Tesis sobre el tema "Relations with the Jews"
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1
Roos, Gilbert. "Relations entre le gouvernement royal et les Juifs du Nord-Est de la France au XVIIe siècle /". Paris : H. Champion, 2000. http://catalogue.bnf.fr/ark:/12148/cb371208949.
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Rabinowitz, Dan. "Relations between Arabs and Jews in the mixed town of Natzerat Illit, northern Israel". Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/272614.
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Willingham, Robert Allen. "Jews in Leipzig nationality and community in the 20th century /". Thesis, Austin, Tex. : University of Texas Libraries, 2005. http://www.lib.utexas.edu/etd/d/2005/willinghamr73843/willinghamr73843.pdf#page=2.
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Miller, Jeffery P. "The prosperity of Judah in relation to selected kings in the book of Second Chronicles". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
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Rabin, Anthony. "The Adiabene narrative in the Jewish Antiquities of Josephus". Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:ef0f2ecf-568c-44ca-af6d-81738447c85e.
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The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthia, is contained in Book 20, the final book of Josephus's Jewish Antiquities. It is an ostensibly strange interlude in an otherwise chronological account of events in Judaea in the first century CE leading up to the Jewish Revolt against Rome. The narrative has often been thought of by scholars as a makeweight, copied from other sources, without much authorial intervention by Josephus. The thesis shows that the Adiabene narrative is no makeweight, but is crafted by Josephus to link closely to the themes of the Jewish Antiquities as a whole and indeed forms a coda to the work. The primary links are in the messages that Judaism is attractive to distinguished non-Jews, that Jews are a respectable people who can display Greco-Roman virtues and that the Jewish God is all-powerful and protects from harm those who worship him in piety. The links to the rest of the Jewish Antiquities are reinforced by the similarity of the characterisation of the hero Izates, King of Adiabene, with Josephus's characterisation of biblical heroes, and by a continuity of style of historiography, showing a definite authorial imprint. The thesis also concludes, contrary to most scholarly opinion, that Josephus viewed the hero, Izates, as a Jew before he became circumcised. The thesis concludes that much of the narrative's historiographical style would have resonated with a non-Jewish Greco-Roman readership, Josephus's probable audience, albeit his treatment of Parthian incest and extensive focus on circumcision would have probably seemed strange. In addition, Josephus's use of a royal Parthian as hero would have been credible, notwithstanding Greco-Roman cultural prejudices.
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Tafilowski, Ryan Paul. "'A dark depressing riddle' : Germans, Jews, and the meaning of the Volk in the theology of Paul Althaus". Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25688.
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This thesis centers on Lutheran theologian Paul Althaus (1888–1966), one of the most contentious figures of twentieth-century Protestant theology and an architect of the Erlangen Opinion on the Aryan Paragraph. Althaus has been the object of a polarising scholarly debate on account of his ambiguous relationship to National Socialism and his ambivalent views on the so-called ‘Jewish Question.’ The investigation of the latter of these two points is the chief research objective of the thesis. That is, how did Althaus understand the ‘Jewish Question,’ especially in its theological dimension, and what did he envision as its solution? In the following pages, I suggest that Althaus fits together two separate but coherent strands of thought—inclusion and exclusion—into a paradoxical socio-theological vision for the Jews. The predominance of the scholarly literature falters on his theology of Jews and Judaism because it interprets the evidence more or less according to a binary model (philosemitism/antisemitism or inclusion/exclusion). But on this point Althaus resists facile classification because his approach to the ‘Jewish Question’ is dialectical. As such, it requires a dialectical interpretive approach to account for the function of ‘Jews’ within the wider logic of his theological system, including his doctrines of creation, the church, and the state. The study’s ultimate conclusion is that Althaus comes to interpret Jewish existence according to a dialectic of pathology and performance (according to which Jews are both a danger to and an indispensable factor for the life of the German Volk), resulting in an inclusive quarantine of Jewish persons within both civil and ecclesial communities. The argument proceeds along four movements. The first movement considers Althaus’ völkisch writings during the Weimar Republic (1918–1933) in order to uncover the basic categories—pathology and performance—through which Althaus interprets Jewish existence. Movement II surveys Althaus’ attitudes toward the Jews under National Socialism (1933–1945), with special reference to the Erlangen Opinion on the Aryan Paragraph, a document which recommended that Jewish men be restricted from pastoral office in the Deutsche Evangelische Kirche. Movement III demonstrates that, even in the knowledge of the Nazi regime’s crimes against the Jews, Althaus relinquished the dialectic of pathology and performance only gradually and incompletely in the postwar period (1945–Althaus’ death in 1966). The dissertation’s fourth movement approaches Althaus as a case study in the viability of Lutheran social ethics in light of his xenophobic articulation of the doctrine of the orders of creation. Insofar as Althaus brought this doctrine to bear on questions concerning the place of Jews in German society and in the German churches, his example raises broader dogmatic questions for a post-Shoah world. The thesis concludes with a proposal for doctrinal repair with resources found within the Lutheran tradition itself, with particular attention to the theologia crucis.
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Boum, Aomar. "Muslims Remember Jews in Southern Morocco: Social Memories, Dialogic Narratives, and the Collective Imagination of Jewishness". Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195035.
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There are two temporally differentiated sources of information about Jews, no longer present in southern rural Moroccan communities, and the question is: which factor is paramount in the formation of memory? Is it the long-circulated narratives of shared life experiences between Muslims and Jews? Or do actual current events in the Middle East have greater weight in forming opinions, attitudes, and ideology about Jews and their relationship to Muslims?This dissertation examines the memories formed by successive Muslim generations about their former Jewish neighbors in southwestern Morocco. I am interested in how social memories of Muslims about erstwhile local Jews are generated, maintained, and reproduced through oral testimonies, personal narratives, images, urban sites, family manuscripts, personal experiences, and media. I interviewed four cohorts of great-grandparents, grandparents, parents, and young adults who allowed me to record their personal narratives, family and village stories, jokes and sayings in the spring, summer, and fall of 2004.Drawing on sources as diverse as personal narratives, family manuscripts, archeological evidence, Islamic legal manuscripts, media, and textbooks, I use a generationally stratified sample to understand how four age cohorts (all from the same region and whose life experiences correspond to specific historical events) think of, understand, and represent Jews. Using Labovian apparent-time sampling methodology, I argue that there is a strong correlation between the historical and ideological period and the attitudes of the cohorts about Jews. My data show that the fracturing of the traditional indigenous model of knowledge transmission has led to the emergence of new convoluted discourse about Jews. The young generation's knowledge about Jews is partly appropriated from Western and Christian anti-Semitic discourse before being "Islamized."
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Kranz, Daniela. "Shades of Jewishness : the creation and maintenance of a liberal Jewish community in post-Shoah Germany". Thesis, University of St Andrews, 2009. http://hdl.handle.net/10023/872.
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This PhD thesis focuses on the creation and maintenance of the liberal Jewish community in present day Cologne, Germany. The community has the telling name Gescher LaMassoret, which translates into „Bridge to Tradition.‟ The name gives away that this specific community, its individual members and its struggles cannot be understood without the socio-historic context of Germany and the Holocaust. Although this Jewish community is not a community of Holocaust survivors, the dichotomy Jewish-German takes various shapes within the community and surfaces in the narratives of the individual members. These narratives reflect the uniqueness of each individual in the community. While this is a truism, this individual uniqueness is a key element in Gescher LaMassoret, whose membership consists of people from various countries who have various native languages. Furthermore, the community comprises members of Jewish descent as well as Jews of conversion who are of German, non- Jewish parentage. Due to the aftermaths of the Holocaust and the fact that Gescher LaMassoret houses a vast internal diversity, the creation of this community which lacks any tradition happens through mixing and meshing the life-stories and other narratives of the members, which flow into the collective narrative of the community. On the surface, the narratives of the individual members seem in conflict, they even contradict each other, which means that the narrative of the community is in constant tension. However, under the dissimilarities on the surface of the individual narratives hide similarities in terms of shared values and attitudes, which allow for enough overlaps to create a community by way of braiding a collective narrative, which offers the members to experience a 'felt ethnicity.'
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Postma, Koos André. "Changing prejudice in Hungary : a study on the collapse of state socialism and its impact on prejudice against Gypsies and Jews /". [Amsterdam] : [Thesis publishers], 1996. http://catalogue.bnf.fr/ark:/12148/cb375694926.
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Cantelli, Arianna. "Male Jews and female gentiles: intermarriage and exogamous relations in the fiction of Philip Roth, Saul Bellow and Bernard Malamud". Doctoral thesis, Università Ca' Foscari Venezia, 1995. http://hdl.handle.net/10579/687.
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Kaufman, David B. "Polish-Jewish relations during the rebirth of Poland, November 1918-June 28, 1919". Thesis, University of Stirling, 2006. http://hdl.handle.net/1893/199.
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This study examines Polish-Jewish relations during the pivotal eight months between the declaration of Polish Independence on November 11, 1918 and the formal re-establishment of the Polish state by its recognition by the Allied and Associated Powers at the Paris Peace Conference on June 28, 1919. The thesis explores the background to Polish-Jewish relations in the years immediately preceding the period under investigation in order to place the events in their political and socio-economic context. The key to the present study is a detailed examination of the controversial anti-Jewish outrages that occurred in the disputed Russo-Polish-Ukrainian borderlands, namely in Lwów in November 1918, and at Pińsk in April 1919. It is important not only to scrutinise these events in detail, but furthermore to place them in their full international perspective. The direct result was the imposition of a Minorities Treaty upon Poland, which was largely drafted during the final months of the Peace Conference. Polish anti-Jewish violence was not the only factor that influenced the Allies gathered at Versailles, yet the peacemakers felt compelled to treat Poland as a special case. The Treaty further strained the interdependent links between Poles and Jews, both in Poland and the west, as the dominant group saw it as an unfair limitation on its sovereignty. Polish resentment at the perceived influence of ‘international Jewry’ further heightened tensions between the two, yet the drafting of the Minorities Treaty was emphatically not as a result of the ‘Jewish lobby’ (which was in fact divided) that had gathered in the French capital in an attempt to further Jewish demands in both Eastern Europe and Palestine. The damage done to Polish-Jewish relationships during the crucial period of 1918-1919 not only strained interaction between those groups in the months covered by the thesis, but also exacerbated the Jewish ‘problem’ during the course of the Second Polish Republic and beyond.
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Herman, Dana. "In the shadow of the mountain : a historical re-evaluation of the 1988 Outremont dispute". Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19721.
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This work is a historical re-evaluation of the 1988 Outremont dispute that began as a small municipal affair involving two Hasidic congregations, Congregation Amour Pour Israel and Congregation Munchos Elozar-Munkatz. Both groups failed in their attempts to change a zoning bylaw that would allow the former to construct a synagogue at 1035 Saint-Viateur and the latter to retain its synagogue at 1030 Saint-Viateur. By the time it ended, the Canadian Jewish Congress and the Human Rights League of B'nai Brith had become involved in mediating the dispute and responding to the anti-Hasidic stance expressed by some francophone residents of Outremont and a number of journalists. Although several scholars have examined this incident, it has been secondary to other issues. Moreover, a comprehensive review of the scholarly literature written on the controversy shows that scholars' focus on the media fallout necessarily omits key elements of the incident: the historical narrative of the municipal vote, the extent of Jewish organizational involvement, the larger press reaction to the anti-Hasidic stance, and the positions taken by the Hasidim and the municipal officials themselves. This historical approach provides inclusion and analysis of these issues. Finally, a review of the literature written on Hasidim in Canada places this re-evaluation in its proper scholarly context.
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Panayotov, Alexander. "The Jews in the Balkan provinces of the Roman Empire : an epigraphic and archaeological survey". Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13849.
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The dissertation investigates the social, economic and religious aspects of Jewish life in the Balkan provinces of the Roman Empire between the 4th century BCE and 8th century CE. This is the first study, which studies the social and religious life of the Jewish communities in the Balkans, as recoded in the epigraphic and archaeological material, and will provide scholars with much needed basis for further research in the field. The primary focus of my research is a historical analysis of the epigraphic and archaeological evidence regarding the Jewish communities in the Roman provinces of Pannonia Inferior, Dalmatia, Moesia, Thracia, Macedonia, Achaea and Crete. The work is arranged in the form a corpus of inscriptions with additional entries on the archaeological and literary evidence. The intention has been to include all Jewish inscriptions and archaeological remains from the Balkans, which are likely to date from before c.700 CE. The analysis concentrates on the language and content of the available inscriptions, the onomastic repertoire employed, the historical context of the Jewish archaeological remains and their relation to the non- Jewish archaeological material from the region. The results of my research are important for understanding the involvement of Jews in the city life and their civic status, the cultural interaction between Jews and their non-Jewish neighbours and may define the local community organisation and background of Jewish settlement in the Balkan provinces of the Roman Empire. In my commentaries I suggest that the social system of the Jewish communities in the Balkans was dependent upon the local public and economic situation in the Roman city but not determined by it.
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Kizilov, Mikhail. "The Karaites, a religious and linguistic minority in Eastern Galicia (Ukraine) 1772-1945". Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:0d1c5b95-5f5a-4805-b90e-d2b54cbb9dd5.
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The dissertation is dedicated to the history of the East European Karaite Jews (Karaites), a highly interesting ethno-religious Jewish group. It focuses on the Karaites of Galicia (Ukraine) from 1772 to 1945. The first four chapters of the dissertation are devoted to the Austrian period in the history of the Galician Karaites (1772-1918). Chapter One demonstrates that the Karaites represent an unparalleled example of preferential treatment of a Jewish community by the Austrian administration. Chapter Two provides readers with an overview of the "internal" history of the Karaite communities of Halicz and Kukizow. Chapter Three outlines the religious and ethnographic customs and traditions of the Galician Karaites. Chapter Four focuses on relations between the Karaites and their ethnic neighbours - the Slavs and the Ashkenazic Jews. Chapter Five is dedicated to the history of the Karaites in Polish Galicia between the two world wars. It is in this period that the Karaites started to become more and more separated from the Ashkenazic Jews. Chapter Six reconstructs the process of dejudaization and Turkicization of the Karaite community, highlighting the role of Seraja Szapszal, the Karaite ideological leader. It ends with an analysis of the history of the community during the period of the Nazi occupation. Chapter Seven outlines the ultimate decline of the Galician community after the Second World War. It also describes the current state of the Galician Karaite community and its historical legacy. The conclusion provides some essential remarks regarding the position of the Karaite case within the wider framework of Jewish and European history.
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Sakinofsky, Phyllis Celia. "Imprints of memories, shadows and silences shaping the Jewish South African story /". Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/47942.
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Thesis contains the novel "Waterval" by Phyllis Sakinofsky.Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009.
Bibliography: p. 128-138.
PART ONE -- Introduction -- Section One -- Early history -- The apartheid years - two realities -- Post-apartheid South Africa -- The creative response of Jews to apartheid -- Section Two -- Our relationship with the past: placing narrative in the context of history -- Rememory and representation -- Telling the truth through stories -- Section Three -- Imprints of memories, shadows and silences: shaping the Jewish South African story -- PART TWO -- Waterval: a work of fiction by Phyllis Sakinofsky
This is a non-traditional thesis which comprises a work of fiction and a dissertation. -- The novel is set in South Africa and provides an account of events that took place among three families, Jewish, Coloured and Afrikaans, over three generations. -- The dissertation is constructed in three sections. The first section describes the settlement of South Africa's Jewish community, its divergent responses to apartheid and how this is mirrored in its literary output. -- In the second section, the relationship between history and fiction since the advent of postmodernism is discussed, how there has been a demand for historical truthfulness through multiple points of view and how consequently there has been an upsurge in memories and memorials for those previously denigrated as the defeated or victims. -- Fiction has been re-valued because it is through the novel that these once-submerged stories are being told. The novel has the capacity to explore uncomfortable or silenced episodes in our history, tell important truths and record stories and losses in a meaningful and relevant way. A novel might be shaped by history but it is through the writer's insights and interpretations that messages or meanings can reach many. -- South Africa's Truth and Reconciliation Commission report is an example of how the written word can expose the relationship between the re-telling of history and finding an alternate truth. By recording the many conflicting stories of its peoples, it has linked truth and literature, ensuring an indelible imprint on the country's future writing. The past cannot be changed, but how the nation deals with it in the future will be determined by language and narrative. -- The final section is self-reflexive and illustrates the symbiotic bond between the research and creative components, citing examples from the dissertation of how the two streams influenced one another.
Mode of access: World Wide Web.
145 p
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Brethour, Miranda. "At the Confluence of Rescuer and Perpetrator: Jewish-Polish Relations in Hiding and Portraits of Polish Aid-Providers During the Holocaust in Poland as Detailed in the Testimonies of Jews, 1942-1945". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39371.
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Around the time of the mass liquidations of ghettos across occupied-Poland in 1942, thousands of Polish Jews fled to the homes of former gentile neighbours, friends, colleagues, as well as strangers, in search of a precious and necessary resource: shelter. Once these liquidations were deemed complete and the majority of Polish Jews had been transported to their deaths at the extermination camps, remaining alive was itself a crime for Polish Jews. One common survival strategy was to hide in the homes of Polish gentiles, as other options, such as hiding in the open, necessitated further preparation; false documents, fluency in Polish, and connections in the gentile community, for instance. Drawing upon diaries, postwar testimonies, and oral interviews with Jews who experienced part of the occupation in hiding with Polish gentiles, this thesis highlights the multifaceted nature of relations between Jews and Poles in hiding, and argues that the behaviour of Polish aid-providers during the Holocaust in Poland unsettles distinctions between perpetrators, rescuers, and bystanders. Significantly, such categories have been rigidly maintained in much of the existing literature on Polish aid-providers. The individual chapters are devoted to the prevalence of payment for shelter, particularly in non-currency means such as property exchanges and services, and coercive, nonconsensual sexual relations in hiding. The final chapter focuses upon the region of Sokołów County and illustrates the constitutive and contextual differences between short and long-term shelter, the denunciation and murder of Jews in hiding by their Polish helpers, and the “unrighteous” actions of those declared Righteous Among the Nations. Each chapter traces the diversity of threats faced by Jews in hiding. To date, scholars have emphasized the great threat posed by the Germans gendarmes and the Polish “blue” police to Jews in hiding, and neglected the internal threats. The testimonies discussed in this thesis expose the multiple ways in which gentile aid-providers could endanger Jews in hiding.
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Beider, Mikhail [Verfasser]. "On the Frontiers of Sacred Spaces: the Relations Between Jews and Orthodox Christians in the Early Modern Ruthenian Lands on the Example of Religious Proselytism and Apostasy / Mikhail Beider". Berlin : Freie Universität Berlin, 2016. http://d-nb.info/1121007759/34.
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Pérotin, Côme. "Stratégies territoriales des Juifs hassidiques de Williamsburg, Brooklyn (New York) face aux mutations urbaines". Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080127.
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La communauté juive hassidique de Williamsburg a formé progressivement dans l’après-guerre uneenclave religieuse fondamentaliste dans le sud du quartier. Ce projet d’appropriation du territoire aété menacé par la gentrification et le redéveloppement du quartier depuis les années 80. Il s’agitd’abord de montrer les enjeux soulevés par ces transformations et les stratégies mises en place par lesrésidents et les autres acteurs intervenant dans le quartier. Les juifs hassidiques ont eu une positionambivalente puisque les mutations représentaient pour eux aussi bien une contrainte que desopportunités. Les entrepreneurs de la communauté ont investi massivement dans l’immobilier duquartier, capturant une partie de la rente foncière. Dans le même temps, les fidèles peu éduqués etmal intégrés au marché de l’emploi ont peiné à trouver des logements abordables pour héberger leursfamilles nombreuses. Nous verrons ensuite comment cette communauté qui a une attache trèsparticulière au territoire est parvenue à se préserver mieux que les autres enclaves d’immigrés duquartier grâce à des stratégies immobilières et politiques. L’entraide a permis de limiter la montée duprix des loyers et la communauté a construit des milliers de nouveaux logements pour les fidèles surd’anciens terrains industriels grâce aux capitaux de quelques entrepreneurs hassidiques fortunés etd’une petite classe de propriétaires. L’isolement des fidèles et la croissance résidentielle de l’enclaveont été facilités par la très bonne intégration de la communauté à la vie politique municipaleThe Hasidic Jewish community in Williamsburg forms a fundamentalist religious enclave in the southsince the Second World War. Gentrification and redevelopment have been threatening this spatialproject since the 80’s. We will discuss first the issues raised by the recent changes for the localcommunity and the strategies of all the stakeholders involved or affected by those changes. HasidicJews had an ambivalent position and change became an opportunity as much as a pressure for them.Hasidic entrepreneurs have been active in real estate all over the neighborhood and they were able tocollect a rent gap. In the meantime, most members are poor because they lack education and skills.Due to this, they have a very hard time finding affordable housing for their large families. We will thenshow how this community with strong ties to its territory has managed to preserve itself better thanthe other immigrant enclaves in the area, using real estate and political strategies. Solidarity hashelped to maintain fair rent for the neediest and the community has developed thousands of new unitson former industrial lots with the help of wealthy entrepreneurs and a small owner class. The deeppolitical integration of the Hasidic community in the local governance has facilitated their isolation andresidential growth
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Davis, Ari A. "Who Speaks for Israel? J Street and the Rise of the Pro-Peace Israel Lobby in America". Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/488.
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In the past five years J Street, a pro-peace, pro-Israel Israel Lobby, has grown to challenge AIPAC’s dominance in lobbying Congress to support Israel. Although still small in comparison to AIPAC, J Street has become influential in opening up dialogue among American Jews on what it means to be pro-Israel in today’s world. By openly criticizing conservative Israeli policy J Street has created an environment where liberal American Jews can support both Israel and a two state solution with a Palestinian state.
This paper examines American Jewish activism and the rise of AIPAC as the predominant Israel Lobby. It then argues that over the years AIPAC has supported expansionist Likud Party policy and has undermined Labor Party peace attempts. It has viciously attacked any person or organization critical of conservative Israeli policy. This paper then investigates opinion polls of American Jews and finds that, contrary to AIPAC, the majority of Jewish Americans are liberal and support a two state solution similar to J Street’s position. It then examines how J Street overcame an onslaught of attacks from conservative Jewish organizations. It argues that J Street has been successful because it has remained moderate in its policy stances and has been effective in countering attacks from conservative Jewish organizations while gaining the support of many mainstream American Jews who are frustrated with AIPAC’s policy.
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Guitton, Antoine. "Etude expérimentale des relations entre les champs hydrodynamiques et acoustiques des jets libres". Poitiers, 2009. http://www.theses.fr/2009POIT2344.
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Une antenne linéique de microphones est utilisée pour étudier le champ proche de jets subsoniques. Des composantes hydrodynamiques et acoustiques sont identifiées et caractérisées. Différentes techniques pour séparer les deux composantes sont proposées et comparées. A partir de cette décomposition des fluctuations de pression en champ proche, le lien entre les champs hydrodynamiques et acoustiques est investigué afin d'étudier les mécanismes de production acoustique associés aux structures cohérentes. Dans ce cadre, Coiffet et al (2006) mirent en évidence, par l'observation de pertes de cohérence, une interférence instantanée entre les deux champs. Cependant, la présente étude du phénomène permet de démontrer que cette interférence n'est pas instantanée mais statistique. Et par conséquent, ces interférences ne mettent pas en évidence le lien causal entre les fluctuations hydrodynamiques et acoustiques du champ proche. Le lien instantanée entre les deux champs est finalement évalué en étudiant les niveaux de cohérence entre les deux composantes. Cette approche est appliquée aux mesures effectuées dans le champ proche d'un jet coaxial transsonique: l'influence de la vitesse du jet primaire sur le niveau de cohérence hydrodynamiqueacoustique est mis en évidence. Pour les mécanismes de productions identifiés à l'aide de la cohérence, le niveau d'activité est plus élevé et observé pour une gamme de fréquence plus large lorsque le rapport des vitesses entre le jet primaire et le jet secondaire augmente. Finalement, la cohérence est évaluée pour des jets équipés de chevrons; un effet des chevrons est de découpler les modes hydrodynamiques et acoustiquesAn experimental study of the near pressure field of subsonic jets is realized using a line array of microphones. Hydrodynamic and acoustic components are identified and characterised. Different techniques to separate the two components are proposed and compared. From this decomposition of the nearfied fluctuations, the link between the hydrodynamic field and the acoustic field is investigated in order to study the mechanisms of acoustic production associated with the coherent structures. In this context, Coiffet et al (2006) interpreted nodes in the spacefrequency coherence of the nearfield as the signature of an instantaneous interference between hydrodynamic and acoustic fluctuations. However, the present study demonstrates that the interference is not instantaneous, but statistical. The nodes do not therefore provide evidence of a causal link between the hydrodynamic and acoustic nearfield fluctuations. The instantaneous relationship between the two components of the nearfield is assessed by studying their levels of coherence. This approach is applied to measurements performed in the nearfield of a transonic coaxial jet: the level of hydrodynamicacoustic coherence is studied as a function of the primary jet exit velocity. For the soundproduction mechanisms which are associated with the coherence metric we use, analysis shows a higher level of source activity, at a broader range of frequencies, as the velocity ratio is increased. Finally, the coherence metric is evaluated for jets equipped with serrations; we find that an effect of the serrations is to decouple the hydrodynamic and acoustic nearfield modes
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Charlap, Yaakov. "Medieval and modern halakhic attitudes on the applicability of Biblical rabbinic law concerning the Seven Nations and the ancient pagans to contemporary non-Jews : a study in Halakhah, exegesis and history". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22570.
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This thesis focuses on two issues among the many comprising the broad subject of the relationship between Jews and non-Jews according to Jewish law. The issues are: (1) the prohibition against selling real estate in the land of Israel to non-Jews; and (2) the prohibition against intermarriage.The prohibition against selling real estate in the land of Israel to non-Jews is based upon a Rabbinic interpretation of the phrase "lo Tehanem" from Deut. 7:2. In the period of the "Rishonim" (from Maimonides till Radbaz) the general view was that this prohibition was still in force and applied to contemporary non-Jews. From the beginning of the modern era, however, this prohibition, as a result of the new reality facing the struggling Jewish settlement in the land of Israel, became problematic.
The prohibition against intermarriage underwent a reverse development. During the Talmudic period most of the Rabbis, guided by the context of the Biblical text, argued that the Biblical prohibition only concerned the "Seven Nations" who used to live in Canaan at the time of the conquest and the settlement. But at the beginning of the modern era a rabbinic consensus gradually emerged that this Biblical prohibition related not only to the "Seven Nations" or "Ancient Pagans", but to all non-Jews at all times. (Abstract shortened by UMI.)
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Eymery, Joël. "Relations d'épitaxies et modélisations numériques dans le système Au-Ni". Phd thesis, Grenoble INPG, 1992. http://tel.archives-ouvertes.fr/tel-00009609.
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La partie expérimentale de cette thèse porte essentiellement sur l'obtention (par épitaxie par jets moléculaires) et la caractérisation des surfaces d'Au (100), (110), et (111) ainsi que sur l'étude des relaxations d'épitaxies du Ni sur ces trois surfaces. Les substrats utilisés sont des monocristaux commerciaux de MgO et de GaAs qui nécessitent le dépôt préalable d'une fine couche de Fe ou de Co afin de garantir des couches tampon d'Au de bonne qualité cristalline. Le second chapitre s'intéresse aux ségrégations de surface d'équilibre: Cu-Ni et Ni-Pt et hors équilibre (en cours de croissance): As-Au et Au-Ni. Une partie plus théorique permet ensuite de modéliser les interactions atomiques (chapitre 3) dans le système Au-Ni au moyen d'un potentiel ajusté (fonctionnelle des liaisons fortes dans l'approximation du second moment). La relaxation numérique permet d'étudier à 0 K la solution solide Au-Ni (propriétés énergétiques, topologiques et élastiques) ainsi que quelques propriétés des multicouches orientées (111). Les résultats sont confrontés aux expériences disponibles. La lacune de miscibilité de diagramme de phase d'équilibre est bien décrite (chapitre 4) par le potentiel ajusté ou bien en utilisant une méthode ab initio (LMTO). Pour cela, on tient compte de l'entropie vibrationnelle (modèle de Debye) et de l'entropie configurationnelle (approximation CVM). On cherche enfin quelles sont les modifications sur la lacune de miscibilité lorsque l'on impose à la solution solide d'être en parfaite cohérence avec un substrat d'Au.
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Bárány, Kihlgren Robert. ""Sweden is our destiny, Jewishness is our destiny." Swedish Jews and their idenity in relation to Sweden, Israel and Jewishness in general, 1948- 1988". Thesis, Uppsala universitet, Historiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-445349.
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This thesis on Swedish-Jewish identity studies shows that this identity has been constructed between three points that can be found in Lars Dencik’s model “the diasporas star of David”, these points being “the Swedish” “the Jewish” and “the Israeli”. The thesis studies the period between 1948 to 1988 and uses Judisk Krönika as source material. The thesis looks at two keywords of importance to the Swedish Jews, the first being the summer camp “Glämsta” and the second being “religious freedom”. The usage of Albert O. Hirschmann and his theory of people in exile is used to try and se how the Swedish-Jewish group react to when questioned or when they have the need to explain their rights for maintaining a Jewish identity. The Swedish-Jewish identity was constructed and based explicitly on “the Jewish” and the “Israeli” with a small tendency to favor “the Jewish”. “The Swedish” aspect was not mentioned but can be seen as implicit because of the fact that the Jews live in Sweden. The main issue was not internal conflict within the Jewish group but rather with the Swedish majority. The results suggest that the Swedish-Jewish group based their identity on a mixture of all of the parts, just at different times. The Swedish-Jewish group changed their reasoning behind motiving their identity over time, firstly they tried to argue that there are no need to react towards Jewish traditions but later during the period they started to protest more when questioned or denied their Jewish traditions.
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Wirnata, René [Verfasser], Jens [Akademischer Betreuer] Kortus, Jens [Gutachter] Kortus y Caterina [Gutachter] Cocchi. "Universal electromagnetic response relations : applied to the free homogeneous electron gas / René Wirnata ; Gutachter: Jens Kortus, Caterina Cocchi ; Betreuer: Jens Kortus". Freiberg : Technische Universität Bergakademie Freiberg, 2021. http://d-nb.info/1233480936/34.
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Schnitzer, Shira Danielle. "Imperial longings and promised lands : Anglo-Jewry, Palestine and the Empire, 1899-1948". Thesis, University of Oxford, 2007. http://ora.ox.ac.uk/objects/uuid:61db8aca-0ade-422f-9ba4-5afcbc1f3d25.
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This thesis concentrates on two discrete contexts in which Jewish and imperial concerns converged: the Boer War and the British Mandate for Palestine. For Britain's Jews, the Boer War represented a rare and uncomfortable moment in which the Jewish Question achieved relative prominence. However the war also generated a different set of 'Jewish questions', leading the Anglo-Jewish establishment to refine its own understanding of patriotic and imperial duty. The case of Palestine, by contrast produced less straightforward and predictable outcomes. Ottoman entry into World War I, which prompted both British and Zionist considerations into the merits of a Jewish homeland as part of the imperial system, created an acute conflict for British Jewry's communal leadership. Although not negating the advantages of a British-Jewish Palestine either to the Empire or to Jews in need of refuge, its decision to oppose the Balfour Declaration privileged at some cost a distinctive reading of Jewish interests over a more obvious synthesis of national and sectarian goals. Despite continued objections to Zionism's ideological outlook and its pursuit of statehood, the Anglo-Jewish establishment located in the interwar development of a British-Jewish Palestine a means to advance both Jewish communal and imperial agendas. As the alliance between the Zionists and Britain unravelled in the final decade of the Mandate, British Jews eager to safeguard their position as well as their vision of Palestine's future would persist in defending this relationship. In its exploration of the evolution of Anglo-Jewish attitudes towards Britain, the Empire and Mandatory Palestine, this thesis aims to address both thematic and chronological gaps in the historiography of Anglo-Jewry. By drawing attention to the uniqueness of Anglo-Jewry's imperial connection to Palestine and to the domestic impact of British involvement, my work also contributes to scholarship on Zionism and the Mandate Finally, it offers a framework for considering the impact of, and relationship to, Empire of minority groups residing in Britain.
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Pérotin, Côme. "Stratégies territoriales des Juifs hassidiques de Williamsburg, Brooklyn (New York) face aux mutations urbaines". Electronic Thesis or Diss., Paris 8, 2016. http://www.theses.fr/2016PA080127.
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La communauté juive hassidique de Williamsburg a formé progressivement dans l’après-guerre uneenclave religieuse fondamentaliste dans le sud du quartier. Ce projet d’appropriation du territoire aété menacé par la gentrification et le redéveloppement du quartier depuis les années 80. Il s’agitd’abord de montrer les enjeux soulevés par ces transformations et les stratégies mises en place par lesrésidents et les autres acteurs intervenant dans le quartier. Les juifs hassidiques ont eu une positionambivalente puisque les mutations représentaient pour eux aussi bien une contrainte que desopportunités. Les entrepreneurs de la communauté ont investi massivement dans l’immobilier duquartier, capturant une partie de la rente foncière. Dans le même temps, les fidèles peu éduqués etmal intégrés au marché de l’emploi ont peiné à trouver des logements abordables pour héberger leursfamilles nombreuses. Nous verrons ensuite comment cette communauté qui a une attache trèsparticulière au territoire est parvenue à se préserver mieux que les autres enclaves d’immigrés duquartier grâce à des stratégies immobilières et politiques. L’entraide a permis de limiter la montée duprix des loyers et la communauté a construit des milliers de nouveaux logements pour les fidèles surd’anciens terrains industriels grâce aux capitaux de quelques entrepreneurs hassidiques fortunés etd’une petite classe de propriétaires. L’isolement des fidèles et la croissance résidentielle de l’enclaveont été facilités par la très bonne intégration de la communauté à la vie politique municipaleThe Hasidic Jewish community in Williamsburg forms a fundamentalist religious enclave in the southsince the Second World War. Gentrification and redevelopment have been threatening this spatialproject since the 80’s. We will discuss first the issues raised by the recent changes for the localcommunity and the strategies of all the stakeholders involved or affected by those changes. HasidicJews had an ambivalent position and change became an opportunity as much as a pressure for them.Hasidic entrepreneurs have been active in real estate all over the neighborhood and they were able tocollect a rent gap. In the meantime, most members are poor because they lack education and skills.Due to this, they have a very hard time finding affordable housing for their large families. We will thenshow how this community with strong ties to its territory has managed to preserve itself better thanthe other immigrant enclaves in the area, using real estate and political strategies. Solidarity hashelped to maintain fair rent for the neediest and the community has developed thousands of new unitson former industrial lots with the help of wealthy entrepreneurs and a small owner class. The deeppolitical integration of the Hasidic community in the local governance has facilitated their isolation andresidential growth
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Fry, Helen Patricia. "Converting Jews? : from a mission to Jews to a mission with Jews". Thesis, University of Exeter, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.337726.
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Damberger, Nathan. "« La tendre mère » : la formation identitaire des Juifs du Liban. Le rôle de l’Alliance Israélite Universelle au XXe siècle (1943-1975)". Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL048.
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Notre thèse porte sur l’histoire de la communauté juive au Liban, notamment à partir de la fin du mandat français en 1943 et de la création de l’État d’Israël en 1948, jusqu’à sa désagrégation et dispersion au lendemain de la Guerre des Six-Jours en 1967. Nous souhaitons examiner la place cruciale occupée par l’Alliance Israélite Universelle (AIU), établissement éducatif principal de la communauté juive libanaise, dans la formation identitaire de ses anciens membres jusqu’à ce jour. À l'appui de notre travail d’archives et des entretiens menés au sein de la diaspora juive-libanaise aujourd’hui, nous avançons que le rôle de l’Alliance Israélite Universelle fut non seulement un important agent de socialisation des Juifs libanais, peut-être le principal, mais que les valeurs dispensées par cette institution renforçaient en outre la notion d’une appartenance ethnique commune et la croyance dans cette appartenance, ressentie comme primordiale. Cependant, cette prise en conscience subjective d’ethnicité – un terme que nous expliciterons et discuterons plus loin - est fortement circonstancielle et relationnelle, et donc non essentielle per se. Ce qui le prouve est d’ailleurs l’expérience migratoire des anciens membres de la communauté juive du Liban. Une expérience qui les conduisit à réévaluer leur conception de soi ainsi que le recours à des stratégies identitaires pour maintenir, changer, transformer ou rejeter leurs identités établies jusqu’à leur départ du LibanThis thesis deals with the history of Lebanon’s Jewish community, in particular from the end of the French mandate period in 1943 and the creation of State of Israel in 1948 to its disintegration and dispersion in the aftermath of the 1967 Six-Day War. I will demonstrate the crucial place the Alliance Israélite Universelle (AIU), the community’s main educational institution, occupies in the identity formation of its former members to this day. Based on our archival work and interviews conducted in today’s Lebanese-Jewish diaspora world-wide, I argue that the AIU in Lebanon was not only a primary agent of socialization but more importantly an institution that reinforced the notion of belonging to a distinct and primordial ethnic community. I explore the subjective awareness of ethnic belonging which is profoundly contingent and relational rather than intrinsic and essential. This is illustrated by the migratory experience of the former members of this community, an experience which led to a reevaluation of their self-conception and the relying of identity strategies in order to keep, change, transform or reject their previously established identities
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Smith, Murray. "Locke's Jews". Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61759.
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Wang, Shichao. "Les relations entre les étrangers et les autochtones à l'époque hellénistique : les modèles d'intégration des étrangers dans l'Empire lagide". Thesis, Paris Sciences et Lettres (ComUE), 2016. http://www.theses.fr/2016PSLEE003/document.
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Mes travaux en vue de l’obtention d’un doctorat français portent sur les communautés étrangères dans l’Empire lagide. Cette recherche concerne l’identité ethnique des Juifs, des Grecs, des Syriens dans la société égyptienne de l’époque hellénistique et le problème de l’acculturation, plus exactement, des transferts culturels entre ces groupes d’immigrés et la population locale, entre dominants et dominés. Le problème des relations entre Juifs et Grecs, d’une part, est entre Juifs de Palestine et Juifs des différentes diasporas méditerranéennes, d’autre part, occupe une partie importante de ma réflexion, notamment en raison de l’hellénisation qui a marqué l’ethnogenèse des Juifs. Les enjeux des migrations et des transferts culturels est un thème crucial, qui traverse les millénaires, et qui reste aujourd'hui, plus que jamais, d'actualité. A l'époque hellénistique, de nombreux groupes ethniques vivent en diasporas au bord de la Méditerranée orientale. Les plus nombreux sont, par ordre décroissant, les Hellènes, les Juifs, les Phéniciens, les Égyptiens, les Éthiopiens, les Libyens, les Syriens. En prenant l'Empire lagide comme exemple, je me propose d'analyser les relations interethniques de ces groupes et leur différents modes d'intégration et d’acculturation dans le processus d'hellénisation. L'Empire lagide, à son apogée au IIIe siècle av. J.-C, comprend l’Égypte, la Palestine, la Cyrénaïque et les îles égéennes. Il offre donc un objet d'études privilégié en raison de sa situation au carrefour des routes commerciales qui orientent les migrations individuelles et collectives, mais aussi en raison d’une documentation particulièrement riche et variéeMy thesis for obtaining a French doctorate address the foreign communities in the Ptolemaic Empire. This research concerns the ethnic identity of Jews, Greeks, Syrians, Egyptians in the Ptolemaic society in the Hellenistic period and their problems of th eacculturation, more precisely, of cultural transfer between immigrant groups and the local population, between dominant and dominated. The relationship between Jews and Gentiles, that, on one hand, is between Jews and Jews of Palestine of different Mediterranean diaspora, on the other hand, is an important part of my reflection, especially due to the Hellenization that marked ethnogenesis Jews.The issue of migration and cultural transfers is a crucial theme that runs through several millennia, and remains today, more than ever relevant. In the Hellenistic period, many ethnic groups live in diasporas in eastern edge of the Mediterranean. The most numerous are, in descending order, Greeks, Jews, Phoenicians, Egyptians,Ethiopians, Libyans, Syrians, etc. Taking the Ptolemaic Empire as an example, I propose to analyze the ethnic relationship of these groups and their different modes of integration and acculturation in the process of Hellenization. The Ptolemaic Empire at its peak in the third century BC, including Egypt, Palestine, Cyrenaica and the Aegean islands. It therefore offers a privileged object of study because of its location, which is at the crossroads of trade routes that guide individual and collective migration, but also due to a particularly rich and varied historical documentation
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Rockoff, Stuart Allen. "Jewish racial identity in Pittsburgh and Atlanta, 1890-1930 /". Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.
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Charak, Sarah Edith. "Anglo-Jews and Eastern European Jews in a White Australia". Thesis, Department of History, 2019. http://hdl.handle.net/2123/21137.
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This thesis traces the story of Australian Jewish identity from the colonial period to the end of the 1920s. Anglo-Jews aligned themselves with ‘white Australia’, arguing that their Jewishness was merely a private trait. Moments of crisis in the 1890s and 1920s, prompted by the possible and actual migration of Eastern European Jews to Australia, threatened to destabilise the place Anglo-Jews had carved out in Australian society, and forced a renegotiation of what it meant to be Jewish in Australia. These moments demonstrate that despite being notionally accepted in Australia, the whiteness of Jews was never guaranteed. Drawing on newspapers and government records, this thesis argues that since their arrival in Australia, Jews have been ambivalently and ambiguously placed in relation to Australian constructions of whiteness. As a group notoriously hard to define, Jews are an important case study in an analysis of the discursive world of ‘white Australia’, presenting new questions that challenge existing binaries of ‘white’ and ‘coloured’.
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Will, Marcel K. [Verfasser], Jessica C. E. [Akademischer Betreuer] Gienow-Hecht, Norbert [Akademischer Betreuer] Finzsch y Jens [Akademischer Betreuer] Jäger. "Taiwan Matters: The Normalization of U.S.-PRC Relations and the Taiwan Issue, 1977-1979 / Marcel K. Will. Gutachter: Jessica Gienow-Hecht ; Norbert Finzsch ; Jens Jäger". Köln : Universitäts- und Stadtbibliothek Köln, 2015. http://nbn-resolving.de/urn:nbn:de:hbz:38-66331.
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Will, Marcel K. Verfasser], Jessica C. E. [Akademischer Betreuer] [Gienow-Hecht, Norbert [Akademischer Betreuer] Finzsch y Jens [Akademischer Betreuer] Jäger. "Taiwan Matters: The Normalization of U.S.-PRC Relations and the Taiwan Issue, 1977-1979 / Marcel K. Will. Gutachter: Jessica Gienow-Hecht ; Norbert Finzsch ; Jens Jäger". Köln : Universitäts- und Stadtbibliothek Köln, 2015. http://d-nb.info/1098427270/34.
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Čiuldytė-Kačerginskienė, Monika. "Izraelio rusakalbių žydų vaidmuo Izraelio-Rusijos santykiuose". Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20140623_181614-27592.
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Žlugus Sovietų Sąjungai vienas milijonas rusakalbių atvyko į Izraelį iš buvusių komunistinių šalių. Šiandien 20 % Izraelio visuomenės sudaro rusakalbiai asmenys. Iš kitų visuomenės grupių jie išsiskiria tuo, kad nesugebėjo tapti integralia Izraelio visuomenės dalimi ir sukūrė atskirą rusakalbių subkultūrą šalyje. Šis atsiskyrimas nuo likusios Izraelio visuomenės lemia sudėtingus rusakalbių žydų bendruomenės tarpusavio santykius su Izraeliu ir Rusija: Izraelio politiniame ir ekonominiame gyvenime ji dalyvauja tarytum „atskira etninė grupė“, o su Rusija sukuria stiprų diasporinį ryšį. Žlugus Sovietų Sąjungai ne tik milijonas rusakalbių žydų sugrįžo į savo tėvynę, bet ir Rusija su Izraeliu užmezgė ir ėmė vystyti draugiškus santykius. Darbe keliamas tikslas išsiaiškinti, kokį vaidmenį rusakalbių Izraelio žydų bendruomenė vaidina Izraelio-Rusijos tarpusavio santykiuose. Atsižvelgiant į darbo tikslą, keliama hipotezė: rusakalbių Izraelio žydų bendruomenė yra vienas iš Rusijos-Izraelio santykių transformaciją teigiama kryptimi lėmusių veiksnių. Siekiant patikrinti hipotezę, numatomi tokie uždaviniai: 1) apsibrėžti diasporos sąvoką ir teorinį diasporos veikimo tarp gimtosios ir priimančiosios valstybių modelį; 2) išsiaiškinti rusakalbių žydų bendruomenės identifikavimosi su rusiškąja kultūra ypatumus ir įvertinti šios identifikacijos sąlygojamą nesiintegravimo į Izraelio visuomenę procesą; 3) įvertinti rusakalbių žydų bendruomenės, Izraelio ir Rusijos interesus viena kitos atžvilgiu... [toliau žr. visą tekstą]Since the demise of FSU, about one million Russian speakers from all republics of the FSU have moved to Israel. Today Russian Jews amount to 20 % of Israeli society. This aliyah doesn’t integrate into Israeli society and forms Russian speakers’ subculture (externalized through particular cultural identity, Russian language community formation and no integration process) in Israel. This segregation determines complex Russian Jews relationship with Israel and Russia: in Israel this community functions like separate ethnic group and creates diasporic ties with Russia. As a result of the demise of the FSU Russia-Israel relations take a new form. Russia renounced it’s entirely proarabic politics and started developing friendly ties with Israel. The aim of the work is to determine the role of Israeli Russian Jews community in Israel-Russia relations, keeping in mind that Israeli Russian speakers in Israel society act like the separate ethnic group with strong diasporic ties with Russia. The hypothesis of the work – Israeli Russian Jews community is one of the factors, affecting Israel-Russia relations transformation in positive way. In order to verify the hypothesis there are formed four goals: 1) to define the term „diaspora“and theoretical model of diaspora‘s action between hostland and homeland; 2) to analyze Israeli Russian Jews community‘s identification with Russian culture and evaluate the disintegration into Israeli society process; 3) to evaluate Israel, Russia and... [to full text]
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Hoover, Michael Lewis. "The length of Israel's sojourn in Egypt". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
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Frenette, Derek Angus. "L'Alliance Israélite Universelle and the politics of modern Jewish education in Baghdad, 1864-1914 /". Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2029.
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Fox, Sandra. ""Here, We're Real Jews"| Producing Authentic Jews in American Summer Camps, 1945-1980". Thesis, New York University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10750042.
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This project considers how postwar American Jewish leaders representing a diverse range of ideological commitments, including Zionism, Yiddishism, and liberal Judaism used summer camps to expose children to their ideologies. In the years following World War II, American Jewish leaders anxiously debated how to preserve and produce what they considered authentic Jewish culture, fearing that upward mobility and suburbanization threatened the integrity of Jewish life in America as they knew it. While their newfound social and economic mobility had clear benefits, a diverse grouping of American Jews participated in a communal conversation over how these changes threatened the modes by which Jews had previously affiliated with Judaism and acted as Jews. Without intervention, some argued, “authentic” Jewish culture would disappear altogether.
In search of solutions, Jewish educators looked towards the residential sleep-away camp, hoping to construct lived experiences for the youngsters as tools to counteract assimilation, and expecting to mold the increasingly suburban, affluent American youth into ideologically-imbued Jews who espoused one variant or another of Jewish authenticity. Through the elements of camps’ programs and schedules, Jews with varied ideological, political, and religious perspectives shared nearly identical goals, and aimed to meet them through nearly identical means. With a multi-generational perspective, this project aims to portray both a history of Jewish postwar anxieties and struggles for cultural preservation, and a provide an example of how second and third generation Americans more broadly negotiated their culture, purpose, and future through the intensive molding of youth.
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Volonté, Ambrogio. "Dynamics of sting jets and their relation to larger-scale drivers". Thesis, University of Reading, 2018. http://centaur.reading.ac.uk/77949/.
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Sting jets (SJ) occur as an additional region of low-level strong, and possibly damaging, winds in some Shapiro-Keyser extratropical cyclones. While SJs are widely accepted as being distinct from the warm and cold conveyor belts, this contribution addresses the unresolved questions of the mechanisms responsible for their generation and descent, along with the dependence of their existence and characteristics on environmental conditions. These questions are tackled by using a case study and extending the findings to idealised simulations and related sensitivity experiments, focusing on the generation and release of mesoscale instabilities also from a Lagrangian perspective. This study shows that synoptic-scale frontal dynamics and mesoscale instabilities (e.g. symmetric instability) can both co-exist and drive the SJ evolution. While frontal dynamics can in itself lead to SJs, the formation and eventual release of a succession of mesoscale instabilities can substantially enhance their strength. This analysis outlines, for the first time, the mechanism of generation of dry symmetric instabilities along the SJ. Diabatically-caused frontal motions can lead to the formation, via tilting of horizontal vorticity, of symmetrically unstable regions travelling with the SJ towards the cloud-head tip. SJs form in the majority of idealised experiments, suggesting that they are a common feature of Shapiro-Keyser cyclones. In the control run and in half of the sensitivity experiments, the SJ is associated with a localised symmetrically unstable environment which evolves through the outlined mechanism and enhances the SJ strength, which also depends on jet-stream intensity. Coarser-resolution simulations of both case study and idealised configuration confirm that vertical and horizontal resolution constraints apply to ensure that the release and even generation of mesoscale instabilities is not suppressed. These results represent a substantial step in understanding the mechanisms driving the formation and evolution of SJs, highlighting a likely underestimation of their intensity in coarser-resolution weather/climate models.
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Rubin, Margot W. "The Jewish community of Johannesburg, 1886-1939 landscapes of reality and imagination /". Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-09212005-092700.
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Lundström, Christoffer. "Relationen mellan rörelsekontroll och skador hos styrkelyftare : - en tvärsnittsstudie". Thesis, Umeå universitet, Idrottsmedicin, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-122456.
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Bakgrund: Styrkelyftare utsätter kroppen för stora belastningar. 70 % av utövarna har skador som hämmar vid träning. Rörelsekontrollen kan påverkas vid muskuloskeletala besvär, varför denna studie undersöker eventuell relation mellan rörelsekontroll och skada hos styrkelyftare. Syfte: Undersöka relationen mellan rörelsekontroll och skador hos styrkelyftare. Metod: 22 styrkelyftare utförde sex rörelsekontrolltester enligt JEMS samt deltog i en enkät gällande skador. Poängen på testerna dikotomiserades och beräknades i ett chi-tvåtest för att undersöka samband mellan testresultaten och skadorna. Ett Mann whitney-U test användes för att undersöka eventuella skillnader mellan skadade och icke skadade. Resultat: Signifikanta resultat kunde ses där styrkelyftare med skada i underkroppen uppvisade ett försämrat resultat i ”Sittande knälyft höger” (p=0,03) och ”Sittande knälyft vänster” (p=0,04). Det fanns även en signifikant skillnad mellan skadade och icke skadade på testet ”Sittande knälyft vänster” (p=0,034). Inga signifikanta resultat kunde ses i övriga tester. Konklusion: Trots signifikanta resultat går inte att dra några konkreta slutsatser gällande relationen mellan rörelsekontroll och skador hos styrkelyftare. Det behövs vidare studier som undersöker liknande rörelsekontrolltester men med ett betyande deltagarantal för att få en bättre power och för att kunna se några signifikanta resultat. Background: Powerlifters are exposed for heavy loads. 70 % of the lifters have injuries that limit during training. The movement control could be affected by musculoskeletal disorders, therefore this study examines the relationship between movement control and injuries. Purpose: Investigate the relationship between movement control and injuries among powerlifters. Method: 22 powerlifters performed six movement control tests according to JEMS and answered a questionnaire regarding injuries. The test score was dichotomized and analysed in a chi square test to investigate the relationship between movement control and injuries. A Mann Whitney U-test identified the differences between injuried and non-injuried powerlifters. Results: Significant results was seen in powerlifters with injury in the lower body, they showed an impaired result in ”Seated knee lift right” (p=0,03) and ”Seated knee lift left” (p=0,04). A significant differences was showed between the injuried and non-injuried in the test ”Seated knee lift left” (p=0,034). No significant results were seen in the other tests. Conclusion: Despite significant results it is not possible to conclude the relationship between movement control and injuries of powerlifters. Further studies are needed to investigate movement control tests, but with a higher amount of participants to see significant results.
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Lunel, Frédéric. "Roger Braun s.j. (1910-1981) : engagement philosémite et secours aux étrangers". Thesis, Le Mans, 2013. http://www.theses.fr/2013LEMA3014.
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Roger Braun (1910-1981) est un prêtre français qui s’est très tôt intéressé aux juifs, qu’ils soient en France ou en Palestine, au judaïsme et à la culture juive. En 1942, il est nommé Aumônier général adjoint des camps de zone sud et des formations de travailleurs étrangers. Face aux persécutions, il tente de soustraire les internés juifs à l’occupant, cache les enfants, fait son possible pour réunir les familles dispersées, place les vieillards dans des hospices. Il participe au changement de politique de l’Aumônerie en lui permettant d’apporter, en plus d’un secours spirituel, une aide matérielle sans distinction de « race », de religion, de nationalité. Ce faisant, il jette les bases du Secours catholique international (SCI). En 1946, le SCI fusionne avec le Comité catholique de secours de l’Aumônerie des prisonniers de guerre du chanoine Rodhain. L’œuvre de charité confessionnelle ainsi créée adopte le nom de Secours catholique. Après avoir quitté cette instance, en 1957, il reprend son apostolat sous la modalité du dialogue en direction des juifs et d’Israël, aux Cahiers sioniens d’abord, puis en créant sa propre revue : Rencontre chrétiens et juifs. Formation parallèle à l’Amitié judéo-chrétienne, cette revue vise à favoriser la compréhension et le rapprochement entre les fidèles des deux religions. Fervent militant contre l’antisémitisme, il intègre également les rangs de la Ligue internationale contre l’antisémitisme (LICA). Il en devient Président de la Fédération de Paris et membre du Comité directeur. Chevalier de l’Ordre de la Santé publique, premier Français à être distingué par l’État d’Israël pour son rôle en faveur des juifs pendant la Seconde guerre mondiale, « Juste parmi les nations », officier de l’Ordre des Veterans of the Foreign Wars of the United States, chevalier de la Légion d’honneur, récipiendaire du Prix Narcisse Leven contre l’antisémitisme, de la Médaille de Vermeil de la Ville de Paris, ce religieux n’avait curieusement jamais fait l’objet d’aucune étude historique. Ce travail a pour objectif d’établir une biographie la plus exhaustive possible du père Roger Braun, de l’inscrire dans le courant plus large du philosémitisme catholique et de la redécouverte des origines juives du christianisme. Il vise également à comprendre la naissance de l’œuvre de charité catholique et à établir ce qu’a été son action en faveur des étrangers et réfugiés de l’Europe d’après-guerreRoger Braun (1910-1981) was a French Jesuit priest who early took an interest in the Jews, coming from France or Palestine, Judaism and Jewish culture.In 1942, he was appointed chaplain assistant to the camps and groups of foreign workers in the “Free France” area (in the south of the country). Responding to persecutions, he tried to save the lives of interned Jews from the Nazi occupiers by releasing them or organizing escapes and hiding children. He did his utmost to bring together members of families dispersed owing to the war and he placed the elderly in the care of hospices.He was involved in the policy change of the Chaplaincy allowing it to provide, in addition to a spiritual help, a material help without any distinction of “race”, religion or nationality. In so doing, he established the basis of an international Catholic Relief Service (Secours Catholique International – SCI). In 1946, the SCI merged with Catholic Relief Committee (Comité Catholique de Secours) belonging to the Canon Rodhain’s Chaplaincy of prisoners of war. The new confessional charity thus created adopted the name of Secours Catholique.In 1957, after leaving this institution, he returned to his apostolate in the form of a dialogue to the Jews and Israel, being involved in the editorial team of the Cahiers Sioniens, and then, creating his own periodical: Rencontre chrétiens et juifs (Meeting/Encounter Christians and Jews). As a parallel creation to the Amitié judéo-chrétienne de France (Judeo-Christian Friendship of France), this periodical aims at improving a mutual understanding between the faithful of both religions and bringing them together. As a fervent opponent to anti-semitism of any kind, he joined the International League Against Anti-semitism (LICA: Ligue Internationale Contre l’Antisémitisme). He became president of its federation in Paris and member of the steering committee.Roger Braun was made a Knight (Chevalier) of the Order of Public Health, the first French to be honored by the State of Israel as “Righteous Among the Nations” for his involvement in favor of the Jews during World War II, Officer of the Order of the Veterans of Foreign Wars of the United States, Chevalier of the Legion of Honor, recipient of the Narcisse Leven Award against anti-semitism and of the Médaille Vermeil of the City of Paris. And yet, the work of this religious had never been studied from an historical point of view.This thesis aims at making the most detailed possible biography of Father Roger Braun, to establish his work as a significant part of the philo-semitism trend and the rediscovery of the Jewish roots of Christianity. It also seeks to analyze and understand the birth of this catholic charity and to clarify his action and involvement in favor of the foreigners and the refugees of post-war Europe
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Fried, Talia. "Blacks, Jews, and Jewish identity". Thesis, Boston University, 1996. https://hdl.handle.net/2144/32863.
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Thesis (B.A.)--Boston University. University Professors Program Senior theses.PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.
Throughout the twentieth century in the US, Jews have been disproportionately involved in promoting the welfare of black people. Though this involvement can be largely explained by the historical progressiveness of Jews, the moral precepts of Judaism, and demographic factors pertaining to Jews, it should also be seen as a function of contemporary Jewish American assimilation issues. Many Jews who were active in the civil rights movement expressed dismay and confusion about their Jewish identity, and fulfilled their desire for a spiritually and ideologically meaningful community by fighting for the rights of another ethnic group--African Americans. Following the rift between blacks and Jews at the end of the 1960s, many Jewish civil rights activist were forced to restructure their feelings about black equality and Jewish identity. The ways in which activists did so reaffirms the thesis that pro-black activism is of emotional--not purely political-- relevance to Jews, and is deeply intertwined with issues of Jewish identity.
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Gilfillan, Mark. "Jews in Edinburgh : 1880-1950". Thesis, Ulster University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.646042.
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The thesis makes a contribution to the study of the history of modern Scotland, and examines the history of an ethno-religious community in Scotland's capital. It also adds to British-Jewish historiography. The study commences with a brief outline of the origins of Edinburgh Jewry, before proceeding to an account beginning with the arrival of thousands of Jewish immigrants in the latter half of the nineteenth-century, and concluding with the decline of the community which marked the period after the Second World War. The thesis has three main aims: firstly, it seeks to illuminate the circumstances in which Jewish immigrants to the city found themselves in the period 1880-1914; secondly, it aims to explore the manner in which this community adapted and integrated into Edinburgh society in the following decades; and thirdly, it seeks to evaluate the nature of Jewish/non-Jewish interactions throughout the period under discussion. While the focus of the study is to a large extent 'local,' it is intended that the national and international connections of the community under study do not go unacknowledged. The thesis proceeds in a largely chronological format. A strong thematic element will also be apparent, broaching such topics as: Jewish economic activity, education and social mobility, religion and culture, and issues of assimilation and acculturation. The majority of the thesis is concerned with a period spanning some 70 years, during which time there was mass emigration from Russia, technological advancement in transport and in all walks of life, two world wars, and genocide targeting Europe's Jews. It is necessary, therefore, to incorporate these events in a manner relevant to the study. The thesis uses a wide variety of source material, including a broad range of primary sources to argue that, like its counterparts across Britain, from its genesis Edinburgh's immigrant Jewish community was engaged in a struggle both to integrate and to maintain its distinctiveness. It will be argued that in many respects the Edinburgh Jewish experience bears great similarities to broader trends in British Jewry. It will also be argued that the story of Edinburgh's Jews is to some extent unique.
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Weiss, James Russell. "The metamorphosis of Jewish identities in nineteenth century Russia, 1801-1894". Morgantown, W. Va. : [West Virginia University Libraries], 2000. http://etd.wvu.edu/templates/showETD.cfm?recnum=1523.
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Thesis (Ph. D.)--West Virginia University, 2000.Title from document title page. Document formatted into pages; contains vi, 420 p. Vita. Includes abstract. Includes bibliographical references (p. 404-416).
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation". Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1145.
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This thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Barda, Rachel Marlene. "The Migration Experience of the Jews of Egypt to Australia, 1948-1967: A model of acculturation". University of Sydney, 2006. http://hdl.handle.net/2123/1145.
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Doctor of PhilosophyThis thesis has tried to construct a comprehensive analysis of a clearly defined community of Egyptian Jews in Australia and France, based on the oral history of Egyptian born migrants. Built around the conceptual framework of forced emigration, integration and acculturation, it looks at the successful experience of this particular migrant group within both Australian and French societies. Like the other Jewish communities of Arab lands, the Egyptian Jewish community no longer exists, as it was either expelled or forced into exile in the aftermath of the three Arab-Israeli wars (1948, 1956, 1967). This thesis argues that the rise of an exclusively Arab-Islamic type of nationalism, the growth of Islamic fundamentalism and the escalating Arab-Israeli conflict constituted the fundamental causes for the demise of Egyptian Jewry. As a consequence, almost half of the Jewish population of Egypt went to Israel. The rest dispersed throughout the Western world, mainly in France, North and South America. In Australia, a small group of around 2,000 found a new home. Apart from those who migrated to Israel, the majority of Egyptian Jews experienced a waiting period in Europe before they were accepted by any of the countries of immigration, a period facilitated by international and local Jewish welfare agencies. My interviewees chose Australia mostly to be reunited with family members. They first had to overcome the racial discrimination of the ‘White Australia’ Immigration policy towards Jews of Middle Eastern origin, a hurdle surmounted thanks to the tireless efforts of some leaders of the Australian Jewish community. With their multiple language skills, multi-layered identity and innate ability to interact with a variety of ethnic groups, they succeeded in establishing themselves in an unfamiliar country that initially welcomed them reluctantly. As such, they can be said to have successfully acculturated and integrated into Australian society, whilst retaining their own cultural diversity. The more numerous Egyptian Jews living in France also successfully acculturated. As a larger group, they were better equipped to assert themselves within the older Jewish/French community and retain their distinctive Sephardi culture. Studies such as the present one provide insight into the process of integration and identity reconstruction, as well as the diverse strategies used to ensure a successful acculturation, and the value of a multi-layered identity.
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Zalḳin, Mordekhai. "Ba-ʻalot ha-shaḥar ha-haʹskalah ha-Yehudit ba-Imperyah ha-Rusit ba-meʼah ha-teshaʻ ʻeʹsreh /". Yerushalayim : Hotsaʼat sefarim ʻa.sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 2000. http://catalog.hathitrust.org/api/volumes/oclc/45132492.html.
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Based on author's Ph. D. thesis, ha-Universiṭah ha-ʻIvrit, Jerusalem, 1996, under the title: ha- Haśkalah ha-Yehudit be-Rusyah, 1800-1860.Includes bibliographical references (p. 299-323) and index.
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Zalḳin, Mordekhai. "Ba-ʻalot ha-shaḥar ha-haśkalah ha-Yehudit ba-Imperyah ha-Rusit ba-meʼah ha-teshaʻ ʻeśreh /". Yerushalayim : Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 2000. http://books.google.com/books?id=yc5tAAAAMAAJ.
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Based on author's Ph.D. thesis, ha-Universiṭah ha-ʻIvrit, Jerusalem, 1996, under the title: ha- Haśkalah ha-Yehudit be-Rusyah, 1800-1860.Includes bibliographical references (p. 299-323) and index.
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Mundill, Robin R. "The Jews in England, 1272-1290". Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/2342.
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Edward I's Jewish policy attempted to curb usury and transform the lives and financial practices of the Jews. Historians have claimed that the policy, which is embodied in the Statutum de Judeismo of 1275, was a failure and resulted in the Expulsion of 1290. Although the Expulsion has received some attention from historians, very little work has been done on Edwardian Jewry as a whole and therefore it has not been possible to discern the exact effect of the Statutum within a general context. The best account and examination of the source material for the Expulsion still remains that of B.L.Abrahams. In the light of his work, the majority of historians have seen the Statute as an end to Jewish moneylending, a curtailing of Jewish livelihoods and an anti-semitic prelude to the Expulsion. It has not, however, always been clear how such historians have reached such conclusions. This thesis re-examines the Statutum de Judeismo and analyses, from the records of over 2000 bonds, the shift in Jewish financial interests that it brought about. In doing so, it highlights the way in which, in Edward's reign, certain Jews tempered their moneylending activities with commercial concerns. The method used to illustrate this change is tripartite. Firstly, Anglo-Jewish society and its relationship with the host community in the late thirteenth century is examined. Secondly, the specific histories of the three Jewish communities of Canterbury, Hereford and Lincoln are scrutinised. Finally, a discussion of Jewish financial practices after 1275 attempts to identify the changes brought about by the Edwardian Experiment.