano entre le VIIIe et le XIe siècle". Paris, INALCO, 2002. http://www.theses.fr/2002INAL0003.
Bechetoille, Soizik. "Reconstructions et restaurations des monuments en bois. Les techniques traditionnelles du Japon face aux enjeux de la modernisation, de la construction du sanctuaire de Heian à Kyōto (1894) à la reconstruction du pavillon de l'Ultime Suprême de l'ancien palais impérial de Nara (2010)". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP072/document.
This research addresses the issue of authenticity through restoration practices on Japanese architectural heritage and focuses mainly on traditional wooden buildings under restoration. One of the particularities of architectural practice in Japan is certainly the periodic dismantling of old buildings. The origins of this traditional practice stems from harsh climatic conditions, specificities related to wooden architecture, or ancient religious practices including the periodic reconstruction of some Shinto shrines. This “non-permanence” of buildings allows the transmission of forms and techniques through ages and time. With the concept of “reconstruction” comes the idea of building “once again” what was destroyed, as well as restoring, reproducing or restoring a primitive form, a structure or a building from fragmentary elements (vestiges, epigraphic sources, etc.). This presupposes the creation of a completely new object – with unprecedented materiality – that is triggered by the idea of making "once again" something that already existed. This definition of “reconstructing” invites us to consider a possible coexistence of different types of practices and standards of reconstruction. The act of “reconstruction - restitution” is often invoked to retrieve a missing “savoir-faire” (technical know-how). For many specialists, the practice of restoration by disassembling (prior to reconstructing) constitutes (or involves) the synthesis of techniques and theories related to traditional architecture. The aim of this research work is thus to study different cases of building reconstruction and type of practices that drive them
L'Hérisson, Edouard. "Trajectoires shintô et construction de la Mandchourie japonaise : spatialisation religieuse, expansion de l’empire et structuration du shintō moderne". Thesis, Paris, INALCO, 2020. http://www.theses.fr/2020INAL0018.
Modern Shintō is often seen as a unified ritual system based on shrines which are considered either as places embodying State Shintō, or as popular places of worship. This point of view is even more emphasized in the case of Japanese expansion in Asia. The first purpose of this thesis is to show that these two dimensions are complementary and take part in the imperial movement during the first half of the 20th century. Unlike readings denying the authenticity of modern Shintō, this thesis aims at proving that it is a genealogically coherent religious system which modern form is characterised by an imperial, sometimes universal, dynamics based on new pantheistic doctrines. The study focuses on the cases of three Shintō leaders involved in the building process of Japanese Manchuria: Matsuyama Teizō 松山珵三 (1878-1947), Deguchi Onisaburō 出口王仁三郎 (1871-1948) and Kakei Katsuhiko 筧克彦 (1872-1961). These three cases allow us to shed light on three different ways of encountering Manchurian space, seen in its diatopic dimension, and as many ways of spatialising this region. It thus enables us to understand how these three Shintō leaders are in the meantime driven by, and driving forces behind, the imperial process in these territories stretching from the Liaodong peninsula to the frontier of Outer Mongolia. Japanese Manchuria, as a fluid space, then appears as the target of religious and colonial appropriation dynamics within which individual and state ambitions are intertwined
Takagi, Yumiko. "Les hauts dignitaires messagers impériaux à Ise au XIIe siècle". Paris, EPHE, 2012. http://www.theses.fr/2012EPHE4023.
From ancient to modern times, the court of Japan each year has sent Imperial messengers to the Shrines of Ise. In addition, the court has sent out special Imperial messengers when exceptional events occurred. When the event was quite remarkable, one of the "Kugyo" (high dignitaries) was assigned the task of being a messenger. From the first special Kugyo Imperial messenger in the year 738 to the last in 1865, a total of 125 messengers have been sent. Out of these, 75 special Imperial messengers were sent during the course of the 12th century. The first aim of this study is to understand why there were such a frequent missions by high-ranking Kugyo Imperial messengers to Ise during this relatively short period of time. In brief, it will first examine the political environment of the times, and secondarily, it will examine administrative and religious rites. In fact, the period of 124 years that represents the conclusion of the Heian era was full of social-political disturbances. The relationship between the court and Ise in this political climate must be examined by taking into account the changes in status of primary aristocrats of the court. The second aim of this study is to describe in detail the trips themselves. These Imperial messengers carried out a round trip, which reflected material and social problem. Part of this study consists of translating reference materials written in the Sino-Japanese language. The source materials are in diary format. However, they differ from a personal "diary" and it was assumed that other people would read them. These materials mostly describe rites and ceremonies. However, the form of these special Kugyo Imperial messengers eventually changed, little by little. These changes surfaced during 12th century. This study of high-ranking special Imperial messengers could be regarded as taking a microscopic look at relatively minor, historical incidents that may well reflect larger-scale, more significant historical movements of the time
Faure, Éric. "De Kyôto à Dazaifu : sur les traces de Sugawara no Michizane". Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCF020.
Sugawara no Michizane was a 9th century scholar who was turned into a god and inspired a cult still popular nowadays. His human and divine forms both inspired countless legends which were told, amongst other reasons, in order to justify the building of shrines devoted to his cult, and to explain the origin of local customs and places’ names. This dissertation will focus on the legends built around the historical figure of Sugawara no Michizane and analyze them under three different perspectives. The first perspective consists of an enumeration of legends using a large array of documents such as foundation stories, monographs and travelers’ journals. This is the first time such a list has been compiled. This list enables us to identify particularities and distributions in both space and span of Sugawara no Michizane’s life. This list also allows us to establish the existence of a certain number of “constant patterns” which not only appear in Sugawara no Michizane’s stories but also in stories involving other historical figures. The second perspective of the study examines these “constant patterns” and suggests possibilities for their possible origin. The third and last perspective of our study will deal with the so-called “variable patterns” of the stories and will suggest who created these stories and the reasons for their creation
Libros sobre el tema "Sanctuaires – Japon":
Ribault, Nadine. Les sanctuaires de l'abîme: Chronique du désastre de Fukushima. Paris: Éditions Encyclopédie des nuisances, 2012.
Lafcadio, Hearn. Ma première journée en Orient: Suivi de Kizuki, le sanctuaire le plus ancien du Japon. [Paris]: [Gallimard], 2007.
Pérez, Antoine. La voie, le cadastre et le sanctuaire: Étude comparée des paysages antiques du Japon et de l'Occident romain. Montpellier: Presses universitaires de la Méditerranée, 2020.
Takubo, Hisako. Konpira-san, sanctuaire de la mer: Trésors de la peinture japonaise : est présentée au Musée des arts asiatiques Guimet du 15 octobre au 8 décembre 2008 = Konpira-san umi no seiiki ten. Kotohira-cho, Kagawa-ken, Japon: Kotohira-gu, 2008.
Suzuki, Masanobu. Clans and Genealogy in Ancient Japan. Taylor & Francis Group, 2019.
Suzuki, Masanobu. Clans and Genealogy in Ancient Japan: Legends of Ancestor Worship. Taylor & Francis Group, 2017.
Suzuki, Masanobu. Clans and Genealogy in Ancient Japan: Legends of Ancestor Worship. Taylor & Francis Group, 2017.