Bibliografías temáticas / Sabbath

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Literatura académica sobre el tema "Sabbath"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Sabbath"

1

Bauks, Michaela. "Le Shabbat : un temple dans le temps." Études théologiques et religieuses 77, no. 4 (2002): 473–90. http://dx.doi.org/10.3406/ether.2002.3707.

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In the Sacerdotal Works, the Sabbath is regarded as the seventh day that has come to replace the old festival celebrating the full moon, since the days of exile. Such a shift in meaning appears to have occurred for the first time in this very work. It becomes rather striking if one compares it with the Book of Ezekiel where the Sabbath remains mostly secondary. Ezechiel himself may have regarded the Sabbath as a full moon festival and the occurrences of weekly Sabbaths in his Book were presumably the result of later rewritings. According to Michaela Bauks, the Sacerdotal Works established the
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2

Rogers, SandyJo D. "Sabbath as creation care." Review & Expositor 119, no. 3-4 (2022): 237–44. http://dx.doi.org/10.1177/00346373231162870.

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The priestly account of creation in Gen 1:1-2:3 provides the basis for the weekly Sabbath, centering the command to rest in God’s creative activity. The Ten Commandments not only require that servants be allowed to rest but also extend this requirement to those animals that are dependent on and work for humans (Exod 20:8-11; Deut 5:12-15), connecting the Sabbath to both social justice and creation care. The Sabbath principle is connected to care for the poor in laws that extend the pattern of rest from days to years. After 6 years of work, slaves are released (Exod 21:1-6; Deut 15:12-18), debt
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Ledesma, Jan Raen Carlo Mijaro. "REINFORCING AND REPULSING THE STAGES OF LIFE’S WAY: A KIERKEGAARDIAN READING OF PHILIP ROTH’S SABBATH’S THEATER (1995)." International Journal of Humanity Studies (IJHS) 6, no. 2 (2023): 213–27. http://dx.doi.org/10.24071/ijhs.v6i2.3768.

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This paper unveils the postmodernist patina of Philip Roth’s novel Sabbath’s Theater through the affairs of its main character Morris “Mickey” Sabbath—a 64-year-old puppeteer who finds absolute delight in pursuing the base pleasures of life and one who also indulges himself in the American world bringing him to a state of alienation and destruction. We attempt to present Sabbath as the “aesthete” who greatly wallows in the fleshly pleasures of life. His sexual trysts generate the grounds for discoursing on the matter of sex as a potent postmodern site of disorder, self-cognizance, and reflexiv
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4

Young Hye, Kim. "Sabbatical Framework of Sacred Times in H." Zeitschrift für die alttestamentliche Wissenschaft 137, no. 1 (2025): 1–22. https://doi.org/10.1515/zaw-2025-1003.

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Abstract This essay explores the significance of the Sabbath’s inclusion in Leviticus 23 by analyzing the expressions שבת שבתון, שבתון, and שבע שבת[ו]ת. It uncovers a framework linking the Sabbath, Day of Atonement, and Sabbatical Year, highlighting the Sabbath’s central role. This study investigates the seventh-month festivals and examines the social justice implications of the Sabbatical Year, Jubilee, and grain harvest festival, all structured around the Sabbath concept. The findings indicate that H’s sabbatical framework marks a significant development in the conceptualization of sacred ti
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Rafalko, Jess. ""How You Cling to Your Grievance!": The Problem of Realism in Sabbath's Theater." Philip Roth Studies 20, no. 2 (2024): 67–83. http://dx.doi.org/10.1353/prs.2024.a938325.

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Abstract: The title character of Sabbath's Theater (1995) is a noted iconoclast. Most treatments of Sabbath's character attempt to reconcile his social deviance with his traumatic past—the death of his brother in war, his lover to cancer, and his first wife in absentia. Implied in these readings is a surprising truth about Sabbath: he is, despite himself, a traditionalist. This essay argues that Sabbath (like Roth) is committed to the conventions of literary realism, but this commitment is tested throughout the novel; realist techniques continually fail to address Sabbath's grief, revealing th
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Sharon, Nadav. "The Conquests of Jerusalem by Pompey and Herod: On Sabbath or »Sabbath of Sabbaths«?" Jewish Studies Quarterly 21, no. 3 (2014): 193. http://dx.doi.org/10.1628/094457014x14056845341069.

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Graham, Molly. "Sustainable Development Revisited: Rethinking Growth-Centric Paradigms Through the Lens of the Sabbath." European Journal of Sustainable Development 13, no. 3 (2024): 212. http://dx.doi.org/10.14207/ejsd.2024.v13n3p212.

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This paper argues that the current growth-centric paradigm of sustainable development is fundamentally flawed and proposes a paradigm shift towards the biblical concept of the Sabbath. It critiques the internal contradictions of the SDGs and challenges the unsustainable pursuit of infinite growth in addressing social and ecological crises. By exploring Sabbath's principles of rest, recalibration, and redistribution, the paper offers an ethical foundation for self-limitation and a basis for human identity beyond productivity—addressing the shortcomings of the degrowth movement. It proposes prac
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8

Falk, Daniel K. "Liturgical Progression and the Experience of Transformation in Prayers from Qumran." Dead Sea Discoveries 22, no. 3 (2015): 267–84. http://dx.doi.org/10.1163/15685179-12341362.

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A distinctive feature of the prayer collections found at Qumran is that they have different prayers for each day of the week, month, Sabbath, festival, purification ritual, and so on. In the cases of the Words of the Luminaries and the Songs of the Sabbath Sacrifice, these different prayers construct a liturgical progression over the course of the cycle. I argue that this is to engender a progressive religious experience among the worshipers: over the course of the week towards confident approach to God in preparation for Sabbath, and over the course of Sabbaths in the quarter towards ritual t
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Laoly, Nepho Gerson. "Tahun Sabat dan Tahun Yobel dalam Imamat 25." IMMANUEL: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (2022): 150–65. http://dx.doi.org/10.46305/im.v3i2.130.

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The Sabbath and Jubilee years already existed in Ancient Israel, first recorded in Leviticus 25. Explanation is needed in distinguishing the Sabbath and Jubilee in Leviticus 25 from the Sabbaths in other texts. The existence of differences in understanding of the Sabbath such as the value of the Sabbath from only one heart to one year needs to be explained clearly. Using the method of exegesis by looking at the grammar and history of Leviticus 25 is useful for entering into the Sabbath and Jubilee Year laws. The Sabbath and Jubilee laws were used as a period of rest for farmland, farmland, pro
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Alves Oliveira Neto, Maviael. "THE EIGHTH DAY ARGUMENT: A JEWISH RATIONALE FOR THE REJECTION OF THE SEVENTH DAY SABBATH." PRÁXIS TEOLÓGICA 20, no. 1 - Fluxo Contínuo (2024): e2095. https://doi.org/10.25194/2317-0573.2024v20n1.e2095.

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.Building from the assumption of the Sabbath’s obsolescence much has been argued for the prominence of Sunday gatherings already in the New Testament corpus, or even that Jesus, though a Sabbath keeper, paved the way for the substitution of the seventh day Sabbath, which is by no means self-evident and therefore deserves further investigation. Ad interim, irrespective of the proper biblical interpretation of the continuity of the seventh day Sabbath, only voluntary blindness would deny the clear presence of the Sunday as a day to gather and worship within the Apostolic Fathers’ literature only
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Tesis sobre el tema "Sabbath"

1

Doyle, David. "The pastor's sabbath an examination of sabbath principles as applied to the pastorate /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Pichler, Eva, and Herbert Walther. "The Economics of the Sabbath." WU Vienna University of Economics and Business, Department of Economics, 1992. http://epub.wu.ac.at/6285/1/WP_11.pdf.

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Uur paper is inspired by the observation that - contrary to the US-experience - in many European countries working time schedules for different groups of workers are strictly regulated for the purpose of protecting "common leisure time" (like holidays sundays, recreation periods during the night and so on...). As a first step towards a more general analysis, a simple model analyzing the pattern of working time and leisure for two types of workers is developed. The basic assumptions are: productivity in general differs between periods where both are at work simultaneously ("common working time
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3

Cheung, Kwok Ting. "The sabbath in Calvin's theology." Thesis, University of Aberdeen, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327842.

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The aim of this dissertation is to show that Calvin interprets the Sabbath as a sign of grace given to us by the Triune God that we repose in Him as our Father, through the Son in the communion of the Spirit, and therefore he does not reduce it to a series of legalistic exhortations and condemnations, of 'Do' and 'Don't' on a certain day. The concern of the thesis therefore is to examine Calvin's method. Firstly, his formal principle is <i>sola scriptura</i> (Scripture alone). The doctrine of the Sabbath is the product of both theology and exegesis,which deal directly with the witness of the W
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Ehrlich, Joel Michael. "The sabbath a neglected blessing /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1621.

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Baldwin, Jeffrey W. "The Sabbath a biblical-theological study /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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好子, 上岡, and Yoshiko Ueoka. "The evolvement of the Biblical Sabbath concept." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13106239/?lang=0, 2019. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13106239/?lang=0.

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Jang, Jae. "The role of the Deuteronomic Sabbath commandment." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Back, Sven-Olav. "Jesus of Nazareth and the sabbath commandment /." Åbo : Åbo Akademis förlag, 1995. http://catalogue.bnf.fr/ark:/12148/cb361550238.

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Timmer, Daniel C. "Creation, tabernacle, and sabbath the sabbath frame of Exodus 31:12-17; 35:1-3 in exegetical and theological perspective." Göttingen Vandenhoeck & Ruprecht, 2006. http://d-nb.info/991051386/04.

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Anderson, James L. "Developing a pattern of Sabbath rest for pastors." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Libros sobre el tema "Sabbath"

1

Edwards, Tilden. Sabbath time. Upper Room Books, 1992.

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2

Wishart, William T. d. 1853., ed. Review of Mr. W.T. Wishart's letters on the Sabbath. s.n.], 1987.

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Joseph, Ehrlich. Sabbath. Syracuse University Press, 1999.

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4

Schaper, Donna. Sabbath keeping. Cowley Publications, 1999.

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5

Wainwright, John. Sabbath morn. Chivers P., 1994.

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Clark, Leigh. Blood Sabbath. Zebra Books, 1991.

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7

Learn, Beth. Sabbath moon. Learn/Yeats & Co.(P.O. Box 165, Station J, Toronto,Ont. M4J4YL), 1986.

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8

Sachs, Maurice. Witches' Sabbath. Spurl Editions, 2020.

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9

Mitcham, Judson. Sabbath Creek. Harcourt, 2005.

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10

Wainwright, John. Sabbath morn. Little, Brown, 1993.

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Capítulos de libros sobre el tema "Sabbath"

1

Carter, Erik C. "Sabbath." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200106.

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Carter, Erik C. "Sabbath." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_200106-1.

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Schiller, Robert. "Nobelists’ Sabbath." In Between One Culture. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20538-6_38.

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Brooks, Kyran Danielle, and Nicole A. Taylor. "Sabbath Schools." In Unsung Legacies of Educators and Events in African American Education. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-90128-2_20.

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Arp, Robert. "Stop Stereotyping Sabbath." In Black Sabbath & Philosophy. John Wiley & Sons, Inc, 2012. http://dx.doi.org/10.1002/9781118523087.ch17.

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Stemberger, Günter. "Sabbath or Sunday?" In From Sun-Day to the Lord’s Day. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.celama-eb.5.128968.

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Nilsson, Johan. "Kenneth Grant (Typhonian Order), “Vinum Sabbati” (1961)." In Satanism: A Reader. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780199913534.003.0011.

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Abstract This chapter highlights Kenneth Grant’s “Vinum Sabbati” (1961). Grant became an influential figure in the British Thelemic movement, and to some extent British occultism in general, after Aleister Crowley’s death in 1947. “Vinum Sabbati” is a short essay on the Witches’ Sabbath, and two principal lines of reasoning are intertwined in the text. To some extent, Grant argues that the witches’ Sabbath had roots in pre-Christian magical ceremony; the main part of the text, however, is an attempt to explain the logic and magical motive behind the rite of the Sabbath. What Grant here calls “
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Donawa, Wendy. "Sabbath." In Don’t Tell: Family Secrets. Demeter Press, 2022. http://dx.doi.org/10.2307/j.ctv32khvhm.20.

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"Sabbath:." In Converts, Heretics, and Lepers. University of Notre Dame Press, 2007. https://doi.org/10.2307/jj.21995890.13.

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"SABBATH." In The Bonds of Love. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv23xmqmr.14.

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Actas de conferencias sobre el tema "Sabbath"

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Woodruff, Allison, Sally Augustin, and Brooke Foucault. "Sabbath day home automation." In the SIGCHI Conference. ACM Press, 2007. http://dx.doi.org/10.1145/1240624.1240710.

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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of
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3

McAdamis, J. D. Eric, and Glen A. Robertson. "Did God Break the Sabbath? Astrosociology and Christian Fundamentalism in the United States." In SPACE, PROPULSION & ENERGY SCIENCES INTERNATIONAL FORUM: SPESIF-2009. AIP, 2009. http://dx.doi.org/10.1063/1.3115542.

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Bernbaum, Piper. "The Social Sphere: Construction and Consequences of the Gendered Space of the Jewish Eruv." In 110th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.am.110.93.

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This paper examines the physical and symbolic space of the contemporary Jewish Eruv (translated: “mixing/mingling”) as a progressive gendered space and infrastructure of care. The Eruv is a defined physical area symbolically extending the private realm of the ‘home’ beyond its walls into the community. Acknowledged as a legal-fiction, the Eruv provides leniencies to Orthodox Jewish communities, allowing the performance of daily activities otherwise forbidden onthe Sabbath. However, the consequences are much greater; citizens are able to participate in their communities and cities while maintai
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MEKKI, Prof Dr Hayet. "SABBAT AL HOUT WITH IMPERIALISM IS ONE OF THE URBAN AND POLITICAL FEATURES OF ALGERIA IN THE OTTMAN ERA." In I. International Century Congress for Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/soci.con1-4.

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Sabbat eh hour is considered one of the sabbat’s that were occurred as a result of purely political factors as it holds the critical agent’s hall in the ottman period. Therefor sabbat is the only example that contains a memorial inscription as well as a vegetarianism and geometric décoration « ornements » ;and it attracts people to drink from a fountain that was a created in a wall. This sabbat has a political and a security role in protecting the critical agent and preserving the interest of the naval’s officers.
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Saleh MAHDI, Balsam. "THE INFLUENCE OF SOME RELIGIOUS BELIEFS ON THE JEWISH PERSONALITY." In IX. International Congress of Humanities and Educational Research. Rimar Academy, 2024. https://doi.org/10.47832/ijher.congress9-7.

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This research sheds light on the Jewish beliefs within the Jewish community and I have taken it upon myself to study those beliefs and their importance within the closed Jewish community and among those beliefs is the Tefillin and the Mezoza, because the Jews believe that the Tefillin is the contract made between God and Israel as stated in the Torah (Deuteronomy 18: 11) "Tie him for a sign on your hands". The word tefillin: is an Aramaic plural derived from the word "teflah" meaning prayer and is considered the talisman of prayer. And Jewish jurisprudence succeeded in imposing this amulet by
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Şenyurt, Süleyman, Yasin Altun, and Ceyda Cevahir. "Smarandache curves according to Sabban frame for Darboux vector of Mannheim partner curve." In II. INTERNATIONAL CONFERENCE ON ADVANCES IN NATURAL AND APPLIED SCIENCES: ICANAS 2017. Author(s), 2017. http://dx.doi.org/10.1063/1.4981672.

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Şenyurt, Süleyman, Yasin Altun, and Ceyda Cevahir. "Smarandache curves according to Sabban frame of fixed pole curve belonging to the Bertrand curves pair." In INTERNATIONAL CONFERENCE ON ADVANCES IN NATURAL AND APPLIED SCIENCES: ICANAS 2016. Author(s), 2016. http://dx.doi.org/10.1063/1.4945871.

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