Literatura académica sobre el tema "Religious tolerance – history"
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Artículos de revistas sobre el tema "Religious tolerance – history"
Amirulloh, Luqman Haqiqi. "Religious Moderation: Study Hadith Of The History Religious Moderation". Transformatif 6, n.º 2 (30 de octubre de 2022): 197–210. http://dx.doi.org/10.23971/tf.v6i2.6284.
Texto completoSutopo, Dhanny Septimawan. "Managing Diversity as A Foundation of Religious Tolerance: A Study in Sidoasri Village, The Regency of Malang". Humaniora 7, n.º 4 (30 de octubre de 2016): 453. http://dx.doi.org/10.21512/humaniora.v7i4.3598.
Texto completoToshpulotov, Shokhijakhon Eshpulotovich. "Issues Of Ensuring Tolerance In The Activities Of Religious Denominations And International Organizations (Political-Legal Analysis)". American Journal of Political Science Law and Criminology 03, n.º 04 (30 de abril de 2021): 223–28. http://dx.doi.org/10.37547/tajpslc/volume03issue04-34.
Texto completoTokrri, Renata. "Pluralist Albania- Religious Tolerance or Peaceful Coexistence?" European Journal of Interdisciplinary Studies 5, n.º 2 (15 de octubre de 2019): 39. http://dx.doi.org/10.26417/434cpf71b.
Texto completoTalabi, Joseph Moyinoluwa y Taiwo Rebacca Oyetoro. "Religious Tolerance: A Tool For National Development". Edumania-An International Multidisciplinary Journal 01, n.º 02 (10 de julio de 2023): 33–47. http://dx.doi.org/10.59231/edumania/8972.
Texto completoKlymov, Valeriy. "Tolerance of inter-confessional relations: state, problems and perspectives". Religious Freedom, n.º 17-18 (24 de diciembre de 2013): 115–31. http://dx.doi.org/10.32420/rs.2013.17-18.997.
Texto completoBasri, Basri y Muhammad Muhammad. "RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA". Khazanah: Jurnal Studi Islam dan Humaniora 21, n.º 1 (31 de julio de 2023): 41–58. http://dx.doi.org/10.18592/khazanah.v21i1.8737.
Texto completoAyagan, Burkutbay. "Islam in Kazakhstan: History of Distribution and Modernity". ISTORIYA 12, n.º 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015887-4.
Texto completoQuatrini, Francesco. "Religious Tolerance and Freedom of Prophesying". Church History and Religious Culture 101, n.º 2-3 (21 de julio de 2021): 286–305. http://dx.doi.org/10.1163/18712428-bja10028.
Texto completoSentot, Santacitto y Aryanto Firnadi. "Need of Education On Religious Tolerance Among The Buddhist Minority In Indonesia". Jurnal Nyanadassana: Jurnal Penelitian Pendidikan, Sosial dan Keagamaan 1, n.º 2 (30 de diciembre de 2022): 91–98. http://dx.doi.org/10.59291/jnd.v1i2.16.
Texto completoTesis sobre el tema "Religious tolerance – history"
Stevens, Ralph. "Anglican responses to the Toleration Act, 1689-1714". Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708765.
Texto completoBrown, Carys Lorna Mary. "Religious coexistence and sociability in England after the Toleration Act, c.1689-c.1750". Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288823.
Texto completoBillinge, Richard. "Nature, grace and religious liberty in Restoration England". Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.
Texto completoBeck, Luke. "THE FOUNDATIONS OF SECTION 116 OF THE AUSTRALIAN CONSTITUTION: AN HISTORICAL AND CONCEPTUAL ANALYSIS". Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/14597.
Texto completoBoareto, José Antonio. "Os Orixás e o Senhor Jesus na Casa da Mãe-De-Santo: análise da construção cultural da religião no Quilombo Brotas em Itatiba-SP". Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20177.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Fundação São Paulo - FUNDASP
Analyzing the cultural construction of religion in Quilombo Brotas is the objective proposed by this study. From the interdisciplinary spectrum of the Science of Religion, we offer an approach from the disciplines of History, Anthropology and Sociology respectively. Contextualizing the Quilombo Brotas historically, we consider the official historiographies and those produced by themselves through the oral tradition. Being an urban quilombo located on the outskirts of the city of Itatiba, we propose a perspective of anthropological analysis of the quilombola as a peripheral subject. Ethnography describes the field from the perspective of the quilombo located on the periphery. Based on Clifford Geertz we produced our cultural interpretation of religion and reflected on ethnographic production from the discussions in racial and postcolonial theories of Homi Bhabha and Mary Louse Pratt and philosophically from the reflection on otherness in Enrique Dussel. Given the description offered in the field, we analyze the religious situation in the quilombo from the Durkheimian theory looking through the model of analysis of the totemic system to understand the functioning of that society. To think of the urban, we use the concept of periphery as potentiality in D'Andrea and Pentecostalism as a culture of the periphery in relation to the option of the poor and black in Oliveira and the political significance of the quilombola communities for the Black Movement as a greater expression of the black resistance. The reflection on the religious situation in Quilombo Brotas brings a pertinent questioning and challenge to the reality of racism and religious intolerance among the quilombolas because of the bleaching (demonization) provided by the Pentecostals
Analisar a construção cultural da religião no Quilombo Brotas é o objetivo proposto por este estudo. A partir do espectro interdisciplinar da Ciência da Religião oferecemos uma abordagem a partir das disciplinas de História, Antropologia e Sociologia respectivamente. Contextualizando o Quilombo Brotas historicamente consideramos as historiografias oficiais e aquelas produzidas por eles mesmos por meio da tradição oral. Por tratar-se de um quilombo urbano localizado na periferia da cidade de Itatiba propomos uma perspectiva de análise antropológica do quilombola enquanto sujeito periférico. A etnografia descreve o campo a partir da perspectiva do quilombo localizado na periferia. Fundamentado em Clifford Geertz produzimos nossa interpretação cultural da religião e refletimos acerca da produção etnográfica a partir das discussões em teorias raciais e pós-coloniais de Homi Bhabha e Mary Louse Pratt e filosoficamente a partir da reflexão sobre alteridade em Enrique Dussel. Diante da descrição oferecida no campo, analisamos a situação religiosa no quilombo a partir da teoria durkheimiana procurando através do modelo de análise do sistema totêmico compreender o funcionamento dessa sociedade. Para pensar o urbano utilizamos o conceito de periferia enquanto potencialidade em D’Andrea e o pentecostalismo enquanto cultura da periferia em relação à opção dos pobres e negros em Oliveira e o significado político das comunidades quilombolas para o Movimento Negro enquanto maior expressão da resistência negra. A reflexão acerca da situação religiosa no Quilombo Brotas traz um pertinente questionamento e desafio à realidade de racismo e intolerância religiosa entre os quilombolas por causa do branqueamento (demonização) propiciada pelos pentecostais
Nordbäck, Carola. "Samvetets röst : Om mötet mellan luthersk ortodoxi och konservativ pietism i 1720-talets Sverige". Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-265.
Texto completoThis dissertation deals with the encounter between Lutheran orthodoxy and conservative pietism 1720–1730. The aim has been to compare their views on society and man.
In the pietistic conflict, orthodoxy gave rise to attitudes which proved to be key to its view on society and man. It was a deeply rooted traditionalism, patriarchal order of society, demand for confessional uniformity and a corporativistic view on society. The above mentioned contained a specific view on the relationship between the church, state and individual. By using the Organism Metaphor, i.e. society depicted as a body, orthodoxy made visible the church’s collective unity. This body was also identical to the Swedish kingdom. If uniformity in faith and ceremonies was to be dissolved, it implied a disintegration of the social body and breaking of the bonds which held together both church and country. Uniformity was upheld through confessionalism and the partiarchal order of the church. The priests’ monopoly on official functions, and the legal calling created a barrier protecting this relationship to power. Where the views on society and man intersected, one specific theme can be identified – conscience. This spiritual function connected man to law, society’s patriarchal order and God.
I have emphasised five distinct traits of pietism: its polarizing tendencies, strong emotionalism, its reformist attitude towards church and social life, its egalitarianism and religious individualism. All of these traits collided with orthodoxy’s view on society and man. Pietism can be described as a massive christianization project, which included moral and ethic education of the people on an individual and collective level. Where pietism and religious individualism coincided with egalitarianism, a new discourse for conscience was established, where conscience became both an internal court of law – with God acting as judge – and a spiritual authority whose integrity grew in proportion to authority and church.
Santos, Roberto Magalhães dos. "O processo de construção da consciência histórica em relação às religiões de matriz africana no ensino religioso escolar em Uberlândia-MG (2016-2017)". Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/8615.
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Outro
In this dissertation we propose to carry out a research reflecting on which Historical Consciousness has been evoked in the schools of the city of Uberlândia, in relation to the Regions of African Matrix (RMA), through the analysis of didactic materials of schools of the Uberlandian municipality, besides analyzing the training course of teachers, seeking to answer the question: What treatment has the RMA (Regiões de Matriz Africana) received in the spaces dedicated to this study, in the classes, in the teacher training programs, in the school didactic materials in the city of Uberlândia MG? Thus, starting from the analysis of laws 10.639 and 11.645, and studying some concepts related to history and the theme of RMA, we started our way of constructing this text. We continue, in the first chapter making a historical reconstruction on the religions of African Matrix in Brazil, speaking if its origin in the country, identifying its rites customs and practices, highlighting its creative diversity and its history of persecution and prejudices. We proceeded in a second chapter analyzing these religions from the materials collected in the schools and from the teacher training programs, arriving at some conclusions after the analyzes carried out in the various materials obtained in our partnerships, noting that there are still many prejudices and the RMA (Religião de Matriz Africana). Thus, in order to overcome prejudices and disrespect for Afro-Brazilian religions, what would be the last chapter of our dissertation was formed in a paradidate material, as a way of providing information to teachers and students of basic education about such religions.
Histórica tem sido evocada nas escolas do município de Uberlândia, em relação às Regiões de Matriz Africana (doravante RMA), através da análise dos materiais didática de escolas do município uberlandense, além de analisar os cursos de formação de professores, buscando responder a pergunta: Qual o tratamento que as Religiões de Matriz Africana (RMA) têm recebido nos espaços dedicados a esse estudo, nas aulas, nos programas de formação de professores, nos materiais didáticos escolares na cidade de Uberlândia MG? Dessa forma, partindo da análise das leis 10.639 e 11.645, e estudando alguns conceitos relativos à história, e a temática das RMA começamos nosso caminho de construção deste texto. Seguimos, no primeiro capítulo fazendo uma reconstrução histórica sobre as Religiões de Matriz africana no Brasil, falando de sua origem no país, identificando seus ritos costumes e práticas, ressaltando sua diversidade criativa e sua história de perseguição e preconceitos. Seguimos em um segundo capítulo fazendo uma análise sobre essas religiões a partir dos Materiais recolhidos nas escolas, e dos programas de formação de professores, chegando a algumas conclusões após as análises realizadas nos diversos materiais obtidos em nossas parcerias, registrando que ainda existem muitos preconceitos e perseguições contra as RMA. Dessa forma, com o objetivo de superar os preconceitos, e desrespeitos contra as religiões afro-brasileiras, o que seria o último capítulo de nossa dissertação configurou-se em um material paradidático, como forma de fornecer informações aos professores e alunos da educação básica sobre tais religiões.
Monteiro, Robson. "Religi?o no Contexto da Conquista da Am?rica Espanhola a partir do pensamento de Bartolom? de Las Casas". Pontif?cia Universidade Cat?lica de Campinas, 2017. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/981.
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The main aim of this discussion is to pursue, from Bartolom? de Las Casas (1484- 1566) thought, how the religion crises process in the period of Christianity have developed, which outlines in the enterprise of conquer and evangelization of the Spanish America (1492). By the end of XV century, and the beginning of XVI, Portugal and Spain, saw themselves in a position of replace the problem regarding Salvation in relevance, that is, the question that imposes: do the new peoples which are going to be known, have the same right to the benefit of Christian salvation, as much as the Europeans? Therefore, it`s possible to realize in Las Casas the viability of the proposal about the absolute respect to the consciences, it`s position in defense to the Indian peoples, the debate about slavery and the search for a peaceful colonization. After all, there were many previous process, dynamics, at their moments, they based habits, dynamics, at their moments they based habits, and dynamics, and at their moments, and they based habits and types of behaviors, which would indicate a new religious awareness. Even though, in the perspective that Las Casas had chosen, it had utopic structure. In this context, religion has become reference regarding the colonial expansion by being sat as core that makes possible the supposed inferiority from the conquered peoples. Therefore, it is going to identify the religious practices from Indian and African people as idolatrous, primitive and irrational, which will lead to the polemic between truth and false religion. Found in the ?Controversies de Valladolid? (1550- 1551), having as background the occurrences from the Protestant Reformation, the new postures from the internal religious orders, as the religiosity of new consequed people, it`s resistance and the process of religious tolerance.
O presente trabalho tem o objetivo de aprofundar, a partir do pensamento de Bartolom? de Las Casas (1484-1566), como se desenvolveu o processo de crise religiosa no per?odo de cristandade, que se delineia no empreendimento de conquista e evangeliza??o da Am?rica Espanhola (1492). Ao final do s?culo XV, e in?cio do s?culo XVI, Portugal e Espanha, veem-se na condi??o de recolocar a problem?tica da Salva??o em relev?ncia, ou seja, a pergunta que se imp?e: os novos povos que v?o sendo conhecidos, tem o mesmo direito ao benef?cio da salva??o crist?, tanto quanto os europeus? Portanto, percebe-se em Las Casas a viabilidade da proposta do respeito absoluto ?s consci?ncias, o seu posicionamento na defesa dos povos ind?genas, o debate sobre a escravid?o e a busca por uma coloniza??o pac?fica. Afinal, v?rios processos e din?micas anteriores a ele, e em seu momento alicer?avam pr?ticas e costumes que indicariam uma nova consci?ncia religiosa. Mesmo que, na perspectiva que Las Casas tenha aderido, fosse uma estrutura??o mais assimilacionista e ut?pica. Nesse contexto, a religi?o tornou-se refer?ncia de sentido da expans?o colonial, ao ser instrumentalizada como n?cleo que possibilitaria a suposta inferioridade das popula??es conquistadas. O que caracterizar? a identifica??o das pr?ticas religiosas dos povos ind?genas e africanos como idol?tricas, primitivas e irracionais. O que levar? ? pol?mica entre falsa e verdadeira religi?o. Expressa na chamada Controv?rsia de Valladolid (1550-1551), tendo como pano de fundo as ocorr?ncias da Reforma Protestante, as novas posturas no interno das ordens religiosas, assim, como as religiosidades das novas popula??es conquistadas, sua resist?ncia e o processo de toler?ncia religiosa.
Wierciochin, Grzegorz. "La construction de la notion de tolérance chez Sébastien Castellion : approche lexicale et sémantique (écrits français et latins autour de 1550)". Thesis, Le Mans, 2016. http://www.theses.fr/2016LEMA3002.
Texto completoIn the 16th century in Europe, religious divisions of christianity erupt in vigorous polemic debates which are fought in literature. The themes of blasphemy, heresy, heterodoxy and deviance become paradigmatic for the political and social changes of the century. In this very special context, a pre-modern idea of tolerance arises in the writings of a few thinkers, like Sebastian Castellio, a former calvinist who veered away from the orthodoxy in Geneva and who took refuge in Basle.The polemical writings of Castellio vanish behind his tranlations of the Bible in latin (1551) and in french (1555), who made of him one of the first critics of the holy scripture. But in the same years, Castellio is violently attacked by the calvinists party for having defended Michael Servetus (1553): a polemic debate on the impunity of heretics breaks out between John Calvinand Sebastian Castellio, who writes his Historia de Morte Serveti and De haereticis / Traité des hérétiques (1554), and other texts which are edited after his death (Contra libellum Calvini) in order to defend his conviction of freedom of conscience. These writings, partly published under pseudonym (Martin Bellius / Georges Kleinberg / Basile Montford) are more then simple answers of circumstance to the texts of Calvin and Théodore de Bèze. They express an idea oftolerance (based on a doctrinal scepticism, as say his adverseries) which is representative for a particular thinking. Recent research has shown that the grammatical, linguistical and logical structure of Castellio's french and latin writings presents a number of original properties. Their analysis can contribute to understand the contemporary mental tools for dealingwith ethical and theological challanges of confesional and doctrinal pluralism. A semantical and lexicological study with a recent texometrical software tool (TXM) allows us to discover new aspects of the history of tolerance, which are revealing for our own century
Im 16. Jahrhundert zeigen sich die religiösen Spaltungen des Christentums in lebhaften polemischen Debatten in der Literatur. Die Themen der Abweichung, der Blasphemie, der Ketzerei und der Heterodoxie werden paradigmatisch für die politischen und sozialen Spannungen der Epoche. In diesem Klima der Unversöhnlichkeit entsteht allmählich der Gedanke vormoderner Toleranz. Die polemischen Schriften des calvinistischen Abweichlers Sebastian Castellio, der in Basel im Exil lebt, werden von seinen beiden Bibelübersetzungen (1551 lateinisch, 1555 französisch) überschattet, die den Nonkonformisten zu einem der ersten kritischen Bibelübersetzer gemacht haben. Nichtsdestoweniger ist Castellio 1553 heftigsten Angriffen der Calvinisten ausgesetzt, da er in seinen Schriften Michael Servetus verteidigt, der kurz zuvor in Genf als Ketzer verbrannt worden ist. Die heftige Polemik zwischen Johannes Calvin und Sebastian Castellio äussert sich in seinen Schriften Historia de Morte Serveti und De haereticis / Traité des hérétiques (1554), sowie in anderen Texten, die posthum veröffentlicht werden (Contra libellum Calvini). Diese Texte, die teilweise unter einem Pseudonym erscheinen (Martinus Bellius / Georges Kleinberg / Basilius Montfort), sind mehr als nur anlassbezogene Antworten auf die doktrinären Schriften Calvins und Theodor Bezas. Die Konzeption der Toleranz, die Castellio darin entwickelt, und die sich laut seinenGegnern auf einen Skeptizismus gegenüber den konfessionellen Lehren gründet, ist repräsentativ für ein besonderes Menschen- und Weltbild. Die jüngste Forschung hat aufgezeigt, dass die grammatikalische, argumentative und lexikalische Struktur des Texte Sebastian Castellios einzigartige Eigenheiten besitzt, deren Analyse zu einem besseren Verständnis der „geistigen Werkzeuge“ der Zeitgenossen angesichts der theologischen und ethischen Umwälzungen der konfessionellen Epoche beitragen kann. Die semantische und lexikologische Untersuchung der Kampfschriften Castellios anhand einer neuen Software für Textometrie (TXM) wirft ein neues Licht auf die Geschichte der Toleranz, die für unsere Epoche wegweisend ist
Phalen, William J. "But they did not build this house the attitude of evangelical protestantism towards immigration to the United States, 1800-1924 /". 2010. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000052142.
Texto completoLibros sobre el tema "Religious tolerance – history"
Traits of tolerance: Religious tolerance in the Golden Age. Zwolle: WBOOKS, 2013.
Buscar texto completoCorrigan, John. Religious intolerance in America: A documentary history. Chapel Hill: University of North Carolina Press, 2010.
Buscar texto completo1952-, Corrigan John y Neal Lynn S, eds. Religious intolerance in America: A documentary history. Chapel Hill, NC: University of North Carolina Press, 2010.
Buscar texto completoShakespeare's religious allusiveness: Its play and tolerance. Aldershot, Hants, England: Ashgate, 2003.
Buscar texto completoChristian, Laursen John y Nederman Cary J, eds. Beyond the persecuting society: Religious toleration before the Enlightenment. Philadelphia: University of Pennsylvania Press, 1998.
Buscar texto completoMichel, Cornaton, ed. La tolérance au risque de l'histoire: De Voltaire à nos jours. Lyon: ALEAS, 1995.
Buscar texto completoBerg, Johannes van den. The idea of tolerance and the Act of Toleration. London: Dr. Williams's Trust, 1989.
Buscar texto completoThe idea of tolerance and the act of toleration. London: Dr. Williams's Trust, 1989.
Buscar texto completoChristian, Laursen John, ed. Religious toleration: "the variety of rites" from Cyrus to Defoe. New York: St. Martin's Press, 1999.
Buscar texto completoReligious intolerance in America: A documentary history. Chapel Hill: University of North Carolina Press, 2010.
Buscar texto completoCapítulos de libros sobre el tema "Religious tolerance – history"
Selwood, Jacob. "Present at the Creation: Diaspora, Hybridity and the Place of Jews in the History of English Toleration". En Religious Tolerance in the Atlantic World, 193–213. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137028044_9.
Texto completoGuzowski, Piotr. "Eastward Migration in European History: The Interplay of Economic and Environmental Opportunities". En Perspectives on Public Policy in Societal-Environmental Crises, 325–32. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94137-6_21.
Texto completoSchwartz, Stuart B. "Some Reflections on the Social History of Religious Tolerance in Spain, Portugal, and their Atlantic Empires". En Pathways through Early Modern Christianities, 155–84. Köln: Böhlau Verlag, 2023. http://dx.doi.org/10.7788/9783412526085.155.
Texto completoMcGraw, Barbara A. y James T. Richardson. "Tolerance and Intolerance in the History of Religious Liberty Jurisprudence in the United States and the Implementation of RFRA and RLUIPA". En Secularization, Desecularization, and Toleration, 233–56. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54046-3_12.
Texto completoSchäufele, Wolf-Friedrich. "Einleitung: Religion – Toleranz – Historie". En Veröffentlichungen des Instituts für Europäische Geschichte Mainz Beihefte, 1–6. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666100963.1.
Texto completoDonohue, Christopher. "“A Mountain of Nonsense”? Czech and Slovenian Receptions of Materialism and Vitalism from c. 1860s to the First World War". En History, Philosophy and Theory of the Life Sciences, 67–84. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-12604-8_5.
Texto completoEriksen, Thomas Hylland y Martina Visentin. "Threats to Diversity in a Overheated World". En Acceleration and Cultural Change, 27–45. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-33099-5_3.
Texto completoOyeweso, Siyan. "2 Kingship and Religion: An Introduction to the History of Ede". En Beyond Religious Tolerance, 31–56. Boydell and Brewer, 2017. http://dx.doi.org/10.1515/9781782049999-007.
Texto completo"History lessons on religious tolerance and religious freedom". En Promoting Religious Freedom in an Age of Intolerance, 26–47. Edward Elgar Publishing, 2022. http://dx.doi.org/10.4337/9781803925875.00007.
Texto completoMacPhail, Eric. "Erasmus in the History of Religious Tolerance". En A Companion to Erasmus, 162–80. BRILL, 2023. http://dx.doi.org/10.1163/9789004539686_011.
Texto completoActas de conferencias sobre el tema "Religious tolerance – history"
Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY". En Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.
Texto completoGoicu-Cealmof, Simona. "Multicultural urbanonyms in Timişoara". En International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/36.
Texto completoAhmad, Nur, Akhmad Junaidi, Muhamad Alfarisi y Nurul Tastia. "The Edi Mancoro’s Religious Tolerances Model in Countering Digital Radicalism". En Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303842.
Texto completoCapes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)". En Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.
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