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Artículos de revistas sobre el tema "Sahitye"

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Autor: Grafiati

Publicado: 18 de mayo de 2024

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1

Hemraj Saini. "Modern Sanskrit Children's Literature". Knowledgeable Research: A Multidisciplinary Journal 1, n.º 09 (1 de mayo de 2023): 17–48. http://dx.doi.org/10.57067/kr.v1i09.75.

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In the modern poetry world, the use of the word 'literature' by the poets is considered in the sense of poetry. In the past, the noun 'poetry' actually used to express poet-action - kaveh karma kavyam. In the modern context, the word 'literature' used in place of poetry has been used in three senses on the basis of evidence of practical experiments- Firstly - on the evidence of 'Sahityapathonidhimanthannottham Kavyamritam Rakshat he Kavindra': The meaning of the word literature is very wide, that is, the word literature is also used in the meaning of all written oral literature. Secondly - 'Sahitye Sukumarvastuni Dharvannayagrahagranthile', on the evidence of this statement of Shri Harsha, the word literature is used in the sense of a special 'poetry', a part of literature. Thirdly - In 'Sahityavidyashramvarjiteshu.....' the word literature has been used in the combined sense of poetry and poetry. In modern life, the word literature or poetry expresses the same feeling in Sanskrit... 'Sahiten Bhavah Sahityam'. In fact, 'poetry' or 'literature' is defined in different contexts from ancient poets to modern poets. In the context of literature, Acharya Bhamah of Kavyashastra has the opinion that- “Shabdharthau sahitau kavyam.”1 That is, the meaning of the meaning is poetry. The association of semantics is visible in practical sentences and sentences based on classical or scientific thinking. But the association of poetry is different from this. In fact, the feeling of Bhamaha word meaning which is called literature is an excellent quality of co-feeling. That association should be such that on the one hand the reader receives derived opinion in various purusharths, as well as the hearty child, the young man i.e. the poetry connoisseur gets joy and happiness.

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2

Meena, Rajanti. "Maitri Pushpa ke Sahitye Mae Nari Chetna". National Journal of Environment and Scientific Research 2, n.º 8 (22 de agosto de 2021): 28. http://dx.doi.org/10.53571/njesr.2021.2.8.28-35.

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3

Ranjan Ghosh. "Sahitya Redux". symplokē 25, n.º 1-2 (2017): 523. http://dx.doi.org/10.5250/symploke.25.1-2.0523.

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4

Ghosh. "Possessed by Sahitya". symplokē 27, n.º 1-2 (2019): 325. http://dx.doi.org/10.5250/symploke.27.1-2.0325.

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5

Kumari, Shindhu. "Nagarjun Ke Sahitya meJanchetna". RESEARCH REVIEW International Journal of Multidisciplinary 5, n.º 8 (17 de agosto de 2020): 79–81. http://dx.doi.org/10.31305/rrijm.2020.v05.i08.019.

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6

Sonvane, Minakshi Vani. "Hindi Sahitya Mein Abhivyakt Nari". Sanshodhan 11, n.º 1 (6 de junio de 2022): 76. http://dx.doi.org/10.53957/sanshodhan/2022/v11i1/169788.

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7

Makadiya, Anil M. "Hindi Sahitya Ki Dharohar Shanskrutik Chetna". Indian Journal of Applied Research 3, n.º 1 (1 de octubre de 2011): 90. http://dx.doi.org/10.15373/2249555x/jan2013/65.

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8

Ajay P, Lamba. "Aaitihasik Granthoma Strot Sahitya - Ek Adhyayan". Paripex - Indian Journal Of Research 2, n.º 1 (15 de enero de 2012): 5. http://dx.doi.org/10.15373/22501991/jan2013/30.

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9

Dr. Madhulika, Dr Madhulika. "Sahitya Me Naari-Veedroh Ki Abhivyakti". Paripex - Indian Journal Of Research 3, n.º 1 (15 de enero de 2012): 111–12. http://dx.doi.org/10.15373/22501991/jan2014/33.

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10

Arihant Kumar Vardhan. "BHARTIY SAHITY MEN NARI CHITRAN". Journal of South Asian Studies 21, n.º 2 (octubre de 2015): 107–18. http://dx.doi.org/10.21587/jsas.2015.21.2.005.

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11

Devi, Suman. "Narendra Mohan Ke Sahitya Ki Bhasha". RESEARCH REVIEW International Journal of Multidisciplinary 5, n.º 7 (30 de julio de 2020): 193–98. http://dx.doi.org/10.31305/rrijm.2020.v05.i07.042.

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12

Neha S, Parekh. "Nari Sasaktikarn or Hindi Sahitya Ma Nari". Indian Journal of Applied Research 1, n.º 12 (1 de octubre de 2011): 122–23. http://dx.doi.org/10.15373/2249555x/sep2012/42.

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13

Roy, Himanshu. "Book review: Narendra Shukla, British Raj aur Abhivyakti ki Swatantrata: Aupniveshik Bharat Mein Pratibandhit Sahitya". Indian Journal of Public Administration 66, n.º 2 (junio de 2020): 267–69. http://dx.doi.org/10.1177/0019556120922190.

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14

D, Dharani y Sumathi C. "Women in Sahitya Academy Award-winning novels". International Research Journal of Tamil 4, S-8 (20 de julio de 2022): 62–67. http://dx.doi.org/10.34256/irjt22s88.

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From 2012 to 2020 (excluding 2013), the Sahitya Akademi explores their status based on some of the female characters in the award-winning novels. In the novel 'Thol', a female character named Arukkani goes to work in a leather factory due to her family situation. Love blossoms for her at work. Without respecting her feelings for the place, she abandons love, thinking of the consequences of continuing that love. A third victim of superstition is the neck stretching. The situation arises where she meets her boyfriend one day. She protects the culture and culture without going with him in that situation. In the novel 'Anjadi', a woman named Veerammal marries a man of her choice to her mother and father. The mother maintains her husband's respect in the home, no matter how poor her husband may be. When Veerammal offers to give her grains at her birth house, Wendy refuses to buy them to protect the house. The husband behaves like a mature woman at home. In the novel 'Sancharam', Veena Soundarammal lends a helping hand to a helpless blind Nataswara artist and marries him. She does the work he needs to do and expresses humanity. The blister character in the novel 'Chool' is a woman who cannot give birth and at the same time is a mother to many buffaloes and lives with mental courage and self-confidence. Their friendship emerges from the characterization of Arunmozhi in the novel 'Invalid Money', who cries after meeting his friend in danger. The status of such women has been explored in this article.

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15

Singh, Kartar y Kantidevi Meena. "Adivasi Sahitya, Sanskruti Evan Upanyas: Samanya Avlokan". RESEARCH HUB International Multidisciplinary Research Journal 7, n.º 12 (5 de diciembre de 2020): 34–36. http://dx.doi.org/10.53573/rhimrj.2020.v07i12.010.

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16

Ramakrishnan, E. V. y Krishna Rayan. "Sahitya, a Theory: For Indian Critical Practice". World Literature Today 66, n.º 4 (1992): 782. http://dx.doi.org/10.2307/40148814.

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17

Ghorui, Shubhankar. "‘SUKTARA’ PATRIKA O BANGLA SISHU-KISHORE SAHITYA". ENSEMBLE 3, n.º 1 (20 de agosto de 2021): 292–98. http://dx.doi.org/10.37948/ensemble-2021-0301-a033.

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বাংলা শিশু-কিশোর সাহিত্যের জগতে পত্র-পত্রিকার একটি বিশেষ ভূমিকা আছে। একটা সময় বাংলা শিশু-কিশোর সাহিত্য নীতিকথা, হাস্যকৌতুক, জীবজন্তু ও রূপকথার মধ্যেই সীমাবদ্ধ ছিল। পরবর্তীকালে এই সবের বাইরে বেরিয়ে এসে শিশু-কিশোর সাহিত্যের মধ্যে অ্যাডভেঞ্চার, রহস্য, গোয়েন্দা, কল্পবিজ্ঞান ও কমিক্স খুব সহজেই জায়গা করে নেয়। বাংলা শিশু-কিশোর সাহিত্যের ক্ষেত্রে এই পরিবর্তনটা খুব সহজেই আমরা দেখতে পাই ‘শুকতারা’ পত্রিকার ওপর নজর রাখলে। কারণ স্বাধীনতার ঠিক পরেই ১৯৪৮ খ্রিস্টাব্দ থেকে আজ পর্যন্ত দীর্ঘ সময় ধরে প্রকাশিত হয়ে আসছে এই পত্রিকা। পত্রিকাটির যেহেতু ৭৪-টি বর্ষ অতিক্রান্ত তাই এই দীর্ঘ সময়ের ওপর নজর রাখলে বাংলা শিশু-কিশোর সাহিত্য ও তার ক্রমবিবর্তনের ধারাটি খুব সহজেই আমাদের নজরে আসে। এর পাশাপাশি ‘শুকতারা’র সাহিত্য সম্ভারকে ঐতিহাসিক পদ্ধতির ভিত্তিতে এবং অন্যান্য সমসাময়িক ছোটদের পত্র-পত্রিকার সঙ্গে তুলনামূলক আলোচনার মধ্য দিয়ে বাংলা শিশু-কিশোর সাহিত্যে এই পত্রিকার ভূমিকা কতটুকু তা আমরা মূল প্রবন্ধে খোঁজবার চেষ্টা করব।

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18

Reddy, Gautham. "The Andhra Sahitya Parishat: Language, nation and empire in colonial South India (1911–15)". Indian Economic & Social History Review 56, n.º 3 (julio de 2019): 283–310. http://dx.doi.org/10.1177/0019464619852266.

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The Andhra Sahitya Parishat or the Telugu Academy as it was also known occupied a definitive role in the formation of a Telugu public and the development of Telugu literary activism in the early twentieth century. This essay revisits the early years of the Andhra Sahitya Parishat (1911–15) in order to examine questions related to the origins of ‘Telugu Classicism’ and its relationship to Indian negotiations with colonial modernity. By reviewing the Parishat’s membership, early interventions in public literary controversies, and its successful attempts to position itself as a nationalist intermediary, this essay produces new insights on the emergence and aspirations of an English-educated Telugu middle class. Ultimately, it demonstrates that Telugu Classicism was an integral dimension of early twentieth-century projects to modernise the Telugu language and constructively contributed to the imagination of Telugu as a ‘national’ as well as ‘classical’ language in an era of British imperialism.

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19

Hutt, Michael. "The Emergence of Nepali Dalit Literature". Far Western Review 1, n.º 2 (31 de diciembre de 2023): 1–15. http://dx.doi.org/10.3126/fwr.v1i2.62107.

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The under-representation of Dalits in Nepali-language literature until the late 20th century— both as the subjects of texts and the authors of texts—is very striking, and a category of Nepali-language writing labelled dalit sahitya only began to emerge after 1990. This paper report draws upon research on this issue conducted in 2021-22. First, it introduces a selection of Nepali-language texts produced by non-Dalits in which Dalit characters and Dalit-related issues have been portrayed. Most of these were published before Dalits began to author such texts themselves; a few are of more recent origin. It then offers a preliminary thematic summary of the Dalit-authored literature that has appeared in more recent years, and a summary of the debate that has arisen about the definition of dalit sahitya and the authoritative representation of Dalit issues in Nepali-language literature.

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20

Kumar, Dr Sanjay. "Gadhya Sahitya me Premchand ka Yogdan or unki Sampradayikta". Paripex - Indian Journal Of Research 3, n.º 2 (15 de enero de 2012): 280. http://dx.doi.org/10.15373/22501991/feb2014/108.

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21

Jain, Rachna. "Lok Aur Lok Sahitya Ki Vidhaye : Ek Anushilan". RESEARCH REVIEW International Journal of Multidisciplinary 05, n.º 07 (15 de julio de 2020): 42–45. http://dx.doi.org/10.31305/rrijm.2020.v05.i07.009.

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22

Madhivaal, Arun. "Rahul Sankrutyaayan Ke Yatra Sahitya Ka Sanskrutik Paksh". RESEARCH HUB International Multidisciplinary Research Journal 8, n.º 1 (15 de enero de 2021): 61–63. http://dx.doi.org/10.53573/rhimrj.2021.v08i01.017.

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23

Ghosh, Ranjan. "Introduction: Indexing Thinking, Thinking Index: Sahitya in Trans". College Literature 45, n.º 4 (2018): 801–13. http://dx.doi.org/10.1353/lit.2018.0048.

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24

Ardhiani, Yustina Devi. "Sahita’s Performance, Satire of the Life of Javanese Women". International Journal of Creative and Arts Studies 3, n.º 2 (29 de diciembre de 2017): 63. http://dx.doi.org/10.24821/ijcas.v3i2.1846.

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Sahita is a performance art group established in Surakarta-Central Java with four members of Javanese women who are in their forties to fifties. On stage performance, Sahita acts upon old women who are not pretty, but plump, attractive, energic, and humorous. Their performance is considered “uncommon” considering the fact that Sahita’s cultural background is Javanese which is dominated by youth, beauty, proportional body as the beauty of female bodily form, and gentle manner as women described on stage performance. The research questions highlights why Sahita prefers to have satire style and chooses traditional art as the basis in producing new works? The data are gained through field observation, deep interview and library study. The finding reveals that Sahita prefers the satire style to express what is hard to talk in the daily life and to express critics in humorous ways so that the critized party can also enjoy the performance. In their works, Sahita makes traditional art as its base because of its strong background in traditional art and because of its unlimited exploration. What makes Sahita unique besides its members who are all women voicing women’s anxiety, Sahita also presents traditional art with contemporary taste in their works.

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25

Eka Damayanti, Amelia y Yani Christina. "HUBUNGAN UMUR DAN JENIS KELAMIN DENGAN ANGKA KEJADIAN KATARAK SENILIS DI RS CAMATHA SAHIDYA". Zona Kedokteran: Program Studi Pendidikan Dokter Universitas Batam 13, n.º 2 (22 de julio de 2023): 408–15. http://dx.doi.org/10.37776/zked.v13i2.1182.

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Background: Cataract is a disease with clouding of the lens, the cause of cataract is a multifactorial disease. The results of a data survey in 2020 at Camatha Sahidya Hospital, at least 42 people have had surgery for senile cataracts. Based on the survey data, researchers are interested in researching the relationship between age and gender with the incidence of senile cataracts at Camatha Sahidya Hospital, Batam City in 2021. Method: The method of this study was Observational Analytical with a Cross-Sectional approach carried out at Camatha Sahidya Hospital with a total sample of 65 people taken using a purposive sampling technique. The research results were analyzed by Chi-Square Test. Result: The results of the Chi-Square Test show that there is a relationship between age with the incidence of senile cataracts at Camatha Sahidya Hospital, Batam City in 2021 with a p value = (p≤0.05). Whereas for the gender variable, there is no relationship with the incidence of senile cataracts with a p value = (p> 0.05). Conclusion: Based on the results of this study it can be concluded that there is a relationship between age with the incidence of senile cataracts and there is no significant relationship between gender and the incidence of senile cataracts at Camatha Sahidya Hospital, Batam City in 2021.

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26

Sahni, Bhishma y Uma Thukral Kapoor. "Ya llegamos a Amritsar (अमृतसर आ गया है)". Estudios de Asia y África 49, n.º 3 (1 de septiembre de 2014): 755–75. http://dx.doi.org/10.24201/eaa.v49i3.2083.

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Bhishma Sahni भीष्मसाहनी (8 de agosto de 1915-11 de julio de 2003) fue un escritor en hindi, políglota, dramaturgo y actor, famoso por su novela Tamas (oscuridad), que le mereció, en 1975, el Premio Sahitya Akademi de literatura y que, en 1987, fue llevada a la pantalla grande por Govind Nihalani.¹ Fue galardonado con el Padma Bhushan² en 1998 y el Sahitya Akademi Fellowship en 2002, por su larga y destacada trayectoria en literatura. Era hermano del notable actor de teatro y cine hindi Balraj Sahni. Nació en Rawalpindi (ahora en Pakistán). Obtuvo una maestría en inglés en el Government College, Lahore (Pakistán) y también asistió al Khalsa College, en Amritsar (india). Se unió a la lucha por la independencia y fue encarcelado por su participación en el movimiento de Gandhi “Quit India” (¡Ingleses, váyanse de India!) en 1942. A causa de la partición de india, en 1947, él y su familia punjabi hindú fueron obligados a mudarse a Amritsar, estado de Punjab. En 1950, comenzó a trabajar como profesor de inglés en Delhi College de la Universidad de Delhi (India).

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27

M, Jayalakshmi Elangovan. "Sahitya Akademi Award Winning ‘Gopalla Gramam’ - An Information Repository". International Research Journal of Tamil 4, S-7 (12 de julio de 2022): 35–44. http://dx.doi.org/10.34256/irjt22s76.

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The purpose of this article is to explore the disappearing uniqueness in Rajanarayana's Sahitya Academy Award-winning novel Gopalla Gramam. It is said to be a novel. But there is no complete storytelling in this novel that is unique to a novel. So no specific characters were found. There is no continuous sequel in the storytelling process. However, it has acquired the unique status that a novel deserves. A lot of people exist in this. A lot of incidents do happen. The novel is considered to be a wonderful work that contains a lot of information and traces of time. The characters in this novel have every kind of relevance. The novel also explores the lifestyles and customs of different types of people, both socially and individually. It has also recorded social issues. Many colloquialisms that have been in circulation at that time are recorded. On the whole, the purpose of this article is to explore the availability of Ki Ra’s ‘Gopalla Gramam’ as an information repository.

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28

Ahmad, Sufian. "Sahitya akademi award citations: A bibliometric study (2006–2015)". Journal of Information Management 7, n.º 1 (2020): 11. http://dx.doi.org/10.5958/2348-1773.2020.00002.8.

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29

Ray, Buddhadev. "Contribution of Lakhshminath Bezbarua to Assamese Sahitya and Culture". RESEARCH REVIEW International Journal of Multidisciplinary 8, n.º 12 (14 de diciembre de 2023): 60–63. http://dx.doi.org/10.31305/rrijm.2023.v08.n12.008.

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In Assam, Lakshminath Bezbaruah is referred to as Sahityarathi. He was a well-known Assamese literary author. His literary works include novels, short stories, poems, articles, romantic belles letters, plays, editing of Jonaki magazine, and more. The author of Jonaki, who starts the volume of current Assamese literature, is Laxminath Bezbaruah. At this time, Chandra Kumar Agarwala led the introduction of the well-known Assamese monthly Jonaki. For at least fifty years, his works dominated the Assamese literary scene. Throughout his life, Bezbarua dedicated himself to bringing Assamese literature's once-lost brilliance back to life in all genres. Back then, Assamese was not included in the state's curriculum or upper education courses. His goal was to popularize Assamese literature across India, not only in the state of Assam. Bezbarua wrote and created art with the intention of advancing Assamese society overall.

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30

गडतौला Gadtaula, नारायणप्रसाद Narayanprasad. "अलङ्कार सिद्धान्त र समसामयिक साहित्य Alankar Siddhanta ra Samasamayik Sahitya". Rupantaran: A Multidisciplinary Journal 4, n.º 1 (31 de diciembre de 2020): 216–24. http://dx.doi.org/10.3126/rupantaran.v4i1.34220.

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साहित्यलाई अन्य विधाबाट अलग गर्ने तइभ्व वा विधि नै अलङ्करण विधि हो । वस्तु सत्यलाई उपस्थापन गर्दाकल्पनाको उपयोग गर्दै त्यसलाई कलात्मक वेष्टनद्वारा अप्रत्यक्षीकृत गर्ने विधि वा पद्धतिका रूपमा अलङ्कारलाईलिइन्छ । प्रत्यक्ष सत्यले इन्द्रिय वा बुद्धिलाई आह्लादित गर्छ भने आवृत सत्यले हृदयलाई प्रफुल्लित बनाउँछ ।अन्तःस्करण चतुष्ट्यरूपी द्वारबाट भित्र रहेको हृद्गुहालाई प्रकाशित गर्ने सौन्दर्य तइभ्व नै अलङ्कार हो । यही सूक्ष्मतइभ्वका रूपमा रहेको अलङ्कार सौन्दर्यलाई व्यापक दृष्टिबाट हेर्ने हो भने जुनसुकै कालमा लेखिएका र जुनसुकैविधागत सौन्दर्य अलङ्कार हुन् भन्ने कुरालाई यहाँ विभिन्न विधाका साक्ष्यबाट पुष्टि गरिएको छ । यसका निम्तिसोद्देश्यमूलक साक्ष्य छनोट गरी वर्णनात्मक विधिद्वारा व्याख्या, विश्लेषण गर्दै निष्कर्षण गरिएको छ ।

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31

Kumar, Satyajeet. "Sahitya Kshetra Mein ‘Gupt Kaal’ Ki Uplabdhiyaan: Ek Sankshipt Adhyayan". RESEARCH REVIEW International Journal of Multidisciplinary 5, n.º 9 (15 de septiembre de 2020): 64–67. http://dx.doi.org/10.31305/rrijm.2020.v05.i09.013.

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Kumar, Khagendra. "Evaluating Kerala Sastra Sahitya Parishad as a new social movement". Social Sciences & Humanities Open 4, n.º 1 (2021): 100156. http://dx.doi.org/10.1016/j.ssaho.2021.100156.

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Tjendera, Mariaman y Luis Yulia. "HUBUNGAN SHIFT KERJA DENGAN KADAR HBA1C PASIEN DIABETES MELITUS TIPE II DI RUMAH SAKIT CAMATHA SAHIDYA KOTA BATAM". Zona Kedokteran: Program Studi Pendidikan Dokter Universitas Batam 9, n.º 3 (8 de julio de 2020): 41–55. http://dx.doi.org/10.37776/zked.v9i3.301.

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Work Shift and HbA1C Levels are part of health science, occupational safety, and internal medicine. The incidence of type II diabetes mellitus in Batam ranks lasts 10 most suffered. The number of type II diabetes mellitus patients at Camatha Sahidya Hospital was 1188 in 2014, and 315 in January to June. This research method was observational analytic with a cross-sectional approach conducted at Camatha Sahidya Hospital, Batam City. The sampling technique was accidental sampling with populations in November and December unknown, determining a minimum sample using the Lemeshow formula obtained a minimum sample of 97 people. The results of the study were analyzed by cross-tabulated frequency distribution and then tested by the Chi-square test. The results of this study found that type 2 HR patients with work shifts were 38 people (39.2%) while 59 people working in non-shift systems (60.8%). HbA1c laboratory examination results of DM patients with HbA1c> 8% more than the amount of HbA1c â‰¤8%, as many as 54 people (55.7%) type 2 DM patients with a total HbA1c> 8% and 43 people (44.3% ) Type 2 DM patients with HbA1c count â‰¤8%. There is a significant relationship between work shifts with HbA1c levels in type 2 DM patients at the Camatha Sahidya Hospital in Batam City in 2018 using the Chi-Square statistical test obtained p-value = 0.014 (p <0.05). Based on this study it can be concluded that there is a significant relationship between work shifts with HbA1C levels in type 2 DM patients at Camatha Sahidya Hospital, Batam City.

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Kumar, Ashutosh, Rishabh Kumar Rana, Shalini Sundram, Sudipta Kumar Sinha, Richa Jaiswal y Vivek Kashyap. "Progression from tuberculosis to multi drug resistance-TB in revised national tuberculosis control programme: perspectives from health system care givers". International Journal Of Community Medicine And Public Health 6, n.º 6 (27 de mayo de 2019): 2378. http://dx.doi.org/10.18203/2394-6040.ijcmph20192091.

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Background: The aims and objectives were to study the progression from tuberculosis to multi drug resistance-TB in revised national tuberculosis control programme: perspectives from health system care givers.Methods: The study was carried out in TB Sanatorium ITKI, Sadar Hospital Ranchi and RIMS Ranchi. The interview of various health personnel including SAHIYAs was taken using a semi-structured questionnaire based on programmatic management of multi drug resistant tuberculosis guidelines -2016.Results: Among Doctors knowledge level was good compared to other health personnel which had mean value 7.33 (±2.79), laboratory technician 3.45 (±2.64), STS 4.67 (±1.59), Sahiya 2.1 (±0.73). Regarding capacity enhancement level all health personnel needed refresher trainings in which doctors got 4.67 (±1.58), laboratory technician 3.45±2.64, STS 1.72±0.34, and Sahiya 0.5±0.52. Specially sahiya needs training regarding MDR-TB because they are the connecting link between health system and community. Regarding execution level, Doctors got 1.86 (±0.74), laboratory technician 1.64 (±0.56), STS 1.64 (±0.56) and Sahiya (ASHA) 2.2 (±0.44). Sahiya were better than other health personnel at execution level.Conclusions: Advocacy, communication, and social mobilization are important aspects of TB control, Policy makers and administrators should be sensitized for need of adequate and sustained funding for TB control to ensure quality capacity building. They need to provide continuous and quality training of staff at different levels and retention of trained staff and periodic reviews to identify gaps and take corrective steps.

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Priydarshi, Ashok Kumar. "Bhabani Bhattacharya as a Novelist: A New Approach". Journal of Advanced Research in English and Education 05, n.º 03 (31 de marzo de 2021): 6–8. http://dx.doi.org/10.24321/2456.4370.202010.

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Bhabani Bhattacharya, the Sahitya Academy Award winner is among the major Indian novelists writing in English. His literary fame is not confined to India alone. His books have been translated into 26 languages, including 16 European languages. Being a humanist, he is greatly moved by the poverty, hunger and sufferings of the people. In his novels, he has exposed the various social evils of modern men hunger for food and freedom, prostitution, exploitation, superstition, hoarding of foodgrains etc.

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Sahreni, Sukma y Yani Christina. "HUBUNGAN PENGETAHUAN DAN PENCEGAHAN DENGAN KEJADIAN VARISES TUNGKAI BAWAH PADA PERAWAT PEREMPUAN DI RS CAMATHA SAHIDYA KOTA BATAM". Zona Kedokteran: Program Studi Pendidikan Dokter Universitas Batam 9, n.º 2 (2 de julio de 2020): 71–79. http://dx.doi.org/10.37776/zked.v9i2.293.

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Varicose veins of the lower limbs are diseases that are related to a person's life habits. This disease still received little attention, because this disorder is considered mild and a low mortality rate. However, varicose veins have several risky complications and are rarely noticed such as chronic venous insufficiency that will cause edema. From the above reasons, researchers are interested in examining the relationship of knowledge and prevention with the incidence of varicose veins in female nurses at Camatha Sahidya Hospital, Batam City in 2018. This research is a quantitative type with a descriptive-analytic research design with a cross-sectional approach conducted in November 2018. The total sample in Camatha Sahidya Hospital is 81 people. This study uses an Accidental Sampling of data collection techniques. Data were analyzed univariately and bivariate by computer using the chi-square statistical test. Based on statistical test results, it was found that there was no significant relationship between knowledge and the incidence of varicose lower limbs in female nurses at Camatha Sahidya Hospital with p-value = 0.177. , 8%), the category of good knowledge and the incidence of positive varicose veins were 25 nurses (53.2%), the category of bad knowledge and the incidence of varicose veins were positive there were 24 nurses (70.6%), the category of bad knowledge and the incidence of varicose veins were negative there were 10 nurses ( 29.4%) Then there was also a significant relationship between the level of prevention with the incidence of varicose veins in female nurses at Camatha Sahidya Hospital with p-value = 0.012. ), good prevention categories with the incidence of positive varicose veins were 35 nurses (72.9%), prevention categories b However, with the incidence of positive varicose veins there were 14 nurses (42.4%), the category of poor prevention with the incidence of negative varicose veins was 19 nurses (57.6%). From the results of the study it was concluded that there was no significant relationship between knowledge and the incidence of varicose lower limbs and there was a significant relationship between the prevention and incidence of varicose lower limbs in female nurses at Camatha Sahidya Hospital in 2018.

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Monica K P, Raghavendra Naik, Kavya Nagarajan, Amulya Kannan y Sulochana Bhat. "Ayurveda single drug therapy for Prameha in Nighantu Sahitya: A review". International Journal of Science and Research Archive 7, n.º 1 (30 de septiembre de 2022): 166–74. http://dx.doi.org/10.30574/ijsra.2022.7.1.0168.

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Diabetes is one of the most rapidly increasing diseases in the contemporary context. Its swift global raise indicates that its causes are possibly closely associated with lifestyle and eating habits in the general population. The handling of Diabetes is majorly management and not curative in nature. Understanding the management of diabetes, so far, has not been very promising either in the prevention of its incidence or its complications. The science of Ayurveda provides a huge repertoire of anti-diabetic drugs which needs further exploration. The descriptions of Prameha vis-à-vis Diabetes mellitus and its treatment are scattered in different classics of Ayurveda. This is an attempt to compile the information available from Nighantu Sahitya (the section of Ayurveda literature that predominantly deals with drugs, their morphology, properties, and actions) for documenting single drugs mentioned for Prameha Roga (mostly correlated to Diabetes Mellitus) and their potential in handling the disease. A total of 142 plant sourced drugs with Pramehahara activity enlisted from 12 Nighantus are included here. The paper accentuates the recognized sources of those single drugs, the botanical classification and their anti-diabetic potential. On observation, the members of Fabaceae were found to be most frequent in occurrence and hence has been a prime focus in this paper. A primary glance showed many drugs that are not in wide use for Prameha are enlisted here thus opening newer arenas for Diabetic research and clinical practice.

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., Prerna. "Anuvad Ka Udbhav Aur Vikaas (Hindi Sahitya Ke Vishesh Sandarbh Mein)". RESEARCH REVIEW International Journal of Multidisciplinary 5, n.º 6 (15 de junio de 2020): 144–46. http://dx.doi.org/10.31305/rrijm.2020.v05.i06.031.

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Venkata Nagaiah, G. y D. Ravinder. "Multilingual Sources and Services: A Study of Sahitya Akademi Libraries in India". Indian Journal of Information Sources and Services 7, n.º 2 (5 de noviembre de 2017): 29–33. http://dx.doi.org/10.51983/ijiss.2017.7.2.474.

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Sahitya Akademi is the National Academy of Letters in India meant to promote the cause of Indian literature through publications, translations, seminars, workshops, cultural exchange programmes and literary meets. It maintains a unique multilingual library in New Delhi, Bengaluru, Kolkata, and Mumbai having books in over 24 languages. This paper focuses primarily on the multilingual resources of Indian literature, shows how changes in technology are impacting such libraries. Subsequently, this paper describes the various services offered for multi-lingual system.

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Dash, Bijayalaxmi. "Literary critic: Pandit Gopinatha Nandasharma". Indian Journal of Multilingual Research and Development 1, n.º 1 (30 de octubre de 2020): 1–6. http://dx.doi.org/10.34256/ijmrd2011.

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Pandit Gopinath Nandasharma, is a well-known Odia linguist, lexicographer, translator, poet, writer and scholar. Pandit Nanda Sharma is the first Odia dictionary writer who had completed the work for this dictionary in 1903, which was published in 1916. He is known as the Panini of Odia Sahitya. In this paper I emphasized the critical outlook of Pandit Gopinath Nanda Sharma regarding “Sarala Mahabharata written by “sudra muni” Sarala Das, who belongs to the 15th century, is known as the first major poet (the aadi kavi) of Odia literature.

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Sarmah, Sunita. "Nirupama Borgohain and her novels". Linguistics and Culture Review 6 (6 de marzo de 2022): 529–33. http://dx.doi.org/10.21744/lingcure.v6ns2.2174.

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Nirupama Borgohain is one of the most prominent female voices of Assam. She has contributed more than thirty books to Assamese literature. Her novels are mainly based on realism where she has consciously dealt with the problem of inequality that exist men and women in society. She always highlights the plight of women and their protest against patriarchal values. She is an Indian journalist and novelist in the Assamese Language. She is a Sahitya Akademi Award winner and best known for her novel 'Abhiyatri'. She was a recipient of the Assam Valley Literary Award.

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ERKİN, Aytemis DEPCİ Hüseyin Can. "V MURAKAMİ’NİN SAHİLDE KAFKA’SINDA BATI SEMBOLLERİNİN İHLALİ". Journal of Academic Social Science Studies Number: 76, Number: 76 (2019): 419–29. http://dx.doi.org/10.29228/jasss.29050.

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Rusdani, Rusdani y Luis Yulia. "HUBUNGAN SHIFT KERJA DENGAN TEKANAN DARAH PADA PERAWAT DI RUMAH SAKIT CAMATHA SAHIDYA KOTA BATAM". Zona Kedokteran: Program Studi Pendidikan Dokter Universitas Batam 9, n.º 1 (30 de junio de 2020): 10–17. http://dx.doi.org/10.37776/zked.v9i1.264.

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The work of a nurse in providing nursing services is inseparable from setting working hours in a hospital, better known as work shifts. The work shift system will have a variety of positive effects, but the work shift can cause effects that are quite disturbing to the health of workers, especially as experiencing a lack of sleep. Sleep deprivation associated with shift work can affect metabolic hormones ie, decreased growth hormone production, and decreased circadian melatonin rhythms and health burdens such as metabolic disorders, obesity, diabetes, and hypertension. In addition to coronary heart disease and stroke, hypertension complications can cause heart failure, peripheral vascular disease, kidney disorders, retinal bleeding, and vision problems. This is the cause due to interference with blood pressure, as for the factors that can affect blood pressure, namely, age, sex, exercise, drugs, race, and obesity. This research is a quantitative study with an observational analytic research design with a cross-sectional approach. Subjects were nurses who worked in shifts and nurses who did not shift in Camatha Sahidya Hospital, Batam City in 2018. A total of 98 study samples were selected using the total sampling method. Data collection techniques were used to measure blood pressure. Data were analyzed with Chi-Square test analysis and processed with Statistical Product and Service Solution (SPSS). Research Results: This study shows the results, analysis of the Relationship between Work Shift and Blood Pressure in Nurses at Camatha Sahidya Hospital in Batam City in 2018 who worked without shifting pressure 8 (80%) normal blood and 2 (20%) prehypertension. While nurses who work in normal blood pressure shifts are 33 (37.5%), prehypertension is 54 (61.3%) and first-degree hypertension is 1 (1.1%). Related to the value of p = 0.035 (<0.05), then H0 is rejected and there is a relationship between work shifts and blood pressure for nurses at Camatha Sahidya Hospital in Batam City in 2018. There is a Relationship between Work Shift and Blood Pressure in Nurses at Camatha Sahidya Hospital in Batam City in 2018.

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Salar, Syed Atif. "Income Tax Law and Accounts Sahitya Bhawan Publication 57th Edition, 2016–17". Al-Barkaat Journal of Finance & Management 9, n.º 1 (2017): 124. http://dx.doi.org/10.5958/2229-4503.2017.00011.x.

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Ahmad, Sufian. "Stock verification in automated environment: A case study of Sahitya Akademi Library". Gyankosh- The Journal of Library and Information Management 7, n.º 1 (2016): 1. http://dx.doi.org/10.5958/2249-3182.2016.00001.0.

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Ganguly, Sonali, Lipika Das y Tanutrushna Panigrahi. "On Translating Andersen for Odia Readers: A Study of Biswa Sahitya Granthamala". Shanlax International Journal of English 8, n.º 3 (2 de junio de 2020): 19–25. http://dx.doi.org/10.34293/english.v8i3.3174.

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The paper intends to study the translation of a few selected stories of Hans Christian Andersen in an Indian vernacular language, Odia. It argues that the translation strategy adapted by the translator is guided by the purpose of translation and the expectation of the target readers. The paper takes into account eight selected fairy tales translated by Sri. Sujata Mishra for this study, which is published under the Biswa Sahitya Granthamala series by Granthamandir, a renowned Indian publisher. We would examine the translation strategies used in introducing the world author to the non-English speaking readers of Odisha, an Indian state.

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Taher, Mariya. "Sahiyo Stories: Shattering the Silence on Female Genital Mutilation/Cutting". Violence Against Women 26, n.º 14 (6 de agosto de 2020): 1760–70. http://dx.doi.org/10.1177/1077801220942837.

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Sahiyo Stories brought together women from across the United States to create personalized digital stories narrating the experience of undergoing female genital mutilation/cutting (FGM/C). FGM/C continues because people believe that if a girl does not undergo it, she will not grow up to be a “good woman.” For centuries, then, women have been afraid to speak about FGM/C for fear of ostracization from their communities, getting loved ones in trouble, and other reasons. Sahiyo Stories shatters this silence and the digital stories collection is woven together by a united sentiment to protect future generations of girls from this harm.

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Kumar, Mithilesh, Swati Shikha y Vivek Kashyap. "Assessment of knowledge and skill of sahiyya (ASHA) and anganwadi worker on appropriate usage of mother and child protection card in Ranchi, Jharkhand: a cross sectional study". International Journal Of Community Medicine And Public Health 5, n.º 12 (24 de noviembre de 2018): 5316. http://dx.doi.org/10.18203/2394-6040.ijcmph20184809.

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Background: Mother and child protection card (MCP card) is a common card to maintain the record of health care delivery including antenatal care, post-natal care and care of the child that can be used by both the health personnel and the beneficiaries. This study was done among Sahiyyas and AWWs to assess their awareness about MCP card, to find out their training status, to assess their knowledge and skill in recording information in MCP card and assess their role perception of MCP card.Methods: A multi-stage stratified random sampling method was adopted to select Sahiyyas and AWW’s for interview between November 2017 – April 2018 (6 months). 17 Sahiyya and 19 AWWs were interviewed using a pre tested schedule. Templates were generated in MS Excel sheet and data analysis was done using SPSS software (version 20).Results: All the Anganwadi workers who were included in this study were aware about the MCP card whereas 15 out of 17 sahiyyas had awareness about the existence of MCP card. Training in order to orient the AWW and Sahiyya about using MCP card was very low, only 6 out of 19 (31.6%) of AWW had received training and 8 out of 17 (47.1%) Sahiyya’s were trained. We found that majority of the workers and Sahiyya had knowlwdge about most of the sections and had used it to record information in MCP card.Conclusions: Sahiyya’s and AWWs were aware about existence of MCP card, and most of them use it, despite very low training status.

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Sinha, Arti. "Shashi Despande as a Feminist". Journal of Advanced Research in Journalism & Mass Communication 07, n.º 01 (15 de junio de 2020): 15–16. http://dx.doi.org/10.24321/2395.3810.202004.

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Shashi Deshpande, born in 1938 at Dharwad, Karnataka, is the daughter of renowned Kannada dramatist and Sanskrit scholar, Late Adya Rangachar Shriranga. Deshpande, a recipient of the prestigious ‘Sahitya Akademy Award’ for ‘That Long Silence’ is well known for her short stories, children books and novels. Her chief novels include ‘The Dark Holds No Terror’ [1980], ‘The Roots and the Shadows’ [1983], ‘That Long Silence’ [1989], ‘A Matter of Time’ [1996], ‘Small Remedies’ [2000], ‘The Binding Vine’ [2002] etc. In these novels, she has very subtly voiced the agonies, sufferings, hopes, aspirations and frustrations through the protagonists and other characters, who are generally the respresentative of middle class urban educated women.

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George, Louis. "Non-Formal Methods of Chemistry Education". Mapana - Journal of Sciences 4, n.º 1 (18 de julio de 2005): 36–41. http://dx.doi.org/10.12723/mjs.6.8.

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From about 1980' s non•formai education became very popular in India, but the thrust from the establishment and promotions through official channels made the movement formal in operative terms. Though nan-formal was defined on paper in terms Of flexibility, openness, ease Of entry, relevance to life, creativity etc, in effect, much of what was provided under this wos sub-standard education for the poor and disadvantaged groups. Various agencies made commendable prognss in the Oi non-forrnal education in science and one Of them whick made remarkable contribution to spread the spirit Of science through a functional mass movernent is The Kerala Shastra Sahitya Parish ad.

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