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Libros sobre el tema "Sacred lotus"

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Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 21 de febrero de 2023

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1

Mark, Griffiths. The lotus quest: In search of the sacred flower. New York: St. Martin's Press, 2010.

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2

Eugène Burnouf: The background to his research into the Lotus Sutra. Tokyo: The international research institute for the advanced Buddhology, 2000.

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3

India, National Archives of. Saddharmapuṇḍarīkasūtram: Gilgit Lotus Sutra manuscripts from the National Archives of India = Indo kokuritsu kōbunshokan shozō girugitto hokekyō shahon. New Delhi: National Archives of India, 2012.

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4

Holy bible: New king james version lotus pink leathersoft. [Place of publication not identified]: Thomas Nelson, 2010.

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5

1861-1935, Soothill William Edward y Kumarajiva d. 412?, eds. The lotus of the wonderful law, or, The lotus gospel. London: Curzon Press, 1987.

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6

Nullus locus sine genio: Il ruolo aggregativo e religioso dei santuari extraurbani della Cisalpina tra protostoria, romanizzazione e piena romanità. Bruxelles: Éditions Latomus, 2012.

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7

W, Wiesel Sam, ed. Low back pain: Medical diagnosis and comprehensive management. Philadelphia: Saunders, 1989.

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8

W, Wiesel Sam y Boden Scott D, eds. Low back pain: Medical diagnosis and comprehensive management. 2a ed. Philadelphia: Saunders, 1995.

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9

Carter, Antwan. Sacred Lotus: A Novella. BookBaby, 2021.

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10

The Lotus Sutra. New York: Columbia University Press, 1993.

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11

The Lotus Sutra. Columbia U.P., 1993.

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12

Lotus Sutra A Biography. The University Press Group Ltd, 2020.

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13

(Translator), Tsugunari Kubo y Akira Yuyama (Translator), eds. The Lotus Sutra (Bdk English Tripitaka). Numata Center for Buddhist Translation and Research, 2007.

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14

Griffiths, Mark. Lotus Quest: In Search of the Sacred Flower. St. Martin's Press, 2010.

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15

Griffiths, Mark. Lotus Quest: In Search of the Sacred Flower. Penguin Random House, 2011.

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16

Goyal, Anuradha. Lotus in the Stone: Sacred Journeys in Eternal India. ATOM Press, 2020.

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17

Livori, Daniel Pavia. Roaming Hearts of Udaipur: The Sacred Lotus Knows No Boundaries. Independently Published, 2019.

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18

Livori, Daniel Pavia. Roaming Hearts of Udaipur: The Sacred Lotus Knows No Boundaries. Independently Published, 2019.

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19

Press, Arigato. Kanji Practice Book : Japanese Writing Paper: Sacred Lotus Sutra Flower Tendai Buddhism. Independently Published, 2019.

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20

Kern, H. The Saddharma-Pundaraka or The Lotus of the True Law (Sacred Books of the East). RoutledgeCurzon, 2001.

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21

Press, Arigato. Kanji Practice Book : Japanese Writing Paper with Cornell Notes: Sacred Lotus Sutra Flower Tendai Buddhism. Independently Published, 2019.

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22

Müller, F. Max. The Sacred Books Of The East: The Saddharma-Pundarika or The Lotus Of The True Law. Obscure Press, 2006.

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23

Spess, David L. Flowers of Ecstasy & Immortality: The Folklore, Medicinal & Psychopharmacology of Sacred Lotus & Water Lily Plants of Both Egypt & India. Codex Press, 2000.

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24

Müller, F. Max. The Sacred Books of the East: Volume 21. The Saddharma-pundarika or, the Lotus of the True Law. Adamant Media Corporation, 2000.

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25

Spess, David L. Flowers of Ecstasy & Immortality: The Folklore, Medicinal & Psychopharmacology of Sacred Lotus & Water Lily Plants of Both Egypt & India. Codex Press, 2000.

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26

Neudorf, Niklas. Composition Notebook: Flower of Life Lotus Flower, Sacred Geometry, Metatrons Cube Yoga Notebook 2020 Journal Notebook Blank Lined Ruled 6x9 100 Pages. Independently Published, 2020.

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27

Research, Numata Center for Buddhist Translation and y Numata Center for Buddhist Translation A. The Essentials of the Vinaya Tradition & Collected Teachings of the Tendai Lotus School (Bdk English Tripitaka Translation Series). Numata Center for Buddhist Translation & Rese, 1996.

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28

FitzGerald, Brian. The Scholastic Exegesis of Prophecy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808244.003.0003.

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This chapter traces developments within the tradition of scholastic biblical exegesis that arose in the twelfth century. Focusing on the Psalms, a locus classicus for discussions of non-apocalyptic prophetic knowledge, the chapter examines the commentaries of Parisian masters Gilbert of Poitiers and Peter Lombard and then compares some thirteenth-century works by members of the Dominican Order. It emphasizes two important developments. First, exegetes paid a great deal of attention to the ‘literary’ qualities of prophetic language, trying to assess what made that language sacred. Secondly, the rise of professional exegetes in an academic setting led them to appropriate the sacred authority of the interpreted texts. Relying on the principle that inspired texts required inspired interpreters, these professionals began promoting themselves as possessors of contemporary prophetic authority.
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29

Barcelona, Antonio. Metaphor and Metonymy in Language and Art. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0014.

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Interpreting sacred notions of the Hebrew Bible in a non-literal sense was part of the hermeneutical manoeuvres of Early Christian writers. They proceeded by deliteralization and metaphorization, meta-linguistic speech acts by which a word usually understood in its literal sense receives a non-literal meaning. The author develops a two-phase model of Paul’s notion of the ‘circumcision of the heart.’ First the initial values (Jewishness and ritual circumcision) are projected upon a newly created target, inwardness. Then the original value is abolished. This process can be termed a value-shift, versus similar instances which should be seen as value-extensions, the source value being preserved and extended to other realms. Corollaries of value-shift and value-extension are duty-shift and duty-extension. From a socio-religious perspective, metaphorization accompanies a widening of the religious community; it reveals itself to be a moment in the genesis of new philosophical concepts, such as inwardness as the locus of redemption.
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30

Bisschops, Ralph. Metaphor in Religious Transformation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0012.

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Interpreting sacred notions of the Hebrew Bible in a figurative sense was part of the hermeneutical manoeuvres of Early Christian writers. They proceeded by deliteralisation and metaphorisation. Paul’s notion of the ‘circumcision of the heart’, which is intimately linked to that of the ‘inner Jew’, was an attempt to internalise Jewish law-abidingness whilst abolishing its initial dignity. The chapter develops a two-phase model behind Paul’s metaphorisations. First the initial values (Jewishness and ritual circumcision) are projected onto a newly created target, namely inwardness. Subsequently, the original value is abolished. This process can be termed a value-shift, in contradistinction to similar instances which should be seen as value-extensions the source value being preserved and merely extended. . Corollaries of value-shift and value-extension are duty-shift and duty-extension. From a socio-religious perspective, metaphorisation goes along with a widening of the religious community. In the last resort, however, it reveals itself to be a moment in the genesis of new theological and even philosophical concepts such as inwardness as the locus of redemption.
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31

Cohen, Richard I., ed. Place in Modern Jewish Culture and Society. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.001.0001.

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Notions of place have always permeated Jewish life and consciousness. The Babylonian Talmud was pitted against the Jerusalem Talmud; the worlds of Sepharad and Ashkenaz were viewed as two pillars of the Jewish experience; the diaspora was conceived as a wholly different experience from that of Eretz Israel; and Jews from Eastern Europe and “German Jews” were often seen as mirror opposites, whereas Jews under Islam were often characterized pejoratively, especially because of their allegedly uncultured surroundings. Place, or makom, is a strategic opportunity to explore the tensions that characterize Jewish culture in modernity, between the sacred and the secular, the local and the global, the historical and the virtual, Jewish culture and others. The plasticity of the term includes particular geographic places and their cultural landscapes, theological allusions, and an array of other symbolic relations between locus, location, and the production of culture. This volume includes twelve chapters that deal with various aspects of particular places, making each location a focal point for understanding Jewish life and culture. The text sheds light on the vicissitudes of the twentieth century in relation to place and Jewish culture. The chapters continue the ongoing discussion in this realm and provide further insights into the historiographical turn in Jewish studies.
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32

Backman, Jussi. Aristotle. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0002.

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Homo Sacer, Giorgio Agamben’s transformative twenty-year project in political ontology, is framed at its very outset in terms of Aristotelian philosophy – read, as we will see, from a strongly medieval, Heideggerian and Arendtian perspective. As a locus classicus of the juxtaposition of the two Greek terms for life, zoe (‘the simple fact of living common to all living beings’) and bios (‘the form or way of living proper to an individual or a group’), Agamben (HS 1–2) cites a passage in Aristotle’s Politics that notes that there is a certain ‘natural delight (euemeria) and sweetness’ in the ‘mere fact of being alive itself’ (to zen auto monon), which makes human beings hold on to it for its own sake, provided that the mode of life (bios) that this being-alive amounts to is not fraught with excessive difficulty.
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