Literatura académica sobre el tema "Sacred space – comparative studies"
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Artículos de revistas sobre el tema "Sacred space – comparative studies"
Silva Leite, João, Sérgio Fernandes y Carlos Dias Coelho. "The Sacred Building and the City: Decoding the Formal Interface between Public Space and Community". Religions 15, n.º 2 (18 de febrero de 2024): 246. http://dx.doi.org/10.3390/rel15020246.
Texto completoWang, Weiqiao. "Food and Monastic Space: From Routine Dining to Sacred Worship—Comparative Review of Han Buddhist and Cistercian Monasteries Using Guoqing Si and Poblet Monastery as Detailed Case Studies". Religions 15, n.º 2 (14 de febrero de 2024): 217. http://dx.doi.org/10.3390/rel15020217.
Texto completoNuraini, Cut, Bhakti Alamsyah, Novalinda Novalinda, Peranita Sagala y Abdi Sugiarto. "Planning With ‘Three-World Structures’: A Comparative Study of Settlements in Mountain Villages". Journal of Regional and City Planning 34, n.º 1 (30 de abril de 2023): 55–82. http://dx.doi.org/10.5614/jpwk.2023.34.1.4.
Texto completoWang, Weiqiao. "Comparative Review of Worship Spaces in Buddhist and Cistercian Monasteries: The Three Temples of Guoqing Si (China) and the Church of the Royal Abbey of Santa Maria de Poblet (Spain)". Religions 12, n.º 11 (8 de noviembre de 2021): 972. http://dx.doi.org/10.3390/rel12110972.
Texto completoGeraerts, Jaap. "Competing Sacred Spaces in the Dutch Republic: Confessional Integration and Segregation". European History Quarterly 51, n.º 1 (enero de 2021): 7–44. http://dx.doi.org/10.1177/0265691420981844.
Texto completoTalmon-Heller, Daniella y Miriam Frenkel. "Religious Innovation under Fatimid Rule: Jewish and Muslim Rites in Eleventh-Century Jerusalem". Medieval Encounters 25, n.º 3 (3 de julio de 2019): 203–26. http://dx.doi.org/10.1163/15700674-12340044.
Texto completoKarahan, Anne. "Byzantine Visual Culture: Conditions of “Right” Belief and Some Platonic Outlooks". NUMEN 63, n.º 2-3 (9 de marzo de 2016): 210–44. http://dx.doi.org/10.1163/15685276-12341421.
Texto completoKrasulina, Zh M. y O. Yu Nikonova. "HOLY SOURCES AND FOLK RELIGIOSITY OF THE ORTHODOX POPULATION OF THE URALS IN 1954 – 1964". Вестник Пермского университета. История, n.º 4(55) (2021): 99–109. http://dx.doi.org/10.17072/2219-3111-2021-4-99-109.
Texto completoDubakov, Leonid y Wenjing Guo. "Modernization of the image of the Huli Jing and the transformational nature of Reality in V. O. Pelevin's novel «The Sacred Book of the Werewolf»". Филология: научные исследования, n.º 8 (agosto de 2023): 1–11. http://dx.doi.org/10.7256/2454-0749.2023.8.40661.
Texto completoGladkova, D. V. y D. Yu Dorofeyev. "A visual-acoustic duet of painting and music in medieval aesthetics". E3S Web of Conferences 266 (2021): 05006. http://dx.doi.org/10.1051/e3sconf/202126605006.
Texto completoTesis sobre el tema "Sacred space – comparative studies"
Strauss, Charles Thomas. "Waging peace in sacred space : a comparative study of Catholic peacebuilding in South Africa, Zimbabwe and Mozambique, 1963-2003". Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/7988.
Texto completoWaging Peace in Sacred Space ultimately begs the question: """"What does it mean to be a Catholic militant peace?"""" The dissertation tackles this question systematically: in three carefully researched case studies, the ways in which Catholic actors have waged peace in spaces of conflict and war will be explored.
Lista, Elizabeth. "Encountering multiculturalism in suburban Ontario: sacred Hindu space, citizenship and Canadian multiculturalism". Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106354.
Texto completoEn juillet 2007 le Canada a vu l'ouverture du plus grand temple Hindou. Cette structure monumentale qui se trouve dans un banlieu industriel de Toronto (en Ontario), a coûté presque quarante millions de dollars pour construire. Cette somme assez spectaculaire a été recueilli par les congregants du temple et le batîment a été construit en grand parti par les efforts des bénévoles. Construit suivant des principes architecurales préscrit par les anciens textes sacrées de l'Hindouisme, et bâti presque entièrement de pierres marbrés faites individuellement par la main en Inde, c'est le quatrième temple de ce type en Amérique du Nord et le cinquième dans le monde occidentale. Le Premier Ministre Stephen Harper qui était présent à son ouverture a déclaré le temple la nouvelle "merveille architecturale" du Canada, un symbole du pluralisme culturel et religieux du pays. En même temps que le public canadien célébrait la construction du BAPS Mandir comme un testament du succès du multiculturalisme au Canada, les demandes d'une autre communauté Hindou dans le Greater Toronto Area (GTA) ont reçu un traitement considérablement moins révérentiel: la Fédération Hindou de la GTA cherchait à établir un site au bord du lac dans un des parcs publics de la ville pour ses cérémonies funérailles. Cette demande a été extrêmement critiquée au nom de concernes environmentaux et a suggérée l'échec du multiculturalisme dans la promotion de l'intégration. En mobilisant ces deux examples phares dans les communautés Hindou à Toronto, cet thèse considère les façons complexes et souvent contradictoires dont le multiculturalisme est construit au Canada dans le discours public et officiel. Considérant comment, dans un instant, la communauté Hindou est une source de fièreté, et dans un autre, une source de la pollution et de l'anxiété, j'éxamine la place des émotions et des sentiments dans les processus de l'inclusion et l'exclusion et je trace l'émergence d'une nou velle articulation dans les relations qui se manifestent entre les minorités ethno-culturelles, la nation, et la citoyennété nationale. De plus, ma thèse considère les façons par lesquelles ces deux sites négocient les discours et les articulations du multiculturalisme en étudiant les quartiers des banlieues dans lesquels ces discours se situent, et les modes de la citoyennété urbaine que ces sites rendent possible. Dans cette thèse je dévéloppe le concept du "multiculturalisme des banlieues" pour répondre à des nouveaux réalités et défis posés par les transformations dans l'environnement urbain, culturel et politique au Canada.
Badenhorst, Ursula. "The eschatological garden : sacred space, time and experience in the monastic cloister garden". Master's thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/11905.
Texto completoThe argument of this dissertation is that the garden can be considered a proleptic eschatological landscape outside of time. To prove this argument I pull together strands of philosophical reflections on death, history of religions analysis concerning sacred space and time and monastic spirituality. I develop this argument by focusing on the enclosed garden, which has connected with it, in myth and metaphor, abundant meanings concerning life after death in a paradisiacal state of bliss. These meanings also become evident in the physical layout of the garden, which, when analyzing it in terms of substantial and situational definitions of sacred space, becomes a prime example of a sacred space, linked physically and symbolically to an eschatological space. The enclosed garden plays a very important role in monastic spirituality as it is not only associated with the cloister, but also with the Virgin Mary, which both offer the monk a gateway to eternity in Paradise. Physically the enclosed garden becomes the very center of the monastic precinct, offering through a ritual-sensory experience of its spatial qualities an experience which allows the monk a moment of spiritual transcendence. It is also, thus, in this moment, when the monk’s physical experience of the garden is woven together with ideas of paradise as an abode of eternity, that the garden becomes a sacred space which can lift him outside of time to experience paradisiacal happiness. This requires a process of hermeneutical interpretation from the monk and the theorist reflecting on this encounter. It is a dialogue between the garden and its interpreters, which leads to the conclusion that an encounter with the sacred never stands in isolation.
Liston, Garth R. "The Geographical Analysis of Mormon Temple Sites in Utah". Diss., CLICK HERE for online access, 1992. http://contentdm.lib.byu.edu/u?/MormonThesesL,4059.
Texto completoHaase, Donald. "Self-Referential Features in Sacred Texts". FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3726.
Texto completoFinkelberg, Amanda (Amanda Suzanne). "Space, place, and database : layers of digital cartography". Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39155.
Texto completoIncludes bibliographical references (leaves 65-68).
This paper addresses the changes in cartography since digitization and widespread popular dissemination. Cybercartography, an emergent system of maps, mapmaking tools, and mapmakers, forces a rethinking of spatial representations. The implicit distinction in digital media enables a new type of map user or neo-geographer that creates layers of expressions based on subjective experience. This paper argues that the neo-geographer signifies a new cartographic behavior that affords a complex subjectivity. This behavior is further exhibited in the practice of navigable maps and virtual globes which lead the way to a paradigmatic change in the way we represent and interact with space. It is divided into three parts: Part I addresses the role of digitization in maps and lays out framework and vocabulary. Part II examines layers of spatial representations in historical context. Part III opens room for future study in the quickly developing inhabitable cartographic spaces of virtual globes and virtual worlds.
by Amanda Finkelberg.
S.M.
Murthy, Rekha (Rekha S. ). "Street media : ambient messages in an urban space". Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/39182.
Texto completoIncludes bibliographical references (v. 2, leaves 126-137).
Ambient street media are the media of our everyday lives in cities. Manifested in bits and fragments on the surfaces of the streetscape, these media often escape our notice - tuned out as visual clutter or dismissed as unimportant. Yet, attentive viewing and analysis reveal much about the local culture of communication and expression. This thesis blends empirical and theoretical methodologies in a year-long photographic study that takes a fresh look at the concepts and realities of "media," "the city," and "the everyday," and sets several disciplines in interaction with one another. Ambient street media include news racks, traffic and street signs, storefronts, sandwichboards, graffiti, stickers, murals, and flyers. This is in contrast to conventional notions of "the media" as one-to-many communication modalities consumed primarily in the domestic space, particularly television, radio, major newspapers, and the Internet. Studies of media in everyday life typically address these mass media, passing over ambient street media for any detailed examination. By examining both the explicit and implicit facets of street communications, this study elevates their importance in a number of disciplines, from cultural studies to urban design and planning. For example, we find much to counter postmodern anxieties about cities.
(cont.) While evidence of globalization and the prioritization of government and corporate interests over those of local entities and autonomous individuals are easily found, the ecology of street media includes a vibrant array of individual communications. Currently, much of the media made by individuals are unauthorized to appear where they do. But in the commercial area of Central Square, in Cambridge, Massachusetts, they are accorded a high degree of tolerance by local authorities, making this a unique laboratory in which to see what happens when streetscape surfaces are accessible to many. The streetscape can be viewed as a communication medium in itself, special for its direct accessibility and affordability as well as the immediacy with which messages posted there can be received. Urban planners who seek to design spaces that give people a sense of place are encouraged to more equitably apportion space among government, commercial, and individual interests and add surfaces that are more accommodating to a wider array of inscriptions.
by Rekha Murthy.
S.M.
Badenhorst, Ursula. "The language of gardens: Ibn al-‘Arabi’s barzakh, the courtyard gardens of the Alhambra, and the production of sacred space". Doctoral thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/13083.
Texto completoThe aim of this thesis is to propose a multi-layered and interdisciplinary understanding of space by focussing on the courtyard gardens of the Alhambra. By presenting a theoretical conversation on the Sufi notion of the barzakh (an intermediary and relational space) between the premodern Muslim mystic Ibn al-Arabi and contemporary western theorists concerned with space, movement and aesthetics, such as Louis Marin, Henri Lefebvre, Tim Ingold and Martin Seel, this thesis offers an original contribution to the spatial analysis of religion as embodied in the architecture, gardens, and imagination of the Alhambra. Emphasising the barzakh’s role in the interplay between presence and meaning this thesis also draws attention to the dialogue between self as spectator and the garden as spectacle. Through this dialogue, Ibn al-Arabi‘s concept of the barzakh , which he developed in terms of ontology, epistemology and hermeneutics, is investigated and analysed in order to identify a theory of knowledge that relies on the synthesis between experience and imagination. The union of meaning and presence afforded by the intermediary quality of the barzakh is further demonstrated in the physical, imaginative and virtual worlds of the courtyard gardens of the Alhambra. Viewing the Alhambra palaces and gardens in terms of Ibn al-Arabi‘s barzakh, they produce their own language, a showing ‖ of their outer and inner movements, which prompts and provokes the spectator to participate in a poetical and creative encounter. Seen as a barzakh, these gardens put space into movement.
Binkley, Roberta Ann. "A rhetoric of the sacred other from Enheduanna to the present: Composition, rhetoric, and consciousness". Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/289311.
Texto completoJacobson, Brian R. "Constructions of cinematic space : spatial practice at the intersection of film and theory". Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/39189.
Texto completoIncludes bibliographical references (p. 143-146).
This thesis is an attempt to bring fresh insights to current understandings of cinematic space and the relationship between film, architecture, and the city. That attempt is situated in relation to recent work by Michael Hardt and Antonio Negri, Saskia Sassen, and others on the importance of the city in the current global framework, along with the growing body of literature on film, architecture, and urban space. Michel De Certeau's threefold critique of the city, set forth in The practices of Everyday Life, structures a comparative analysis of six primary films, aired as follows, with one air for each of three chapters-Jacques Tati's lay Time and Edward Yang's Yi Yi, Vittorio De Sica's Bicycle Thieves and Wang Xiaoshuai's Beijing Bicycle, and Franqois Truffaut's The 400 Blows and Mira Nair's Salaam Bombay!. Along with De Certeau's notions of satial ractice, walking rhetorics, and the pedestrian speech act, the philosophy of Gilles Deleuze-including work from the Cinema texts and A Thousand plateaus-is developed in relation to existent film theory on movement, time, and space.
(cont.) The analysis operates as a kind of mediation between an active set of spatial theories-a mediation which uses traditional techniques of film analysis and critical theory to instigate a negotiation around the topic of (cinematic) space. That negotiation implies a common ground on which the film texts and theories are read against and in addition to one another, allowing each to contribute in its own right to the setting u of a series of terms-what I refer to as a "spatial grammar"-proper to both film and theory. The spatial grammar thus comprises a more abstract theoretical lane-a palimpsest on which resides a classic body of work on cinematic space (including Andre Bazin, Stephen Heath, and Kristin Thomson), and on which I layer the work of De Certeau, Deleuze, Fredric Jameson, and others.
by Brian R. Jacobson.
S.M.
Libros sobre el tema "Sacred space – comparative studies"
Udo, Tworuschka, ed. Heilige Stätten. Darmstadt: Wissenschaftliche Buchgesellschaft, 1994.
Buscar texto completoDavid, Chidester y Linenthal Edward Tabor 1947-, eds. American sacred space. Bloomington: Indiana University Press, 1995.
Buscar texto completoFox, James J. Poetic power of place: Comparative perspectives on Austronesian ideas of locality. Canberra: Dept. of Anthropology, Australian National University, 1997.
Buscar texto completoH, Stoddard Robert y Morinis E. Alan, eds. Sacred places, sacred spaces: The geography of pilgrimages. Baton Rouge, LA: Geoscience Publications, Dept. of Geography and Anthropology, Louisiana State University, 1997.
Buscar texto completoS, Scott Jamie y Simpson-Housley Paul, eds. Sacred places and profane spaces: Essays in the geographics of Judaism, Christianity, and Islam. New York: Greenwood Press, 1991.
Buscar texto completoTopographien des Sakralen: Religion und Raumordnung in der Vormoderne. Hamburg: Dölling und Galitz, 2008.
Buscar texto completo1936-2003, Das Sisir Kumar y Jayiṃs Jānsi 1953-, eds. Studies in comparative literature: Theory, culture and space. New Delhi: Creative Books, 2007.
Buscar texto completoSovie, Ronald J. Comparative analysis of the space power architecture studies. [Washington, DC]: National Aeronautics and Space Administration, 1988.
Buscar texto completoVaitkevičius, Vykintas. Studies into the Balts' sacred places. Oxford, England: British Archaeological Reports, 2004.
Buscar texto completo1940-, Fox James J., Australian National University. Dept. of Anthropology. y Australian National University. Comparative Austronesian Project., eds. Poetic power of place: Comparative perspectives on Austronesian ideas of locality. Canberra: Department of Anthropology, published in association with the Comparative Austronesian Project, Research School of Pacific and Asian Studies, Australian National University, 1997.
Buscar texto completoCapítulos de libros sobre el tema "Sacred space – comparative studies"
Averna, Marta. "A Unique Space for Different Religions?" En Advances in Utopian Studies and Sacred Architecture, 179–90. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_15.
Texto completoPorras, Daniel A. "Entering into Force: Promoting Unidroit’s Space Protocol Among Emerging Space Actors". En Ius Comparatum - Global Studies in Comparative Law, 369–72. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46470-1_23.
Texto completoHelmy, Mona. "Sacred Places: The Interaction Between Space, Time and Faith". En Advances in Utopian Studies and Sacred Architecture, 29–37. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_5.
Texto completoZeballos-Velarde, Carlos y Gonzalo Ríos Vizcarra. "Architecture and Sacred Landscape in Pre-Hispanic Peru: A Comparative Approach from a GIS Perspective". En Advances in Utopian Studies and Sacred Architecture, 317–34. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50765-7_25.
Texto completodo Amaral, Marcelo Parreira. "Comparative Case Studies: Methodological Discussion". En Landscapes of Lifelong Learning Policies across Europe, 41–60. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96454-2_3.
Texto completoStangl, Werner. "All Roads Lead to Mexico? The Postal Network of Late Colonial New Spain as an Integrated Communication Space". En Palgrave Studies in Comparative Global History, 197–223. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-8417-4_9.
Texto completoOsterholtz, Anna J. "Extreme Processing at Mancos and Sacred Ridge: The Value of Comparative Studies". En Commingled and Disarticulated Human Remains, 105–27. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-7560-6_7.
Texto completoEl Merrassi, Weam, Abdelouahed Abounada y Mohamed Ramzi. "A Comparative Study of Sinusoidal PWM and Space Vector PWM of an Induction Machine". En Studies in Big Data, 307–13. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12048-1_31.
Texto completoJoye, Dominique, Gunn Elisabeth Birkelund y Yannick Lemel. "Traveling with Albert Gifi: Nominal, Ordinal and Interval Approaches in Comparative Studies of Social and Cultural Spaces". En Empirical Investigations of Social Space, 393–410. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15387-8_23.
Texto completoKallio, Kirsi Pauliina. "Exploring Space and Politics with Children: A Geosocial Methodological Approach to Studying Experiential Worlds". En Handbook of Comparative Studies on Community Colleges and Global Counterparts, 1–28. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51949-4_125-1.
Texto completoActas de conferencias sobre el tema "Sacred space – comparative studies"
Khorshidifard, Sara. "New Problematics and Prospects for Public Space: An Experiment with Cul-De-Sac". En 109th ACSA Annual Meeting Proceedings. ACSA Press, 2021. http://dx.doi.org/10.35483/acsa.am.109.88.
Texto completoRaffiudin, Muhammad. "Exploring Sacred Texts: Leveraging Computer Science for Dataset Similarity Analysis in Religious Studies". En The 6th International Conference on Science and Engineering. Switzerland: Trans Tech Publications Ltd, 2024. http://dx.doi.org/10.4028/p-ke3xms.
Texto completoGalaicu, Violina. "The historical trajectory of Byzantine religious music in the Romanian space: volutes and milestones". En Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.04.
Texto completoAkhmetov, Alexey O., Dmitry V. Bobrovsky, Alexander S. Tararaksin, Andrey G. Petrov, Leonid N. Kessarinskiy, Dmitry V. Boychenko, Alexander I. Chumakov, Alexandre Rousset y Christian Chatry. "IC SEE Comparative Studies at UCL and JINR Heavy Ion Accelerators". En 2016 IEEE Nuclear & Space Radiation Effects Conference (NSREC 2016). IEEE, 2016. http://dx.doi.org/10.1109/nsrec.2016.7891720.
Texto completoKim, Tae Young, Sun Choi, Hee Kyung Kim y Oh Chae Kwon. "Comparative Studies of Combustion Characteristics of Gaseous CH4/O2and H2/O2Coaxial Jets in a Single-Element Combustor". En AIAA SPACE 2016. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2016. http://dx.doi.org/10.2514/6.2016-5282.
Texto completoIgarashi, Y., K. Nakahashi, M. Kodera, T. Mitani y T. Shimura. "Comparative studies on scramjet engine drag by experiments and numerical analysis". En 8th AIAA International Space Planes and Hypersonic Systems and Technologies Conference. Reston, Virigina: American Institute of Aeronautics and Astronautics, 1998. http://dx.doi.org/10.2514/6.1998-1512.
Texto completoNieminen, Juha E. y Carlos O. Maidana. "Comparative Studies for the MHD Modeling of Annular Linear Induction Pumps for Space Applications". En 15th International Energy Conversion Engineering Conference. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2017. http://dx.doi.org/10.2514/6.2017-4963.
Texto completoZaichenko, N. I. "ENGLISH-SPEAKING EDUCATIONAL SPACE IN THE LORENZO LUZURIAGA’S COMPARATIVE PEDAGOGICAL STUDIES IN THE 1910S". En PRIORITY SCIENTIFIC DEVELOPMENTS IN PEDAGOGY AND PSYCHOLOGY. Baltija Publishing, 2023. http://dx.doi.org/10.30525/978-9934-26-366-8-18.
Texto completoLokshyna, O. "On the question of methodological transformations of pedagogical comparative studies in the conditions of globalization". En Pedagogical comparative studies and international education – 2020: a globalized space of innovation. NAES of Ukraine; Institute of Pedagogy of the NAES of Ukraine, 2020. http://dx.doi.org/10.32405/978-966-97763-9-6-2020-73-75.
Texto completoVykhrushch, V. "Subject of historical and pedagogical research as a reflective space of problems of modern education". En Pedagogical comparative studies and international education – 2020: a globalized space of innovation. NAES of Ukraine; Institute of Pedagogy of the NAES of Ukraine, 2020. http://dx.doi.org/10.32405/978-966-97763-9-6-2020-83-85.
Texto completoInformes sobre el tema "Sacred space – comparative studies"
Olson, Stephen E. Iron Sharpens Iron: A Comparative Study of the Advanced Military Studies Program and the School of Advanced Air and Space Studies. Fort Belvoir, VA: Defense Technical Information Center, mayo de 2012. http://dx.doi.org/10.21236/ada606816.
Texto completoHicks, Jacqueline. Donor Support for ‘Informal Social Movements’. Institute of Development Studies, abril de 2022. http://dx.doi.org/10.19088/k4d.2022.085.
Texto completoYilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail y Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, enero de 2022. http://dx.doi.org/10.55271/5jchdy.
Texto completoYilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail y Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), enero de 2022. http://dx.doi.org/10.55271/rp0001.
Texto completoHunter, Fraser y Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, septiembre de 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.
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