Tesis sobre el tema "Religious tolerance – history – 17th century"
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Billinge, Richard. "Nature, grace and religious liberty in Restoration England". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.
Texto completoStevens, Ralph. "Anglican responses to the Toleration Act, 1689-1714". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708765.
Texto completoPowell, Hunter Eugene. "The Dissenting Brethren and the power of the keys, 1640-1644". Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.
Texto completoMills, Robin. "The origins of religious belief in the British Enlightenment, 1651-1770". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709111.
Texto completoHowson, Barry. "The question of orthodoxy in the theology of Hanserd Knollys (c. 1599-1691) : a seventeenth-century English Calvinistic Baptist". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36607.
Texto completoBreidenbach, Michael David. "Conciliarism and American religious liberty, 1632-1835". Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648152.
Texto completoBrown, Carys Lorna Mary. "Religious coexistence and sociability in England after the Toleration Act, c.1689-c.1750". Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288823.
Texto completoHollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.
Texto completoMiller, Joyce H. M. "Cantrips and carlins : magic, medicine and society in the presbyteries of Haddington and Stirling, 1603-88". Thesis, University of Stirling, 1999. http://hdl.handle.net/1893/2600.
Texto completoJohnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674". PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.
Texto completoRichter, Konstantin Alexander. "The historic religious buildings of Ribeira Grande: implementation of christian models in the early colonies, 15th till 17th century, on the example of Cape Verde Islands". Doctoral thesis, Universidade da Madeira, 2008. http://hdl.handle.net/10400.13/256.
Texto completoTreacy, Susan. "English Devotional Song of the Seventeenth Century in Printed Collections from 1638 to 1693: A Study of Music and Culture". Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331253/.
Texto completoWinters, Jennifer. "The English provincial book trade : bookseller stock-lists, c.1520-1640". Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3449.
Texto completoBarr, Kara Elizabeth. "“In Search of Truth Alone”: John Locke’s Exile in Holland". Walsh University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1240525958.
Texto completoNordbäck, Carola. "Samvetets röst : Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige". Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-265.
Texto completoThis dissertation deals with the encounter between Lutheran orthodoxy and conservative pietism 1720–1730. The aim has been to compare their views on society and man.
In the pietistic conflict, orthodoxy gave rise to attitudes which proved to be key to its view on society and man. It was a deeply rooted traditionalism, patriarchal order of society, demand for confessional uniformity and a corporativistic view on society. The above mentioned contained a specific view on the relationship between the church, state and individual. By using the Organism Metaphor, i.e. society depicted as a body, orthodoxy made visible the church’s collective unity. This body was also identical to the Swedish kingdom. If uniformity in faith and ceremonies was to be dissolved, it implied a disintegration of the social body and breaking of the bonds which held together both church and country. Uniformity was upheld through confessionalism and the partiarchal order of the church. The priests’ monopoly on official functions, and the legal calling created a barrier protecting this relationship to power. Where the views on society and man intersected, one specific theme can be identified – conscience. This spiritual function connected man to law, society’s patriarchal order and God.
I have emphasised five distinct traits of pietism: its polarizing tendencies, strong emotionalism, its reformist attitude towards church and social life, its egalitarianism and religious individualism. All of these traits collided with orthodoxy’s view on society and man. Pietism can be described as a massive christianization project, which included moral and ethic education of the people on an individual and collective level. Where pietism and religious individualism coincided with egalitarianism, a new discourse for conscience was established, where conscience became both an internal court of law – with God acting as judge – and a spiritual authority whose integrity grew in proportion to authority and church.
Morris, James Harry. "Rethinking the history of conversion to Christianity in Japan, 1549-1644". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15875.
Texto completoElkins, Mark. "Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16396.
Texto completoLavieille, Géraldine. "L’icône royale : fabrications collectives et usages politiques de l’image religieuse du roi de France au Grand Siècle". Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3050.
Texto completoThe transformations that occurred in France after the Wars of Religion altered the interweaving between the political and the religious spheres. The split between Protestants and Catholics, the rebuilding of the church, the nation and the state, the transformations of the religious beliefs and practices, and the new strength of the gallicanisms led to changes in the religious idea of the royal power between the reign of Henry IV and Louis XIV. These evolutions are assessable on a symbolic level. From 1589 to 1715, an abundant iconography places the monarch in a religious situation, puts him in touch with saints or God, or underlines the importance of his action in the religious field. These portraits of the reigning king or deceased kings, produced in dispatched places in the kingdom, reveal a different image of the royal power than the iconography that has most been studied up to now. It includes an inherited sacrality, built during the Middle Ages and still important in the 17th century, and new elements, which entail the growth of cults associating the monarch and his subjects, such as the cults of saint Louis and the Virgin Mary, marked by the vow of Louis XIII. It must furthermore be understood within the framework of the evolution of the divine right, in its links with the royal authority and power. It builds an image of harmony that shows the place of the iconography in the legitimization of a political and social order linking terrestrial and celestial spaces. The creation of these objects (paintings, sculptures, engravings, etc.), often far away from the court, often in loose relationships with the royal power, cannot be understood as propaganda: it rather emphasizes collective makings of the religious portrait of the king. Thus, this thesis offers a cultural history of the political field, leaning on an iconographic approach including social practices and political theories
LOOIJESTEIJN, Henk. "Born to the common welfare' : Pieter Plockhoy's quest for a Christian life (c.1620-1664)". Doctoral thesis, 2009. http://hdl.handle.net/1814/13293.
Texto completoExamining Board: Martin van Gelderen (EUI) (Supervisor); Jan Lucassen (IISH); Arfon Rees (EUI/University of Birmingham); Jonathan Scott (University of Auckland)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
Over the past two centuries, the study of history has expanded its field of enquiry so that men and women, barely considered of importance in their own day, may now hold scholarly attention far more than their contemporaries might ever have thought - let alone thought them worthy of it. Partly this a consequences of coincidence, chance preservation of records pertaining to a ‘common’ man or woman; partly it is a consequence of the caprice of historians, who may have their own reasons for rearranging the historical stage. Nowadays historians are more prone to do so, and the likes of Menocchio and Martin Guerre may be now known more widely than they ever were in their lifetime - the latter even making the rare jump from the historian’s domain of books to the public’s Hollywood film screen. The protagonist of this thesis, the Dutch seventeenth-century ‘minor thinker’ Pieter Plockhoy is - at least at face value - such a minor historical actor whose posthumous fame, limited as it is, nevertheless may well be greater than he ever enjoyed in his own day. Plockhoy was of modest social status and played a comparatively modest public role during the later 1650s and the early 1660s, but, though he was scarcely present on the contemporary historical stage, after his rediscovery at the end of the nineteenth century - incidentally at the same time as Gerrard Winstanley, who has far eclipsed Plockhoy’s modest fame - modern scholars have singled him out as an outstanding historical persona, indeed, as some have put it, as the ‘Father of Socialism’.1 Nowadays he is connected more often to Spinoza and Dutch radical thought, and continues to be mentioned in scholarly - and occasionally not so scholarly - publications. Though he has not yet been visualized on film screens - unlike Guerre or Winstanley - he has been the hero of an American radio-play in the 1950s. Nevertheless, even within the scholarly community Plockhoy’s name has remained something vaguely heard of, at best. Usually the response to mentioning his name is: ‘Who was Plockhoy?’. This elementary question will be addressed first, after which an overview of the Plockhoy historiography will lead to the questions which this thesis aims to answer.
"Noaidi - The One Who Sees: Bringing To Light the Religious Experience Among the 17th-18th Century Sámi". Master's thesis, 2014. http://hdl.handle.net/2286/R.I.25081.
Texto completoDissertation/Thesis
M.A. Religious Studies 2014
CAVERO, DE CARONDELET Cloe. "Art, piety and conflict in early modern Spain : the religious and artistic patronage of Cardinal Bernardo de Sandoval between Toledo and Rome (1599-1618)". Doctoral thesis, 2016. http://hdl.handle.net/1814/44604.
Texto completoExamining Board: Professor Luca Molà, European University Institute (Supervisor); Professor Fernando Marías, Universidad Autónoma de Madrid and Real Academia de la Historia (External Supervisor); Professor Peter Cherry, Trinity College Dublin; Professor Simon Ditchfield, University of York
Awarded the James Kaye Memorial Prize for the Best Doctoral Thesis in History and Visuality 2018
This dissertation explores the modes of representation used by the ecclesiastical elites of early modern Catholicism to negotiate their roles as religious leaders, political ministers, cultural patrons and members of the aristocracy in the European courts. It examines the religious and artistic patronage of Cardinal Bernardo de Sandoval y Rojas (Aranda de Duero, 1546 – Toledo, 1618) during the reign of Philip III of Spain. Archbishop of Toledo, Inquisitor General and uncle of the king’s favourite minister, the Duke of Lerma, Sandoval was the leading ecclesiastic of the Spanish Monarchy and one of the richest and most powerful patrons of his time. Located at the crossroads between historical and art historical studies, this dissertation bridges this historiographical disjuncture by proposing an integrated approach that combines methodologies from the fields of art history, court studies and cultural history. The patronage of material and visual culture is here analysed as the result of the constant negotiation between Sandoval’s individual self and the wider contexts to which he belonged. Six chapters scrutinize a rich array of visual and material sources, together with manuscript and printed documents collected from over thirty archives, reconstructing the socio-political and religious contexts in which Cardinal Sandoval operated. In examining the family conflicts and political tensions encountered by post-Tridentine prelates, I demonstrate how the patronage of sacred art, holy relics, monastic institutions and religious texts operated beyond their fundamentally devotional objectives. This dissertation contributes to our understanding of early modern political culture by showing how religious and artistic patronage was a fundamental practice for shaping the rhetoric of piety with which ecclesiastical patrons negotiated their reputation.
Figures 8, 51-57, 147-149, 170-171, and 215-216 (corresponding with pages 402, 427-433, 489-491, 507, and 535-536), have been intentionally removed for copyright reasons. To view these images please refer to the printed version of this dissertation. Titles of the figures are below: • Figure 8. Alonso de la Fuente Montalbán, “Genealogía y Ascendencia del Illustrissimo señor don Bernardo de Sandoval y Rojas, Cardenal y Arçobispo de Toledo”, anteequem 1608, fol. 11. Madrid, Real Academia de la Historia, 9-398. At page 402 • Figure 51. Portico of the Sagrario Chapel. ©Matilde Grimaldi. At page 427 • Figure 52. West wall of the Sagrario Chapel.©Matilde Grimaldi. At page 428 • Figure 53. North wall of the Sagrario Chapel.©Matilde Grimaldi. At page 429 • Figure 54. East wall of the Sagrario Chapel.©Matilde Grimaldi. At page 430 • Figure 55. South wall of the Sagrario Chapel. ©Matilde Grimaldi. At page 431 • Figure 56. Dome of the Sagrario Chapel. ©Matilde Grimaldi. At page 432 • Figure 57. General scheme of the pictorial decoration of the Sagrario Chapel. At page 433 • Figure 147. Giovanni Battista Mucanzio, “Smi. D. N. Papae Acomnium S. R. E. Cardinalium nunc viventium. Elogia”,*1615, Rome, Archivio Segreto Vaticano, FB IV, 201. At page 489 • Figure 148. Giovanni Battista Mucanzio, “Smi. D. N. Papae Acomnium S. R. E. Cardinalium nunc viventium. Elogia”,*1615, fol. 37r. Rome,Archivio Segreto Vaticano, FB IV, 201. At page 490 • Figure 149. Giovanni Battista Mucanzio, “Smi. D. N. Papae Acomnium S. R. E. Cardinalium nunc viventium. Elogia”,*1615, fol. 36v. Rome, Archivio Segreto Vaticano, FB IV, 201. At page 491 • Figure 170. Cardinal Sandoval y Rojas, lead medal, 1616 Madrid, Museo Arqueológico Nacional, 1993_80_431e3eID001. Photo: Ángel Martínez Levas (N.I.(1993/80/431e3). At page 507 • Figure 171. Our Lady of El Sagrario, Lead medal, 1616. Madrid, Museo Arqueológico Nacional, 1993_80_431e3eID002. Photo: Ángel Martínez Levas((N.I.(1993/80/431e3). At page 507 • Figure 215. Angelo Nardi, The Crowning with Thorns, c. 1619-1620. Alcalá de Henares, San Bernardo. At page 535 • Figure 216. Angelo Nardi, The Miracle of the Five Loaves and Two Fishes, c. 1619-1620. Alcalá de Henares, San Bernardo. At page 536
Martin, Lucinda. "Women's religious speech and activism in German Pietism". 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3110650.
Texto completoWarrington, Seanine Marie. ""Such old monuments of superstition and idolatry" : the enigmatic appeal of religious imagery in iconophobic seventeenth century England". Thesis, 2004. http://hdl.handle.net/1828/1073.
Texto completoKeim, Charles Andrew. "Milton’s God and the Sacred imagination". Thesis, 2004. http://hdl.handle.net/2429/15835.
Texto completoArts, Faculty of
English, Department of
Graduate
Poganatz, Herbert. "Francisco Penzotti, Pionier evangelischer Missionsarbeit in Peru: Ein Bibelkolporteur und Gemeindegründer als Schnittstelle im Kampf um Toleranz und Religionsfreiheit im Peru des 19. Jahrhunderts". Diss., 2005. http://hdl.handle.net/10500/1771.
Texto completoChristian Spirituality, Church History and Missiology
M. Th. (Missiology)
Richard, Nicolas. "Farní klerus a náboženská proměna v pražské arcidiécezi od tridenstkého koncilu do konce 17. století". Doctoral thesis, 2013. http://www.nusl.cz/ntk/nusl-328194.
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