Literatura académica sobre el tema "Rites et cérémonies – Japon"
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Artículos de revistas sobre el tema "Rites et cérémonies – Japon":
Monnier, Alain. "Religion, tradition et communication : les cérémonies d’Achoura chez le Hezbollah chiite libanais". Confluences Méditerranée N° 128, n.º 1 (13 de mayo de 2024): 187–200. http://dx.doi.org/10.3917/come.128.0188.
Shun'ya, Yoshimi. "Les rituels politiques du Japon moderne. Tournées impériales et stratégies du regard dans le Japon de Meiji". Annales. Histoire, Sciences Sociales 50, n.º 2 (abril de 1995): 341–71. http://dx.doi.org/10.3406/ahess.1995.279369.
Tremblay, Martine. "Cérémonies de mariage dans la vallée du Haut-Richelieu au XXe siècle : le faste et le sacré". Articles 67 (14 de diciembre de 2011): 93–104. http://dx.doi.org/10.7202/1006765ar.
Javeau, Claude. "Le cadavre sacré". Article 19, n.º 1 (1 de noviembre de 2007): 21–24. http://dx.doi.org/10.7202/016631ar.
Cressy, David. "Death and the social order: the funerary preferences of Elizabethan gentlemen". Continuity and Change 5, n.º 1 (mayo de 1990): 99–119. http://dx.doi.org/10.1017/s0268416000003891.
Coulmont, Baptiste. "Marcelle Saindon, Cérémonies funéraires et postfunéraires en Inde. La tradition derrière les rites". Archives de sciences sociales des religions, n.º 124 (1 de octubre de 2003): 63–170. http://dx.doi.org/10.4000/assr.991.
CHARLES-LAFORGE, Marie-Odile. "Rites et offrandes dans la religion domestique des Romains : quels témoignages sur l’utilisation de l’encens ?" Archimède. Archéologie et histoire ancienne Archimède n° 9 (diciembre de 2022): 46–58. http://dx.doi.org/10.47245/archimede.0009.ds1.05.
Muanda, Kafuku, Léon Shongo Onasaka, Pierrot Iyolo Kumakele y Jean Mamvaka Mbwisi. "Les Rites Mortuaires Et Ses Conséquences Dans La Ville Province De Kinshasa, Rd Congo". International Journal of Progressive Sciences and Technologies 34, n.º 1 (15 de septiembre de 2022): 193. http://dx.doi.org/10.52155/ijpsat.v34.1.4566.
Rivera Andía, Juan Javier y Geneviève Deschamps. "Comparaison entre la herranza, la « fête de l’eau » et la zafa-casa dans les Andes". Recherches amérindiennes au Québec 44, n.º 2-3 (1 de junio de 2015): 39–48. http://dx.doi.org/10.7202/1030965ar.
Sauvage‑Cerisier, Manon. "S’isoler pour honorer : l’exemple des sanctuaires de Déméter dans le Péloponnèse". Matérialiser la frontière, n.º 3 (14 de diciembre de 2020): 43–53. http://dx.doi.org/10.35562/frontieres.389.
Tesis sobre el tema "Rites et cérémonies – Japon":
Ducros, Garance. "Mariage et prestations matrimoniales : enjeux de l'alliance dans la société japonaise contemporaine". Toulouse 2, 2008. http://www.theses.fr/2008TOU20071.
When talking about a girl going to get married, the Japanese use even now expressions like “to go as a bride” (yome ni iku 嫁に行く) or “to receive a bride” (yome o morau 嫁をもらう). These expressions made sense when the household (ie家) was considered to be the basis of social organisation. At that time, marriage for a woman meant leaving the household of her family to celebrate the wedding in the home of her husband, living there and being integrated into the household of his family. Marriage has been going through significant changes, however. Nowadays, it no longer takes place at home but in wedding halls and some newly married couples decide to live in the house of the bride's parents rather than in that of the groom's parents. These trends oppose the basic two conditions of the bride-entering marriage (yome iri kon 嫁入り婚) mentioned above and lead us to question what the contemporary marriage and its system are. To elucidate the prevailing dynamics of marriage, the author conducted fieldwork on three generations of people in rural and urban areas, mainly in the Aichi prefecture where the wedding is well known for its sumptuosity. There an adage has it that bankruptcy looms for those who have three daughters and trousseaux are transported in big trucks decorated with large white and red ribbons. Taking also into account the results of Western and Japanese research on the subject, the present study tries to shed light on the logic underlying exchange and transaction in marriage that punctuate the whole process of marriage
Sahban, Ilham. "Sanctuaires shintō et spatialité : l’omniprésence de l’espace des kami". Electronic Thesis or Diss., Paris 8, 2023. http://www.theses.fr/2023PA080003.
The Shinto cult, though fundamental in Japanese culture, is paradoxically poorly known outside the boarders of the archipelago. The term jinja, commonly translated by “Shinto shrine”, has a very broad meaning and is not easy to define. This term encompasses a multiplicity of forms of spaces dedicated to the kami cult, from mountains and forests considered sacred sites to the most elaborate constructed forms. Both in urbanized or rural environment, Shinto rituals are regulated by the agrarian calendar, particularly the periods of sowing and harvesting; on these crucial dates, the seasonal processions contribute to renewing the vitality of the kami, thereby assure abundance and prosperity to the community.Next, the multiple uses within the limits of the Shrine, ceremonial uses but also festive or even commercial uses, highlight the interpenetration between sacred and profane space within the enclosure of the jinja. Finally, the architectural configuration of Shinto shrines is not the main subject of our development, but the tradition of the architectural replication on a reduced scale is a particularity which can explain the influence of main Shrines over their province or even on a national scale.This research belongs to the field of spatial anthropology; in a transdisciplinary approach, we base our work on theoretical works in Western languages and Japanese language, and also on our ethnographic observations of rituals in Shrines of various scales, from neighborhood Shrines to the main national Shrines of Ise jingū and Izumo taisha
Veillon, Charlène. "Mythes personnels et mythes pluriels dans l'oeuvre de Kimiko Yoshida : une esthétique de l'entre-deux, 1995-2012". Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010510.
The work of Kimiko Yoshida (born on June 23rd, 1963, in Japan and living in France since 1995), mainly based on photography, is founded on the creation of « myths ». This study is about searching, defining and analysing the « functions » of Kimiko Yoshida's self-portraits. The « myths of the Photographer », at the origins of her work's functions - aiming. amongst others, to « inform, represent, surprise, signify, create desire» according to Roland Barthes' Camera Lucida - are rooted in the society, the culture and the time the artist belongs to, and as a consequence also in the singularity of his/her personality, experience, and intimate story. Thus, the general title of this study brings forwards a research of « personal and plural myths in Kimiko Yoshida's work of art», whose topic of the « in-between » is the main aesthetic position, the artist and her work situated between Japan and the West between representation and abstraction, between reality and fiction, between quotation and transgression. The fictional speech through and in the image undergoes several transformations which make up the four founding lines of this thesis, that is to say the distinctive in-between of the « conceptual character » defined by Gilles Deleuze and Félix Guattari in Whut is Philosophy ) applied to Kirniko Yoshida's name : the study of a geographical and cultural in-between defining a singular artistic « syncretism » : the illustrations of the several perceptible space-time dimensions in Kimiko Yoshida's work, notably through the games/aims of the images' colours : and the questioning about the subject in the image, between trace and absence
Tamoufe, Simo Raymond Charlie. "Le corps dans les rituels des Bandjoun au Cameroun (1901-1972) : pratiques et représentations". Strasbourg 2, 2007. http://www.theses.fr/2007STR20067.
Since the advent of colonization in the depths of the high mountains of west-Cameroon at the beginning of the XXth Century, many people felt either concerned, or deeply dismayed. In the Bandjoun society, several fundamental facts aimed at understanding the circumstances and the consequences which arose from the prescriptions of modern practices. The example of practices and Christian rites conveyed by the Western missionaries constitutes one of the main phenomena which were widely talked about at the beginning of the last Century. The cultural destiny of the Bandjoun people, like that of their tradition strongly attached to the customary values, is incontestably confronted as seen in the representations, the religious trajectories and/or spiritual routes existing: - First of all, between the daily life practices and the customary rites and the Christian sacraments. - Next, the impact of ancestral beliefs with respect to the Christian tradition. - Finally, the symbolic system of initiatory traditional values and the theological speech acquired during Baptism. The obviousness and the relevance of this collision find their root at social historical and ethnological level. My thesis does not aim at creating regret or amazement, rupture or continuity. It records the cultural complexity of the body, genuine space of cultural expression in Bandjoun. Conscious of the revelations which the advent of the local clergy in 1972 stimulates in building up the individual and collective representations inherent to Faith, through practices and protective and/or purifying body rites , these representations of the body do not only occur as a divine grace. They are a divine construction, conceived in the ancestral and socially elaborate memory
Semin, Jeanne. "Mise en scène d'une oikonomia africaine : tontines et cérémonies chez les Wolof, les Khassonké, et dans la diaspora". Paris, EPHE, 2011. http://www.theses.fr/2011EPHE5009.
The women’s "money-go-rounds" phenomenon is omnipresent in West Africa, especially since the Eighties and the development crisis. This thesis analyzes the reasons of their success from an anthropological point of view, emphasizing the constraining effectiveness in these groups or networks of interdependent contribution, which oblige their members to save regularly in spite of economic difficulties. The thesis presents a comparative ethnography of "money-go-rounds" practices in various contexts : urban ones in Saint-Louis, Senegal, rural ones in Bafoulabé, Mali, and migratory ones in Ile-de-France. There are three great types of "money-go-rounds" in these contexts : grouping type, " depending on a manager " type, ceremonial type. Usually, "money-go-rounds" are overlapping in a complex system of ceremonial expenses, carried by the women for the rites of marriage and births. The author describes and analyzes this system, especially through the attribution of roles which configure the exchanges, and shows how the exchanges caused by the ceremonies, although often condemned as wasting, are at the origin of the dynamic of the "money-go-rounds". She uses the concept of symbolic effectiveness and describes a system of constraining references (circulating objects, uttered words, and performed gestures) which gives meaning to the women's life and, through their exchanges, shapes the society. The women thus express something unspeakable in everyday life of these Muslim societies, namely the central role of women in structuring the social networks
Manniez, Yves. "Les pratiques funéraires en Narbonnaise méditerranéenne (partie occidentale) du IIIe au VIIIe siècle". Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10094.
Devo, Irène E. H. "Contribution à la connaissance des rites traditionnels d'une communauté africaine : les Pédah d'Anyron-Kopé au sud du Togo". Paris 7, 1994. http://www.theses.fr/1994PA070129.
The study of the ritual practices of the african traditional milieu in general with particular reference to the Pedah of Anyron-Kope located in southern Togo. The thesis tries to shed light on the initiation rites as performed by the people in the south of Togo known as the Pedah. The study is essentially in three parts: the first part introduces the area of research namely Anyron-Kope with its geographical, historical backround as well as the organisation of the family, cosmogony, beliefs and religious practices. The second part devotes itself to the description of the life cycle of the woman, marriage, married life, pregnancy, childbirth, name-giving, initiation rites and upbringing. The last part deals with funeral rites consisting of preburial ceremonies, preparation for burial, burial itself as well as burial ceremonies. The study undertaken, by its title, description and analysis, illuminates for us the traditional practices of the Pedah and, on a socio-cultural level, provides us with salient points of reference concerning this community in southern Togo. The thesis is therefore the fruit of our concern to shed light on the great cultural wealth and the mystery of the practices and values involved in forming members of the Pedah society
Mersan, Alexandra de. "Espace rituel et construction de la localité : contribution à l'étude ethnographique d'une population de la Birmanie contemporaine : les Arakanais". Paris, EHESS, 2005. http://www.theses.fr/2005EHES0191.
This doctoral dissertation deals with the Arakanese, a tibeto-burman population of western Burma, it explores the significance of territory as a constituen of this buddhist society. In the first and contextual, i lay bare the peculiarity of Arakan state consisting of the predominance of water, and present the very field of my research observation : Mrauk U, capital city of the last arakanese kingdom, still rich of its historical legacy. With regard to this legacy, i am interested in analyzing notably the founding rites as welle as the current politics of the burmese government to promote tourism. The ethnography of the ceremonies related to events such as funerals, noviciate, marriage, underscores two facts : on the one hand, that social relations are heavily based on membership to a residential unit ; on the group shows itself clearlyduring the ritual ceremonies. Indeed, annual worships of the spirits (nat) reveal the value conferred on locality and terrotory is inscribed into several well-ordered units, which are included in a larger buddhist cosmology. Finally, this study underlines that the legend of the Buddha's Mahamuni image - the ancient palladium of the arakanese kingship - is the founding and federating myth of the arakanese society that maintains it via the buddhist statuary. By doing so, this society perpetuates the sacred space of this locality
Chauliac, Marina. "Usages politiques et sociaux du passé est-allemand depuis la réunification : le rite de la Jugendweihe entre transmission et reconstruction". Paris, EHESS, 2003. http://www.theses.fr/2003EHES0122.
Marchetti, Marie-Laurence. "Les sépultures préhistorique et protohistorique en abri-sous-roche de la Corse dans le contexte méditerranéen : Analyse et identification des pratiques funéraires". Corte, 2007. http://www.theses.fr/2007CORT0039.
A burial is "the place where the remains of one or a several lates where deposited, and where enough signs are left so that the archaeologist can detect in the deposit the will to achieve a funerary gesture ; in a more restrictive way, this is a structure constitued for this funerary act. " (J. Leclerc, J. Tarrête in A. Leroi-Gourhan (dir. ), 1988). Our research tried to define using several and varied data (architectural installations, anthropological documents, furniture. . . ) the various criteria which determine a funerary practice. It also allows to understand in a better way prehistoric men behavior in the face of death. The methodology we applied made it possible to highlight a certain number of facts, in particular the funerary modes' concrdant and discordant elements of the Mediterranean Tyrrhenian areas (Corsica, Ligury, Tuscany). The produced results show a nonlinear evolution of the practised gestures. If the individual burial seems to be privileged at the oldest periods, the appearance of collective burial displaying secondary practices during more recent periods won't completely make us give up this type of deposit
Libros sobre el tema "Rites et cérémonies – Japon":
Hardacre, Helen. Marketing the menacing fetus in Japan. Berkeley: University of California Press, 1997.
Segalen, Martine. Rites et rituels contemporains. Paris: Nathan, 1998.
Schnell, Scott. The rousing drum: Ritual practice in a Japanese community. Honolulu, HI: University of Hawai'i Press, 1999.
Jeffrey, Denis y Martine Roberge. Rites et ritualisations. Québec]: Presses de l'Université Laval, 2018.
Jérôme, Bourgon, ed. La coutume et la norme en Chine et au Japon. Saint-Denis: Presses universitaires de Vincennes, Université Paris VIII, 2001.
Duchesne, Jean. Retrouver le mystère: Plaidoyer pour les rites et la liturgie. Paris: Desclée de Brouwer, 2004.
Matsunami, Kodo. International handbook of funeral customs. Westport, CT: Greenwood Press, 1998.
Église catholique. Diocèse de Québec. Évêque (1833-1844 : Signay), ed. Circulaire à MM. les curés, missionnaires, vicaires et autres prêtres du diocèse de Québec. [S.l: s.n., 1985.
Dominique, Marie. Pyramides et demeures d'éternité. [Monaco]: Éd. du Rocher, 1998.
Droz, Yvan. La violence et les morts. Chêne-Bourg/Genève: Georg Editeur, 2003.
Capítulos de libros sobre el tema "Rites et cérémonies – Japon":
Vaudour, Catherine. "Le mariage et ses rites". En Les Cérémonies du mariage chez les Kel-Ajjer du Sud-Est de l'Algérie, 79–143. Presses de l’Inalco, 2018. http://dx.doi.org/10.4000/books.pressesinalco.40607.
Fraenkel, Pierre. "Rejeter ou réformer les cérémonies? Rites païens et juifs". En Martin Bucer: Opera Latina, Volume 4. Consilium theologicum privatim conscriptum, 134–36. BRILL, 1989. http://dx.doi.org/10.1163/9789004476905_060.
Coulet, Noël. "De l’intégration à l’exclusion : la place des juifs dans les cérémonies d’entrée solennelle au Moyen Âge". En Rites, histoires et mythes de Provence, 43–55. Presses universitaires de Provence, 2012. http://dx.doi.org/10.4000/books.pup.13332.
Macé, François. "Cérémonies de cour et rituels guerriers : les rites entre raison et précédents dans les cercles du pouvoir japonais (fin xviie-début xviiie siècle)". En All about the Rites. Collège de France, 2023. http://dx.doi.org/10.4000/books.cdf.13159.
Kaci, Maxime. "Citoyenneté modelée, citoyenneté modulée : les rites et cérémonies publics durant la Révolution française". En Citoyenneté et éducation par la société, 73–84. Presses universitaires de Franche-Comté, 2019. http://dx.doi.org/10.4000/books.pufc.12272.