Bibliografías temáticas / Roman Stoics

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Literatura académica sobre el tema "Roman Stoics"

Autor: Grafiati
Publicado: 10 de marzo de 2023

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Artículos de revistas sobre el tema "Roman Stoics"

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Stephens, William O. "The Roman Stoics". Ancient Philosophy 26, n.º 2 (2006): 438–43. http://dx.doi.org/10.5840/ancientphil200626223.

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Plecas, Tamara y Ivan Nisavic. "Roman stoics Seneca and Epictetus on epicurean hedonism and the social roles of philosophers". Theoria, Beograd 65, n.º 3 (2022): 5–19. http://dx.doi.org/10.2298/theo2203005p.

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Epicureans and Roman Stoics interpreted pleasure (?????) differently from each other: for the Epicureans, pleasure was the ultimate good, while most Stoics perceived pleasure as something indifferent. This difference in understanding of pleasure is the crucial point of a disagreement between these two Hellenistic schools of philosophy, in particular if we consider their ethics. This paper examines this difference and highlights the significant similarities between the Roman Stoic and the Epicurean positions. Further, it briefly explores the Epicurean and the Roman Stoic understanding of social relations and philosophers? role in politics and society.
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Plecas, Tamara. "Voluntary death as an affirmation of dignified life: Death and suicide in Roman late Stoa". Theoria, Beograd 57, n.º 2 (2014): 107–19. http://dx.doi.org/10.2298/theo1402107p.

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This paper will examine the relation that Roman Stoics had towards death and suicide (voluntaria mors). After brief analysis of the historical and social context of the Roman society in which Stoics formed their opinion, it could be claimed that the Stoic defense of suicide is based on their defense of fulfilled and dignified life. According to their ethical thought, Stoics did not consider death as something terrifying, but the opposite; they valued and praised rationally chosen death. Rational death, in their opinion, is not a testimony of useless life, but a confirmation of the idea that the only life worth living is a life according to virtue.
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Russell B., Sisson. "Roman Stoic Precreation Discourse". Religion & Theology 18, n.º 3-4 (2011): 227–43. http://dx.doi.org/10.1163/157430111x631025.

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Abstract Cosmological imagery figures prominently in the precreation discourse of Roman Stoics, more so than in the precreation discourse of Jewish and Christian writers of the Hellenistic-Roman period. Roman Stoics imagine a realm of eternal time and space beyond the world of ordinary human experience and understanding. What humans can know of this realm is not revealed to them by a deity who dwells there, but by the spirits of virtuous souls who speak to select family members from the places where they dwell in the afterlife. Two examples are Aeneas’ father Anchises who describes primal reality to his son in the underworld, in Book VI of Virgil’s Aeneid, and Scipio Africanus, the Roman soldier and statesman, who speaks of similar matters when his grandson of the same name travels to the outermost realm of heaven in a dream, in Book VI of Cicero’s Republic. The myth and philosophy from which Cicero and Virgil draw their images of the primordial realm make the rhetography of their precreation discourse much richer than that found in Jewish and Christian precreation discourse of the period. Also, the relationship between rhetography and rhetology is more complex in Roman Stoic discourse and poses challenges for translators and interpreters of Cicero and Virgil.
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Brouwer, René. "The Normativity of Law in Nature Revisited: Natural Law in Late Hellenistic Thought". Ancient Philosophy Today 4, Supplement (diciembre de 2022): 91–110. http://dx.doi.org/10.3366/anph.2022.0080.

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In this paper I revisit nature as a source of normativity for law in the later Hellenistic period, that is beyond the opposition of law and nature in the early classical period, Plato’s and Aristotle’s naturalism, or the early Stoics’ conception of the common law. I will focus on the first century BCE, when the expression ‘natural law’ gained prominence, reconstructing its origins in the interaction between Hellenistic philosophers and the Roman elite, including jurists. I argue that for the jurists the Stoic doctrine of law in nature offered a theoretical underpinning for their unique practice of dispute resolution, whereas for the Stoics this Roman practice offered an unexpected opportunity to instrumentalise their conception of law.
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Jundziłł, Juliusz. "Praktyka i teoria wychowania w rodzinie w pismach Seneki, Epikteta i Marka Aureliusza". Vox Patrum 8 (16 de agosto de 1985): 51–62. http://dx.doi.org/10.31743/vp.10418.

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Brown, Eric. "The Roman Stoics: Self, Responsibility, and Affection (review)". Journal of the History of Philosophy 45, n.º 3 (2007): 490–91. http://dx.doi.org/10.1353/hph.2007.0053.

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Turpin, William. "Tacitus, Stoic exempla, and the praecipuum munus annalium". Classical Antiquity 27, n.º 2 (1 de octubre de 2008): 359–404. http://dx.doi.org/10.1525/ca.2008.27.2.359.

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Tacitus' claim that history should inspire good deeds and deter bad ones (Annals 3.65) should be taken seriously: his exempla are supposed to help his readers think through their own moral difficulties. This approach to history is found in historians with clear connections to Stoicism, and in Stoic philosophers like Seneca. It is no coincidence that Tacitus is particularly interested in the behavior of Stoics like Thrasea Paetus, Barea Soranus, and Seneca himself. They, and even non-Stoic characters like Epicharis and Petronius, exemplify the behavior necessary if Roman freedom was to survive the monarchy.
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Biricheva, Ekaterina V. "ROMAN STOICS AND JAPANESE SAMURAI ON THE EXISTENTIALS OF HUMAN BEING". Вестник Пермского университета. Философия. Психология. Социология, n.º 4 (2021): 550–60. http://dx.doi.org/10.17072/2078-7898/2021-4-550-560.

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The article represents a comparative study of the positions of the ancient Stoics and medieval samurai on the question «how to be?» in the conditions of blurred landmarks. Such conditions may arise within di-verse socio-cultural contexts and seem to be the features of the contemporary globalization. The experi-ence of comprehending the issue of human self-realization at the turning points of history undoubtedly took place not only in the Western European tradition of the 1st-2nd centuries and in the East Asian tradi-tion of the 16th-17th centuries. Nevertheless, the unite grounds of human being found in these seemingly disparate cultural and historical localities are again relevant today. The purpose of the article is to analyze the conditions of the conceptualization of these ideas by the Roman Stoics and Japanese samurai, and to demonstrate the similarities and differences in their interpretation of fate, freedom, death, struggle, reali-ty, and time. Methodologically, the research is based on the material of the historical-philosophical and existential-hermeneutic analysis of the treatises of Lucius Annei Seneca, Marcus Aurelius Antonin, Yu-zan Daidodzi, Yamamoto Tsunetomo, and Miyamoto Musashi. The main conceptual result may be given in the following idea. Under the conditions of pluralism and groundlessness, a disoriented person seeks for support in him-/herself and realizes the «courage to be» through the ultimate determination to accept reality in its entirety and paradoxicality, including death, unpredictability of fate, and uncertainty of the further development path. The practice of «inner struggle» and non-choice between opposite positions and values appears to provide an escape to the golden mean of «the own», which allows self-realization to the maximum extent possible and gaining of a reliable ground in one’s own way of being for genuine par-ticipation in the «fluid» reality by a free act. The study is novel not only in that it is the first to reveal sim-ilarity of the existential grounds of stoicism and bushido, but also in that it pays attention to the turning periods in history during which, regardless of cultural affiliation, similar life-meaning questions arise. The answers found appear to be essential for a contemporary person, who finds themselves in the same situation of groundlessness, pluralism, and ambiguity of the transformations taking place around.
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Salimgareev, Maxim V. "IMAGES OF THE ROMAN STOICS IN THE WORKS OF V.I. MODESTOV". Vestnik Tomskogo gosudarstvennogo universiteta, n.º 400 (1 de noviembre de 2015): 134–37. http://dx.doi.org/10.17223/15617793/400/21.

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Tesis sobre el tema "Roman Stoics"

1

Miles, Geoffrey. "Untir'd spirits and formal constancy : Shakespeare's Roman plays and formal constancy". Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:c5830cc5-e1a4-4efa-ae40-98dc4d7eb651.

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Critics who have noted the importance of Stoic constancy in Shakespeare 's Roman plays have failed to recognise the full complexity of the idea. It has two forms, both derived from the Stoic principle of homologia (consistency), and centred on the ideal of being always the same: Seneca's constantia sapientis, the rocklike or godlike virtue of the Stoic sage who is unmoved and unchanged by external circumstances; and Cicero's decorum (De officiis I), virtue as the consistent playing of an appropriate part. Seneca is more concerned with heroic self-sufficiency, Cicero with social virtue, but both forms of the ideal contain a tension between concern for inner truth and external appearances. In the late sixteenth century Stoic constancy becomes a subject of fierce debate as it is revived by the Neostoics, who stress the opposition of constancy and "opinion." Shakespeare's view of this debate may derive particularly from Montaigne, who moves from a Neostoic position to a sceptical critique of constancy as unattainable by inconstant man, and as less desirable than self-knowledge and flexibility. Reading North's Plutarch with these themes in mind, Shakespeare sees in the lives of Brutus, Antony, and Coriolanus an Aristotelian pattern of ideal, defective, and excessive constancy - a pattern which he modifies, in the light of his understanding of Seneca, Cicero, and Montaigne, in the three Roman plays. He explores the tension which exists between the Senecan and Ciceronian forms of constancy, and indeed within each of them: a tension between heroic Stoic virtue ("untir'd spirits") and public role-playing ("forrral constancy"). Julius Caesar shows Roman constancy as essentially "formal," resting on pretence and self-deception; in Rome, ironically, constancy depends on "opinion." Coriolanus, by taking constancy to an extreme, demonstrates the self-destructive contradictions within it. Antony and Cleopatra, by contrast, embrace a Montaigne-like ideal of "infinite variety" and inconsistent decorum; Antony fails, but Cleopatra achieves in death a paradoxical fusion of constancy and mutability.
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Dumais, Charles. "Machiavelli and a Sixteenth Century Republican Theory of Liberty". Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23304.

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In the following thesis, I argue that to contextualize Machiavelli’s republican thought in his Italian humanist heritage permits us to understand how Machiavelli reaches back not only to an Italian pre-humanist inheritance of liberty as freedom from servitude, but to a Stoic conception of agency which he inherits and shapes in that concept of liberty. While my analysis of Machiavelli and his humanist heritage is in fundamental agreement with that of Quentin Skinner in The Foundations of Modern Political Thought, it develops however the implications of two theses that Paul O. Kristeller outlines in his works on Italian humanism: the eclectic nature of humanist ideas and their rhetorical focus. From this I draw a slightly different picture of the humanist heritage and its polemics with Augustine, and from these an understanding about Stoic agency and how it is inherited and shaped in Machiavelli’s conception of the citizen and civic duties.
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Harper, Katherine. "Cato, Roman Stoicism, and the American ‘Revolution’". Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10444.

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This thesis is an examination of the influence of Cato the Younger on the American colonists during the Revolutionary period. It assesses the vast array of references to Cato that appear in the literature, which is a phenomenon not previously given an independent examination. Chapter One assesses the classical education that the American colonists received. It refutes the belief that the colonists’ classical learning was superficial, and establishes that they were steeped in the classics through the colonial grammar school and college curricula, as well as through their own private reading. Chapter Two determines how the Cato narrative was disseminated amongst the colonists. It looks primarily at Joseph Addison’s Cato: A Tragedy (1713) and establishes that the play came to resonate with the colonists as they descended into war with Britain. Chapter Three gives an overview of the American colonies’ relationship with Britain from 1760 until the early years of the war. It shows that the colonists perceived the world through the lens of Roman history, and that as their relationship with Britain deteriorated they established and retreated into a Catonian identity. Chapter Four consists of four case studies of prominent colonists who adopted a Catonian identity in order to express certain political grievances and their viewpoint. The frequency and general acceptance of these Catonian episodes reveals how entrenched in the colonial mindset the Cato narrative was. Chapter Five looks at how women engaged with the Cato narrative through adopting as role models Roman matrons who offered similar principles and characteristics to Cato. The Epilogue traces the decline of Cato’s popularity and the colonists’ transference of favour to Cincinnatus as their new classical role model.
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Guida, Neto José. "Ulpiano e o estoicismo no direito romano do principado". Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/5996.

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Made available in DSpace on 2016-04-26T20:21:18Z (GMT). No. of bitstreams: 1 Jose Guida Neto.pdf: 751785 bytes, checksum: c503791b85704d402e158e36682dbcbf (MD5) Previous issue date: 2012-10-19
This thesis seeks to demonstrate how, in the Principate (High Roman Empire - the classic period from 27 BC to 284 AD), Stoic philosophy, absorbed by the sovereign of Rome, influenced the Roman law. As a guiding principle, we use the work of the jurist Ulpian in particular its Liber Singularis Regularum and the Title I of Book I from the Digesta of the Justinian I the Great, emperor of Easten Roman Empire. The history of the Principate is presented, preceded by the reasons that led to the end of the Republic, and gave rise this kind of Roman monarchy. After the presention of the history of the period, there is an explanation of Stoic thought, with emphasis on the last phase of this ancient school of philosophy, precisely the one that coincides with the Principate, and represents the pinnacle of Latin philosophical thought. Once the history of the period is presented together with the history of philosophy, then it is shown how classical Roman law absorbed these ideas that were found in legal texts of the jurist Ulpian. Completing the thesis, there is an explanation on how Ulpian s philosophy of justice was transmitted by means of the consolidation of Emperor Justinian "Corpus Juris Civilis" , thereby contributing to the formation of the Western civilization and, consequently, becoming the basis of Brazilian law
A presente tese busca demonstrar de que modo, durante o Principado (Alto- Império Romano - período clássico de 27 a.C. até 284 d.C), a filosofia estóica, absorvida pelos soberanos de Roma, influenciou o Direito Romano. Como fio condutor do trabalho usa-se a obra do jurisconsulto Ulpiano, em particular o título I do livro I do Digesto (do Imperador Justiniano I o Grande, Imperador Romano do Oriente) e seu livro de Regras . Faz-se um relato da história do Principado, antecedido dos motivos que culminaram com o fim da República e ensejaram esse gênero de monarquia romana. À história do período segue-se uma explanação do pensamento estóico com ênfase na última fase antiga de tal escola filosófica, justamente aquela que coincide com o Principado e representa o auge do pensamento filosófico latino. Posta a história do período, e, sobreposta a história da filosofia de então, procura-se demonstrar como o direito romano clássico absorveu tais ideais que são encontrados nos textos legais do jurisconsulto Ulpiano. Por fim, segue uma explanação de como a jus filosofia de Ulpiano foi transmitida graças à consolidação justinianeia do Corpus Juris Civilis e desse modo contribuindo com a formação da civilização ocidental e consequentemente tornando-se a base do Direito brasileiro
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Maran, Ji Ra. "Paul’s Discourse on Slavery and Freedomin the Light of Stoic Philosophy". Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-229.

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This thesis focuses on Paul’s view on freedom for believers in the context ofslavery. Paul’s understanding comes through in his metaphorical usage of slavelanguage in 1 Cor 7:20-24. In this thesis, a comparison between the teaching ofPaul and that of the Stoics Seneca, Musonius, and Epictetus will support myinterpretation of Paul’s opinion regarding slavery and freedom. I first explore howPaul and the three Stoics advocate for their understanding of freedom for slaves,and then I compare Paul’s theological interpretation with the moral values of thethree Stoics. There is no doubt that Paul, Seneca, Musonius and Epictetus wereaware of the cruel physical judgments and hardships, which slaves suffered in thecontext of slavery. Though neither Paul nor the three Stoics expressed an intentionto terminate the existing hierarchical social structure and slavery system, they alsodid not ignore the physical judgments and hardships placed upon slaves. Theteachings of Paul, Seneca, Musonius and Epictetus testify that they had a commonwill to end, or at least reduce, the exploitation and dehumanization of slaves. Theircommon interest is to promote the possibility of freedom, equal fairness and kindlytreatments for slaves. Both groups preferred freedom and dignity for human beingsby ignoring the social standards and social identification of the Roman society.However, they emphasized inner freedom rather than the social freedom of the slaves.Aim of thesis: To compare Paul’s attitude to slavery and his metaphoricallanguage of slavery and freedom with that of the Stoic philosophers, Seneca,Epictetus, and Musonius.
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Lamontagne, Yves. "Une jambe à mon cou, roman ; suivi de Élaboration de caractéristiques visant la création d'un roman policier de série commercialisable". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq25638.pdf.

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Wouters, Els. "Roman policier et inférence : une étude philosophique, sémiotique et rhétorique de l'inférence logique dans le roman policer classique francophone et anglophone entre 1841 et 1945 /". Online version, 2001. http://bibpurl.oclc.org/web/28328.

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Anemodouris, Ilias. "Declamatory ludism and Senecan characterisation". Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/declamatory-ludism-and-senecan-characterisation(e7ae3290-3916-4e59-9b7c-f35ccec2f9af).html.

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This thesis attempts to identify and analyse the influence of the tradition of declamation on characterisation in the dramatic compositions of the Stoic philosopher Seneca. Two argumentative lines structure this thesis: the first relates to a concept of ludism, which is argued to help re-visit declamatory rhetoric, and re-appreciate its functions in Roman society. The second one is twofold: first, that the concept of ludism - in the ways in which it is argued to be applicable to declamatory rhetoric - can describe effectively the influence of declamation on Senecan characterisation; and second, that it may allow us to re-visit the issue of the place of Senecan characterisation within the whole of Seneca’s philosophical writings, by putting into relief an educative function of Senecan characterisation.
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Olivier, Séverine. "Le roman sentimental: productions contemporaines et pratiques de lecture". Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210245.

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Etiqueté péjorativement « roman à l’eau de rose », le roman sentimental, critiqué et plutôt méconnu, est pourtant un genre paralittéraire à succès. Bien qu’inspirant mépris et indifférence, cette production et son lectorat francophone méritent dès lors qu’on s’y attarde. Produit emblématique de la culture médiatique, le roman sentimental représente en effet un indicateur de mutations culturelles d’importance. Articulée en deux temps, notre analyse se centre, d’une part, sur les spécificités de cette production et, d’autre part, sur son lectorat francophone. L’examen du roman sentimental sous l’angle textuel, éditorial et auctorial est donc couplé à une enquête qualitative basée sur un ensemble d’entretiens semi-directifs visant à circonscrire les pratiques du lectorat, à éclaircir les motifs à la base de la lecture sentimentale et à déterminer sa fonction principale.
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished
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Maruotti, Amaranta. "La diàtriba cinico-stoica : uno strumento concettuale o un mitofilologico? : analisi del dialogismo diatribico e del ruolo dello interlocutore fittizio nella filosofia romana". Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040143.

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Notre thèse a comme point de départ la discussion critique d’un concept donné pour acquis par les spécialistes de la littérature et de la philosophie antiques. Il s’agit de la diatribe cynico-stoïcienne, ainsi nommée parce qu'elle ferait coexister des motifs cyniques et des thèmes stoïciens. Nous commençons par évaluer l'exactitude de la définition largement admise qui met la diatribe en relation avec toute une tradition d’argumentations relevant de la philosophie morale vulgarisatrice. Puis nous justifions notre choix d’accepter, en cherchant à les intégrer, certains acquits scientifiques récents, visant à défendre la diatribe comme un genre relevant de la méthode de direction spirituelle à l’intérieur des écoles philosophiques d’origine socratique, avec un accent particulier sur la situation d’énonciation maître-disciple. De ce genre littéraire controversé, d’origine grecque, nous analysons le passage à la latinité en examinant tout d’abord le problème terminologique, puis celui du cadrage philosophique. Parmi les procédés, définis comme diatribiques, nous nous intéressons à la seule caractéristique qui ne paraisse pas être mise en question et qui pour cette raison précisément pourrait servir de fondement à l’existence du genre même : le dialogisme et la présence d’un interlocuteur fictif. Nous concentrons ensuite notre attention sur l’œuvre de Sénèque, et notamment sur Les Lettres à Lucilius où la situation d’énonciation maître-disciple est intensément visible et dans laquelle la présence de l’interlocuteur fictif est structurellement liée au développement de cette relation. Nous passons ensuite à l’étude des formes diatribiques de la satire romaine afin d’aborder les cas de Lucilius, Horace et Perse. Un bref exposé est finalement consacré à l’analyse des relations entre la diatribe, la Seconde Sophistique et la prédication religieuse
The starting point of our thesis is the critical discussion of a concept taken for granted by literary and ancient philosophy scholars. This is the cynic-stoic diatribe, so named because cynical themes would coexist with Stoic ones. Our first step is assessing the accuracy of the widely accepted definition, which makes the connection between the diatribe and a tradition of topics relating to moral popular philosophy. Then we explain our choice to accept and to try to integrate recent scientific acknowledgments which accept the diatribe as a literary genre relating to the spiritual guidance method of the Socratic philosophical schools, with a particularly attentive focus on the relationship between master and disciple. Starting from this controversial genre of Greek origin, we analyze the transition to the Roman period, by first examining the terminological aspect and then the philosophical framing. Among the methods, defined as diatribic, we focus on the only feature which does not appear to be challenged and that for this exact reason could be the basis of the existence of the genre itself: dialogism and the presence of a fictitious interlocutor.We then focus our attention on Seneca's work, and particularly on Letters to Lucilius, where the attempt to create a master-disciple relationship is intensely visible, and in which the presence of a fictitious interlocutor is structurally related to the development of this relationship. Then we discuss the diatribic forms of Roman satire, to reach Lucilius', Horace's and Persius' cases. A brief presentation is finally devoted to the analysis of relations between the diatribe, the Second Sophistic and the religious preaching
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Libros sobre el tema "Roman Stoics"

1

The Roman Stoics: Self, responsibility, and affection. Chicago, IL: University of Chicago Press, 2004.

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Roman Stoicism: Being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire. Cambridge: University Press, 1989.

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3

Thorsteinsson, Runar M. Roman Christianity and Roman Stoicism: A comparative study of ancient morality. Oxford: Oxford University Press, 2013.

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Roman Christianity and Roman Stoicism: A comparative study of ancient morality. Oxford: Oxford University Press, 2010.

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Roman philosophy and the good life. Lanham, Md: Lexington Books, 2009.

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Naturalistic psychology in Galen and stoicism. Oxford: Oxford University Press, 2010.

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Pater, Walter. Marius the Epicurean: His sensations and ideas. Oxford [Oxfordshire]: Oxford University Press, 1986.

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Pater, Walter. Marius the Epicurean: His sensations and ideas. Kansas City, Mo: Valancourt Books, 2008.

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Seneca, Lucius Annaeus, ca. 4 B.C.-65 A.D. y Plutarch, eds. Between heathenism and Christianity: Being a translation of Seneca's De providentia, and Plutarch's De sera numinis vindicta : together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ. Chicago: Fleming H. Revell, 1986.

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Cicero, Marcus Tullius. Le leggi. Roma: Etas Grandi Libri, 2003.

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Capítulos de libros sobre el tema "Roman Stoics"

1

Horky, Phillip Sidney. "Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers". En The Life of Breath in Literature, Culture and Medicine, 55–68. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74443-4_3.

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AbstractThis essay tracks a brief history of the concept of ‘co-breathing’ or ‘conspiration’ (συμπνοία), from its initial conception in Stoic cosmology in the third century BCE to its appropriation in Christian thought at the end of the second century CE. This study focuses on two related strands: first, how the term gets associated anachronistically with two paradigmatic philosopher-physicians, Hippocrates and Pythagoras, by intellectuals in the Early Roman Empire; and second, how the same term provides the early Church Fathers with a means to synthesize and explain discrete notions of ‘breath’ (πνεῦμα) through a repurposing of the pagan concept. Sources discussed include figures associated with Stoic, Pythagorean, and early Christian cosmologies.
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Aberbach, David. "Jewish education, Roman and Jewish law and Stoic philosophy". En Nationalism, War and Jewish Education, 83–86. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge Jewish studies series: Routledge, 2018. http://dx.doi.org/10.4324/9780429432750-6.

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Jope, James. "Platonic and Roman Influence on Stoic and Epicurean Sexual Ethics". En A Companion to Greek and Roman Sexualities, 417–30. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118610657.ch25.

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Bugini, Roberto y Luisa Folli. "From Porta Vittoria to Porta Romana". En Building Stones of Milan and Lombardy, 187–213. London: CRC Press, 2023. http://dx.doi.org/10.1201/9781003361022-9.

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Zavadil, Jeffery. "Bodies Politic and Bodies Cosmic: The Roman Stoic Theory of the ‘Two Cities’". En Metaphor and Discourse, 219–32. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230594647_14.

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"Roman Stoics". En Encyclopedia of Food and Agricultural Ethics, 2170. Dordrecht: Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-024-1179-9_301364.

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Sherman, Nancy. "Who Were the Stoics?" En Stoic Wisdom, 17–42. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197501832.003.0002.

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This lesson introduces readers to the ancient Greek and Roman Stoics—who they were, their ideas in historical context, and their legacy. The arc of Stoic influence is long and strong. Stoic DNA is embedded in Judaism and Christianity, medieval and Renaissance thought, Enlightenment writing, and American intellectual thought. And it influenced American political thought: Jefferson read the Roman Stoics. So, too, did Washington. Seneca is the flawed protagonist in this work. He yearns for self-freedom in an ecosystem larger than himself. He’s a pragmatic philosopher who knows all too well the muddy waters of politics and power. He swims in those currents, as Nero’s tutor, political advisor, and speechwriter. His struggle to find inner freedom as Nero’s minister offers a sharp lesson in moral aspiration and moral compromise.
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Wiedemann, Thomas. "The True Freedom of the Spirit: Stoics and Christians". En Greek and Roman Slavery, 215–41. Routledge, 2003. http://dx.doi.org/10.4324/9780203358993-13.

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Gill, Christopher. "The School in the Roman Imperial Period". En The Cambridge Companion to the Stoics, 33–58. Cambridge University Press, 2003. http://dx.doi.org/10.1017/ccol052177005x.003.

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Čelkytė, Aistė. "The Problem of Indifferents". En The Stoic Theory of Beauty, 26–46. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474461610.003.0002.

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This chapter is focused the Stoic value theory. The Stoics notoriously claim that only virtue is good, while the only vice is bad and everything else, including health, wealth, beauty and life itself, are mere indifferents. The inclusion of beauty in this list seems to show that the Stoics were not interested in theorising beauty. A thorough reading of the material shows that beauty is not treated as if it was of no interest in general; the evidence only shows that it is an inferior value to virtue. This interpretation is supported by other evidence, including the texts of later Roman Stoics, such as Epictetus. Most importantly, this interpretation shows that the Stoic value theory and aesthetics are not mutually exclusive areas of study.
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Actas de conferencias sobre el tema "Roman Stoics"

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Salamone, Giancarlo. "Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome". En 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6046.

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Towards the contemporary city. Reading method of post-unification restructuring of Trastevere in Rome Giancarlo Salamone Dipartimento di Architettura e Progetto. Università degli Studi di Roma “La Sapienza”. Roma. via Flaminia, 359. 00196 Roma. Dottorato di Ricerca in Architettura e Costruzione. Università degli Studi di Roma “La Sapienza”. Roma. via Antonio Gramsci, 53. 00197 Roma. E-mail: giancarlo.salamone@uniroma1.it Keywords (3-5): Restructuring, Rome, Trastevere, process, reading method, tools, analysis in urban morphology Conference topics and scale: Tools of analysis in urban morphology Trastevere, the only area of the historic center of Rome (together with the Vatican / Borgo complex) located on the right side of the Tiber river, shows a morphological structure that depends on the pre-existing substrate, both road that typological, which was modified during the post-unity period by the establishment of the Tiber fronts and, above all, by the opening of Viale Trastevere. In the way of thinking about urban morphology as a scalar product of the factors that influence each other, in particular building typology, local structure, overall structure and territory, and that contribute together to generate an organism, it is therefore possible to read this part of the historical center as the last product, but not definitive, of a "process". The reading method on the consolidated structure, later renovated in a post-unification era, is based on the analysis of the most abundant building typology and on the permanence and derivations of local typological processes that led to the formulation of the “line house” in nineteenth-century line, the predominant building type of roman expansion in nineteenth-twentieth century. The reading of the restructuring, understood as synchronic action on the historical center, has been implemented instead by the analysis of synchronic variations at “line house” through the research of all projects registered for the edification of each block. Thus we can see how the blocks resulting from the transformation, in the logic of a restructuring "contromaglia" like the one for the opening of Viale Trastevere, will be the result of the disconnection of the existing blocks in which the building type adopted has had to adapt to a lower return situations: a reading of a synchronic action on a diachronic process that gives us the modern morphological apparatus. References Muratori, S., Bollati, R., Bollati, S. and Marinucci, G. (1963) Studi per una operante storia urbana di Roma (Consiglio Nazionale delle ricerche, Roma). Maffei, G. L. and Caniggia, G. (1979) Lettura dell’edilizia di base (Marsilio, Venezia). Maffei, G. L. and Caniggia, G. (1984) Progetto nell’edilizia di base (Marsilio, Venezia). Vaccaro, P. and Ameri, M. (1984) Progetto e realtà nell’edilizia romana dal XVI al XIX secolo (Edizioni Calosci, Cortona). Corsini, M. G. (2001) Il tessuto e l’edilizia progettati in Italia dal 1870 al 1930. Permanenza e derivazioni dei processi tipologici locali (Edizioni Kappa, Roma). Archivio Storico Capitolino, archival sources on restructuring area of Trastevere and permanence and derivations of local typological processes.
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Pugliano, Antonio, Simone Diaz, Elisabetta Moriconi y Elettra Santucci. "L’antico sistema portuale ostiense: riconoscimento, interpretazione e divulgazione dei processi formativi edilizi e urbani". En International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7980.

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La presente Relazione descrive l’esito delle ricerche svolte presso il Dipartimento di Architettura dell’Università “Roma Tre”, in sinergia con il MiBAC, Soprintendenza Speciale ai Beni Archeologici, e l’Ordine degli Architetti PPC della Provincia di Roma, circa lo studio storicocritico del sistema portuale ostiense inserito nel perimetro della Riserva Naturale del Litorale Romano. La finalità dello studio, condotto da chi scrive nell’ambito del “Programma di Azioni integrate di Ricerca e Formazione per la conservazione e la valorizzazione dei siti di Ostia e Portus (Dipsa-Mibac-SSBAR)”, è rivolto alla documentazione, a fini di restauro e valorizzazione, di tali importanti contesti materiali. Lo studio condotto, pertanto, si è basato sullo svolgimento di letture critiche delle fonti e del contesto materiale, applicando la metodologia propedeutica alla progettazione del restauro architettonico, e sulla definizione di proposte operative utili alla pratica della manutenzione e del restauro, oltre che alla programmazione degli interventi di valorizzazione. Lo studio è rivolto alla creazione di una sistema informatizzato che consenta, non solo di indagare gli aspetti storici, ma anche di essere utilizzato come strumento per la programmazione della valorizzazione e la gestione della conservazione e del restauro dei siti archeologici.
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Cimino, Antonio, Giuseppe De Marco y Stefano Magaudda. "L’informatizzazione e la divulgazione del Catasto Gregoriano e della cartografia storica di Roma". En International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7993.

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Il progetto d’informatizzazione del Catasto Gregoriano Urbano di Roma è stato avviato circa dieci anni fa, grazie a un finanziamento della Fondazione Cariplo, ed è ora nella sua fase conclusiva. Il progetto è stato realizzato dal Dipartimento di Studi Urbani dell’università di Roma Tre, dall’Archivio di Stato di Roma, dalla Sovrintendenza Capitolina e dall’Archivio Capitolino e l’attività di ricerca ha permesso di ricostruire l'immagine urbana ed archeologica della Roma preunitaria e post-unitaria. Le mappe del Catasto Gregoriano e i relativi brogliardi costituiscono la base del Sistema Informativo Geografico (GIS) al quale sono stati collegati altri documenti cartografici e documentali: la pianta di Roma di G.B. Nolli del 1748; un consistente numero di schede relative a documenti di archivio in materia di architettura urbana e archeologia; documenti iconografici sulla architettura della città storica. Il progetto intende conseguire un duplice obiettivo: realizzare un sistema informativo geografico in grado di contenere, gestire e divulgare i dati sulla città storica provenienti da fonti diverse; creare uno strumento web a carattere partecipativo e didattico destinato ad un’ampia platea di utenti e non solo a ricercatori e studiosi del settore. La piattaforma web e la banca dati geografica sono state integralmente realizzate con prodotti e software Open Source. The digitization of the Gregorian Urban Cadastre of Rome (Catasto Gregoriano Urbano di Roma) has started about ten years ago thanks to the funding by the Cariplo Foundation, and it is now in its final stage. The project has been implemented by the Department of Urban Studies of the “Roma Tre” University, the Archivio di Stato di Roma, the Sovrintendenza Capitolina and the Archivio Capitolino. The research has allowed to reconstruct the archaeological and urban image of Rome in the pre- and post-unification periods. The maps and registers of the Gregorian Cadastre represent the basis of the Geographic Information System (GIS), which has been linked to maps and documents from other sources: the 1748 map of Rome by G. B. Nolli, a substantial number of datasheets from archive documents related to buildings and archeology, other iconographic documents concerning the architecture of the old town. The project has a dual purpose: on the one hand, the implementation of a GIS able to store, manage and disseminate data about the historic city from different sources; on the other, the activation of a participatory and educational web tool open to a wide audience, not only to researchers and scholars of this particular field. The web platform and the geographic database have been fully implemented with Open Source products and software.
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Trizio, Ilaria, Stefano Brusaporci, Romolo Continenza, Pamela Maiezza, Alessandra Tata, Andrea Ruggieri y Alessandro Giannageli. "Studi per l’analisi storico-critica di un centro storico. Il caso di studio di Castel Camponeschi". En FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11444.

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Studies for the Historical-Critical Analysis of a Historical Center. The Case Study of Castel CamponeschiAim of the paper is the historical-critical study of Castel Camponeschi (aka Castello di Prata), a village at about 25 km from L’Aquila city (Italy), with peculiar urban characteristics –a herringbone pattern– probably founded in the thirteenth century and characterized by important phenomena of modification and stratification. The study roots on the direct analysis of the built heritage through the architectural surveying, realized at multiple scales from the urban settlement to the masonry structures. According to the morphology of the historic center, it could be traced to the process of new settlement foundation that characterized the territory –the border between the Papal State and the Frederic’s Empire first, and then the Angevin kingdom–. The analysis of the village requires both a correlation with the natural and anthropic historical context in which it is inserted and, a specific study of masonry equipments, characterized by the re-used of stone elements from the nearby Vestino-Roman town of Peltuinum.
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Darling, Kate, Palash Nandy y Cynthia Breazeal. "Empathic concern and the effect of stories in human-robot interaction". En 2015 24th IEEE International Symposium on Robot and Human Interactive Communication (RO-MAN). IEEE, 2015. http://dx.doi.org/10.1109/roman.2015.7333675.

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Piacentini, Veronica. "Strategie di retrofit energetico di edifici storici dell’Area Metropolitana di Roma". En International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7971.

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Jacobsson, Mattias. "Play, belief and stories about robots: A case study of a pleo blogging community". En RO-MAN 2009 - The 18th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2009. http://dx.doi.org/10.1109/roman.2009.5326213.

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Pugliano, Antonio. "Il restauro per la valorizzazione di architetture e siti da conservare: studi per la fruizione del paesaggio culturale italiano: il caso di Ostia". En International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8003.

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La memoria riguarda un’iniziativa sviluppata nell’Università Roma Tre, con il MiBACSoprintendenza Speciale ai Beni Archeologici di Roma e con l’Ordine degli Architetti di Roma. L’iniziativa, sostenuta dal valente Soprintendente Anna Maria Moretti e dall’eccellente direttore della Sede di Ostia, Angelo Pellegrino, mira alla costituzione di un sistema di azioni integrate di ricerca e formazione per la documentazione, la conservazione e la gestione del contesto ambientale, naturale e antropico, del territorio sud-occidentale di Roma, sino alla costa. Ivi si indagano le peculiarità dei siti individuando e caratterizzando possibili attrattori materiali e immateriali, da utilizzare come gli elementi eloquenti di una ricomposizione storica e antropologica del territorio utile al turismo di qualità, chiamato a giocare il ruolo di motore di crescita per l’economia locale. Il suddetto sistema si fonda su attività conoscitive e progettuali svolte da archeologi e architetti, assieme, nel contesto didattico del Laboratorio di Restauro 2M della Facoltà di Architettura dell’Università Roma Tre. Il prodotto degli ultimi anni, tanto della didattica svolta soprattutto sul campo, quanto della ricerca applicata, è un modello di piattaforma digitale attraverso la quale sono state ordinate le informazioni necessarie alla pianificazione delle iniziative di tutela e alla gestione della manutenzione, del restauro, della valorizzazione.
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Serlorenzi, Mirella, Giorgia Leoni y Federica Lamonaca. "La trasformazione storico-topografica delle aree di confine: un esempio dal suburbio ovest di Roma". En Landscape Archaeology Conference. VU E-Publishing, 2016. http://dx.doi.org/10.5463/lac.2014.41.

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Calisi, Daniele, Maria Grazia Cianci y Francesca Geremia. "Strumenti contemporanei a servizio del passato: il quartiere della Suburra a Roma tra storia e attualità". En International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8008.

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Questo scritto illustra il risultato di 3 anni di sperimentazioni e ricerche svolte in un’area urbana di prioritaria importanza nella formazione della città di Roma troppo spesso, in ragione della sua posizione non baricentrica rispetto all’attuale centro storico, trascurato dagli studi di settore. L’area presa in esame è stata una porzione del centro storico: uno stralcio del rione Monti, noto storicamente con il toponimo Suburra; nel dettaglio quella parte del Rione rimasta inclusa fra la via Panisperna, la via Cavour e via dei Fori Imperiali, che ha conservato in modo più autentico le caratteristiche del tessuto storico originario. La ricerca ha quindi attivato un processo di conoscenza della città intesa come approfondimento e analisi delle trasformazioni urbane attraverso l’indagine storico-archivistica, la lettura delle cartografie e dei documenti, lo studio tipologico, il controllo strutturale delle architetture messo in relazione alla conformazione geomorfologica del territorio ed alle trasformazioni subite dal tessuto edilizio. Contestualmente all’applicazione e verifica dei dati raccolti attraverso il rilievo e la sistematizzazione grafica. Per rendere più accessibile ed immediata la lettura di questo processo si è scelto di utilizzare la modellazione 3D per comunicare efficacemente e rendere agevole il confronto tra le successive epoche col fine di accogliere e dare una risposta innovativa alle istanze richieste dall’applicazione delle ICT nella documentazione del Cultural Heritage (Horizon 2020 - ICT for digital content and creativity). La modellazione, resa possibile dall’integrazione dei dati desumibili dalle fonti con il rilievo diretto, è stata estesa all’intera area oggetto di studio e si è soffermata sulla ricomposizione di determinati momenti della time-line. This paper shows the results of 3 years of research developped on a urban area of priority importance in the formation of the city of Rome, too often overlooked by the sector’s studies because of its not barycentric position in comparison to the actual historical center. The area is an excerpt of the Rione Monti, historically known with the toponym Suburra; in detail that Rione portion included among via Panisperna, via Cavour and via dei Fori Imperiali, which has preserved the original historic fabric characteristics. The research has then enabled a process of knowledge of the city meant as analysis of urban transformation through the historical-archival investigation, the maps and documents reading, the typological study, the architecture's structural control, all correlated to the geomorphological conformation of the territory and the urban farbic transformations. With the simultaneous application and the collected data examination through the survey and the graphic systematization. To make the reading of this process more accessible and immediate it has been chosen to use the 3D modeling to communicate and facilitate the comparison between the successive eras in order to receive and give a innovative response to the instances required by the application of ICT in the documentation of Cultural Heritage (Horizon 2020 - ICT for digital content and creativity). Modeling, possible by the integration of the data produced from the sources with the direct relief, was extended to the entire studied area and it’s been focused on the reconstruction of certain moments of the timeline.
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Informes sobre el tema "Roman Stoics"

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Cruse, John. Roman grinding stones from Northern Britain with two opposed perforations. Edicions de la Universitat de Lleida, 2019. http://dx.doi.org/10.21001/rap.2019.extra-4.3.

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Sarafian, Iliana. Considerazioni chiave: affrontare le discriminazioni strutturali e le barriere al vaccino covid-19 per le comunità rom in italia. SSHAP, mayo de 2022. http://dx.doi.org/10.19088/sshap.2022.024.

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Questo rapporto evidenzia come le discriminazioni strutturali e l'esclusione sociale influenzino le percezioni e gli atteggiamenti nei confronti del vaccino per il COVID-19 tra le comunità rom in Italia. Uno degli obiettivi è mettere in luce il ruolo che le autorità pubbliche e le comunità possono svolgere nel sostenere l'adozione del vaccino e nel contrasto ai più ampi processi di esclusione sociale.1 Le risposte contraddittorie che lo Stato italiano ha fornito durante la pandemia di Covid-19, insieme alle forme di esclusione già in atto, hanno comportato un aumento della sfiducia delle comunità rom nei confronti delle iniziative statali, impattando anche sull’adesione alla campagna vaccinale.2 Questo documento si propone di supportare e informare le amministrazioni locali e le istituzioni sanitarie pubbliche coinvolte nell’assistenza e nei processi di inclusione delle comunità rom in Italia. Il presente documento si basa su una ricerca condotta di persona e a distanza dal novembre 2021 al gennaio 2022 in Italia con le comunità rom e sinti di Milano, Roma e Catania. Sebbene queste comunità si caratterizzino per diversità storica e per differenti forme di identità linguistica, geografica, religiosa, sono state individuate delle somiglianze nel modo in cui hanno vissuto la pandemia di COVID-19 e nelle decisioni a proposito del vaccino. Questo documento è stato sviluppato per SSHAP da Iliana Sarafian (LSE) con i contributi e le revisioni di Elizabeth Storer (LSE), Tabitha Hrynick (IDS), Marco Solimene (University of Iceland), Dijana Pavlovic (Upre Roma) e Olivia Tulloch (Anthrologica). La ricerca è stata finanziata dalla British Academy COVID-19 Recovery: G7 Fund (COVG7210058) e si è svolta presso il Firoz Lalji Institute for Africa, London School of Economics. La sintesi è di responsabilità di SSHAP.
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