Artículos de revistas: "Reginald Pole"

1

Sessions, William A. y Thomas F. Mayer. "Reginald Pole: Prince and Prophet". Sixteenth Century Journal 33, n.º 2 (2002): 492. http://dx.doi.org/10.2307/4143932.

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2

Bernard, G. W. "Reginald Pole: Prince and Prophet". English Historical Review 117, n.º 470 (1 de febrero de 2002): 173–75. http://dx.doi.org/10.1093/ehr/117.470.173.

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3

Mayer (book author), Thomas F. y Richard Raiswell (review author). "Reginald Pole: Prince and Prophet". Renaissance and Reformation 36, n.º 3 (1 de enero de 2000): 106–8. http://dx.doi.org/10.33137/rr.v36i3.8648.

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4

McCoog, Thomas M. "Ignatius Loyola and Reginald Pole: A Reconsideration". Journal of Ecclesiastical History 47, n.º 2 (abril de 1996): 257–73. http://dx.doi.org/10.1017/s0022046900012860.

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‘Revisionist’ historians, led by David Loades, have begun to reexamine various aspects of the reign of Mary Tudor and thus to challenge traditional interpretations. Anyone considering the religious history of that period eventually encounters Cardinal Reginald Pole's refusal to accept into England some members of the newly founded Society of Jesus. Concurrent with the reappraisal of Mary's reign, a similar re-examination has dominated early Jesuit historiography. This work, which has generally passed unnoticed by Tudor historians, highlights the encouragement and support that the Society received from reformers, spirituali such as Cardinal Gasparo Contarini and Cardinal Giovanni Morone and, equally important, the attacks that both suffered from their common critics, for example from Gian Pietro Carafa (later Pope Paul iv), and Melchor Cano. One of that circle was Cardinal Reginald Pole. As research elucidates the relationship between that group and the Jesuits, it adds a new dimension to the old question: why did Pole resist Jesuit involvement in the restoration of English Catholicism? It is the purpose of this article to bring the two fields together and so first to demonstrate how developments in Jesuit historiography challenge established views and, second, to propose a more plausible interpretation.

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5

Hammer, Paul E. J. "Reginald Pole: Prince and Prophet (review)". Parergon 20, n.º 1 (2003): 248–50. http://dx.doi.org/10.1353/pgn.2003.0056.

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6

Murphy, John. "Cardinal Reginald Pole: Questions of Self-Justification and of Faith". Royal Studies Journal 4, n.º 2 (16 de diciembre de 2017): 177. http://dx.doi.org/10.21039/rsj.v4i2.173.

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7

Mayer, Thomas F. "Reginald Pole in Paolo Giovio's Descriptio: A Strategy for Reconversion". Sixteenth Century Journal 16, n.º 4 (1985): 431. http://dx.doi.org/10.2307/2541219.

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8

Barrington, Robert. "Two houses both alike in dignity: Reginald Pole and Edmund Harvell". Historical Journal 39, n.º 4 (diciembre de 1996): 895–913. http://dx.doi.org/10.1017/s0018246x00024699.

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ABSTRACTIn the period 1520–50 there was a large English community in the Veneto. This has traditionally been associated with the household of Reginald Pole, who is believed to have dispensed learning and patronage to those who went to the University of Padua in search of a continental education. However, an examination of both primary and secondary sources for the life of Pole suggests that he was only one of a number of reference points for young English scholars and travellers. Of equal, and perhaps greater, importance was the household of Edmund Harvell, a merchant who became English ambassador to the Republic. His household was philo-protestant in tone, and linked to Venetian dissenters and literary circles. These two central figures presented English scholars with the chance to experience the varying strands of Venetian political and religious philosophy at a time of great intellectual vitality. Men such as Richard Morison and Thomas Starkey returned home to write books about English government and society. When their work is set against the Venetian milieu of Harvell and Pole, we can gain a greater understanding of those Venetian influences which underpinned English political thought in the Tudor period and beyond.

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9

OVERELL, M. ANNE. "Pole's Piety? The Devotional Reading of Reginald Pole and his Friends". Journal of Ecclesiastical History 63, n.º 3 (20 de junio de 2012): 458–74. http://dx.doi.org/10.1017/s0022046910001168.

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In this examination of the piety and devotional books of Reginald Pole and his friends, three booklists are compared: Pole's own, and those of Marcantonio Flaminio and Michael Throckmorton. The article also probes their comments and choices about reading and prayer, sacrament and preaching, as well as the observations of contemporaries. Piety in Pole's household was nourished principally by the Bible, the Fathers and the Imitation of Christ, but scriptural commentaries by suspect reformers also became part of their devotional reading, moulding religious identities which were unusual and became dangerous.

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10

MAYER, T. F. "A Fate Worse than Death: Reginald Pole and the Parisian Theologians". English Historical Review CIII, n.º CCCCIX (1988): 870–91. http://dx.doi.org/10.1093/ehr/ciii.ccccix.870.

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11

Gleason, Elisabeth G. y Francesco Gui. "L'attesa del concilio: Vittoria Colonna e Reginald Pole nel movimento degli "spirituali"". American Historical Review 106, n.º 1 (febrero de 2001): 286. http://dx.doi.org/10.2307/2652405.

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12

Mayer, Thomas F. "A Diet for Henry VIII: The Failure of Reginald Pole's 1537 Legation". Journal of British Studies 26, n.º 3 (julio de 1987): 305–31. http://dx.doi.org/10.1086/385892.

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The triennium 1536–38 marks the crisis of Henry VIII's reign. The palace coup that toppled Anne Boleyn in May and June 1536 and apparently left Thomas Cromwell more firmly in control instead ushered in a series of further threats to both Cromwell and Henry. The upheaval of the Pilgrimage of Grace convulsed the north in late 1536 and early 1537 and looked for a time as if it would shake Henry's throne. The Pilgrims' calls for the upstart Cromwell's removal forced the chief minister to withdraw behind the scenes for a time, always a tricky maneuver. The battle of wits and wills between the king and his cousin and sometime protégé Reginald Pole runs as counterpoint throughout these dislocations. Pole's intemperate attack on Henry's divorce from Catherine of Aragon, De unitate, arrived at the extremely sensitive moment of June 1536 and announced the beginning of an eighteen-month struggle that finally led to an irreparable breach between Henry and Pole. De unitate has often been taken to signal Pole's crossing of the Rubicon. It should certainly have discomfited Pole's potential allies just as many of his partisans thought they had jockeyed themselves into power by engineering Anne's downfall. In fact, the work had a minimal effect, mainly because the committee entrusted with reading it was heavily stacked with Pole's friends. Henry probably never saw De unitate. Despite its violent language, neither Pole nor his supporters were then quite ready to give up on Henry. Early the next year the situation changed. Paul III created the new cardinal Pole a legate and dispatched him to Flanders, traditional locus of plots against England.

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13

FENLON, DERMOT. "Pietro Carnesecchi and Cardinal Pole: New Perspectives". Journal of Ecclesiastical History 56, n.º 3 (julio de 2005): 529–33. http://dx.doi.org/10.1017/s0022046905004367.

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I processi inquisitoriali di Pietro Carnesecchi (1557–1567). Edizione critica, I: Il processo sotto Paolo IV e Pio IV (1557–1561); II: Il processo sotto Pio V (1566–1567), I: Guigno 1566–ottobre 1566; II: Novembre 1566–gennaio 1567; III: Gennaio 1567–agosto 1567. Edited by Massimo Firpo and Dario Marcatto. (Collectanea Archivi Vaticani, 43.). Pp. cxix+577; Pp. clxxix+370; 371–956; 957–1453. Vatican City: Archivio Segreto Vaticano, 1998, 2000. 88 85042 30 9; 88 85042 34 1The correspondence of Reginald Pole, II: A calendar, 1547–1554. A power in Rome. By Thomas F. Mayer. (St Andrews Studies in Reformation History.) Pp. xvi+410. Aldershot: Ashgate, 2003. £50. 0 7546 0327 XThe judicial investigation of Pietro Carnesecchi by the Roman inquisition in the years 1546–67 constitutes a major chapter in the history of the Italian peninsula and of the Church of Rome. Thanks to the indefatigable energy of Dario Marcatto, the publication of the documents from the archives of the Roman inquisition now places all the available sources at the disposal of the scholarly world. Massimo Firpo's critical introductions to these two volumes builds securely on his previously published essays, which included an account of Carnesecchi based on the edition of 1870. What he now writes confirms and extends his earlier findings.

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14

Reimer, Sam. "Conservative Protestants and Religious Polarization in Canada". Studies in Religion/Sciences Religieuses 46, n.º 2 (9 de mayo de 2017): 187–208. http://dx.doi.org/10.1177/0008429817695660.

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Reginald Bibby has recently argued that polarization is the best way to describe the religious reality in Canada. There is, in his view, a stable religiously active pole, a shrinking nominally religious middle, and a growing non-religious pole. Others have documented a similar trend in other Western countries. This paper examines evidence for religious polarization in Canada using data from Bibby’s Project Canada Surveys and other sources, with special attention paid to a prominent subset of the religiously committed: conservative Protestants. Evidence of polarization is weak for Canada as a whole. Instead, the data trends are consistent with religious decline. Even the conservative Protestants are not growing, nor showing evidence of increased conservativism.

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15

Hudon, William V. "Reginald Pole: Prince and Prophet, and: Cardinal Pole in European Context: A via media in the Reformation, and: A Reluctant Author: Cardinal Pole and His Manuscripts (review)". Catholic Historical Review 88, n.º 2 (2002): 356–59. http://dx.doi.org/10.1353/cat.2002.0083.

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16

Whitelock, Anna, Reginald Pole y Thomas F. Mayer. "The Correspondence of Reginald Pole, Vol. 1: A Calendar, 1518-1546: Beginnings to Legate of Viterbo". Sixteenth Century Journal 35, n.º 1 (1 de abril de 2004): 192. http://dx.doi.org/10.2307/20476850.

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17

Mayer, Thomas F. "If Martyrs are to be Exchanged with Martyrs: The Kidnappings of William Tyndale and Reginald Pole". Archiv für Reformationsgeschichte - Archive for Reformation History 81, jg (1 de diciembre de 1990): 286–308. http://dx.doi.org/10.14315/arg-1990-jg14.

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18

de la Verpillière, Lorraine. "‘God is in the details’: visual culture of closeness in the circle of Cardinal Reginald Pole". Renaissance Studies 30, n.º 5 (14 de julio de 2015): 752–72. http://dx.doi.org/10.1111/rest.12177.

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19

David Loades. "The Correspondence of Reginald Pole. Vol. 4: A Biographical Companion:The British Isles (review)". Catholic Historical Review 95, n.º 4 (2009): 836–37. http://dx.doi.org/10.1353/cat.0.0523.

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20

Hudon, William V. "The Correspondence of Reginald Pole. Volume 1: A Calendar, 1518-1546: Beginnings to Legate of Viterbo (review)". Catholic Historical Review 90, n.º 3 (2004): 544–45. http://dx.doi.org/10.1353/cat.2004.0134.

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21

Freeman, Thomas S. "Reginald Pole: Prince and Prophet. By Thomas F. Mayer. Cambridge: Cambridge University Press, 2000. Pp. xv+468. $74.95." Journal of Modern History 74, n.º 4 (diciembre de 2002): 837–39. http://dx.doi.org/10.1086/376221.

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22

Loades, David. "Thomas F. Mayer, Reginald Pole; Prince & Prophet, Cambridge University Press, 2000, ISBN 0-521-37188-0, pp. xv+468." Recusant History 25, n.º 4 (octubre de 2001): 709–11. http://dx.doi.org/10.1017/s0034193200030569.

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23

REDWORTH, GLYN. "The Correspondence of Reginald Pole. Volume 3. A Calendar, 1555–1558: Restoring the English Church - Edited by Thomas F. Mayer". History 92, n.º 308 (octubre de 2007): 573–74. http://dx.doi.org/10.1111/j.1468-229x.2007.410_42.x.

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24

Curtright, Travis. "The making of a martyr and loss of a poet: Richard Tottel, Reginald Pole, and Thomas More in 1556–57". Moreana 55 (Number 209), n.º 1 (junio de 2018): 1–23. http://dx.doi.org/10.3366/more.2018.0028.

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Should Thomas More be considered England's lost Renaissance poet? This essay investigates the printing and reception of More's vernacular verses in light of the Marian restoration of Catholicism, including More's overall treatment as a martyr, an opponent of heresy, and the political uses of his reputation. In the context and events of 1556–57, More's status as a poet diminishes while his public persona as a divinely inspired author of theological controversies grows.

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25

Marmion, John P. "Thomas F. Mayer, Reginald Pole, Prince & Prophet. Cambridge UP, 2000, xv + 468 pp., ISBN 0-521-37188-0, £50, $74.95". Moreana 38 (Number 145), n.º 1 (marzo de 2001): 107–20. http://dx.doi.org/10.3366/more.2001.38.1.10.

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26

William Wizeman, S. J. "Thomas F. Mayer. Reginald Pole: Prince & Prophet. New York: Cambridge University Press. 2000. Pp. xv, 468. $74.95. ISBN 0-521-37188-0." Albion 34, n.º 2 (2002): 291–92. http://dx.doi.org/10.2307/4053718.

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27

Löwe, J. Andreas. "THOMAS F. MAYER, Reginald Pole: Prince and Prophet. Cambridge University Press, Cambridge 2000, xvi + 468 pp. ISBN 0 521 37188 0. £50/$75". Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 81, n.º 2 (2001): 221–23. http://dx.doi.org/10.1163/002820301x00310.

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28

Brooks, P. N. "Reginald Pole, Prince and Prophet. By Thomas F. Mayer. Pp. xv+468. Frontispiece+43 illustrations. Cambridge University Press, 2000. isbn 0 521 37188 0. 50/$74.95." Journal of Theological Studies 52, n.º 2 (1 de octubre de 2001): 1013. http://dx.doi.org/10.1093/jts/52.2.1013.

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29

Mütel, Mathias. "Im Dienst der Einheit: Die Prinzipien theologischer Erkenntnis des englischen Kardinals Reginald Pole (1500–1558) im Spiegel seiner Vita und seiner Traktate De Unitate und De Concilio". Annuarium Historiae Conciliorum 46, n.º 1-2 (20 de junio de 2014): 371–96. http://dx.doi.org/10.30965/25890433-0460102020.

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30

Fletcher, Stella. "Thomas F Mayer (ed.), The Correspondence of Reginald Pole. Volume 2, A Calendar, 1547–1554: a Power in Rome. Ashgate, 2003, ISBN 0-7546-0327-X, xvi+410 pp." Recusant History 27, n.º 3 (mayo de 2005): 455–56. http://dx.doi.org/10.1017/s0034193200031563.

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31

Carleton, Kenneth W. T. "English Catholic Bishops in the Early Elizabethan Era". Recusant History 23, n.º 1 (mayo de 1996): 1–15. http://dx.doi.org/10.1017/s0034193200002120.

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Queen Mary Tudor died on the night of 17 November 1558. A few hours later, across the river at Lambeth, her cousin, Reginald Pole, Cardinal Archbishop of Canterbury, followed her, victim of the ague which he had contracted in the summer. England again had a change of monarch, the third in less than twelve years. What was not clear at the time was whether there would be another change in religion. With hindsight, it is clear that the programme of reform which sought to reunite the English Church with the see of Rome and to revivify it with the Tridentine reforms with which Pole had been so closely involved, had died also on that November night. Parliament was in session when Mary died, and immediately Elizabeth was proclaimed queen by Nicholas Heath, Archbishop of York, in his capacity as Lord Chancellor; there was no dissent such as had accompanied the accession of the new Queen's half-sister. It soon became clear, however, that the daughter of Henry VIII and Anne Boleyn was unlikely to retain the settlement of religion in the precise form in which it had been left by the daughter of Katharine of Aragon. On Christmas Day, the Queen ordered that the elevation of the Blessed Sacrament was not to take place during the Mass to be celebrated in her chapel by the Bishop of Carlisle, Owen Oglethorpe. His refusal to obey this command led the Queen to leave the chapel after the gospel had been read. Two days later, a royal proclamation restored the first liturgical changes of Henry VIII, ordering that the epistle and gospel of the Mass were thenceforward to be read in English, along with the litany which usually preceded the service. The coronation of Elizabeth should have been conducted by the senior surviving churchman, Heath of York; he had resigned the Chancellorship before the end of 1558, and declined to conduct the service. It was Oglethorpe, as bishop of a suffragan see of the Northern Province, who crowned the new Queen, with no other diocesan bishops present. The coronation Mass was sung by one of the Reformers, Dr. George Carewe, who omitted the elevation, and another Reformer preached the sermon.

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32

David, Zdenek Vaclav. "Utraquist Bohemia and the English Martyrs: An Uncommon Witness of Reform". Religions 12, n.º 5 (20 de mayo de 2021): 365. http://dx.doi.org/10.3390/rel12050365.

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The relationship between the Bohemian reform movements of the fourteenth and fifteenth centuries and the events associated with the traditionally-nominated Reformations of the sixteenth century has been a much understudied topic amongst historians and theologians. There are a number of points of entry for comparison and analysis. One overlooked text is Pavel Bydžovský’s “Several Stories of English Martyrs (with Whom God Deigned to Decorate His Church Just Like the Heaven with Stars)” that was published in 1554. Bydžovský’s treatise, which has not been examined in modern times, offers a remarkable opportunity as an illustration of the little studied or understood Utraquist theological and ecclesiological position. This is displayed by Bydžovský’s sponsorship (especially that of Jan III, Popel z Lobkovic), his relationship to Catholicism and Lutheranism, and by his use of sources (especially, Venerable Bede, Reginald Pole, the Guildhall Report). Thus, the Bydžovský text is useful for the elaboration of the religious relationships that existed between Bohemia and England in the sixteenth century. The text further contributes an important witness to the theological and ecclesiastical via media represented by the Utraquist tradition between Rome on one hand and Wittenberg and Geneva on the other. This is most graphically displayed in what can only be characterized as a highly qualified allegiance to the papacy. This contribution to expanding knowledge around the definition and understanding of Reformation presents a full translation of Pavel Bydžovský’s treatise on the English Martyrs and this is preceded by a contextual commentary that endeavors to more meaningfully bring a forgotten text into the cutting edge of scholatship.

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33

Mayer, Thomas F. "Faction and Ideology: Thomas Starkey's Dialogue". Historical Journal 28, n.º 1 (marzo de 1985): 1–25. http://dx.doi.org/10.1017/s0018246x00002193.

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Thomas Starkey's (c. 1495–1538) Dialogue between Reginald Pole and Thomas Lupset is one of the most significant works of political thought written in English between Fortescue and Hooker, for several reasons. It gives insight into its author's intellectual background – Oxford, Paris, Avignon, Padua, Venice – which he shared with many of the other ideologues of the Henrician state. More than that, the Dialogue represents one of the first attempts to blend continental humanism of a Venetian variety, and perhaps Florentine as well, with native English traditions in the creation of a theoretical justification for what Starkey called a ‘mixed state’. In this and in the practical reform proposals which issued from it, Starkey went beyond Thomas More, however superior Utopia may be as a work of literature, or how much more directly it seems to speak to us. The work is also worthy of attention for Starkey's own standing, even if hisinfluence with Thomas Cromwell was shortlived. G. R. Elton has begun this sort of study by using Starkey'sreforms to explore the intellectual underpinnings of the Cromwellian reform. Aside from this effort, interpretation has not been very successful. The Dialogue is undoubtedly a daunting work, not because of the inherent difficulty of its arguments, but rather the extreme eclecticism of the author and his attempt to fulfil two apparently discrepant purposes. It is precisely on this last point that modern criticism has fallen down most seriously. I would like to suggest that placing the work in its proper context in Starkey's life allows not only the recovery of those two conflicting intentions, but also a sketch of the motives underlying them. This will involve an examination of the only surviving manuscript of the Dialogue.

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34

Fletcher, Stella. "Thomas F. Mayer, The Correspondence of Reginald Pole. 3. A Calendar, 1555-1558: Restoring the English Church, St Andrews Studies in Reformation History, Ashgate, 2004, ISBN: 0 7546 0328 8, pp. xix + 657." Recusant History 28, n.º 2 (octubre de 2006): 312–13. http://dx.doi.org/10.1017/s0034193200011328.

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35

MacCulloch, Diarmaid. "Reginald Pole. Prince and prophet. By Thomas F. Mayer. Pp. xv+468 incl. 5 tables and 43 ills. Cambridge: Cambridge University Press, 2000. £50. 0 521 37188 0 Cardinal Pole in European context. By Thomas F. Mayer. (Collected Studies, 686.) Pp. xii+334. Aldershot: Ashgate, 2000. £57.50. 0 86078 829 6". Journal of Ecclesiastical History 52, n.º 4 (octubre de 2001): 702–79. http://dx.doi.org/10.1017/s0022046901551453.

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Fletcher, Stella. "Thomas F. Mayer: The Correspondence of Reginald Pole. Volume. 1. A Calendar, 1518–1546: Beginnings to Legate of Viterbo, St Andrews Studies in Reformation History, Ashgate, Aldershot, 2002, ISBN 07546 0326 1, pp. xvi+378." Recusant History 26, n.º 4 (octubre de 2003): 635–36. http://dx.doi.org/10.1017/s0034193200031812.

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FENLON, DERMOT. "The correspondence of Reginald Pole, I: A calendar, 1518–1546. Beginnings to legate of Viterbo. By Thomas F. Mayer. (St Andrews Studies in Reformation History.) Pp. xvi+378. Aldershot: Ashgate, 2002. £50. 0 7546 0326 1". Journal of Ecclesiastical History 54, n.º 4 (octubre de 2003): 763–64. http://dx.doi.org/10.1017/s0022046903238094.

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FENLON, DERMOT. "The correspondence of Reginald Pole, III: A calendar, 1555–1558. Restoring the English Church. By Thomas F. Mayer. (St Andrews Studies in Reformation History.) Pp. xix+657 incl. frontispiece. Aldershot: Ashgate, 2004. £69.95. 0 7546 0328 8". Journal of Ecclesiastical History 58, n.º 1 (enero de 2007): 147–48. http://dx.doi.org/10.1017/s0022046906639882.

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Fenlon, Dermot. "The correspondence of Reginald Pole, IV: A biographical companion. The British Isles. By Thomas F. Mayer and Courtney B. Walters. (St Andrews Studies in Reformation History.) Pp. xxvii+628 incl. frontispiece. Aldershot: Ashgate, 2008. £75. 0 7546 0329 0". Journal of Ecclesiastical History 60, n.º 1 (enero de 2009): 172. http://dx.doi.org/10.1017/s002204690800657x.

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40

Bellenger, Aidan. "Review of Book: Reginald Pole, Prince and Prophet, Conformity and Orthodoxy in the English Church, c. 1560–1660, the Later Reformation in England, 1547–1603, King James VI and I and the Reunion of Christendom, the Glorious Revolution, the Glorious Revolutioll". Downside Review 121, n.º 424 (julio de 2003): 225–27. http://dx.doi.org/10.1177/001258060312142406.

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41

Tellechea Idígoras, José Ignacio. "El retorno de Inglaterra al catolicismo: Tres cartas del Cardenal Reginaldo Pole a Carlos V (1533)". Diálogo Ecuménico, n.º 103 (1 de enero de 1997): 183–93. http://dx.doi.org/10.36576/summa.2113.

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42

Collins, Stephen L. "Mayer Thomas F., Reginald Pole: Prince & Prophet Cambridge: Cambridge University Press, 2000. xv+ 468 pp. $74.95. ISBN: 0-521-37188-0. - Lake Peter and Questier Michael, eds., Conformity and Orthodoxy in the English Church, c. 1560-1660 (Studies in Modern British Religious History, Vol. 2.) Woodbridge, UK: The Boydell Press, 2000. xx + 296 pp. $85. £50. ISBN: 0-85115-797-1." Renaissance Quarterly 55, n.º 3 (2002): 1102–6. http://dx.doi.org/10.2307/1261597.

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43

Lepper, Herbert. "I. Nuntiaturberichte aus Deutschland nebst ergänzenden Aktenstücken. Erste Abteilung 1533 — 1559. 15. Band. Friedenslegation des Reginald Pole zu Kaiser Karl V. und König Heinrich II. (1553 — 1556). Im Auftrage des Deutschen Historischen Instituts in Rom bearbeitet von Heinrich Lutz. I I . Nuntiaturberichte aus Deutschland nebst ergänzenden Aktenstücken. Dritte Abteilung 1572-1585. 6. Band. Nuntiatur Giovanni Delfinos (1572-1573). Im Auftrage des Deutschen Historischen Instituts in Rom bearbeitet von Helmut Goetz". Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 72, n.º 1 (1 de agosto de 1986): 466–71. http://dx.doi.org/10.7767/zrgka.1986.72.1.466.

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44

Costa Junior, José Veranildo Lopes da y Ruan Fellipe Munhoz. "PODE A LITERATURA LATINO-AMERICANA NOS ENSINAR A RESPEITAR OS IMIGRANTES?" Revista Leia Escola 19, n.º 1 (4 de junio de 2019): 57–67. http://dx.doi.org/10.35572/rle.v19i1.1280.

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O presente ensaio apresenta uma discussão sobre os interstícios entre literatura e imigração. Para tanto, nossas problematizações consideram as especificidades da América Latina como um espaço em conflito que ilustra os trânsitos territoriais de povos fronteiriços na contemporaneidade. Dando importância a uma série de eventos recentes, que enfatizam a complexidade da imigração, através da violação dos direitos humanos de imigrantes de diversos países, propomos uma reflexão sobre a seguinte pergunta norteadora: Pode a literatura latino-americana nos ensinar a respeitar o outro? A partir desta indagação, analisaremos dois poemas não-canônicos sobre a experiência do imigrante em terras estranhas, ressaltando a importância do acesso e, por consequência, da leitura de literatura em espaços diversos, como objeto que nos permite conhecer a nossa própria história e nos humanizar. Quanto à fundamentação teórica, dialogamos, sobretudo, com textos de Antonio Candido (2004), Regina Dalcastagnè (2012; 2018) e Marcia Tiburi (2018).

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Asmuth, Christoph. "O que significa (significado/relevância) música? Um exame crítico da referência musical". Rapsódia, n.º 16 (12 de diciembre de 2022): 10–33. http://dx.doi.org/10.11606/issn.2447-9772.i16p10-33.

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Tradução Reginaldo Rodrigues Raposo O texto trata da questão do “significado” na música segundo sua acepção relacionada à referencialidade. Tendo como perspectiva um conceito mais amplo de música, questiona-se se ela pode ou não alcançar o caráter de signo ou uma função expressiva. A partir disso, discute-se primeiro a relação problemática que a música mantém com a linguagem e, em seguida, a sua possibilidade ou não de se estabelecer ela mesma como uma linguagem autônoma. A seguir, aborda-se mais sistematicamente a questão da relação entre música e sentimento, retomando algumas observações fundamentais de Eduard Hanslick. Por fim, conclui-se pela impossibilidade de referencialidade intrínseca, nem pela via da linguagem nem pela via dos sentimentos.

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Antonio, Gabriela Branquinho y Marllus Gustavo Ferreira Passos das Neves. "FATORES RELEVANTES NA ESTIMAÇÃO DO VALOR DA VAZÃO ESPECÍFICA DE RESTRIÇÃO. ESTUDO DE CASO: BACIA DO RIO REGINALDO EM MACEIÓ-AL." Revista Eletrônica de Gestão e Tecnologias Ambientais 6, n.º 2 (21 de septiembre de 2018): 110. http://dx.doi.org/10.9771/gesta.v6i2.27019.

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Uma forma de controlar a geração do escoamento superficial nas áreas urbanas é a restrição específica (qR), que pode ser definida como a vazão máxima de saída permitida em uma área urbana ocupada por vários tipos de uso do solo, como lotes ou loteamentos residenciais e comerciais. Pode-se obter seu valor, combinando os métodos NRCS TR-55 (SCS) e Racional, usando a duração da precipitação via método cinemático. Essa forma está sujeita a diversas suposições que podem gerar incertezas, sendo necessária uma investigação. Isto foi realizado neste estudo, em um Sistema de Informação Geográfica, espacializando valores de qR em uma bacia urbana por quatro métodos: Racional-cinemático, duração que gera precipitação efetiva, duração de uma hora e duração de quatro horas. No primeiro, todo o procedimento foi automatizado, resultando em durações muito baixas em cada célula, o que, aliadas ao tipo de solo predominante, gerou valores de qR muito baixos. A situação melhorou para os três métodos seguintes, com automatização parcial. Tudo foi visualizado em mapas, construídos com valores de Curve Number, de qR e outros. Para a bacia hidrográfica estudada, foi mais viável utilizar a duração igual a quatro horas.

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Franzin, Simone Medianeira, Nilson Lemos de Menezes, Danton Camacho Garcia y Cátia Fernanda Wrasse. "Métodos para avaliação do potencial fisiológico de sementes de alface". Revista Brasileira de Sementes 26, n.º 2 (diciembre de 2004): 63–69. http://dx.doi.org/10.1590/s0101-31222004000200009.

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A alface (Lactuca sativa L.) é uma hortaliça que se multiplica por meio de sementes e seu potencial fisiológico pode ser avaliada através do teste de germinação e testes de vigor. No entanto, apenas o teste de germinação está completamente padronizado para esta espécie, enquanto os demais necessitam de ajustes em suas metodologias a fim de torná-los precisos para a avaliação do potencial fisiológico de sementes de alface. Os objetivos do trabalho foram comparar e identificar testes para avaliar o potencial fisiológico das sementes de alface. Utilizaram-se sementes de alface cv. Regina e Vera e os testes de germinação, primeira contagem, solução osmótica, envelhecimento acelerado, emergência de plântulas, condutividade elétrica, comprimento de plântulas e massa seca de plântulas. O delineamento experimental usado foi o inteiramente casualizado, com os dados analisados através do teste de Tukey a 5% de probabilidade. O teste de germinação mostrou diferenças entre lotes da cv. Regina e os testes de vigor estratificaram lotes quanto ao potencial fisiológico. Para a cv. Vera, os testes de vigor aplicados às sementes não mostraram diferença significativa entre os lotes, com exceção do teste de envelhecimento acelerado. Concluiu-se que o potencial fisiológico de sementes de alface pode ser avaliado com o uso dos testes de primeira contagem, envelhecimento acelerado e emergência em gerbox, enquanto os testes de solução osmótica e de condutividade elétrica necessitam estudos adicionais para adequar suas metodologias e viabilizar a sua utilização para sementes de alface.

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Andrade, Esdras De Lima, Silvana Quintella Cavalcanti Calheiros y Daniel Nivaldo da Conceição. "ÁREAS CRÍTICAS À OCUPAÇÃO URBANA SUJEITAS A DESLIZAMENTO DE TERRA NA BACIA HIDROGRÁFICA DO RIACHO REGINALDO, MACEIÓ-AL". Revista Contexto Geográfico 3, n.º 5 (11 de enero de 2019): 01. http://dx.doi.org/10.28998/contegeo.v3i5.6742.

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A presença humana nas encostas dos tabuleiros costeiros vem transformando consideravelmente este meio, prestes a se colocar em situação de vulnerabilidade frente aos fatores naturais, como as chuvas e aos fatores antrópicos promovidos por sua influência, a exemplo do lançamento de efluentes à céu aberto. Vislumbrando esse cenário, o presente trabalho tem por objetivo identificar as áreas críticas à ocupação urbana situadas em superfícies consideradas de risco iminente à ocorrência de deslizamentos de terra na bacia hidrográfica do riacho Reginaldo. O estudo é parte do esforço empregado pelo Ministério Público de Alagoas em parceria com diversos órgãos públicos nas três esferas administrativas, no intuito de diagnosticar a realidade socioambiental da área estudada. Os resultados aqui apresentados são decorrentes de procedimentos realizados em sistemas geográficos de informação, e demonstram que apenas 5,95% da extensão espacial analisada é classificada como área crítica à ocupação urbana com alto risco de deslizamento de terra. Geralmente, essas áreas estão associadas a uma ocupação de alta densidade populacional, com edificações de baixo padrão, típicas de aglomerados subnormais. A partir disso, o conhecimento dessas áreas pode contribuir para o planejamento urbano do território no município de Maceió.

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Faria, Marcos Fábio de. "Déjalo, ya volveremos: fantasias de integração em Esther Bendahan". Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 5, n.º 9 (30 de octubre de 2011): 85–91. http://dx.doi.org/10.17851/1982-3053.5.9.85-91.

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O romance Déjalo, ya volveremos, de Esther Bendahan, publicado em 2006, relata a história de uma família judia sefardita que migra de Tetuam, Marrocos, para Madri. A partir da ótica da personagem Reina, complexas situações sobre a integração da família na Espanha são tecidas. O tema da integração e da assimilação cultural pode ser visto como uma questão pungente a ser tratada nesse romance, principalmente por Reina, que sofre o desterro e os preconceitos de nunca pertencer a nenhum dos espaços em que está inserida. Busca-se, neste artigo, estudar essa narrativa à luz de Imagens da integração, de Hugo Achugar, e “Aculturação e assimilação”, de Regina Igel.

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Fazzolari, Cláudia. "A performance de Regina José Galindo: luta e resistência na América Latina". Revista Extraprensa 11, n.º 2 (31 de agosto de 2018): 58–68. http://dx.doi.org/10.11606/extraprensa2018.145508.

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Regina José Galindo, artista guatemalteca, tem orientado suas performances à proposição de zonas de conflito na mais recente memória política de seu país. Em sua errância caribenha, recupera no próprio corpo, a carga explosiva de situações que, pouco a pouco, contaminam todo o público. O contexto de La Verdad, projeto artístico resultante da anulação da sentença condenatória de Efrain Ríos Montt, pode ser compreendido como moção de repúdio da artista e gesto consciente de penalização. Para a performance, a criadora aciona, em um intervalo de quase hora e meia, a leitura dos testemunhos de mulheres sobreviventes do conflito armado vivido na Guatemala. Com dificuldade crescente, em virtude de anestésico aplicado em sua boca, entre pausas, Galindo descortina, página após página, um documento que contém os registros dos crimes praticados por ordem do ditador Ríos Montt. Com sua ação reelabora assim os atos de horror impostos às mulheres da etnia Ixil propondo uma revisão do trauma.

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