Tesis sobre el tema "Relations interethniques – France – 2000-"
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Balvet, Delphine. "La consommation de productions locales en Bresse de l'Ain : pratiques et représentations alimentaires". Lyon 2, 2002. http://theses.univ-lyon2.fr/documents/lyon2/2002/balvet_d.
Texto completoThe present work takes part in a study concerning the consumption of local agricultural products and foodstuffs in a context of strong valorisation and fancy for these products in France. It proposes to better understand the status granted to this food by the "consumers-connoisseurs" taking the consumers from Bresse (Ain - Rhône-Alpes) as a Aradne's thread. This doctoral thesis tries to show how the attention of the consumer towards what he's eating is all the more sustained and the food all the more appreciable since the mental and physical proximity with the product and its production system is great. Therefore, the ethnographic approach underlines that consuming this sort of foodstuffs needs a certain number of knowledges and know-hows, in term of way of consumption and in cooking or product's identification. This knowledges give sense to the act of incorporation. It will deal with the practices and representation regarding these foodstuffs, by setting them within the whole local food system by favouring their dynamic aspects. The local production can be sometimes exteriorised: the processes of exhibition suppose some selection processes which create a gap between private food and public food, between "saying" and "doing". But in the Bresse area, those processes scarcely take the shape of heritage creation process
Picot, Pauline. "L'heure de nous-mêmes a sonné". Mobilisations antiracistes et rapports sociaux en Ile-de-France (2005-2018)". Thesis, Sorbonne Paris Cité, 2019. https://theses.md.univ-paris-diderot.fr/PICOT_Pauline_2_complete_20190315.pdf.
Texto completoThis research is based on the ethnographic study of the day-to-day activities (observation and interviews) of several antiracist activist groups, and content analysis of their written productions. It focuses on antiracist groups from the Paris region : the Brigade anti-négrophobie, the Conseil représentatif des associations noires, the Parti des Indigènes de la République, the network Reprenons l’initiative contre les politiques de racialisation and the organization committee for the annual Journées contre l’islamophobie. Combining theoretical frames from the sociology of collective action and the sociology of race, gender and class relations, the thesis is centered on the analysis of the division of militant labour within those groups. The first aim is to explain how such mobilisations emerged, by replacing them in the particular political context of the early 2000’s and situating them within the previously established antiracist field ; but also by showing how this context interacts with the social trajectories of the activists. The second aim is to examine the effects of collective action on those who participate, or in other words, the products of antiracist action.Indeed, these collectives have been intiated in the 2000’s by French activists, « heirs » of the (post)colonial immigration. They participate in the struggle for (counter) hegemony regarding the definition of racism and antiracism in France. Thereby, antiracist mobilisation produces its own intellectuals, who themselves elaborate social theory. Moreover, the different forms of militant labour (intellectual/domestic/emotional, visible/invisible) constitute entries to study the ways in which social relations of power – mainly race, gender and class relations – manifest within the course of collective action, but also how they are being reshaped. Finally, these antiracist mobilisations also imply the use of racial categories as self-categorization. Fueled by the activists’ emotional labour, this process of identification opens the possibility for racialized minority groups to become a group or a class « for itself », or in other words, a process of communalisation
Robine, Jérémy. "Banlieue et nation : enjeux géopolitiques : la nation et les citoyens issus de l'immigration en France : ghettos, identité nationale, question post-coloniale". Paris 8, 2009. http://www.theses.fr/2009PA083056.
Texto completoThe 2007 presidential election mostly revolved around the national identity issue. This dissertation aims at demonstrating how a geographic phenomenon - the constitution of "ghettos" located at the periphery of major French cities - contributed to shape a new national identity issue. France faces severe challenges in terms of national cohesion and minority integration, particularly of Arab and black French people, that can be traced to the "ghettos". Those challenges will be analyzed through two detailed case studies : the November 2005 riots and their media coverage and a local engagement with the grassroots organizaton ACLEFEU. In addition, the author has conducted extensive field work, interviewing with local actors and close monitoring of various political movements. This dissertation also gives an overview of the different advocacy groups and grassroots organizations involved in the national identity debate and discusses the concept of a "postcolonial issue" in France
Rahault, Typhaine. "Dialectique entre rapports scolaires et rapports ethno-raciaux en lycée catégorisé « de relégation »". Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100018.
Texto completoIn a context of strong tension about restructurations in school field, this thesis investigate social relations inside this space, and the ethno-racialisation issue of social bonds. Inside an institution claiming itself as egalitarian and without any distinction, several kinds of protests exist. Aspirations to school and social success from families in popular classes are frustrated. Deal mechanisms among the different courses strengthen and highlight social reproduction. The analysis is focused on high school pupils representations to understand what kind of relations they have with their peers, with staff members (overall academic supervisor), their relationship to the institution. By an ethnographical observation of a vocational school in a popular suburb, we have endeavoured to determine the place of ethno-racial categorizations among pupils’ representations, the possible interrelationship with pupil career involvement and relegation feeling. We have followed four classes during three scool years and one during two years, while we were making observations by peer groups integration inside the school and semi-structured interviews with pupils and staff members
Ray-Lambert, Anne. "« Tous propriétaires ! » : politiques urbaines et parcours d'accédants dans les lotissements périurbains (1970-2010)". Paris, EHESS, 2012. http://www.theses.fr/2012EHES0034.
Texto completoToday, periurban private housing developments face much criticism and negative representations. Combining ethnographic materials collected in northern Isère and in the Parisian suburbs with statistical data from the INSEE “Logement” survey, this thesis challenges some of those prevailing ideas: that of the periurban area as a space of segregation, or a place of “political and social separatism” reserved for poor so called “white” households. On the contrary, this thesis shows that far from being homogeneous, periurban private housing developments are at the heart of a current restructuration process of class, sex and race relations in the French society. This analysis of both the production of housing developments and its uses underlines the increasingly important role of local representatives in the implementation of national policies supporting house-ownership. By promoting a “controlled opening” of their territories, these representatives contribute to the settlement of residents who have neither the same social trajectories nor the same prospects of mobility: young couples from urban centers, workers from the vicinity, families from public housing units. The mixed nature of residents therefore conditions the diverse uses and ways of living in these residential areas. More specifically, with mounting financial and material burden on domestic economy, owning a house changes the opportunity cost of employment of the least skilled women and strengthens their specialization in domestic work, as compared to women with more academic capital. Besides, the recent arrival of immigrant families from Maghreb or sub-Saharan Africa in the private housing developments contributes to the racialization of neighborhood relationships, which only in part recreates lines of social fractures
Etiemble, Angélina. "Familles et filles marocaines à Rennes : enjeux et jeux de miroirs : ethnicité et culture". Rennes 2, 2002. http://www.theses.fr/2002REN20013.
Texto completoThe Moroccans are the most important foreign group in Rennes. Located in circumscribed enough sectors of the city, their sociability show a real community life, often felt as in a heavy burden by the girls. They know a family socialization which is largely "ethnicized" by the first generation, mothers especially in charge for their well-educated. In the migratory context, the parental injunctions concerning respect of the "marocanity" ("In our country, the Moraccan women act in such and such way", "You are not a Frenchwoman") draw the "internal" face of the Moroccan ethnicity, while the stereotypes of the French society related to the "Arab" girls (or "Muslim women", "North African women") constitute the "external" face of it. Defining themselves as Moroccan women descendants of immigrants are keen through their behaviour to show conformity with the family standards and values. This is particularly obvious in the field of "exits", leisure, practice of "Islam" or "choice of the spouse". But the fieldwork and the interviews with theses girls provide more informations on their ethnicity : it is built following the "double ascription" principle, on the one hand, the parents'directives and, on the other hand, the French society (girls "locked up", "submissive", "married by force" or, on the contrary, "in rebellion"). Firstly their constant references to "modern" Morocco (more permissive than "traditional" Moroccan immigrants) enable them to legitimate their "misconducts" without betraying their membership of a minority society. Secondly, when confronted to stigmatizing stereotypes of the majority society on the importance of Islam and marriage in their life, they refuse either to reject their families values or to support them and, finally, they adopt an "emotional" register ("the respect due to their parents", "the protection of their honour") to solve this dilemma
Tersigni, Simona. "Les frontières du partage : relations interethniques et approches de l'Islam : discours et pratiques de migrantes d'Afrique du Nord et de leur filles". Paris 7, 2003. http://www.theses.fr/2003PA070016.
Texto completoThis paper analyses the social construction of ethnic difference in France from the perspective of the relationships between different socio-cultural groups. It looks into various forms of group formation and membership that characterise contemporary French society, by way of a set of practices and representations connected to the physical body and the cultural spaces of women immigrants and their daughters who were born and/or educated in France. The fieldwork undertaken in the Parisian region was conducted at Interviewees' homes as well as in organisational settings (remedial classes, young Muslim sportswomen wearing the hijâb, tour operators) and small businesses - in particular butcheries -, markets, public gardens, and hammams. The research uncovered Individual and collective strategies and allowed of a new reading of ethnic markers such as virginity, the hijâb, and the halal meat consumption. Culture serves as a resource in the negotiation of social relationships. It represents an Integral element in the redefinition of Islam and at the same time permits to distance oneself from the mainstream. The author conceives of the "ethnic boundary" not only as a line - even if it is understood as a shifting line (F. Barth) - but rather as a fragile space of interaction between the self-perception of a minority and the heterogeneous definition of the majority, as well as an interstice in which the issues involved represent the manifestation and expression of normative conflicts in terms of their proximity to markers of distance, as well as the articulation of accommodations of gender relations
Cordeiro, Albano. "D'une immigration de travail à une immigration de peuplement : jalons pour une théorie des relations inter-ethniques". Paris 7, 1992. http://www.theses.fr/1992PA070133.
Texto completoSimon, Patrick. "La Société partagée : relations interethniques et interclasses dans un quartier en rénovation : Belleville, Paris 20e". Paris, EHESS, 1994. http://www.theses.fr/1994EHES0088.
Texto completoThe successful cohabitation of socially and ethnically differentiated groups within a delimited area requires highly sophisticated strategies in spatial distribution and the management of social relations. Such strategies were observed in belleville, in an historical context marked by the completion of an urban renewal scheme. These strategies have resulted in quite a novel form of regulation of social ethnic differences, through the development of what one may call a "myth of origins", where by each group is ascribed a specific place (both spatial and social) in what has become the local social order and the collective identity
Mpegna, Belmond Nicaise. "Les relations culturelles franco-camerounaises de 1960 a 2000". Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030073.
Texto completoCameroon reaches the independence on January 1st, 1960. On November 13th, 1960, France and Cameroon signed a series of agreements of cooperation which covered diverse domains so civil as military. By observing this series of agreements of cooperation, we realize that the cultural part occupies ¾ some French-Cameroonian cooperation since 1960. This subject does not deal with the French-Cameroonian cooperation generally, but the cultural parts, contained in the French-Cameroonian cultural agreement [convention], which is the legal base of these relations. The French-Cameroonian cultural relations evolved uneven; sometimes dense and warm [decade 60 and 90], sometimes cold and tense [70-80]. This explains by the stakes which surround these cultural relations. For France, the culture remains the fundamental instrument of its foreign policy. The objectives are the diffusion of the French cultural influence by: the French language, through the classic instruments that are the French cultural centers and the French-Cameroonian alliances. The French broadcastin [audivisual] presence in the world through media such as TV5, RFI and CFI. During the cold war, the main objective was to avoid that fall certain africans states squared under the influence of the one or the other block.. In Cameroonian side, the French cultural influence was always seen by a suspicious glance. Tolerated under Ahidjo for needs of internal safety [security], he distances oneself since the unity and the stability of Cameroon was insured in 1972. Under Biya, after debuts rather cold in the decade 80, the French-Cameroonian cultural relations know since the 90s their peak. This is due to the end of the cold war, on the return of Cameroon in the French-speaking community in 1991, the economic crisis, in the general States of the culture and the Education and especially in American pressures for democratic questions in Cameroon. The French-Cameroonian cultural relations touch diverse sectors as the technical support, the higher education, the education, the cultural activities. Cameroon is a part of the Zone of priority solidarity [ ZSP] and benefits from preferential character in the outside cultural policy of France. But these cultural relations have perverse effects in Cameroon, in term of acculturation, in spite of the role played by the general states of the culture and the education. Finally, in spite of some positive points as the linguistic unity which played a role in the national integration in Cameroon, Cameroonians judge badly the intense French culturals activities in Cameroon
Ba, Aissata. "Relations interethniques et interreligieuses : collaborations contemporaines entre juifs et musulmans en France et en Grande-Bretagne". Paris 7, 2014. http://www.theses.fr/2014PA070011.
Texto completoThe present PhD dissertation, tackles the issue of how positive relations between Muslims and Jews take place in French secular society and in multicultural Britain nowadays be it at the governmental or population level. We conducted our study under the themes of interethnic and interfaith relations because choosing the Jewish and Muslim religions and the French and British societies raise both issues of ethnicity and religion. Our research is grounded on governmental and institutional texts that compound the socio-political frame within which interfaith relations between Muslims and Jews evolve. We also analyse the work of associations and people involved in interfaith activities by interviewing them. Thus we combine both an on the field grassroots study and a more theoretical approach while interviewing people working in associations or individually involved in interfaith. These researches are then confronted to public opinion and society at large namely through polis, the media and the way they view and talk about interfaith relations. Our aim is to reflect on how the different governmental and grassroots approaches shape or influence interfaith relations in Great Britain and France and to highlight the best practices in interfaith dialogue and activities leading to an inclusive and harmonious society
Sméralda, Juliette. "Étude analytique de l'identité sociale des Indo-Martiniquais et étude comparative des relations intergroupes en Martinique". Paris 7, 1990. http://www.theses.fr/1990PA070100.
Texto completoThis research wants to encircle the psycho-social identity of indian people of Martinique, comparing to the one of the black colour people and to the one of the Bekes (descents of the white colonists). The consideration that it exists between indians and black colour people conflictive relations has been the reason why we made an historic reconstitution of the conditions how these two groups got contact, and also the contact between indians and bekes who introduced the indians in Martinique. It was tried, in this work, to encircle the origine of the negative perception and representations about indians in Martinique and an historic reconstitution of their development has been made. It has been also tried to reconsider the classic post-plantocratic analysis which is normally used in the approach of the intergroups relations in Martinique and also tried to make an up-date by considering these relations not only in comparing the black mulattoes white behaviour, but also comparing the presence of the indians as social actors. Some psychosocial theories based on the intergroups relations pattern are reviewed in the purpose to serve for the formulation of the hypothesis which leads the empirical works of this study
Crabos, Sophie. "De classe en classe : pour une transformation des rapports sociaux à l'école et ailleurs". Toulouse 2, 2002. http://www.theses.fr/2002TOU20074.
Texto completoIn order to realize a thesis that could clarify both possible action and enables a closer look at daily life I have tried not to follow some established norms for a thesis. The structure has three parts. . . The first section is entitled - "An ordinary school, a compehensive, pupils, teachers and. . . A researcher" plunges us into the day to day life of the school. The second section is "Where is the school going" and tackles both the detailed framework used for the study and the analysis itself. We move from "Messing about in the classroom" to "Joyous anarchy or fight in the class". Having studied the child in the role of pupil we go on to look at the process of development from child to adult and introduce the related concepts of human conditions/Social relationships. The term stranger, used by the schoolchildren introduces a debate on the themes of "Peoples,nations, and States and the multiplicity of cultural and personal identities, both those identities that are attributed to us by others and those we accept or take ourselves. We then come to the identities and classification used in academic establishment and the stigmatisation as stranger. Next we propose how one can interpret those samples of dialogue concerning repect and how one should live together, in which neither pupils and teachers can hear the words of the other. This interpretation revals a national structure of assessment based on the formal written word which through its rigidity hinders the development of the others forms of intelligence whther oral or written. The third section entiltled "All, (we almost all) - about the research" aims not only at creating shared links between the two previous sections and in the accomplishment of the research but also presents both that method adopted and its philosophical foundations. Last but certainly not forgotten, we have the two appendices, the first consisting of the general introduction, the summary, the bibliography and the acknowledgements, the second "the necessary annexe - the words of the children" is a record of the statements and evidence coming from the seven classes interviewed
Codat, Cristian Sorin. "Les relations économiques franco-roumaines des années 1960 aux années 2000". Bordeaux 4, 2009. http://www.theses.fr/2009BOR40055.
Texto completoThe relations between France and Romania between 1965 and 2006 can be viewed from two perspectives : in the sensitive context between East and West during the cold War and, after 1989, when the dynamics of economic and political exchanges between the two countries have enjoyed strong growth. As one of the major Eastern European markets, Romania was for France an important business partner and the size and interest should expand along with the progress of European economic integration ; Romania and France maintained a dynamic bilateral relationship, based more on implantation and business partners on export flows. All major French groups became present in Romania. However, potential sustainable growth depended heavily on small and medium-sized enterprises, which started since 2000 to be more active especially in manufacturing and services. This thesis is an empirical study that follows the path of bilateral relations and tries to explain this trajectory based on economic data but also in a broader context of geopolitical impact. For this reason the analysis of relations between France and Romania is multi-dimensional : historical, economic, political and cultural
Trémoulinas, Alexis. "Le football informel d'esplanade : une étude de sociabilité sportive dans la France du début du XXIe siècle". Paris, Institut d'études politiques, 2007. http://www.theses.fr/2007IEPP0023.
Texto completoHow sport interfere with race ? Several parts of my PhD dissertation are in-depth studies of these very issue. The inquiry I made in France, especially in Saint-Etienne, made race central to my thinking about the possibilities for justice in the civil sphere. Race is a difficult topic, especially for French social scientists, because it brings back several parts of our history many people want to conceal. Since a recent date, the ideas of the time had it that it was forbidden to talk about race, class and religion in France and their relationships. Several problems are indeed intertwined when we look at these issues: in an imbalanced society such as French one, it is however obvious that people from certain countries suffer from several discriminations. My results are clear : unless it was not a conviction first but my real observations won over me to the conclusion that lines, especially racial ones are sharpening in France. Race, social order and democracy are linked together into issues I have dealt with through my study of soccer games. It is not only about scientific knowledge of society. Moreover, even if sociology does not belong to politics, it addresses issues which must be addressed if we are to live in peace with those unlike ourselves. I believe one can understand civil unrest for example through such objects as informal soccer games. Why they are safety waves for those players, in a context of racial strives and fragmentation of the working classes ? How these players settle their disputes ?
Eberhard, Mireille. "L'idée républicaine de la discrimination raciste en France". Paris 7, 2006. http://www.theses.fr/2006PA070043.
Texto completoThis thesis is about the role of the republican idea in the approach to racial discrimination in France and the measures in order to deal with it. The analysis relies on a state policy and an associative campaign designed to fight against discrimination. It investigates the appropriation of this theme by the actors concerned within these structures, and emphasizes the way the republican framework influences the position they adopt towards the object to be treated, their understanding of it, and the kind of measures they take in order to ban it. Through their discourses and their practices, it takes an interest in the way they distinguish, confound or articulate racism and discrimination. From the testimony of victims and the way their complaint is dealt with in reception facilities, it is necessary to call into question the appeal to the republican repository in the strategies of denunciation, of reparation, but also of denial of racial discrimination
Rabaud, Aude. "Le souci du voisinage. Organisation politique et associative de la vie locale et formes ordinaires de l'échange dans un grand ensemble". Paris 7, 2003. http://www.theses.fr/2003PA070021.
Texto completoThe study of sociability in Saige, a neighbourhood defined as a "priority urban zone" and "famous for its ethnic diversity" enlightens the alterity production processes linked to territorially-based local policies, Ethnic identification depends on groups relations: this work insists on the complexity of the social relations ethnicisation process. This research combines empirical qualitative and quantitative data. The restitution of the data is organised around everyday life and special events. The ways "inhabitants" define the situations they participate to depends on negociation, conflicts, and power relations. The general problem in Saige is enounced as a question of citizenship and the local actors consider the territory should be "renewed", "revalorised" and that social ties should be "refounded". In that perspective, they adress paradoxal injunctions to inhabitants. We also analysed depreciative denominations such as "fathers", "mums", "young people" and "storey-blocks people". In practice, they are used as susbtitutes for ethnic categories such as "foreigners", "immigrants", "foreign background" and "people of origin"
Gincel, Anne. "L'immigration des Colombiens en France". Paris 1, 2005. http://www.theses.fr/2005PA010529.
Texto completoLamine, Anne-Sophie. "Les relations interreligieuses en France : entre affirmations identitaires et constructions du pluriel". Paris, EHESS, 2003. http://www.theses.fr/2003EHES0046.
Texto completoIn a context of religious plurality and French "laicity" (secularism), the interactions between believers of different religions are analysed. A few interfaith groups started in 1930', but the interfaith movement, which was first judeo-christian and then islamo-christian and multilateral developed first slowly, in the following decades. The number of interfaith organisations increased very quickly in the 1990'. The religious institutions also gradually took into account the plurality. Finally, some process of public regulation of the religious plurality is also appearing. By studying these changes, the concept used in the analysis is recognition. The movement of recognition of the plurality is works on the religious scen, in interaction that of strong identical assertions. We show the emergence of this interfaith movement, propose a typology, and an analysis of its practices. The growing plurality of the religious field can increase recognition, but also reveals resistances in the consideration of the otherness
Belmessous, Saliha. "D'un préjugé culturel à un préjugé racial : la politique indigène de la France au Canada". Paris, EHESS, 1999. http://www.theses.fr/1999EHES0A20.
Texto completoContrary to a deep-rooted historiographical myth, the French colonizers’ attitude towards Amerindians was not imbued with benevolence or consideration. The Amerindians were perceived as "savages", socially and culturally inferior to the Europeans; as such, they were first dispossessed of their territory. The failure of the policy of assimilation pursued by the French authorities then consecrated the idea of an immutable savage nature that could not be reformed. In the 18th century, there was an appeal to racial prejudice to explain and understand this failure, which favored the setting up of the Amerindians’ "naturalization" (eg the explanation of their behavior by nature) for political reasons. Their supposed nature was then instrumentalized with a view to various exploitations, the first being of an economic and military nature. The distortion of the native figure also took other turns, in function of the colonizers’ emotional, political and intellectual demands. However, because of an unfavorable situation - maintaining of the natives' sovereignty and British expansionism -, the French colonizers could never extend this exploitation as far as they wanted
Barrault-Stella, Lorenzo. "Gouverner par accommodements : La régulation publique de l'accès à l'Ecole et les stratégies des familles". Paris 1, 2011. https://buadistant.univ-angers.fr/login?url=https://bibliotheque.lefebvre-dalloz.fr/secure/isbn/9782247127665.
Texto completoTisserant, Pascal. "L'identité interculturelle dans l'organisation de salariés lorrains d'une multinationale sud-coréenne : contextualisation représentationnelle des relations intergroupes". Metz, 1999. http://docnum.univ-lorraine.fr/public/UPV-M/Theses/1999/Tisserant.Pascal.LMZ9901_1.pdf.
Texto completoThis research analyses the effect of intranational and international cultural diversity on the identity of local employees in the plant of a South Korean multinational company settled in Lorraine. The framework unifies the method of representational contextualization (Zavalloni et Louis-Guerin, 1984; Durand-Delvigne, 1992) and current theories on intergroup relationships (Tajfel, 1972; Turner et col. , 1987; Doise, 1984; Lorenzi-Cioldi, 1988). Applied to subjects of this study, it heads up three principle hypotheses: 1) the threat to the identity of local employees, 2) the differentiation in the treatment of hierarchical and cultural categories of the same individuals within the organization, 3) the most noticable domination concerning the perception of intranational groups of persons of foreign origin. This work is divided into three parts: 1) a theoretical review justifying the pertinence of the representational contextualization of intergroup relations - with regard to a synthesis of work taking into account the notion of culture in the domain of work and of organization, 2) the analysis of the terrain justifies the interview guide, 3) the interpretation of results of cross-referenced classification statistics, multidimensional scaling and factorial analyses of the connections effected through SPAD-T verify the hypotheses. The results shows that the threat to identity of local employees, due to Korean characteristics grafted onto the social environment at work, can be compensated by the impression which the subjects have of those persons who are of foreign origin. In addition, compared with those of French origin, those subjects of foreign origin would appear to have a more open self-concept towards cultural heterogeneity in the enterprise and would appear to thereby gain greater self-esteem. This research thus proves that intranational cultural diversity can contribute to limiting the negative effects of an international encounter
Bertheleu, Hélène. "Organisation collective et ethnicité : minorités Lao à Rennes, Grenoble et Monréal". Rennes 2, 1994. http://www.theses.fr/1994REN20005.
Texto completoThis study is based on a fieldwork in three regions, Rennes, Grenoble and Montreal, where Lao refugees are located. In this various contexts, the Lao have to cope with social and cultural change that leads them to organise in order to facilitate their resettlement. Various cultural conflicts and political compromises influence the organisational dynamic : opposition between generations, rivalries between traditional leaders and intermediaries, the latter being more involved with members of the dominant group, tensions between those who support a strict Lao social hierarchy and those who are in favour of a more democratic "horizontal" solidarity. Underlying each of these conflicts, there are opposing definitions of ethnicity and of group belonging. In the above-mentioned comparative study, we have tried to understand the impact of the urban context, and above the urban, the national context, on the collective functioning of an ethnic minority. At first, we compare the Lao of Rennes, capital city of Bretagne, where only a few immigrants live, with those of Grenoble, an industrialized city that has a long tradition of hosting immigrants. Secondly, the study of the Lao minority in Montreal allows us a more thorough comparison, the national context being different. After having started with a qualitative methodology that implies observation and in depth interviews, we progressively adopt a more global view of the situations : comparing ideologies of national construction and the representations of the other ; evaluating the impact of immigration policies in the two regions ; describing constraints entailed by each economical and political local context ; observing how inter-ethnic relations occur in each situation
Labache, Lucette. "La question de l'ethnicité à l'île de la Réunion : vers un melting-pot ?" Paris, EHESS, 1996. http://www.theses.fr/1996EHES0079.
Texto completoIn Reunion Island, debates which occur with identity quest mean that Reunionese people will be in front of ethnicity question in years will happened. We can ask which future for identity question in Reunion Island. The identity quest moves along two kind of sides: questions concerning France and others regarding different ethnic groups in reunion society. In order to grow out this situation two ways seem possible: a communal society can be or a melting-pot. In order to test the hypothesis of melting-pot construction, we choose an experimental method: 768 subjects divided between 8 ethnics groups - cafres, chinois. Gros-blancs. Malbars petits-blancs, zarabes. Zoreils and metis-composed two groups? 20-25 olded and 55-60 olded. And 3 socio-professional categories. We hope that melting-pot will manifest by many differences between 20-25 olded and 55-60 old. According some themes, results demonstrate an evolution toward melting-pot and others show a same point of view between the two stages of age. These may increase more knowledge about pluri-cultural and pluriethnic society. It will may brink also answer about the future on position status about ethnic groups and matter regarding our subject
Delefosse, Thomas. "Archéologie moléculaire : étude des relations de parenté entre individus présents au sein d'une sépulture collective de l'époque néolithique". Lille 1, 2000. https://pepite-depot.univ-lille.fr/RESTREINT/Th_Num/2000/50376-2000-206.pdf.
Texto completoTISSERANT, PASCAL FISCHER GUSTAVE NICOLAS. "L'IDENTITE INTERCULTURELLE DANS L'ORGANISATION DE SALARIES LORRAINS D'UNE MULTINATIONLE SUD-COREENNE. CONTEXTUALISATION REPRESENTATIONNELLE DES RELATIONS INTERGROUPES /". [S.l.] : [s.n.], 1998. ftp://ftp.scd.univ-metz.fr/pub/Theses/1999/Tisserant.Pascal.LMZ991_1.pdf.
Texto completoCousin, Gaëlle. "Les "musiques actuelles" : discours politique, promotion et diffusion à l'étranger de 2007 à 2017 (à l'exemple de l'Allemagne)". Thesis, Nantes, 2017. http://www.theses.fr/2017NANT2046.
Texto completoThis work starts from the observation that the “musiques actuelles”, French concept difficult to translate, found in Germany a public and a very open market. It questions the reasons for this success, which can be sought in the dynamics specific to the German music scene and in the implementation of a voluntarist policy of French actors. The research, spanning different scientific fields, is deployed both in France and in Germany and its analysis focuses on the analysis of political discourses and the statements of experts. The researcher tests the legitimacy of the French voluntarist cultural policy to renew knowledge about French cultural policies and support for the export of actual music. The thesis reflects the motivations of the State and the aid mechanisms for export. The competitiveness of the German music market is revealed by the interviewer by the confrontation of the statements. Analyzing the period between 2007 and 2017 allows us to under-stand how the structuring of a sector accompanies the contemporary changes in the music industry. Understanding the specifics aspects of the German market through the prism of its acceptance towards foreign music shows the possibility of a convergence between the habits of the German consumer and the peculiarities of the French “musiques actuelles”, creating a niche where cultural diversity, creativity and Francophilia meet each other. This work identifies the activity of French “musiques actuelles” in Germany still as a marginal practice. The reconsideration of this practice makes it possible to define a new model of export support pointing towards a wider communication in France on the realities of the German market
Bourquin, Alexandre. "Étude d'une catégorie sociale, les petits blancs de l'île de la Réunion : 1815-1914". Lyon 3, 1994. http://www.theses.fr/1994LYO3A002.
Texto completoBillion, Pierre. "Economie, travail et relations inter-ethniques : l'intégration socio-économique de minorités laotiennes en France et en Amérique du nord". Rennes 2, 1999. http://www.theses.fr/1999REN20022.
Texto completoMorel, Stéphanie. "École, territoires et identités : l'idéal scolaire républicain à l'épreuve de la réforme territoriale et du pluralisme culturel dans la France contemporaine". Paris 1, 2000. http://www.theses.fr/2000PA010350.
Texto completoConord, Sylvaine. "Fonctions et usages de la photographie en anthropologie des cafés bellevillois (Paris XXe) à l'île de Djerba (Tunisie) : échanges entre des juives d'origine tunisienne et une anthropologue-photographe". Paris 10, 2001. http://www.theses.fr/2001PA100169.
Texto completoThe purpose of this research is to study the various functions of photography in intercultural exchanges between a french anthropologist and Jewish women of Tunisia, regular customers of Belleville cafés in Paris XXe. Photography, considered at the same time a practice, a custom, a material and symbolic exchange artcle, a mean of personal enhancement, occupies here a central and determining place in the relations that the anthropologist maintains with her field. A photography is, in itself, a specific representation : it is a result of the interaction between the photograph and the photographed subject. The "reader" of the picture has also his own subjective system of perception. On account of her photographic practices, the photographer practices, the photographer finds herself invested, by the Jewish women of Tunisia, with diverse and varied roles which allow her to understand better certain aspects of the social relation characteristic of this population : self mise en scène, the "evil eye", the rivalries, "good deals", women sociability, the religious ceremonies, pilgrimages of Lag baO mer in Israël and in Tunisia, etc. These different regards help to understand the mediatory function of photography in a field in anthropology
Terrazzoni, Liza. "Etrangers, Maghrébins et Corses : vers une ethnicisation des rapports sociaux ? La construction sociale, historique et politique des relations interethniques en Corse". Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100094.
Texto completoThis PhD thesis deals with the social construction of ethnic relations in Corsica, in connection with North African immigration. We examine the historical, political and socioeconomic processes involved in the construction and treatment of ethnic differences. We analyze the process of ethnic categorization and the construction and reproduction of boundaries between groups, looking more specifically at how they emerge and are socially produced, as well as at their use and function. The methodological approach situates the multiple dimensions of these relational phenomena in the global framework of the system of social relations in Corsica. It takes into account the role of traditional structures and of the socio-historical and political context in the production of ethnic categorization, through exploring the relationship between nationalism and racism. Also we analyze the function that fulfills the ethnicization of social relations in the political-economic system of Corsica. Finally, we assess the effects of the social marginalization of the "North African community", associated with the ethnicization of social relations, pointing to the way in which the migration phenomenon transforms Corsica’s society. Research results reveal that the emergence and reproduction of ethnic categories are closely related to a particular social configuration, involving a complex articulation of the social, economic and political arenas, in which ethnic differentiation fulfills specific functions with regard to the social and political system in Corsica
Feuerstoss, Isabelle. "Les enjeux géopolitiques des relations entre la France et la Syrie". Paris 8, 2011. http://www.theses.fr/2011PA083311.
Texto completoIn France, Franco-Syrian relations tend to be seen simplistically. Public opinion and the media show much interest in Syria not as such, but rather systematically through the prism of regional issues, mainly Lebanese or, to a lesser extent, Israeli-Palestinian. Since the Syrian state became independent, the Franco-Syrian bilateral relations have indeed hardly escaped the impact of interactions between the internal, regional and international power struggles which characterize the Near East. However, do these perceptions not, partially, conceal the real stakes of the Franco-Syrian relations? Their complexity cannot be addressed without assessing the issue both from a long term perspective, such as the old relation of France to the « Levant », and on very short terms, such as the latest pending events in Lebanon. First, we will assess the historical roots of Franco-Syrian relations, without which the current mobilization of numerous French and Syrian territorial representations cannot be analyzed. Then, we will address the complexity of the post-colonial period, with the arising of new structural elements, which have contributed to shaping the present nature of Franco-Syrian geopolitical relations. Finally, after having analyzed the different parameters of the French penetration strategy, we have tried to evaluate its impact in terms of constitution and activation of Franco-Syrian networks in France
Cunha, Maria do Céu Mendes. "Tribulations de la "Saudade" : familles, associations, identités des Portugais en France". Paris 8, 1994. http://www.theses.fr/1994PA080852.
Texto completoFrom the end of the seventies to the end of the eighties, a group of portuguese migrants was followed up by the author, in a town located in the surroundings of paris. This group formed itself in the process of setting and livening up a local voluntary organization. The author's goal is to understand the role of this voluntary organization in the arising of the individual and collective identity of the members. The observation is centered around the social relations inside this community, wether inside the organization or in the family and in the local environment. It appears the field of possible choices in self definitions widened up considerably in this period of time. The sense of belonging involves more than just a simplistic alternative between segregation and assimilation. Important variations can be observed. They may be collective and permit individual options
Zoungni, Fiacre y Fiacre Zoungni. "Comprendre les (non) interventions militaires de la France en Afrique subsaharienne à l'aide de la théorie cohabitationniste". Doctoral thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/37735.
Texto completoMalgré la fin de la colonisation dans les années 1960 en Afrique, la France est demeurée présente sur le continent par le biais de plusieurs accords et conventions signés avec ses anciennes colonies afin d’établir des coopérations dans plusieurs domaines (économique, monétaire, politique, culturel, défense). Grâce à une politique militaire particulière, la France intervient militairement dans plusieurs conflits civils en Afrique subsaharienne. Dans le même temps, elle se refuse parfois à intervenir dans d’autres. La problématique de cette recherche est d’expliquer les raisons pour lesquelles la France intervient militairement dans certains conflits civils en Afrique subsaharienne et pourquoi elle se refuse à intervenir dans d’autres. Pour résoudre cette énigme, cette thèse développe la théorie de la cohabitation ou la théorie cohabitationniste basée sur le principe transactionnel de la délégation du pouvoir développé par les néo-institutionnalistes du choix rationnel qui vise à évaluer la performance démocratique des régimes politiques. Cette théorie, composée de deux modèles, affirme qu’à cause des contraintes institutionnelles et politiques qui naissent durant les périodes de cohabitation, il est difficile pour un gouvernement français d’initier une intervention militaire en Afrique subsaharienne. Cette situation, propre aux régimes semi-présidentiels, explique certains refus de la France à intervenir militairement dans certains conflits civils. Par contre, en période de gouvernement unifié, il est plus aisé de déclencher une intervention militaire puisqu’il y a une cohérence et une concordance des politiques gouvernementale et présidentielle. De façon empirique, nous avons démontré que le refus de la France à intervenir en Côte d’Ivoire en 1999 après le coup d’État militaire, en République Centrafricaine après les mutineries de 1998 et 2001, était en substance lié au conflit institutionnel engendré par la troisième cohabitation (1997 – 2002). Durant cette période, nous avons noté qu’en dépit du fait que plusieurs questions écrites aient été envoyées au gouvernement par des parlementaires français pour connaitre l’attitude de la France par rapport à ces instabilités politiques, l’option d’une intervention militaire n’a pas été retenue. En revanche, après les élections présidentielles des 21 avril et 5 mai 2002 et les élections législatives des 9 et 16 juin 2002, la France a amorcé une nouvelle ère de gouvernement unifié. C’est durant cette période que le gouvernement français a pu initier l’Opération Licorne en envoyant des troupes armées en Côte d’Ivoire en 2002 et l’Opération Boali en 2003 en République Centrafricaine.
Despite the end of colonization in the 1960s in Africa, France remained present on the continent through several agreements and conventions signed with its former colonies in order to establish cooperation in several fields (economic, monetary, political, cultural, defense). Thanks to a particular military policy, France intervenes militarily in several civil conflicts in sub-Saharan Africa. At the same time, it sometimes refuses to intervene in others. The problematic of this research is to explain the reasons why France intervenes militarily in certain civil conflicts in sub-Saharan Africa and why it refuses to intervene in others. To solve this enigma, this thesis develops the theory of cohabitation or cohabitationist theory based on the transactional principle of the delegation of power developed by the neoinstitutionalist rational choice that aims to assess the democratic performance of political regimes. This theory, composed of two models, states that because of the institutional and political constraints that arise during periods of cohabitation, it is difficult for a French government to initiate a military intervention in sub-Saharan Africa. This situation, peculiar to the semi-presidential regimes, explains France's refusal to intervene militarily in certain civil conflicts. On the other hand, in times of unified government, it is easier to trigger a military intervention since there is a coherence and a concordance of government and presidential policies. Empirically, we have shown that the refusal of France to intervene in Côte d'Ivoire in 1999 after the military coup and in the Central African Republic after the mutinies of 1998 and 2001, was in essence linked to the institutional conflict engendered by the third cohabitation (1997 - 2002). During this period, we noted that despite the fact that several written questions were sent to the government by French parliamentarians to know the attitude of France with regard to these political instabilities, the option of a military intervention was not selected. On the other hand, after the presidential elections of 21 April and 5 May 2002 and the legislative elections of 9 and 16 June 2002, France has entered a new era of unified government. It was during this period that the French government was able to initiate Operation Licorne by sending armed troops to Côte d'Ivoire in 2002 and Operation Boali in 2003 to the Central African Republic.
Despite the end of colonization in the 1960s in Africa, France remained present on the continent through several agreements and conventions signed with its former colonies in order to establish cooperation in several fields (economic, monetary, political, cultural, defense). Thanks to a particular military policy, France intervenes militarily in several civil conflicts in sub-Saharan Africa. At the same time, it sometimes refuses to intervene in others. The problematic of this research is to explain the reasons why France intervenes militarily in certain civil conflicts in sub-Saharan Africa and why it refuses to intervene in others. To solve this enigma, this thesis develops the theory of cohabitation or cohabitationist theory based on the transactional principle of the delegation of power developed by the neoinstitutionalist rational choice that aims to assess the democratic performance of political regimes. This theory, composed of two models, states that because of the institutional and political constraints that arise during periods of cohabitation, it is difficult for a French government to initiate a military intervention in sub-Saharan Africa. This situation, peculiar to the semi-presidential regimes, explains France's refusal to intervene militarily in certain civil conflicts. On the other hand, in times of unified government, it is easier to trigger a military intervention since there is a coherence and a concordance of government and presidential policies. Empirically, we have shown that the refusal of France to intervene in Côte d'Ivoire in 1999 after the military coup and in the Central African Republic after the mutinies of 1998 and 2001, was in essence linked to the institutional conflict engendered by the third cohabitation (1997 - 2002). During this period, we noted that despite the fact that several written questions were sent to the government by French parliamentarians to know the attitude of France with regard to these political instabilities, the option of a military intervention was not selected. On the other hand, after the presidential elections of 21 April and 5 May 2002 and the legislative elections of 9 and 16 June 2002, France has entered a new era of unified government. It was during this period that the French government was able to initiate Operation Licorne by sending armed troops to Côte d'Ivoire in 2002 and Operation Boali in 2003 to the Central African Republic.
Kocadost, Fatma. "Ethnographie d'un réseau amical de femmes maghrébines des classes populaires en France". Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH157.
Texto completoAt the intersection of sociology of work and ethnography of the private life of working-class households, this thesis is devoted to the articulation of the professional and the domestic sphere. It addresses issues of reproduction and social emancipation linked to women’s investment in work and/or family life by taking into account structures and relations of domination, as well as on women’s subjectivities. The research is based on the longitudinal follow-up (between 4 and 6 years old) of about twenty women of Maghrebian origin living in Ile de France. Five interconnected friendship networks are at the heart of an investigation based on observations of these women’s private and public life, recorded interviews and a series of photos. Indeed, the thesis indicates that the priority these women give to motherhood over employment can be traced back to a negative relation to work fueled –amongst others- by arduous working conditions, precarious forms of employment and the daily experience of subordination. Nevertheless, it shows that marital and parental investment also stem from a desire to transmit certain values through family, notably religious values. To sum it up, family is of particular importance, not only because it constitutes a refuge from the working sphere, but also because it allows for the realization of a cultural and moral project. Besides, by emphasizing women’s collective capacity of imagination, this thesis indicates that feminine subjectivities are a site of symbolic struggle against class contempt, social illegitimacy and islamophobia. This thesis also adresses epistemological and methodological questions related to feminist ethnography. In order to produce a situated knowledge, the ethnographic relation is designed as a “touching vision “, allowing for both a circulation and a confrontation of differentiated positions
Touhami, Souâd. "Pratiques médiatiques et processus d'intégration : le cas de la population d'origine marocaine en France". Bordeaux 3, 2007. http://www.theses.fr/2007BOR30013.
Texto completoMedia practices and process of integration case of the population of moroccan origin living in france the problem of this research work consists in analyzing the role of the media practices of the ethnic communities in the process of their integration. The aim is to verify the general hypothesis according to which the integration of the population of moroccan origin living in france is bound on the one hand, to the media treatment of her information, and on the other hand, to her media practices. The historical and sociocultural context of the moroccan immigration in france and the analysis of her media practices allowed us to examine on the first, the impact of this phenomenon on the general opinion and on the various models of integration (meelting pot, multiculturalism and integrationnism), on the second, the representation (image) of the immigrants and the process of their integration. The elaboration of a qualitative inquiry beside of the moroccan population living in france allowed us to validate our hypothesis and to measure their media practices and their fashion of expression in everyday life. The results show that the moroccan population chooses typicals programs which she had need. This constitutes a social bridge which protects the cultural identity and the link with the country of origin. Our investigation lead us to conclude that the media practices of the moroccan population are "common" and "specific"; they favour the integration in the reception society. The three generations lean in fact on a model of integration called "intermediatique" which bases itself on the cohabitation and the "intermingling" of different kind of media. For to create a media mosaic
Chauffin, Fanny. "Diwan, pédagogie et créativité : approche critique des relations entre pédagogie, créativité et revitalisation de la langue bretonne dans les écoles associatives immersives Diwan". Thesis, Rennes 2, 2015. http://www.theses.fr/2015REN20013/document.
Texto completoDiwan immersive schools are thirty-eight years old. On the one hand, they have contributed to the revitalisation of the Breton language and on the other hand, served as a catalyst for cultural and artistic development in Breton. While previous studies analyse the precipitous decline in the number of speakers and the extreme fragility of the future of the language, thisthesis shows how the creativity of people associated with Diwan has overcome ideological and financial difficulties, and reaches through music , theatre and dance, a much wider audience than Breton-speakers alone.What sort of Breton is spoken at Diwan ? Who are these students who represent 1% of the Breton school population, and what are their artistic practices ? Who are the artists and teachers and what has been the evolution since the pioneers of the late 70s ? Creativity developed by teachers, volunteers, parents and students is all very well, but will it be sufficient to ensure a future for the language ? Drawing on studies by sociolinguists and Psycholinguists on numerous studies in Britain in the classroom and in extra-curricular field, but also in the Basque immersion schools Seaska , and european minority immersive schools too , the author shows that Diwan is a fragile "creativity machine" , which can not continue without a critical look at itself, a structured research, but also without more support from Breton society
Wang, Lijuan. "La politique chinoise des minzu (minorités) en question : intégration et cohésion sociales par l'école entre prescriptions institutionnelles et expérience des acteurs dans la préfecture des Yi de Liangshan au Sichuan (Chine)". Paris 7, 2014. https://eu02.alma.exlibrisgroup.com/view/uresolver/33PUDB_IEP/openurl?u.ignore_date_coverage=true&portfolio_pid=5364117200004675&Force_direct=true.
Texto completoThe rapid development of the Chinese economy had real shocks in all the domains of the Chinese society. With this change of national context, the Chinese sociologists specialized in the field of the ethnicity, from last decade, began to consider the aptness of the minzu (group ethnic) policy. Attention was put notably in the recovery of the social inequality by measures of affirmative action based on ethnic criterion, which consists in the essentialisation of the ethnic groups (minzu), historically built by the policy impulsed by Mao. At the same time, the question of the social cohesion also becomes a concern, for the reason that this policy of essentialist nature could have an impact on the identical consciousness of individuals. How to reassemble the Chinese citizens "accommodated" in 56 groups minzu to reach a better social cohesion after having them differentiated? By enrolling in this issue, we focus on the Yi minzu of Liangshan Prefecture in order to bring some lights on this important subject. In doing this, we led investigations in the form of questionnaire and of interview with Han and Yi (pupils, teachers, parents), which are completed by numerous statistical data. These data allow us to estimate the degree of inequality existing in social economy and in school education between the minority Yi and the majority Han, as well as inside one minzu, whether it is Han or Yi, in this Prefecture. These data also allow us to include the causes of this inequality, and to evaluate measures put in place to tackle it. Besides, we studied the social cohesion between minzu through the exam of the «formal curriculum " (textbook of history) and of the understanding about this assignment of identity by Han / Yi pupils. Then, through the analysis of the perception of more intimate identical markers such as the torch festival (symbol of the identity Yi), the friendship and the interethnic marfiage, we dread, even very partially, the intensity of the interethnic relations between Han and Yi in the Liangshan Prefecture. Throughout this thesis, we attempted to estimate the effect of context by referring to the social and ethnie coeducation, which allowed us to distance ourselves from the essentialist approach of the CCP on the homogenization of minzu groups
Rousseau, Julie. "Relations interethniques et identité à l'école primaire : effet du groupe ethnique, de l’âge et du contexte scolaire". Thesis, Bordeaux 2, 2009. http://www.theses.fr/2009BOR21666/document.
Texto completoInterethnic relationships, whether they are intergroups as interethnic attitudes or interpersonal as affiliative choices, take a major role in the construction of child's identity, due to their influence on self-esteem and ethnic identification. French children grow in an environment offering a diversity of several cultural groups coming from immigration or not. Through the study of certain aspects of French children’s identity and interethnic relationships, the purpose of this research is to confirm several theoretical models upon criteria such as ethnic membership, school context and age. Indeed, for each child we scaled his level of self-esteem and ethnic identification, the biases he could show in his affiliative choices and his explicit and implicit attitudes towards the various ethnic groups around him. The sample is composed of 447 children in second and fourth grades, coming from three different ethnic groups: French, Maghrebian and African; schooled in three different contexts: French-monocultural classes, 50% French classes, and multicultural classes. The link between ethnic identification, interethnic attitudes and self-esteem differ according to ethnic groups and school context. Self-esteem is mainly linked with age. The two groups coming from immigration don’t show the same interethnic attitudes. Children’s interethnic attitudes partially match the stereotypes about groups coming from immigration. The children share a common positive vision towards French and African groups and a negative one towards Maghrebians. A multicultural school context doesn’t mean more interethnic biases in affiliative choices neither positive attitudes towards Maghrebians, but foster a strong ethnic identification. Affiliative choices biases are not linked with interethnic attitudes, children don’t show endo or exo-group biases in their choices
Lin, Chi-Fan. "Le developpement du tourisme taiwanais en France depuis 1979". Paris 7, 2006. http://www.theses.fr/2006PA070014.
Texto completoThis research looks at the importance of France in Taiwanese outbound tourism and the possibilities for its development. The analysis relates to the evolution of Taiwanese tourism in France, from 1979 to the present day, as well as the causes of this phenomenon in the Taiwanese society. It considers the economie and sociological change of Taiwanese society and its accelerated westernization in terms of levels and living conditions. The study also examines the supply and demand of Taiwanese tourism towards France. It highlights the capital role played by the travel agency in the development of this Taiwanese tourism in France. Since 1994, France has been the most popular European destination for Taiwanese tourists. Nevertheless, this leading position tends to be exhausted because of increasing competition of the other European countries and the rest of the world. Our study on the development of Taiwanese tourism in France is based on a series of general observations drawn from examination of the available comprehensive statistics, as well as on field investigation which we carried out among Taiwanese tourists and Taiwanese specialized agencies. It appears that our description of the evolution of Taiwanese tourism in the recent past is very similar to the current organization and characteristics of tourism in the People's Republic of China. In this respect, the experimental role played by Taiwanese tourism can allow for an observation and prediction of the development of Chinese tourism in France
Sridi, Hatem. "La télévision arabe par satellite acteurs, enjeux et pratiques : cas de la réception des chaînes arabophones par les populations d'origine maghrébine en France". Grenoble 3, 2001. http://www.theses.fr/2001GRE3A001.
Texto completoManier, Marion. "Le traitement social de la question des "femmes de l'immigration" dans le champ de l'action sociale : les enjeux d'une catégorisation intersectionnelle etnique de genre et de classe et de ses effets sociaux". Nice, 2010. http://www.theses.fr/2010NICE2010.
Texto completoThis thesis explores contemporary French social approaches toward the question of “women of immigration” in community work, by broaching social relations through their diversity and interconnections. After an initial analysis of the social construction of “women of immigration” as a subject requiring public action, this research sets out to analyze the concrete modalities through which associative and community work attends to different publics of migrant women. The research draws on the results of a qualitative, ethnographic and comparative study conducted within different structures of social intervention in the city of Nice. The analyses first concentrate on the modalities according to which categories of difference – by ethnicity, gender and social status – are constituted, maintained and combined in their formulations as social questions in social, associative and public action. The focus of the analyses then shifts to the social effects of these approaches on the internal dynamics of the community work, as well as on the women who are subjects of the categorization, whether they are users or themselves working within the associative structures. Results show how the boundaries which are produced, differentiating between groups of “us” and “them”, affect the symbolic and material place attributed to the women categorized along gendered and ethnic lines, as well as their “intersectional identity strategies” and forms of resistance
Chneguir, Abdelaziz. "La politique étrangère de la Tunisie [de] 1956 -1987". Paris 1, 2003. http://www.theses.fr/2003PA010512.
Texto completoSimonis, Francis. "Des français en Afrique : Les "Européens" de la région de Segou : 1890-1962". Paris 7, 1993. http://www.theses.fr/1993PA070083.
Texto completoThis thesis studies the evolution of the colonial community in the region of segu from the conquest to the early years of western sudan's (mali) independence. The colonials who would call themselves "europeans" were in great majority french people spending only a few years in the region. Technicians and members of public utilities succeeded servicemen and priests. Gradually, women came and met them what considerably modified the relationships with the african population. The only relation ships between the europeans and the africans were professional one. They lived ignoring each other as it is shown in the numerous accounts collected and analyzed. The indendence of the country was then considered by the europeans as an injustice and a mistake
Ayoglu, Damla. "Les relations économiques entre la Turquie et la France (1945-2000) : un panorama de la concurrence française sur le marché turc". Paris 1, 2004. http://www.theses.fr/2004PA010547.
Texto completoChambolle, Luc. "Une citoyenneté en actes : approche pragmatique et modelisation de l'interpellation épistolaire des maires de Lyon (1989-1999)". Lyon 2, 2000. http://theses.univ-lyon2.fr/documents/lyon2/2000/chambolle_l.
Texto completoCaprani, Isabelle. "Les enjeux spatiaux et sociaux d'une dynamique interethnique en transition dans les quartiers de centre-ville : la construction des diverses formes de représentations dans la manière de définir un quartier de Nice : thèse". Nice, 2005. http://www.theses.fr/2005NICE2024.
Texto completoThe general objective of this PHD is to define the specificity of an urban space located in the downtown area with social and interethnic dynamics. Specifically the diverse ethnic form and sign to include the understanding manner where society has lived in a specific urban context. The particularity of this work is to advance an analytic method using two disciplines : geography and sociology, in order to bring up a transdisciplinarian research with a common method
Tichit, Laurence. "Quartiers Sud : socialisation entre pairs, délinquances juvéniles et construits ethniques : ethnicisation ou racialisation des relations sociales ? Effets de zone dans des collèges de quartiers populaires du sud de la France". Bordeaux 2, 2000. http://www.theses.fr/2000BOR20823.
Texto completoDelacroix, Dorothée. "Ethnographie des mémoires de la guerre au Pérou (1980-2000) : vivants, morts et souffrants dans les communautés paysannes andines". Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20114.
Texto completoThis work examines the multidimensional nature of the memory process that took place following Peru's internal armed conflict (1980-2000). It highlights the fluidity of the status of victimhood, which varies according to the social context of enunciation and the type of discourse to which it corresponds. The perspective of human right activists regarding Andean peasants, the main victims of the war, is compared with the manners in which these people see themselves and their place in national society. The first axis of this work is an analysis of the modalities and the political, social and economic stakes involved in the collective commemorations around El Ojo que Llora (The Eye that Cries), a monument to the dead erected in Lima, and then reproduced in an Andean peasant community. The attention placed on conceptions of the individual then leads to the second section that addresses the complexity of individual experiences’ of the war and the relationship to the world of those who survived. The shift from the public sphere to an ethnography of people among themselves allows for an emphasis on the important role of everyday relationships between neighbors, and other people linked to those who died during the conflict, in the construction of memory in Apurimac peasant communities. The etiology of some illnesses, noticeably, constitutes an alternative language that allows for talk about the war and its protagonists without explicit reference to them. Thus, the living, the dead and the suffering appear as other structuring figures of this research that shifts between what is said and left unsaid