Literatura académica sobre el tema "Rites et cérémonies funéraires – Égypte – Antiquité"
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Tesis sobre el tema "Rites et cérémonies funéraires – Égypte – Antiquité"
Desclaux, Vanessa. "Les Appels aux passants en Égypte ancienne : approche historique d’un genre littéraire". Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20059.
Texto completoThis Dissertation deals with the so-called “Appeal to the Living Ones” in Ancient Egypt since its beginning during the Fourth Dynasty until the end of the Pharaonic period. The identity of this formula will be sought over three millennia, in two main directions : History and Phrasæology.The first section “ Calling to the Living Ones ” will be devoted to the identification of contexts in which the appeals took place over time. It will provide an overview of the formula sorted by eras, referring to social groups who used it and its places of discovery.The archæological data will help us to survey the staging of the speech of the deceased. It seems indeed that the rhetoric of the appeals extends to the entire memorial. Furthermore, the decorum is involved in the capatio benevolentiae.In the second section, “ Commemorating over three millennia ”, we will extract and prospect the role of historicity at work in the formula. Phrasæology used in the appeals is first examined from the point of view of the Sitz im Leben. Then, we will analyse the ritual actions expected. Finally, we will try to rebuild the ritual sequences towards the dead, based on informations contained in the formula.The last section, “ The appeal, staging of a cohesive society ”, will highlight the ideological part of the formula. The appeal deals mainly with social Maat. It establishes a bridge between generations, beyond life and death. The success and the longevity of the formula seems to be connected to both mundane and ideologic preoccupations
Joubert, Émil. "Cartographies de l'éternité - Concevoir l'au-delà et le mobilier d'une sépulture collective du début de la XXIème dynastie égyptienne". Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL002.pdf.
Texto completoAt the beginning of the Third Intermediate Period (1069-664 B.C.), the Egyptian 21st dynasty (1069-945 B.C.) was characterized by the grouping of burials and a restriction of the furniture to a few elements - nested coffins, papyrus and shabtis - closely surrounding the mummy. By studying these objects, we can gain a better understanding of the way in which death and the rites associated with it were inserted in culture. Several lines of enquiry are proposed here, based on the corpus offered by a Theban collective burial site from the first half of the period, which has no archaeological context but housed around ten individuals, including “superiors of the keepers of the writings of the Treasure of the Domain of Amun” (ḥry sȝwty sš.w Pr-ḥḏ Pr-Jmn).Material analysis provides a better understanding of the production processes for this funerary furniture. While illustrating the great variability in practices, both over time and in synchrony, it highlights the attention paid to the layout of the iconotextual programme, whose articulations are reflected in the materiality. The circulation and recomposition of models also highlight the miscellaneity at work in creation and personalization.The importance of these aspects underlines the iconotext as a discourse structured by indexes of vectoriality and the corporeal anchoring of certain motifs. The resonance of scenes and texts from one object to another through their spatialization develops a unique funerary rhetoric, creating a sacralizing cosmogram around the body, sometimes in the image of a temple. The interaction between the inner and outer coffins signals the embedding of the body in the other world, and its inclusion in a wider universe. The different mappings created by the media used - three-dimensional coffins and more linear papyrus - reflect the complex pathways linking the Duat and the daytime world, leading to transfiguration.Access to deceased status is displayed during funeral rites that highlight the stages of glorification and ensure community involvement. The link to prestigious ancestors may be established through references or reuse of antique furniture. The ceremonies demonstrate membership of a social world, whose cohesion and links with royalty are asserted, notably through the probable role of certain members of the corpus in the reburial of past sovereigns and through parallels with the furniture of the women of the reigning family.A study of this corpus suggests the gradual formation, over several generations, of a collective burial around prestigious figures. It illustrates the closeness of these relationships with the afterlife and the way in which they provided access to eternity through integration with a wider world that was both divine and human.Appendices include an illustrated list of the objects in the corpus and a description of the complete coffins set in the corpus
Minotti, Mathilde. "La parure prédynastique en contexte funéraire : technique et usage : le cas d’Adaïma". Paris, EHESS, 2015. https://hal.archives-ouvertes.fr/tel-01957778.
Texto completoThe study of the cycle of manufacture and use of predynastic ornaments from Adaïma provides an approach to different societal domains : technical, aesthetic and functional. Each of these three socially entangled domains reveals an absence of standardization in the making, composition and use of ornaments. There could be several explanations for this observation. Factors might distort the picture given by the results of the analysis: for example, uncertainty over duration of each chronological phase identified by ceramic typology. On the other hand, a small community open to influences from the Nagadian centres and the neighbouring Nubian region certainly experienced phenomena of cultural recombination. The inhabitants re-appropriate outside references: they innovate. At Adaima, such innovation in ornamentation seems essentially to serve to individualise the deceased
Coudert, Magali. "La nécropole de l’Antiquité tardive du site d’El-Deir dans l’oasis égyptienne de Kharga : étude des pratiques funéraires coptes". Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040024.
Texto completoStudy of the west necropolis at the El-Deir site in the Egyptian oasis of Khargeh helps to acquire a better understanding of the knowledge of Egyptian funerary practicesin the Late Antiquity / Late Antique period, in the first ages of Christianity. The results of this research constitute an interesting prism through which to discover the Christian community that lived at El-Deir, in the north of the oasis, in the precise location where the presence of an important Christian population is attested from the 4th centuryvia numerous archaeological remains and textual sources. The morphology of the 150 tombs, their orientation, studies of the bodies – often mummified – and the grave goods have all been compared with those of some other Egyptian necropolises dating from the late Roman period to the early Byzantine period, namely from the 4th to the late 6thcentury. This confrontation of data has brought forth several criteriathat seem to allow identification of a Christian necropolis. The funerary practices established by the first Christians thus combine elements inherited from their ancestors that already existed in the traditional necropolises and elements related to the new belief in the Christian religion. In parallel, multidisciplinary studies conducted at El-Deir lead us to discover the daily life of Christians who lived on the site in the Late Antiquity. The environment in which this population progressed, the cultures it developed, its professional and hand-crafted activities, the pains endured by its members and the links between this community and the exterior thus start to be revealed
Baray, Luc. "Pratiques funéraires et sociétés celtiques : structures sociales et structures culturelles dans les cimetières protohistoriques du Bassin parisien (fin de 7e - début du 2e s. av. J.-C.)". Paris 1, 1995. http://www.theses.fr/1995PA010584.
Texto completoOn the basis of changes in burial custom an evidence for social hierarchy, this study examines cultural, social and historical processes of transformation an evolution in celtic populations in the eastern half of the Paris basin from the late 7th to the 2nd centuries b. C. The aim of the study is to distinguish funerary data relating to the social sphere from those depending on cultural factors. A new framework of relative chronology, entirely compatible with current european chronologies, is established by means of combinatory matrices (seriation). The period in question is divided into ten stages. The extensive geographical area chosen is marked by the quality and quantity of available evidence (a corpus of about 2000 graves). The various funerary traits, the architecture of the graves and associated monuments, the grave-goods and the burial mod es (cremation inhumation) are treated quantitatively in order to examine the variability of funerary customs in terms other than merely typological and chronological. Geographical and chronological patterns are revealed, challenging over-systematic social interpretations. It is shown that, throughout the period under consideration, the paris basin does not form a homogeneous cultural entity and that on the contrary it is made up of several cultural groups whose funerary traits attest to the permanence and stability of populations. A bipartition is revealed between the northern and southern zones of the paris basin. Analysis of mechanis ms underlying the celts' collective representation of death shows that the social sphere essentially relates to the dimension of the individual, whilst the elements which determine the cultural sphere concern respectively cultural identity and collective representations
Simon, Étienne. "Étude sur la mort, sa présence et ses rites dans la Grèce antique". Montpellier 3, 2000. http://www.theses.fr/2000MON30030.
Texto completoCiavatti, Aurore. "La fin de la Ve dynastie au regard des archives d’Abousir : aspects cultuels et économiques". Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL129.
Texto completoDuring the 20th century, 3 sets of archives were discovered in royal funerary temples at Abousir. These archives, dating from the reign of Djedkare, are a particularly valuable testimony for anyone who wants to analyze the state of power at this time. Also, in order to re-study the reigns of the end of the Vth dynasty, it was necessary to propose in the very first stage a new typological catalog of this important papyrological corpus. We distinguished royal decrees, inventories of religious furniture, service rulings, receipts, distribution accounts and other variae. This review has led to new observations, including a complete reconstitution of the royal decrees found in these archives. A study was then devoted to the reigns of Menkaouhor, Djedkare and Unas: the specificities presented by their respective funeral complexes were examined, as the question of the comput of ruling years, which could correspond to an octaeteric cycle. The examination of the royal genealogy allows us to suppose calm and undisputed successions. The analysis of the archives of Abousir tells us about the functioning of the funerary temples, the religious gesture and the festivities which are realized there, as well as the composition and organization of the personnel. These administrative data reveal a complex economic system put in place to support these royal funerary cults, which highlights a specific politico-religious discourse which determines a new definition of kingship
Lagier-Besson, Catherine. "Étude des pratiques funéraires en Crète minoenne". Paris 1, 1994. http://www.theses.fr/1994PA010614.
Texto completoThe aim of this thesis is the study of the funerary practices in Minoan Crete. The subject is to present the world of the deceased and the relations established between the living and the dead. The first part is devoted to study the location of tombs in the environment and in relation to the settlement. After, the funerary architecture is presented. The second part include the treatment of the body
Brkojewitsch, Gaël. "Les pratiques funéraires dans les cités des Champs Phlégréens à l’époque romaine (IIIe siècle avant JC – VIe siècle après JC)". Thesis, Lille 3, 2012. http://www.theses.fr/2012LIL30013.
Texto completoThe dissertation addresses funerary practices during the Roman period in the Phlegraean Fields, a volcanic region located West of Naples. Chronological boundaries are defined from the acquisition of the civitas sine suffragio by the city of Cumae in the third century before Christ, to the conquest of the city by the Goths in the sixth century of our era. The dissertation is organized in three parts. The first lists the most modest monuments and tombs excavated in the region. 269 forms detail numeroux contexts but the documentation is often insufficient to deal with the topic. In the second part, a firsthand documentation is presented. Two areas of the Cumae necropolis are described and analyzed following a chronological outline. Each context benefits from a detailed archaeological description and the reader can also finds the central anthropological studies (by henri Duday ans StephanNaji). Chronology is based on the analyses of artifacts presented at the end of each chapter. In the third part, tomb architecture and funerary practices are discussed. First the architecture with the evolution of the peri-urban landscape and monuments as well as the spatial organization of space. Practices are discusses by describing the funerals, the entombment, and commemorations. Archaeological discoveries are interpreted from available sources (texts, engravings, iconographic documents). Supplementary documentation is fully accessible in a second 316 pages volume
Lugli, Ubaldo. "La rappresentazione dei revenants nella Roma antica". Paris, EPHE, 2006. http://www.theses.fr/2006EPHE5003.
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